I have two Gerald Gardner-related news items for you today. First, “Britain’s Wicca Man,” the first documentary to focus exclusively on this foundational figure within Wicca, now has a trailer out.

“Britain’s Wicca Man tells the extraordinary story of Britain’s fastest growing religious group – Wicca – and of its creator, an eccentric Englishman called Gerald Gardner. Historian and leading expert in Pagan studies, Professor Ronald Hutton, explores the unlikely origins of modern pagan witchcraft and experiences first hand its growing influence throughout Britain today. Gardner’s story and the story of Wicca itself is a bizarre one. Born of a nudist colony in 1930s Dorset, Wicca rapidly grew from a small new forest coven to a worldwide religion in the space of just 70 years. Its a journey that takes in tales of naked witches casting spells to ward off Hitler, tabloid hysteria about human sacrifices and Gerald Gardner himself appearing on Panorama. The film tells of a peculiar man who saw that the world was ready for a new religion based on magic, sex nature and ritual – and gave it to us. In doing so, he created in Wicca, the UK’s first religion, one that has taken on a life of its own and is today counted amongst one of the fastest growing faith groups in the world. Through interviews and encounters with Wicca followers, experts and these who knew Gardner, Professor Hutton delves into this unusual world and the story of how its eccentric founder created a religion that is today increasingly seen as a valid alternative to the more orthodox faith groups.”

As noted in the promotional text, the hour-long documentary is hosted by historian Ronald Hutton, author of “The Triumph of the Moon: A History of Modern Pagan Witchcraft,” and deeply knowledgeable on Gardner, the history of Wicca, and the climate in which modern Pagan Witchcraft arose. Also promising is the fact that Philip Heselton, author of “Gerald Gardner And the Cauldron of Inspiration: An Investigation into the Sources of Gardnerian Witchcraft,” appears in the documentary. So it appears that this special couldn’t have better source material to work with. “Britain’s Wicca Man” was commissioned by Channel 4 in Britain, and is scheduled to be aired sometime in 2012.

The second item, is that the aforementioned Philip Heselton has just released a two-volume biography in ebook format on Gardner entitled “Witchfather: Into the Witch Cult” and “Witchfather: From Witch Cult to Wicca” (you can also pre-order printed copies).

“From the author of the highly acclaimed “Wiccan Roots”, this is the first full-length biography of Gerald Brosseau Gardner (1884-1964) – a very personal tale of the man who single-handedly brought about the revival of witchcraft in England in the mid 20th Century.”

Ronald Hutton calls the biography: “humane, intelligent, compassionate, shrewd, and based upon a colossal amount of primary research,” so it looks like it will quickly become a must-own for scholars, Wiccans interested in the roots of their religion, and anyone curious as to how Gardner helped jump-start the modern Pagan movement.

So it looks like 2012 is shaping up to be a year of revived attention to, and interest in, Gerald Gardner. I’m looking forward to both this documentary, and the biography. I anticipate that both will be lasting contributions towards understanding the importance of this figure in our collective history. I’ll be featuring updates, and hopefully reviews, of both in the coming months.

After the 2010 Haitian earthquake there was quite a bit of attention on the religion of Vodou, though largely that attention was not positive. Immediately after the quake there were triumphalist smears from figures like Pat Robertson, and allegations that it was Vodou that held Haitians back from progress. While there were emerging “Vodou voices” rising up in defense of the religion, most notably Max Beauvoir, but more often than not the centrality of Vodou to many Haitians was often ignored. So it is a breath of fresh air to read Silvana Ordonez’s piece on Vodou among Florida’s Haitian-American community for the Miami Herald, talking about how the faith brought solace and re-connection after tragedy struck.

“A Voodoo ceremony makes you feel as light as a feather,” explained [Mambo Ingrid] Llera. “That’s where we go for therapy. We don’t go to the doctor, we go to Voodoo.” In ritual ceremonies, which typically last from several hours to several days, Voodoo practitioners pray, sing and dance to the rhythm of drums. “A wonderful combination to get connected with the unknown world, which is the spiritual world,” she added. “That’s where we release it all and find strength.” Since the Jan. 12, 2010 earthquake, more Haitians in South Florida have reconnected with Voodoo, according to local practitioners. “They have no choice, but to go back to their roots. It is registered in their DNA, this is who they are, this is where they feel more comfortable, this is where they can forget things,” said Llera. Llera has also witnessed a interesting phenomenon: a wave of young Haitian-Americans joining the religion of their ancestors.”

There’s been a quiet trend of Haitian-Americans re-embracing Vodou for years now, but its been only sporadically covered by journalists. These younger converts seem more willing to speak out about their faith, and a show willingness to fight popular misconceptions.

“Gone, for most, is the shame that used to be associated with the stigmatized religion. Unlike some of their parents who practiced Vodou in secrecy, the newcomers to the religion invite friends to Vodou ceremonies, have altars in their homes and work to shatter the stereotypes.”

While still small, there seems to be a growing number of Haitian Vodou practitioners who are raising their public profiles. For instance, last year saw the production of a Canadian documentary entitled “Real Voodoo” which looks at the effects of anti-Vodou rhetoric in Haiti, and interviews Haitian-Canadian practitioners like La Belle Deesse.

“Based on the people seen in this film, those who practice voodoo seem to be more likeable, more  relaxed, happier in their lives and more open-minded toward others and their beliefs, than the people who rail against it.”

Haitian Vodou in its homeland faces immense challenges, from anti-Vodou violence, to aggressive proselytism by Christian groups receiving federal funding from our government. At the same time, Vodou tourism is held up as a potential economic goldmine for a Haiti that wants to rebuild itself. Lost in this push-pull is the lives of Vodouisants worldwide, and how their faith nourishes and sustains them. As the Haitian diaspora grows, and Haitian Vodou becomes a point of pride within those communities, we could see a new paradigm for this faith, how it is received by non-initiates, and how these practitioners interact with their motherland. It is far too easy to lose sight of how Vodou serves its adherents in the lofty geopolitical and cultural discussions about Haiti and its future, forgetting that Vodou is a source of solace and enrichment. Silvana Ordonez’s article is a welcome corrective to that trend.

Perhaps no figure looms as large on the history of modern religious Witchcraft (and in turn modern Paganism) than Gerald Gardner, who, depending on whom you ask, introduced the heretofore underground religion of Wicca to the wider world, or simply created it from a variety of esoteric and folkloric sources. Whatever one’s stance is on the providence of Wicca, all agree that Gardner played an essential role in developing what would become a world religion practiced everywhere from India to Lebanon and Brazil in less than sixty years. As historian Ronald Hutton notes in “The Triumph of the Moon: A History of Modern Pagan Witchcraft” Wicca has unique significance due to it being “the only religion which England has ever given the world.” Now Gardner, with the help of Hutton, will be the subject of an hour-long documentary on Channel 4 in Britain.

Publicity still from "Britain's Wicca Man".

“Britain’s Wicca Man tells the extraordinary story of Britain’s fastest growing religious group – Wicca – modern pagan witchcraft – and of its creator, an eccentric Englishman called Gerald Gardner. Historian and leading expert in Pagan studies, Professor Ronald Hutton, explores Gardner’s story and experiences first hand Wicca’s growing influence throughout Britain today.”

The documentary, commissioned by Channel 4, is being produced by Matchlight, who expand a bit more on the film at their web site.

“Its a journey that takes in tales of naked witches casting spells to ward off Hitler, tabloid hysteria about human sacrifices and Gerald Gardner himself appearing on Panorama. The film tells of a peculiar man who saw that the world was ready for a new religion based on magic, sex nature and ritual – and gave it to us.  In doing so, he created in Wicca, the UK’s first religion, one that has taken on a life of its own and is today counted amongst one of the fastest growing faith groups in the world. Through interviews and encounters with Wicca followers, experts and these who knew Gardner,  Professor Hutton delves into this unusual world and the story of how its eccentric founder created a religion that is today increasingly seen as a valid alternative to the more orthodox faith groups.”

While this isn’t the first documentary to deal with Wicca, it is the first to focus exclusively on Gardner, and certainly the first to so prominently place a scholar and historian as the point-person in its explorations. Despite the occasional criticisms that have been launched toward Hutton’s work from within modern Pagan circles few can argue that he is deeply knowledgeable on the history of Wicca, well-read on the latest scholarship, and has extensive contacts with surviving associates (and initiates) of Gerald Gardner. One can only hope that Hutton will follow in the footsteps of Simon Schama or Michael Wood, and that this one-hour documentary ends up sparking a series of documentaries on the history of modern Paganism in Britain (I would love to see a multi-part treatment of “The Triumph of the Moon” or “Blood and Mistletoe: The History of the Druids in Britain”).

Once we have an air date for “Britain’s Wicca Man,” or other pertinent information, I’ll update you here. In the meantime, I’ll see if I can talk to anyone involved in the documentary. A big hat-tip to Chas Clifton for letting us know this was in the works.

On August 19th the West Memphis 3 (Damien Echols, Jason Baldwin and Jesse Misskelley Jr.) were freed from prison in a plea agreement after 18 years of incarceration. The West Memphis 3 case is perhaps the most high-profile trial known in which the 1980s Satanic moral panic played a significant role, using Damien Echols interest in the occult and Wicca as proof of his murderous interests. Now free, the three men attended the New York premiere of Paradise Lost 3: Purgatory, the latest, and most likely last, installment in a series of documentaries that helped change public opinion on their murder convictions. Peg Aloi, a Pagan media critic, and longtime observer and commentator on the West Memphis 3, was on hand for the screening and was able to ask Damien Echols and Jason Baldwin about their religious beliefs.

The West Memphis Three

I felt lucky that I was called on to ask a question of my own. First I said thank you to Damien, Jason and Jessie, along the lines of “Thank you for surviving what must have been an unimaginable eighteen years, that most of here can barely imagine, and for being here so that we can all celebrate your freedom and your courage.” That got some applause, then I said, “You were convicted in part because of your beliefs, Damien: your beliefs as a Wiccan and a pagan. Then you became a Buddhist. I’d like to ask both Jason and Damien, what part has your spirituality played in your ability to survive the last eighteen years?”

Jason answered first. He spoke to the difficulty of accepting the fact that he could be found guilty when he was innocent, and looked to his faith (he is a Christian) to help make him strong enough to face his despair. Damien then said, “Two things helped keep me alive while I was in prison: my wife, and my spiritual practice.” He then said it was not only his practice that helped him mentally or emotionally, but physically as well. He said that he suffered physical torture of all kinds to his body, and that adequate medical and dental care were very hard to obtain in prison. He then added that one had to look out for oneself, and that his practices of reiki and energy work helped him keep his body healthy.

You can read more about Aloi’s thoughts on the screening, and the futures of the West Memphis 3, here. Another interview noted that Jason Baldwin said he wanted to go back to school so he could help “prevent similar situations from occurring.” Here’s hoping he succeeds in his scholastic pursuits, and that he need never encounter the gross miscarriages of justice that happened during the “Satanic Panic” years ever again.

For more on the West Memphis 3 from Peg Aloi, click here. You may also want to read John Morehead’s follow-up interview with attorney Dan Stidham (original interview, here), who represented Jessie Misskelley of the West Memphis 3 until 2008 (at which point he became a judge). Stidham says that “Satanic Panic convicted the WM3 and the hard work of many people from all around the world refused to let this injustice stand.” I would suggest reading the whole thing, as there’s a lot of great information to be found there. You can read all of the Wild Hunt’s WM3 coverage, here.

The documentary “American Mystic” (Facebook page), directed by Alex Mar, and featuring Morpheus Ravenna along with members of Stone City Pagan Sanctuary, is now available at Amazon.com, and will soon be accessible at Netflix. The film was screened at the 2011 PantheaCon, and had its premiere at the 2010 Tribeca Film Festival.

“American Mystic is a documentary about three twenty-somethings, each a member of a fringe religious community, who have separated themselves from mainstream America in order to live immersed in their faiths. The film intertwines very intimate, apolitical portraits of individuals in depressed areas of the country trying to lead more extraordinary, mystical lives: Kublai, a Spiritualist in the former revivalist district of upstate New York; Chuck, a Lakota sundancer in the badlands of South Dakota; and Morpheus, a pagan priestess living off the grid in old mining country in southern California.”

At the very beginning of this year, I had the privilege to interview director Alex Mar on this blog about the film.

“I actually spent time with Pagans in Montana, Tennessee, and other areas of California (as opposed to where Morpheus lives) before I even connected with Morpheus. I also had plenty of phone and email chats with Pagans in other states along the way, and a lot of people were lovely, really forthcoming with tips and thoughts on how to be faithfully represent Pagan practice. You’ve talked about this yourself, Jason — the ways in which the Internet has made it easier for Pagans to interact and find each other. The Internet definitely made some aspects of my search easier. But at the end of the day, when someone is still in the “broom closet” in an area of the country that’s hostile to what locals think being a “witch” involves, you need to build a relationship in person. I met a wonderful witch who lived in the hills of Tennessee who initially had me meet her at a truck stop diner to make sure that I was who I claimed to be. Eventually, I spent time at her home, and she really wanted to tell her story — but the fear of being outted in such a hostile environment was too much for her. She was afraid of threats to her or her family, or of losing her job. And she had good reason to be cautious.

When I finally met with Morpheus, in her khakis (nothing like her ritual gear!) after her day job, we clicked pretty quickly. And when once my producer and I stayed with her and her husband Shannon at Stone City, we all had a hunch that this would be a great fit. There was also the plus of being able to tell the story of this Pagan sanctuary they were in the earlier stages of building up on their land.”

It’s no secret that I’m a fan of this documentary, I’ve said that “it may be the best documentary involving modern Pagans that this generation has seen,” and I stand by that description. I’m happy that this work will now be accessible to a larger audience, and I invite you to check it out.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

• Early reviews of “The Wicker Tree” from its Fantasia 2011 screening are emerging. Fangoria says it “can’t match the impact of its predecessor.” Twitch opines that it “is going seen as horrific and blasphemous to those who saw the original film as an act of horror and blasphemy.” Sound on Sight opines that it is “not only a great genre film, but a film that pushes the boundaries of cinema itself.” All the reviews point out that this is a far more broadly comic film than it’s spiritual predecessor. You can read all of my “Wicker Tree” coverage, here.
• A documentary is being made about writer and conservationist Sigurd F. Olson. According to his biographer, Olson “was an apostle of awe, a witness for wonder, and an icon of the modern wilderness movement whose words will continue to stir hearts and souls for generations to come.” Something for pantheists and Pagan nature-lovers to keep an eye out for.
• The BBC presents “The Ancestors are Calling,” a radio documentary of a South African woman weighing the decision of whether to become a traditional healer and provide “a channel for the power of the ancestral spirits,” or “get on with her life as a young African woman in the 21st Century.”
• A Kickstarter campaign is under way to produce a memorial documentary project about sculptor and art historian Merlin Stone, who passed away earlier this year. Stone was the author of the seminal book “When God Was A Woman.” You can find our more about the project, here.
• Reality Sandwich features and essay by Starhawk about the ongoing effort to produce a film version of her novel “The Fifth Sacred Thing.” With 30 days to go, $44,733 of the $60,000 goal has been pledged. You can find out more at the project’s website.
• The Quietus features an interview with writer and magician Alan Moore. In it Moore talks about his magazine Dodgem Logic and why he’s not on the Internet: “I don’t want to be connected to that kind of all pervasive kind of cyber culture any more than I want to be connected to the physical world more than I can help it.” We all still await the “future release” of his “The Moon and Serpent Bumper Book of Magic.”
• There’s more good news in the ongoing Sacred Paths Center story: PNC-Minnesota reports that Earth House Project has presented Sacred Paths Center with $978.62 in fulfillment of a pledge to donate 25% of the proceeds from their Midsummer Gather. SPC has now raised $9795 towards their goal of $12,000 by July 31st.
• Rick Perry’s ever-controversial “The Response” event continues to make news. Finally questioned about all the controversial endorsers by the press, Perry  said that he appreciates “anyone who’s going to endorse me, whether it’s on The Response, or whether it’s on a potential run for the presidency of the United States,” and that “just because you endorse me doesn’t mean I endorse everything that you say or do.” I don’t think endorsements work that way. You can’t accept all endorsements, but only welcome the parts you agree with. If that were the case Obama and McCain would have simply brushed away their pastor issues in 2008 with no worry. Now we learn that Perry may not even speak at the event he helped create.
• The latest TheoFantastique Podcast features an interview with Erik Davis, author of “Nomad Codes: Adventures in Modern Esoterica”.
• Check out the amazing collection of photos from Life Magazine on Haitian Vodou. The photos are from a June 2011 Haitian Vodou ceremony. Meanwhile, Christian groups continue to wage “Spiritual Warfare” on Vodou, showing just how toothless the new missionary guidelines really are.
• Seattle PI reports on a story involving a doctor, heroin addiction, threats, shamanism, and a substance illegal in the United States. A documentary was made about the shaman arrested, Dimitri “Mobengo” Mugianis.  More about this as I unravel it. Thanks to C. Vermeers for the tip-off.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

• One positive thing that has come out of the recent Ninth Circuit Court decision in Patrick McCollum’s case against the California Department of Corrections and Rehabilitation is that mainstream religion-news outlets like Religion Dispatches are taking notice of Christian pseudo-historian David Barton’s part in the proceedings.
• A reality-based web series on a group of young Witches in Salem is set to debut this Fall. It will, naturally, take part during the Halloween season and will the see the Witches “interact with Pagan and Witch Elders.” Place your bets now as to who these “highly-recognized teachers” will be!
• The Atlanta Post features an essay by Ezinne Adibe that deals with attacks on African Traditional Religions. While the piece briefly mentions Pat Robertson’s slur against Vodou in Haiti, and traditional practices that have survived in America, the bulk of the article talks about the witch-hunting phenomenon in Africa.
• The Los Angeles Times interviews Rob Young, author of “Electric Eden: Unearthing Britain’s Visionary Music” (now out in paperback), in the piece Young calls historian Ronald Hutton one of his models for the book (which is very good).
• Time Magazine spotlights a self-proclaimed “proud Pagan” who is either so desperate for attention that he has taken leave of all good sense, or he truly is the kind of man who’d accuse his ex-girlfriend of aborting his baby on a highway billboard. He’s on such morally shaky ground that even the local pro-life groups have abandoned him, and the more people dig, the less there is to like.
• The documentary “Raw Faith,” about the faith journey of UU minister Marilyn Sewell, is seeing a limited theatrical release this month. More: here. Thought my UU Pagan readers might appreciate the heads-up.
• The U.S. Army has appointed its first Hindu chaplain. Like the Buddhist chaplain appointed in 2009, it happened through a conversion process (a process that didn’t work for Pagan Don Larsen). Will this continue to open the door for an eventual Pagan chaplain? Thanks to Chas Clifton for the heads-up.
• Indian Country looks at the movement to embrace Two-Spirits (LGBT members of American Indian tribes). You can check out the documentary “Two Spirits,” here.
• The defense case in the James Arthur Ray trial has begun after yet another attempt to have the charges dropped was denied.
• Catholic site First Things goes there with the Ayn Rand – Anton LaVey/Church of Satan connection. I am truly, honestly, surprised that it has taken this long.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.