Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

PantheaCon update, and some Links of Note

To a certain extent, writing about PantheaCon in San Jose can in no way capture the energy and scope of the event. Friday has been a blur of reunions, meetings, conversations, missed connections, and intense socializing. For me, aside from the enjoyable time I had connecting with my co-religionists, Friday was a day of meet-and-greets. First, the Covenant of the Goddess meet-and-greet, where founders and new members convened, shared stories, and went over the history of the organization. Then, I had the pleasure of  attending the joint Solar Cross / New Alexandrian Library meet-and-greet, where discussions of building Pagan infrastructure was a key element in several interactions. All these organizations are working towards building something for our communities that last beyond their founders, and serve modern Pagans for generations to come.

Today, I’m personally immersed into several scheduled events, I’m coordinating a special meet-and-greet for the Pagan Newswire Collective, participating in a panel on Pagans in the media led by journalist and podcaster Devin Hunter, and after a special screening of “American Mystic”, I will be conducting a Q&A  with director Alex Mar, Morpheus Ravenna, and members of Stone City Pagan Sanctuary. I’m working with the PantheaCon media staff to get as much recorded for posterity as I can, and plan to share as much audio and video here as I’m able.

Before I end this update from the convention, I wanted to share a few links of note that I’m not able to give my full attention to, but hope to explore in greater depth once I return to civilization. First, John W. Morehead, takes on questionable “occult expert” Don Rimer in a lengthy post that examines Rimer’s materials and his problematic attitudes towards the “occult”.

“After my exchanges with Mr. Rimer I thought I would solicit feedback from academic colleagues of mine who specialize in these areas, as well as representatives from the religious communities and identity subcultures who are knowledgeable about the issues, and Rimer’s views on the matter. Without exception, everyone confirmed my suspicions. In fact, while Rimer has had some contact with those in the Pagan community, I could not track down anyone willing to agree that he accurately describes Paganism, and his claims about learning from vampires may be limited to magazine articles and random conversations at vampire clubs as well as newspaper articles on alleged “vampire killings,” hardly the stuff of good ethnographic research and scholarly study.”

You can read all of my past posts regarding Rimer, here. Rest assured that I’ll be coming back to this particular issue.

Next, the Phoenix New Times takes and in-depth look at the controversial Phoenix Goddess Temple, where controversy over whether it’s a legitimate religious order, or simply a front for sexual services rages amongst the local community.

“Practitioners at this self-styled church near 24th Street and Thomas Road say that what they do is sacred work to balance energy and heal people, and Clayton really seems to believe it — at least enough to let New Times watch two of his all-too-revealing sessions.”

I’ve covered this temple before, and I really wish I had the time to sit down and truly explore the issues raised here, so consider this link a place-holder for a longer post later, as I think some important, and potentially problematic, issues and being played out.

Finally, check out this trailer for a new documentary “Kypris – The Aphrodite of Cyprus Revealed,” about 12 women in Cyprus trying to “revive the ancient art of the frame drum, sacred to the worship of Aphrodite.”

To find out more, and help support this documentary, check out their web site. As I hear more on this, I’ll be sure to share it.

That’s all I have time for, so have a great day, and I’ll update as I can!

Quick Notes: Dr. Carlos Gonzales, Michael Savage, and Don Rimer

A few quick news notes and updates for you on this Tuesday.

Doctor Gonzales Speaks Regarding Native Blessing: Following the wave of criticism from conservative pundits regarding a traditional Native blessing given at a memorial service for those killed and injured in the horrific shooting in Tuscon, Arizona last week, Dr. Carlos Gonzales, the Pascua Yaqui Indian who gave the blessing, talks to CNS News to give some context.

“I was asked by the university to give a traditional Native American blessing,” Gonzales told CNSNews.com late Thursday. “This is the type of blessing that we give at memorial services to open up a ceremony. A medicine man will do a variation of it to open up a pow-wow. It’s basically a recognition of the powers of the seven directions and how they influence human beings–and how each direction has a certain characteristic; that when you pray to that direction, you ask for the inspiration that comes from that direction.”

Gonzales noted that the blessing should not be confused with religion, that is was “more of a way of appreciating spirituality,” and the Pascua Yaqui Indians have been predominately Catholic for generations now.

“I’m Yaqui and Yaquis have been Roman Catholics since 1650. We were one of the first tribes in Mexico to actually peacefully absorb Catholicism; however we have always practiced Catholicism in our own unique manner, incorporating traditional beliefs, and so I grew up as a Roman Catholic with a Yaqui variation. In reality, I’m Catholic, but the spirituality I’ve come across with traditional healers is one of the most beautiful things I’ve seen, and it’s a way of approaching people and it’s an additional way of healing that has actually helped me to be a better family doc.”

Sadly, even with this disclaimer firmly in place, many in the comments of the article expressed distaste for the Yaqui’s syncretism, with some calling the blessing “demonic.” Proving that any dialog and understanding between Western Christian and indigenous forms of religious expression has a long way to go. As for the wave of criticism towards Gonzales from various pundits, only one has recanted and apologized.  Perhaps satirist John Stewart, as always, has the final word on all this.

The Savage Fury of Savage: While some were paying close attention to the recent memorial service, others are still trying to pin Tuscon assassin Jared Lee Loughner into an easy-to-understand political left-right narrative. Conservatives and Tea Party groups have been arguing that they were incorrectly blamed by the Left for inspiring Loughner’s violence, but right-wing pundits have their own narratives of blame out in full force. This isn’t anything new in our world of divisive partisan politics, but I mention it now because one popular conservative talk-radio host, Michael Savage, who boasts an audience of 8 to 10 million listeners, making it the 3rd most listened to radio talk show in the country, has seemingly bought into the “occult” angle first brought up by the NY Daily News.

The man was an occultist, of course that didn’t make it into your local paper. Your going to start talking about banning handguns why not just ban the occult in America? Why don’t we get congressmen talking about banning Wicca in the Army? Banning the occult in America. I mean, did you see what came out today about the shooter? I’m sure you haven’t because your friends at CNN, NBC, and Fox News haven’t shown it to you. The man was a stone-hearted devil worshipper. Take a look at the thing [Gives web site information.] look at the altar in the shooter’s backyard [...] he’s not a troubled young man, he’s a devil-worshipping left-wing pot-head.”

You can listen to the whole excerpt if you want, but lower the volume, and be prepared for a weird pot-Hashshashin-assassin narrative, and the usual “Obama is a Marxist” stuff. I usually ignore talk radio, but when someone with an 8-10 million person strong megaphone starts talking about banning Wicca or the occult in the United States, even rhetorically, it can have a dramatic effect on the lives of modern Pagans. Because, and Savage may not know this, but people really did try to ban Wiccans from the Army. It isn’t mere inflated rhetoric, this stuff really happened to us. The players, largely unrepentant. Savage, of course, is free to fling his various conspiracy theories and partisan bromides wherever he pleases, but dragging Wicca and “the occult” into the narrative to shove Loughner into a “left” narrative is playing with fire.

The Troubling Persistence of “Occult Crime” Experts: As if on cue, what with terms like “occult” and “New Age” being thrown around in the Tuscon shooting case, our old friend, “international expert on occult crime” Dom Rimer rises to the surface once more.

More than 100 people — mostly police officers from across Hampton Roads and central Virginia — turned out for Rimer’s seminar Saturday about how occults can impact teenagers. The presentation, sponsored by the Newport News Police Department, also helped educate officers about the influences that satanic, gothic, and vampire groups can have on teens. “Occult crime happens all over the world and it’s growing,” said Rimer.”

So you have a presentation sponsored by a local police department, filled with police officers, listening to drivel like “in the world of gaming, there is evil,” or decapitated animals are telltale evidence of people who practice a faith known as Santeria,” or “teenagers who like techno-rock music may sometimes be confused with teens fully into the “goth” look and music.” Seriously.  It would all be hilarious if people very much like Rimer weren’t directly responsible for fueling moral panics that got innocent people thrown in jail, and got several more, to this day, harassed by law enforcement and government officials. Indeed, Rimer has no shame in the possible harm his profession may be doing. He sees himself as a man on a mission.

“I teach parents the warning signs. If that is fear, yes I teach fear … I teach law enforcement about the rituals. If that is fear, yes I teach fear … I will continue to teach, consult, and investigate Ritual Crime as long as those crimes are committed. I provide that service to local, state, and federal agencies across the United States and Canada.”

Oh, and if you think Rimer, or someone very much like him, would never get consulted in Arizona, think again.

“Near Tucson, Arizon, a young man who has embraced the worship of Satan, commits a grave robbery. Conducts a ritual with the stolen skull. Then enlists the aid of his teenage followers. they place the skull at the local high school as a threat against the School Resource Officer. I will testify in that case. I have taught at a state law enforcement conference for Arizona. If that is fear, yes I teach fear. I will continue to teach, consult, and investigate Ritual Crime as long as those crimes are committed.”

Self-proclaimed “experts” in “occult crime” are dangerous. They peddle fear and misinformation. They inflate problems, and classify things in manners that support their view of the world. That they continue to have influence over local police forces is troubling, to say the least.

That’s all I have for now, have a great day!

Quick Notes: Trademarking the Gods, the Birth of Freedom, and Telltale Signs of Santeria

A few quick news notes for you today.

Trademarking the Gods: Video game company Nintendo just received permission from the Japanese Patent Office to trademark the name “Amaterasu” in relation to video games.

And you thought it was bad when Nintendo filed to trademark the phrase “It’s on like Donkey Kong.” The Japanese Patent Office recently revealed that Nintendo trademarked the kanji “Amaterasu” as well as the katakana form in relation to video games. ”Amaterasu” certainly seems to refer to the Shinto goddess, but the full name for the deity is Amaterasu Omikami. This name was not trademarked, as it’s unlikely that the Japanese Patent Office would allow Nintendo to copyright an actual god or goddess.

While this may seem like no big deal to some, it could set a troubling precedent. If corporations and private businesses start grabbing trademarks to the names of deities within different contexts, what will that mean for the religions that worship and revere those figures? This is especially true as video games, art, and social interactions start to blur within contexts like Second Life. If someone can trademark a god’s name in one context, there’s little to stop them from doing it in others.

The Birth of Freedom: City Journal features an essay by Andre Glucksmann concerning the birth of the idea of freedom, and the differences between the “epic freedom” of Hegel or Marx and the “tragic freedom” of Athens and Socrates. Glucksmann notes that polytheism creates a more “radical” idea of freedom than most monotheistic conceptions.

With the Athenians, however—and this is an important difference—the gods are as imperfect as human beings, and the divine words are consequently doubtful and impure. In this sense, the Greek experience seems more radical than that of the monotheisms, since it presupposes no adherence to a unique word that would dominate the thought and freedom of men and women. For the Greeks, there was no way around the permanent crisis that constitutes the existence of a free human being.

Glucksmann also credits ancient Greek thinkers with providing the framework for the separation of church and state, and our modern ideas of “human rights.” The whole text is worth a look.

Telltale Signs of Santeria? What happens when you mix “occult experts” with animal parts? You get assertions that the dead animals are a “telltale sign” of Santeria.

“Don Rimer, who spent 30 years as a law enforcement officer and now provides training in the fields of ritual crimes and the occult, said the decapitated animals are telltale evidence of people who practice a faith known as Santeria. Followers brought the faith with them to the New World when they were taken from Africa during the slave trade, first establishing themselves in the Caribbean region, he said. Santeria is a blend of ancient African religion and Catholicism, Rimer said. A Utah state agency alerted Rimer to the Park City cases, he said. Rimer, who lives in Virginia Beach, Va., said the circumstances of the Park City discoveries resemble those of Santeria practices elsewhere. Rimer said people who adhere to the faith sacrifice animals and then place the carcasses close to transportation corridors like pathways, railroad tracks and streams in honor of the means slaves used to move about.”

Yes, you read that right. The expert was Don Rimer, who also happens to be an expert on Paganism, Satanic crime, and vampires. One wonders where he gets the time to become so knowledgeable when he’s so busy traveling the country giving talks. No doubt Rimer thinks his influence was positive because he asserted that animal sacrifice was legal and the alleged practitioners of Santeria meant no harm, but instead he verified the for many the idea that leaving dead bodies lying around is a normal practice for Santeria (instead of acknowledging that there could be other explanations).