“Explore the Lower Wisconsin State Riverway, a unique slice of our state that flourishes under a public/private land management plan.”
Fox appears in a segment dedicated to spiritual dimensions of the river, and part of a public ceremony facilitated by Fox and members of Circle Sanctuary will be featured.
“Selena Fox of Circle Sanctuary was among those appearing in the interfaith part of the film that explored some of the spiritual dimensions of the river. Toward the end of the film, Selena also spoke about the need to celebrate and preserve the river as part of a public celebration of the river in August 2009. This event included an environmental ceremony facilitated by Selena that celebrated the river and those connected with it. Members of the Circle Sanctuary Community also took part in the celebration and ritual.”
You can glimpse just a snippet of the ceremony at the end of the preview clip. For those with access to Wisconsin Public Television, the documentary airs Thursday, September 8th, with rebroadcasts throughout the month of September. For those who don’t live in Wisconsin, the film is available on DVD from producer/director Dave Erickson. For more information about the project, call 608-583-3366.
Congratulations to Selena Fox and Circle Sanctuary!
Pagan Community Notes is a companion to my usual Pagan News of Note series, more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!
“I decided to live the Heroic Life after many years of telling the myths of the ancient heroes. One day I realized that although their stories are fun to read or hear, they would be more fun to live. So I’ve begun to change my entire life to be able to travel and do great things. To live the Heroic Life means taking action, living for high ideals, charging fearlessly into new and grand plans, building a name around your art or skill, and using your life to change the way the world works.”
Jacob will begin the walk in the Spring after months of training, including a martial arts intensive in Milwaukee, Wisconsin. He said that “I believe in a life of travel, traveling freely and finding your purpose in life. I believe in doing amazing things.” Drew Jacob will be blogging his trip and experiences, here.
“Treadwells and Fulgur are delighted to announce the second issue of the esoteric journal ABRAXAS is now available to pre-order. As with our first issue, writers and artists have kindly submitted material from across the globe: Argentina, Australia, the United States, Mexico, Finland, Poland and the United Kingdom are all represented. Substantially larger than the previous issue, Abraxas 2 offers over 210 pages of essays, poetry, interviews and art, much of it published for the first time. Uniquely produced in a large high quality format, printed on a variety of papers, richly illustrated in colour and monochrome, and offering our first free audio supplement, we hope this issue of Abraxas will provoke and inspire.”
A team of scientists from the University of Oxford are working on a world map which shows all the land owned or revered by various world religions. This “holy map” will display all the sacred sites from Jerusalem’s Western Wall, to Masjid al-Haram in Mecca, to St. Peter’s Basilica in Vatican City. Just as interesting, the map will also show the great forests held sacred by various religions. Within these protected lands dwell a wide variety of life and high numbers of threatened species. [...] ”We urgently need to map this vast network of religious forests, sacred sites and other community-conserved areas to understand their role in biodiversity conservation,” added Dr. Shonil Bhagwat, also on the research team. “Such mapping can also allow the custodian communities, who have protected these sites for generations, to secure their legal status.”
It should be interesting to see the final results, and what the threshold will be to discern if something is holy/sacred. What about the San Francisco Peaks in Arizona? The Hill of Tara in Ireland? Would they be willing to list modern Pagan-owned lands like Circle Sanctuary or Stone City Pagan Sanctuary? Depending on where the line is drawn, much of the earth could be considered sacred and holy (especially if you’re a pantheist). It should also be interesting to see how this intersects with initiatives like Bolivia’s Law of Mother Earth.
The Interfaith Observer:COG Interfaith Reports announces that Rachael Watcher and Don Frew will be serving on the board for a new interfaith journal/website entitled The Interfaith Observer. Officially launching in September, the journal will endeavor to “explore interreligious relations and the interfaith movement as a whole.”
Don Frew at the Parliament of the World's Religions
“It will provide historical perspectives, survey current interfaith news, and otherwise provide maps and sign-posts for newcomers. It will offer a context to explore and respond to the new religious world around us. The Observer is designed as a resource for the general reader, anyone interested in the subject; but articles will be filled with references and links for those who wish to pursue a particular subject. Along with examining our spiritual and religious differences, the journal will inquire into shared core values, offer various perspectives on the unparalleled religious diversity enveloping humankind, reflect on theological and spiritual issues, and perhaps develop a social network for interfaith activists focused on service. A long-term goal is to help grow connective tissue between large interfaith ventures and stakeholders and the rest of us. We will promote the major institutional players. And provide space for the creative little guys all over the map who are doing wonderful new things.”
Wiccan Elder Don Frew says that TIO will “be to interfaith work what Beliefnet and Patheos have been to comparative religion.” With two Pagans on the ground floor of this new initiative I feel confident that our perspectives and ideas will be included in their content. The Interfaith Observer launches on September 15th.
According to one estimate, there are barely 3,500 priests in the city when it needs at least eight times the number. So the festival organisers have decided to train 700 young boys and girls this year so that more priests can be made available. Interestingly, many of the children taking the “crash course” in priesthood are girls. “I know there will be some hesitation [to hire us] in the beginning because we are so young and then we are girls. But once [the clients] know that we are as good as traditional priests, they will hire us,” says a visibly excited 15-year-old Neha. [...] ”If the children learn the scriptures which are available in a condensed form and take their job seriously they will be accepted,” says Ganesh Pandey, a veteran priest.
You can see a video of this report, here. Why is there a priest shortage in India? One explanation is that priesthood is no longer seen as a fiscally attractive role, and many children of traditional priests are going into finance and other fields. This shortage has created new opportunities for younger people who may not have had the opportunity to become ritual leaders before. For modern Pagans, I wonder if this development amongst our cousins in Hinduism could offer a lesson in how we approach our own future leaders? To integrate them more fully into our rites, give them more responsibilities, and not shy away from teaching them our faith?
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.
Religion Dispatches reports that the Human Rights Committee of the United Nations has issued General Comment No. 34, which explores freedom of speech under international law, and says that “prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant.” The document also rejects “any restrictions on the operation of websites, blogs or any otherinternet-based, electronic or other such information dissemination system.” Austin Dacey sees this as a serious step forward in eliminating blasphemy laws, saying it will give a legal framework for those trying to push reforms.
Former political candidate and (alleged) Witchcraft-dabbler Christine O’Donnell is making news again thanks to the publication of her new book “Troublemaker,” where she addresses the “dabble-gate” missteps of her 2010 Delaware senate campaign. O’Donnell calls the infamous “I’m not a Witch” ad “a wrong-headed move, made for all the wrong reasons, but it was mine.”
Here at Patheos P. Sufenas Virius Lupus asks “what does sexual liberty look like?” Lupus notes that “as polytheists, and as people who claim to be “earth-based” and “nature-based” in their spiritualities and theologies, there is absolutely no reason to view gender variance or diversity of sexual orientation—which exists in abundance in non-human animal natures—as anything to be upset over or worried about, so long as it is carried out in ways that are also appropriate to human nature and social conventions.”
Finally, let me give a warm welcome to the Pagan Newswire Collective’s news bureau: PNC-Texas (aka Lonestar Pagan)! They’ve already got some great stuff up, and I look forward to their future participation. Oh, and while I’m on the subject of the PNC, we’re looking for a motivated media-savvy volunteer to be our new Bureaus Coordinator, if you’re interested in this important role, do drop us a line.
That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.
The BBC presents “The Ancestors are Calling,” a radio documentary of a South African woman weighing the decision of whether to become a traditional healer and provide “a channel for the power of the ancestral spirits,” or “get on with her life as a young African woman in the 21st Century.”
The Quietus features an interview with writer and magician Alan Moore. In it Moore talks about his magazine Dodgem Logic and why he’s not on the Internet: “I don’t want to be connected to that kind of all pervasive kind of cyber culture any more than I want to be connected to the physical world more than I can help it.” We all still await the “future release” of his “The Moon and Serpent Bumper Book of Magic.”
“One overlooked area in which Nazism and modern leftism converge is the worship of nature, the expansion of a gentle and loving appreciation of divinely created beauty into an obsession bordering on religious fanaticism. Mark Musser, in his new book, Nazi Oaks, Advantage Inspirational, not only explores the historical development of radical environmentalism within the Nazi movement but he explains how this totalitarianism is grounded in a violent rejection of the historical Judeo-Christian worldview, which views nature as a blessing created for man by God. The Old Testament, as Musser explains, has an historical and a metaphysical prelude to problems which we associate with modern and thoughtful secularism.”
“…what later became known as the Final Solution was in fact an eco-imperial plan rooted in racist biology with ecological predilections. That this eco-imperial plan would far exceed the evils of the western powers in their drive to colonial expansionism has of course gone on largely unnoticed. However, the Final Solution was specifically contemplated by Hitler to resolve this Jewish “existential” threat. In short, the revenge of Nature against the Jews was to be carried out by the Nazis, who thought themselves to be the Master Race precisely because they deemed themselves the most ‘natural’ or ‘authentic,’ i.e., the most in tune with Nature’s pantheistic ways-all of which was largely defined by Ernst Haeckel’s evolutionary Social Darwinism called Monism.”
Oh, and if you think falling back on Thoreau as the philosophical underpinning of your environmentalism is going to save you from being called a Nazi, think again. Musser’s got that one covered as well.
“…while Henry David Thoreau, perhaps the first environmental hippie of America going back to the 1800′s, was blaming the immigrant Protestants and Puritans for despoiling the New England landscape, German romantics were blaming the invasive Jewish people for the same environmental degradation taking place all around their countryside as the Industrial Revolution, supposedly fueled by Jewish capital and banks, inexorably despoiled the forested landscape and sullied wildlife habitat with dirty cities and international commercial markets.”
I’m not trying to engage in some philosophical jujitsu to say that Republicans/conservatives are really the Nazis here, but I am calling for a cease-fire in the “who’s a Nazi” game. Reductio ad Hitlerum is a logical fallacy for a reason. We could draw parallels all day between the Nazis and various elements of modern-day political movements on the left and the right, but that wouldn’t make the connections accurate or pertinent to what’s actually happening in our world. It just clouds the waters, and leads to more shouting matches. Calling Pagans, or environmentalists, or vegetarians, or Republicans, or Obama, Nazis may feel good at first, but once you’ve equated someone with the modern equivalent of ultimate evil, there’s no where else to go. You are trapped in your fallacy, and the only options are to double-down on your hypothesis, tunneling ever-deeper into conspiracy theory and paranoia, or admit that you were being excessive in your rhetoric and back down. Acknowledging that someone who thinks differently than you, and believes differently than you, isn’t necessarily going to put you in a gas chamber.
“Most people are on the world, not in it—have no conscious sympathy or relationship to anything about them—undiffused, separate, and rigidly alone like marbles of polished stone, touching but separate.” - John Muir
Today is Earth Day. Originally spearheaded in 1970 by Wisconsin Senator Gaylord Nelson as a national “teach-in” on urgent environmental issues, it has since become an internationally recognized holiday in 192 countries. Earth Day is partially credited with jump-starting the modern environmentalist movement, and helping to pass legislation like the Clean Air and Clean Water acts. Earth Day also had a profound affect on modern Paganism in the United States.
“The spirit of Earth Day 1970 did not just happen; its roots could include the gradual stirring of environmental consciousness that accelerated in the 1960s, but that stirring itself had deeper roots in an American consciousness of a special relationship with the land, even if that relationship was often abusive. Still, if there was a year when Wicca (in the broad sense) became “nature religion,” as opposed to the “mystery religion” or “metaphorical fertility religion” labels that it had brought from England, that year was 1970.” – Chas Clifton, Her Hidden Children: The Rise of Wicca and Paganism in America
Modern Pagan and Heathen faiths, whether they identify as “nature religions” or not, have a special sacral relationship with the natural world. Our gods and goddesses can be found in oceans, rivers, forests, and mountains (indeed, in many cultures, Earth is the primal mother of most acknowledged gods and powers), some pre-Christian cultures envision a World Tree that binds reality together. Our rites often mark the changing seasons, and once tracked the progress of crops essential to our survival. Deity is not merely a transcendent force separate from creation, deity is everywhere and within every thing. Each of us holds the potential to be like the gods, and we acknowledge that the gods and powers walk and exist among us still. So it isn’t surprising that many Pagans feel a special urging to advocate for the environment and the protection of the natural world.
“For most of our history, we slept on the dirt, perhaps cushioned by a thin layer of leaves or animal skins. We rested on Earth as on the bosom of our mother. Until we polluted the lakes and streams, we sipped the water, our lives utterly dependent on it, as we sucked the milk from our mothers’ breasts. The food we require for life either grows directly from the soil or the waters or else consists of herbivores and omnivores who eat plant life and whom we eat in turn. Earth nurses us and feeds us as do our mothers, who themselves in turn are dependent on Earth.” – Jordan Paper, The Deities Are Many: A Polytheistic Theology
“I will sing of well-founded Earth, mother of all, eldest of all beings. She feeds all creatures that are in the world, all that go upon the goodly land, and all that are in the paths of the seas, and all that fly: all these are fed of her store.” – Homer
