A Few Quick Pre-Lammas Notes

July 31, 2009 By Jason Pitzl-Waters 6 Comments

Before we head into the holiday weekend, here are a few quick news items I’d like to share with you, starting off with a very sympathetic (with some slight inaccuracies) article from the Charleston City Paper about being Pagan in South Carolina.

“…one of the problems with being a spiritual minority in America, especially in a culturally conservative state like South Carolina, is that you and your religion are frequently misunderstood by the population at large. Pagans and Wiccans, one of the many groups in this broad religious category, have long been associated with casting spells, riding broomsticks, and otherwise committing godless mischief. From Macbeth to Bewitched to Charmed, they have been the source of terror and spoof — as well as the object of ridicule and persecution. For that reason, many local Pagans remain undercover, or — to use the Wiccan vernacular — they choose to stay in the broom closet.”

They go on to interview several local Pagans, the chair of the Lowcountry Council of Alternative Spiritual Traditions, and even touch on the saga of South Carolina resident Darla Wynne, who successfully sued the town of Great Falls over the matter of sectarian invocations (and garnered 32 votes in her bid for a seat on the Town Council in 2008). Nice to see a journalist go to several sources and local groups to get a broader journalistic picture of modern Paganism.

Meanwhile, in New York, park rangers and the head of a local watchdog group are freaking out about animal sacrifices in Queens. Filled with your usual cult-hysteria sensationalism, the topper is the inclusion of an incident that seems to have nothing at all to do with Vodou, Santeria, Satanism, or the occult.

“Geoffrey Croft, who runs the watchdog group New York City Park Advocates, said he has stumbled upon gruesome examples of animal sacrifice in at least five city parks … “It’s a public-health issue, it’s disgusting, and it freaks people out with the whole voodoo thing,” said Croft … In another grisly discovery, Croft said he once found the dead carcass of a dog that was shot and eaten by a man.”

What does that have to do with animal sacrifice? Seemingly nothing, but why should that stop “journalists” James Fanelli and Rich Calder from throwing it in there anyway. Why let things like context and responsible journalism get in the way of a good guy-eating-a-dead-dog story? It goes without saying that no-one who knows anything about African diasporic religion or the occult were quoted or consulted for the story.

In a final, and more positive, note, today is the start of the massive three-day Faerieworlds festival right in my back-yard of Eugene, Oregon. Expected to draw thousands, it is a celebrations of all things mythic and magical.

“In just seven years, Faerieworlds has become the premiere mythic music festival on the West Coast. Featuring world renowned fantasy artists, Grammy-award winning musicians, spectacular performances and entertainers, an amazing arts and crafts vending village, thousands of fans from around the globe travel each year to Eugene, Oregon to experience the magic of Faerieworlds. We believe that the revitalizing, healing and transforming spirit of faerie is alive and moving actively in our lives: faerie inspires and provokes, heals and reveals, illuminates and transcends. At Faerieworlds, we invite you to enter the Realm as your magical self and release the beautiful, magical faerie spirit that’s inside you!”
Of special note this year is that European Pagan band Faun is making their US debut as musical headliners for the festival! I’m a big fan, and I’m hoping to attend their second performance on Sunday. You can read a story about the festival in the the local Eugene paper out today.
That’s all I have for now, have a great day!

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“I Believe” These License Plates Are Now Subject to an Injunction

December 12, 2008 By Jason Pitzl-Waters 12 Comments

Yesterday U.S. District Judge Cameron McGowan Currie issued a preliminary injunction halting the issuing of the Christianity-endorsing “I Believe” license plates in South Carolina. The matter will now have to be resolved in court before the plates can adorn the cars of Christian believers. The move was hailed by Americans United head the Rev. Barry W. Lynn, whose organization is sponsoring the pending litigation.


I don’t see why non-Christians would have a problem with this.

“‘The ‘I Believe’ license plate is a clear example of government favoritism toward one religion,’ said the Rev. Barry W. Lynn, executive director of Americans United. ‘The court drove home an important point: South Carolina officials have no business meddling in religious matters.’ … Americans United brought the Summers v. Adams legal challenge on behalf of four local clergy the Rev. Dr. Thomas A. Summers, Rabbi Sanford T. Marcus, the Rev. Dr. Robert M. Knight and the Rev. Dr. Neal Jones as well as the Hindu American Foundation and the American-Arab Anti-Discrimination Committee.”

Supporters of the cross-emblazoned plates have argued that they are legal since any religious group can sponsor similarly biased tags, an argument that quickly falls apart when you speak to local officials about what exactly counts as a religion.

“In South Carolina, Baptists wanted the tag on cars here and pitched the idea to Republican South Carolina Lt. Gov. Andre Bauer’s chief of staff. State Sen. Yancey McGill, a Kingstree Democrat, got the bill passed in a couple of days without even having a public hearing or debate. “It’s a great idea,” McGill said Tuesday, calling it an opportunity to express beliefs. “People don’t have to buy them. But it affords them that opportunity. I welcome any religion tags.” What about Wicca, commonly referred to as witchcraft? “Well, that’s not what I consider to be a religion,” McGill said.”

That sentiment doesn’t just apply to Wiccans of course, Muslims are right out too.

“Asked by a reporter if he would support a license plate for Islam, Rep. Bill Sandifer replied, ‘Absolutely and positively no… I would not because of my personal belief, and because I believe that wouldn’t be the wish of the majority of the constituency in this house district.’”

Judge Cameron McGowan Currie, who is expected to release a written opinion concerning the injunction on Monday, is no stranger to protecting the rights of minority religions. In 2003 the judge ruled in favor of Darla Kaye Wynne, a Wiccan, who was battling against exclusively Christian invocations in the town of Great Falls. There is no word if Currie will also be overseeing the actual trial (though we can all hope). Whomever presides, this case will most likely be litigated for quite some time. South Carolina has become a “hot zone” for battles over church and state issues, and things are just getting warmed up.

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The Public Prayer War Escalates

May 23, 2008 By Jason Pitzl-Waters 1 Comment

Few could have envisioned that when Wiccan Darla Kaye Wynne first filed suit against the small South Carolina town of Great Falls in 2001, that it would spark a seven-year judicial and legislative odyssey that threatens to escalate into a full-blown national legal battle over public prayer. Yet, with this (initially) small suit over sectarian prayer at governmental meetings, that is exactly what happened. A slow-brewing conflict that has now spawned a legislative strategy designed to silence future Darla Wynnes, and will soon face legal challenges as the “South Carolina Public Invocation Act” shortly becomes law.

“The South Carolina General Assembly unanimously passed a bill Wednesday that provides guidelines to public bodies within the state regarding their right to open a meeting with prayer. The bill, which adopts a version of the Alliance Defense Fund’s model invocation policy, now awaits a signature from Gov. Mark Sanford to become law. Sanford has already indicated his intention to sign it.”

The Alliance Defense Fund’s “model invocation policy” was designed after two cases involving Pagans and sectarian prayer earned national attention. South Carolina is their first big test of the policy, which intentionally creates “constitutional confusion” over sectarian prayer and places legal roadblocks intended to dissuade future lawsuits. Needless to say, the ACLU is readying itself to challenge the law. The ACLU national board recently took over the local South Carolina chapter, after it became clear there was a crisis of leadership and fundraising hindering it from addressing these upcoming issues.

“If there is one state that can ill afford an ineffective chapter of the American Civil Liberties Union it arguably is South Carolina … in recent years [the SC ACLU chapter] been hampered by ideological squabbling among its board members, staff leadership turnover, lackluster membership and fundraising numbers and a virtually nonexistent media presence. Aware of the problems for some time, the national ACLU board has decided to step in and try to right the ship.”

At stake are the religious freedoms of religious minorities in South Carolina, and ultimately, all over this country. Those who live in smaller towns, rural areas, and states unfriendly to the sort of diversity we represent. The ones who aren’t lucky enough to live in the Bay Area, Salem, or Paganistan. A small prayer to Jesus may not seem like a big deal, until your realize that without the promise of a secular government, our rights to an equal place at the table are jeopardized, and we are ultimately afforded second-class status due to our non-Christian allegiance. Which is why Hindu, Buddhist, and Native American groups have lined up in the past to support Pagans fighting against “Judeo-Christian” sectarian prayer.

“As adherents of non-Judeo-Christian religions, Hindu Americans, Buddhist Americans, and Native Americans have a direct interest in this [Cynthia Simpson's] case. They, like all Americans, are guaranteed religious freedom by the religion clauses of the First Amendment. The ability of these minority religious groups to take part equally in American civic life, a fundamental freedom protected by the religion clauses, is threatened by the Fourth Circuit’s holding that the Establishment Clause does not prohibit governments from excluding non-Judeo-Christian clergy from eligibility to offer legislative invocations.”

So expect a big legal fight in the near future (which, once again, pits the ACLU against the Alliance Defense Fund), one that could very well head to the Supreme Court, and don’t expect too many South Carolina lawmakers to come out in support of religious minorities. South Carolina is a place where even Democrats don’t believe Wicca is a real religion. A loss here will mean similar prayer laws sprouting up anywhere the Alliance Defense Fund has enough pull (places like Texas and Oklahoma, for example).

If you were ever looking for proof that the small legal battles Pagans get involved in matter, or that issues over sectarian prayer are important, look no further than South Carolina, and the small town of Great Falls. Where a single Pagan stood up and fought for a local legislative body that worked for all its citizens, not just the Christian ones.

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South Carolina Attempts to Bypass Prayer Restrictions

April 25, 2008 By Jason Pitzl-Waters Leave a Comment

A hot-button issue in conflicts concerning the separation of church and state is sectarian prayer before a governmental body. Since Darla Wynne’s final legal victory in 2005 forcing the South Carolina town of Great Falls to abandon sectarian prayers to Jesus, conservative Christian opponents in the state have been looking for a way around the ruling. Last year, with the help of the Alliance Defense Fund, state legislators introduced a “Public Prayer and Invocation Act”. A law designed to circumvent sectarian restrictions, and make it harder for litigation against sectarian prayer to win.

“It becomes clear from reading the bill that its authors are trying to navigate the legal waters created by two cases involving Wiccans and public prayers: Darla Wynne (a resident of South Carolina who won her case against Great Falls) and Cynthia Simpson (a Virginia resident who ultimately lost hers). In other words, they are trying to bring back prayers to Jesus at government meetings without the lawsuits … if this bill becomes law, the Darla Wynnes of this world can’t sue the local city council for exclusively praying to Jesus without bringing litigation against the entire state. Its clear that the authors are hoping that their emphasis on context will win over content (ie Jesus), and in turn create a legal fog of what can or can’t be allowed.”

Now that bill has made it through the South Carolina senate, and is heading to the house.

“The South Carolina Senate has approved a bill that would allow prayers before public meetings. In 2001, a Wiccan priestess sued the town of Great Falls, claiming it violated the separation between church and state when “Jesus Christ” was used in prayer. The town lost the lawsuit. This legislation says public bodies can adopt policies to let members take turns giving an invocation, elect a chaplain, or create a pool of speakers from faith groups to offer the prayer. The bill also calls for the state attorney general to defend public bodies if they face constitutional challenges. The public prayer bill now heads to the House.”

Since the Republican party in the South Carolina House of Representatives has a commanding 22-member majority, it seems very likely this bill will soon head to governor Mark Sanford’s desk. Sanford, while occasionally displaying a libertarian streak, tends to make conservative Christians happy and is likely to sign the bill into law. If this happens, the resulting legal mess could take decades to untangle, all to the benefit of Christians wanting to re-introduce sectarian prayers to Jesus.

“It intentionally gives no direction on whether a prayer can mention a deity, instead suggesting boards seek local legal advice on that. “I think this might actually add to the constitutional confusion,” said professor Josie Brown of the University of South Carolina Law School.”

In short, South Carolina is trying to undo Darla Wynne’s victory, reinstate Christian prayer through a legal fog, and make it extremely difficult for litigation to be brought against a local legislative body (since any such case would instantly be taken up by the state). This is all part of a larger plan instituted by Christian conservative groups to chip away at the legal victories won by religious minorities and secular groups in the last thirty years.

Student speech “protection” laws, ordinances banning psychics, attempts to dominate chaplaincy positions (in prisons and the military), arbitrary laws concerning animal sacrifice, a rigorous defense of evangelists who cross the line, battles over public religious displays, and the enshrinement of Christianity as the official faith of America all point to a larger trend of fighting and rolling back advances religious minorities have made in the name of their “religious freedom”. Killing real religious freedom and full access of all faiths to the public square with a thousand tiny cuts instead of single mighty stroke.

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