World of Witches Museum in Salem Closes its Doors

Last weekend saw the World of Witches Museum in Salem, Massachusetts permanently close its doors. Opened in the Summer of 2010, the museum represented “a coming of age for the Witch movement, which allows us to recognize that we do have a history worthy of sharing” according to Rev. Don Lewis, Curator of the Museum, and chief executive officer of the Correllian Nativist Tradition. However, due to a string of  misfortunes, staying open was no longer a viable option. In a statement sent to The Wild Hunt, Rev. Don Lewis recounted the many challenges the museum faced, and the health problems that  finally made him decide that closing was the best option.

Rev. Don Lewis and Salem Mayor Kim Driscoll at the museum's opening.

Rev. Don Lewis and Salem Mayor Kim Driscoll at the museum's opening.

“This last Halloween season was especially hard for a lot of Salem businesses. The whole season was somewhat slow, but the snowstorm on Saturday of Halloween weekend, which would be anticipated as the biggest shopping day of the season, was devastating. I had hoped that this winter would be better than the previous one and it turned out to be as mild a winter as the previous year’s winter had been severe -but in a town geared to a single holiday off season business was just as hard and slow with a mild winter. A number of Salem businesses have found it necessary to either close or move to new locations this spring, especially in the Pickering Wharf area.

At the beginning of the March I found myself in the hospital with cardiac problems exacerbated by stress and exhaustion. It was made clear to me that I needed to make some changes in my life and could no longer sustain the workload I had been carrying. Although there were people I could trust and rely upon to help in the short term, and they did help tremendously, there was no one available that I could see as a long term manager for the Museum. Closing the Museum was a very hard choice, but it is one I felt I had to make.”

The World of Witches Museum is the second Witch-related business in the Pickering Wharf area to close its doors in recent months. In January, Laurie Cabot, Salem, Massachusetts’ official Witch, announced that she would be closing the doors of The Official Witch Shoppe at the end of that month, bringing to an end Cabot’s 42-year run of owning and operating Witch-related stores in Salem. Some observers, including Salem business-owner and promoter Christian Day, noted that in addition to a weak Halloween season in 2011, tourist foot traffic has shifted somewhat away from the Pickering Wharf area towards the renovated Peabody Essex Museum and the Bewitched statue.

“I think there are a constellation of issues keeping the Wharf in the situation it’s in. As Ed [Hubbard] pointed out, my own marketing of my shops on Essex Street has probably contributed to the shift in foot traffic to that area but I have, over the years, hosted events there in hopes of spreading around the work that I do but it was hard to make it work due to the space limitations of venues. A huge factor in the popularity of Essex Street is the 2002 renovation of the Peabody Essex Museum, which created an enormous buzz around the street. The Bewitched Statue brought people even further down, which is what inspired me to put HEX at it’s slightly off-the-path location. As a member of Destination Salem, we’ve often discussed ways of encouraging that area to help market itself better but it was hard sometimes to get buy-in. My own opinion is that the landlord needed to do a lot more as the owner of the space to brand it more clearly as a shopping and dining destination. Laurie Cabot has, perhaps, the most recognizable brand of all of us, including the Peabody Essex Museum, and she had trouble at the Wharf as well. I think, though, that the largest factor is probably the economy. With so many people unemployed and money as tight as it is, I think people are spending more carefully. We’ve had at least two closings on Essex Street recently so the downturn is effecting people there as well. While both my shops and Crow Haven Corner are doing well, both Lorelei and I have had to spend quite a bit of money in advertising to maintain that success. It’s a hamster wheel that’s not easy to keep running on but we’re determined. That said, I don’t think I could make it work at Pickering Wharf myself.”

One obvious question is how this closing will affect the larger Correllian Tradition, and Witch School, the successful Internet-based learning program that has been closely intertwined. According to Ed Hubbard, a Correllian Elder and CEO of Witch School International, the closing would make no difference in the day-to-day operations of the school. Meanwhile, many of the museum’s Correllian-oriented artifacts and exhibits are being moved to the Sacred Sea Temple in Georgia, overseen by Stephanie Neal, Temple Head and Arch Priestess within the tradition. Neal expressed that she felt the museum, ultimately, was a good idea that moved the Pagan community forward.

“Even though the World of Witches Museum had a relatively short life span, it greatly advanced Pagan thought, to the wider community and its influence continues to reaffirm it was a good decision to open the Museum.”

While Salem has become the epicenter of Halloween in America in recent years, that’s no guarantee of success, especially in these uncertain times as we slowly crawl our way out of one of the worst recessions in our nation’s history. New businesses are especially susceptible to failure, and just one factor not going right can make things unsustainable. The World of Witches Museum faced many challenges, and in the end, the smarter move was to walk away than lose money or further risk the health of the curator. No doubt the Correllian Nativist TraditionWitch School, and other related projects like Pagans Tonight will continue their impressive successful track-records, learning important lessons from this experience. I wish them all well, and hope that Rev. Don Lewis makes a full recovery.

The Pagan Alliance and the Importance of a Witches Ball

Sometimes, the best way to understand an issue, particularly in the Pagan community, is in microcosm. One of the biggest issues many Pagan communities face today relates to providing services and infrastructure, how we fund the things we say we collectively need. With the current focus by Pagan media and social networks on the question of gender within our rituals, communities, and events, my mind immediately turned to The Pagan Alliance-organized conference from last year. That event, the 1st Annual Conference on Earth-Based, Nature-Centered, Polytheistic & Indigenous Faiths, had a theme of Gender & Earth-Based Spiritualities, and sparked a dialog that the organizers decided should continue this year as well.

That such a conference now exists, and can act as a space for the important work that needs to be done on that issue, is heartening, but how does The Pagan Alliance come up with the capital to provide such a service? A partial answer is through social events like their upcoming Witches Ball on March 3rd.

Scene from a previous Witches Ball.

Scene from a previous Witches Ball.

I asked Pagan Alliance president JoHanna White about the relationship between the good work The Pagan Alliance does, and the social fundraisers it holds, and here’s what she had to say:

“The Pagan Alliance does many things that make a difference to the community. In 2011, we organized a Conference on Earth-based Spirituality and Gender, we donated food to the spiritual encampment in Glen Cove, CA that was preventing development on a Native Sacred Site, we sponsor local Spiral Scouts groups, we did outreach in women’s prisons, donated money to the important work of Rev. Patrick McCollum and created visibility for the Pagan community via the  10th annual Pagan Festival and Parade. It is through events like the upcoming 4th Annual Witches Ball 3/3/12 and the The Hunger Vampire Lounge: VAMPIRATES 3/30/12 that we raise the funds that allow us to do the work we need to do in our communities. In the coming years, it is likely that the Pagan Alliance will be expanding to the East and Gulf coast. Without the support of the Pagan community, we can not continue to grow and make change. Please support us by attending our events! We’re also renowned for putting on a great party, which those of you who attended Pantheacon hopefully stopped by and saw.”

Yeshe Rabbit, High Priestess of CAYA Coven, who was Keeper of the Light (the equivalent of a grand marshal) at last year’s annual Pagan Festival and Parade in Berkeley, California, noted that The Pagan Alliance’s successes are “largely due to the solid guidance of the active Board and the support of donors and event attendees,” and that “by supporting them, we support the shared growth of the Interfaith Pagan community.” Author and teacher T. Thorn Coyle, who will be this year’s Keeper of the Light, remarked that she felt “grateful for their tireless efforts,” and emphasized that “they are bridge builders and educators who help our local community to work in coalition.” What both of these leaders understand, is that tickets purchased for the Witches Ball, or for upcoming events like VAMPIRATES! or their Pirates’ Ball, ensure that the community-knitting parade, the local resources, and the gender conference, can happen. Without these funds, organizations like The Pagan Alliance would be severely limited in what it could do.

This paradigm experienced by The Pagan Alliance is replicated within Pagan communities the world over. A variety of balls, masquerades, dinners, and events designed to help organizations keep their lights on. Persephone’s Masquerade in Washington DC to support The Open Hearth Foundation, or the Hypatia Day Drive to benefit Cherry Hill Seminary, to name just two examples. Not being tied into the competitive network of grants given to religious nonprofits means that our fundraising has to come from the roots up, not from larger benefactors or foundations. Pagan community, as we today understand it, exists only so long as we are willing to fund it.

Much is often made of the practice of tithing a portion of one’s income towards their religious community so that it can thrive. There are some Pagans I know who, in fact, set aside a portion of their money each year to donate towards building Pagan community. However, I’m not going to make a call for five or ten percent of your paychecks, I understand that our great diversity often means that many Pagans don’t feel there’s a singular religious group or community they’d want to give to. That said, I do think that we should be conscious of the events and services around us that do provide us things we use, enjoy, or find important to our growth. Let us all make an effort to fiscally support them when given an opportunity, especially when it involves a chance to engage with others in a fun or creative setting. So if you’re near Benicia, California, why not head to The Pagan Alliance’s Witches Ball on March 3rd? It’s rare to have fun and support a good cause at the same time, so revel in that opportunity!

As for me, I don’t live in California, but I feel that the work The Pagan Alliance is doing is important, particularly with their upcoming conference in September focusing on gender within the Pagan community. So I’m donating to them directly as a show of my support, and I hope those of you who feel similarly will do the same. Maybe we can collectively jump-start a new ethos of simply giving to the groups we think are doing the work, and advancing the changes we want to see, even if we can’t put on our party clothes.

Quick Note: Llewellyn Talks Finances in a Post-Borders World

Minnesota newspaper the Star Tribune does a profile of local business Llewellyn Worldwide, the largest publisher of Pagan and metaphysical books. In the article owner Carl Weschcke addresses the recent collapse of Borders, which cost the company half a million dollars, saying they’ve managed to stay profitable.

Carl Llewellyn Weschcke with author John Michael Greer

Carl Weschcke with author John Michael Greer

The company has weathered the Great Recession despite losing $500,000 in the Borders bankruptcy, Weschcke said. He credited stringent controls put in place by his wife, and company president, Sandra Weschcke, for keeping the company profitable despite the Borders loss. Their son Gabe Weschcke is Llewellyn’s vice president. The company ended its 2011 fiscal year June with $15 million in sales. “For every change, there is opportunity,” Weschcke said. “The main thing is to recognize change and be flexible and say that change is not bad. The only things that are bad are taxes.”

The article also discusses plans to expand more into fiction, and the central role the business plays to metaphysical booksellers. Quote: “Joseph A. Amara, vice president of business development and an owner of Magus Books in Dinkytown, said that Llewellyn is “one of the great pillars” of its industry.” Considering how close-lipped the company is about its finances and internal workings (they wouldn’t talk on-the-record to me about the Borders closure), its nice to get some news from a company that’s so central to the Pagan economy.

Musings on the Fantasy Boom

The other day I was at my local used bookstore and found an out-of-print edition of Rosemary Edghill’s “Book of Moons,” part of a trilogy of mysteries involving a Wiccan protagonist and a number of lightly-fictionalized real-life Pagans. While not fantasy in the slightest, as Wiccan and Pagan spells in the novels “work” much as they do in the real world, I can only imagine that these books, if released today, would benefit greatly from the current boom in fantasy, urban fantasy, paranormal romance, and genre fiction in general. The old saw states that escapist entertainment thrives during tough economic times, and with some saying that were already in, or about to be in, a new depression, something to take our collective minds off the increasingly grim news is probably one of the few safe investments you can make.

Whether its recent rise is due to growing economic unrest, or if we are simply witnessing a tipping point after years of slow and steady growth, I can’t remember a time when mainstream entertainment was so flooded with fantasy. Some have speculated that this current boom is simply a bubble, but I think there’s a far larger shift at play here, as evidenced by the growing number of literary authors dipping their toe into genre work. This isn’t surprising since fantasy and science fiction, as a genre, now eclipses literary fiction, and has claimed a far bigger stake on the bestseller lists.

“In the face of declining print sales, major publishers are increasingly seeking crossover hits that break genre molds and resonate with a broad swath of readers. Fantasy and science fiction made up 10% of adult fiction sales last year, compared with 7% for literary fiction, according to a survey by book industry analyst Bowker. In 2010, 358 fantasy titles hit the bestseller list, up from 160 in 2006, according to a study by Stuart Johnson & Associates and Simba Information, which track books sales.”

I’ve been a fan of fantasy novels since I was a teenager, and am used to selections being much smaller, and my choices limited. Genre works were always relegated to the back, separated from the “regular” fiction that deserved respect and proper consideration from book reviewers in newspapers. While fantasy authors like Ursula K. Le Guin have long argued that genre fiction be taken seriously, it seemingly took a great recession, the partial collapse of the bookselling market, and the massive success of fantasy-oriented media franchises like Harry Potter, A Song of Ice and Fire, and The Southern Vampire Mysteries for it to sink in. In addition, fantasy itself has changed. While there are still many popular “high” (albeit grittier) fantasy works from authors like George R.R. Martin, hybrid genres like urban fantasy, paranormal romance, mythic fiction, steampunk, and gaslamp fantasy, have been ascendant in the last decade. These genres, while fantastical, are often grounded in some form of our “real” world and feature flawed protagonists who seem to take more than few cues from Raymond Chandler. Harry Potter, for all its high fantasy topes, is thoroughly grounded by the fact that the witches and wizards there coexist with humanity in an uneasy balance.

Today, fantasy fans are spoiled for choice. I think I have read more works of fantasy in the last year than I have in the previous five. Most of them are urban fantasies that feature magic colliding with our mundane lives in some manner. Authors like Jim Butcher, Darren Shan, Mark Del Franco, Kate Griffin, Mike Carey, Richard Kadrey, and Patricia Briggs fill a space that was once only occupied by authors like Charles de Lint, Neil Gaiman, Laurell K. Hamilton, and Terri Windling. A growing number of these fantasy novels feature modern Pagans in some capacity, most notably in the works of S.M. Stirling and Charlaine Harris, to name but two popular examples. There’s also a whole lot of Witches popping up in mystery novels nowadays, not to mention the recent crossover sensation that is “A Discovery of Witches” by Deborah Harkness. I can’t but think that the currently widespread popularity of fantasy, the increasing utilization of real-life Pagan religions in fictional works, and the active participation of Pagans in fantasy-oriented subcultures, will have some effect on us.

Now, let me be perfectly clear. I don’t think that fantasy literature converts children (or adults for that matter) to modern Paganism. We should all hearken well to the words of Oberon Zell.

Harry Potter fans aren’t interested in Wizardry, Witchcraft, Magick, an online school, or anything that isn’t specifically and only about the Harry Potter stories and characters. The only successful vendor was the one selling licensed trademark Harry Potter merchandise—such as Hogwarts House patches and regalia, movie replica wands, Harry Potter games and toys—and pointy hats.

So despite the paranoid fears of some, reading about magical beings or fictional Witches (or even fictional Wiccans) won’t necessarily make you or your child want to be one. That said, I do think this could be a wonderful opportunity to start dialogs, engage with people who have negative perceptions of modern Pagan faiths, but like fantasy novels, and use works that mesh the mundane and the magical to provide jumping off points for a better understanding of where fantasy ends and the reality of our religions and practice begin. Because the curious will seek us out, and we should have an educated and positive response to those seekers. Maybe some enterprising group can produce as “so you’ve read [insert novel here] and you’d like to know more” pamphlet that will lead them to good sources.

There’s also the question of if the fantasy boom is a by-product of a decline in traditional religious adherence, and a rise in individualistic spirituality in a time of reenchantment. Perhaps, in addition to looking for some escapist entertainment during tough times, people are also looking for a sense of wonder that has all but fled Western expressions of faith. For those religions that do embrace ideas of magic, a sacred landscape, and an enchanted world, this fantasy boom may also see a new boom in converts to those belief systems. One that could make the “Teen Witch” phenomenon of the 1990s seem quaint by comparison.