On Faith: Faith and Feminism

My latest response at the Washington Post’s On Faith site is now up.

Here’s this week’s panel question:

“The discrimination against women on a global basis is very often attributable to the declaration by religious leaders in Christianity, Islam and other religions that women are inferior in the eyes of God,” former President Jimmy Carter said last week. Many traditions teach that while both men and women are equal in value, God has ordained specific roles for men and women. Those distinct duties often keep women out of leadership positions in their religious communities. What is religion’s role in gender discrimination?

Here’s an excerpt from my response:

If the goddesses are suppressed, if they are erased from history, reduced to lesser roles, or turned into demons, then there is no divinity that reflects the female experience. Instead of being the originators of life, subduers of injustice, and the source of all sovereignty, women are instead bearers of the “original sin.” No sane philosopher or theologian can claim this doesn’t change the very nature of a culture, or the way we perceive gender. Imagine for a moment how different the ever-raging debate over legal access to abortion, or even contraception, whether for or against, would be if women were seen as the final holy arbiters in the matter of creating life. I can only guess we’d see something very different from the parade of old white male politicians exclaiming about “moral” issues and threatening basic health care for women in the process. Once you open your mind to that first exercise in a world with goddesses it’s hard not to think of dozens, hundreds, more. Female priests and feminine divine pronouns would hardly skim the surface.

I hope you’ll head over to the site and read my full response, and the other panelist responses, and share your thoughts.

RIP Mary Daly and other Pagan News of Note

Top Story: Word is now emerging that pioneering feminist theologian Mary Daly passed away yesterday, after suffering from poor health for the last two years. With books like 1973′s “Beyond God the Father: Toward a Philosophy of Women’s Liberation”, Daly became hugely influential on the then-emerging field of feminist theology, and in turn, hugely influential on certain strains of modern Paganism in America.

“The Goddess Movement would not be the same without her. Contemporary Paganism would not be the same without the Goddess Movement. The radical essentialism of thinkers like Daly was a challenge to the pole that said “only men can communicate with the divine”. That pillar that she went up against? Mostly it has changed, leaving behind laughable relics, some of whom unfortunately still hold a measure of power. Yes, inequality still exists and yes, I am still a feminist, but things have gotten better. Much, much better. I don’t know if Mary Daly was able to see the battles she actually won.”T. Thorn Coyle

To be sure, Daly will be well-remembered not only as an ardent foe of patriarchy, but also as someone who passionately wanted to remove the idea of God from an exclusively male definition. She gladly “went overboard” in service of her cause, but did so with her wit and humor intact. May she rest in the arms of a Goddess.

In Other News: The New York Times makes a new-year visit to the Original Products Company in the Bronx, the East Coast’s largest botanica and ritual supply emporium (they reportedly take in around three million dollars per year). The report does a nice job of giving a sense of the place’s scale, and also conveys the religious diversity of their clientèle.

“This is the busiest time of the year for Original Products and the many other botanicas around the city and country — purveyors of herbs, amulets and other items used in Afro-Caribbean religions and occult practices including Santería, voodoo and Wicca … The company has turned over the second floor, rent free, to the Pagan Center of New York, which holds witchcraft rituals overseen by a Wiccan high priestess named Lady Rhea … A short plump man missing half his teeth approached the counter to speak with Mr. Allai, the Santería priest…”

What I also found interesting was that the owners, descendants of Sephardic Jews who emigrated from Turkey, don’t share in any of the belief systems of their customers.

Jason Mizrahi, a co-owner of the company, which was started in 1959 by his father, the son of Sephardic Jews who emigrated from Turkey. The business, which fills a former A.&P. supermarket on Webster Avenue near Fordham University, claims to be the largest botanica on the East Coast … Mr. Mizrahi does not follow any of the faiths his store provides for, but said he subscribed to the “concept of spirituality and keeping a positive attitude by using these products.” “These things are daily needs, staples,” he continued. “Milk, eggs, bread, incense, candles, in that order. Sometimes incense and candles are ahead of milk and eggs, on a day like today.”

Perhaps the owner not being directly involved cuts down on drama? There’s no hint that the customers mind this arrangement. Whatever they are doing, it sure seems to be working. I’d just like to take a stroll through a botanica that large some day, it must be quite the experience.

Can you get anthrax from attending a drumming circle? The answer is apparently yes.

“A New Hampshire woman who is critically ill with gastrointestinal anthrax most likely swallowed spores while participating in a community drumming circle, state health officials said Tuesday.”

So how exactly do you get anthrax from drums? I got the following answer via e-mail from Michael Lloyd, who has some knowledge and experience of this phenomenon.

“When I am not writing about Paganism or running a Pagan men’s gathering, my real-world job is as an engineering consultant in the fields of risk management and security/anti-terrorism. One tidbit of information that I ran across several years ago was that shipments of improperly tanned hides from certain countries (notably Haiti) are routinely screened for anthrax contamination. Now while the exact cause of the anthrax infection in NH was not released, I suspect that one or more of the drum heads was made of anthrax contaminated hide. This appears to be bolstered by the article, which notes that several of the drums were contaminated. With the drum circle being held indoors during the winter, this would have increased the chances of exposure in the confined space by concentrating the spores. One good reason to use a synthetic drum head, at least when indoors. But this also points to a potential problem during other times of the year when the drummer has cuts, blisters, or abrasions on their hands that could allow anthrax from a contaminated head to gain entry to the body. Something to think about.”

Now scientists say the chances for infection from drums is very low, but it’s always good to know where your natural-hide drum-skins are coming from, and take proper precautions.

Apple growers in Somerset are getting ready to Wassail their orchards for a good harvest come the Spring.

“Wassailing is an ancient pagan tradition held on Old Twelfth Night which falls on 17 January. Although many are held on this date, others observe the Gregorian calendar where Twelfth Night falls on 6 January. The Wassail is held to scare off worms and maggots that are regarded as ‘evil’ spirits and to attract the ‘good’ spirit embodied by the robin. The ceremony takes place around the oldest orchard tree where it is toasted and traditional Wassail songs are sung.”

Of course you can’t have a good Wassail without some Morris dancing too! Any Pagans out there planning to do some Winter-time Morris-dancing or Wassailing? Let us know in the comments.

In a final note, the Washington Post wonders if the movies are getting more religious.

“In movies as varied as the dead serious “The Road,” the uplifting family picture “The Blind Side,” the biting comedy “The Invention of Lying” and even James Cameron’s sci-fi opus “Avatar,” issues of faith and morality and mankind’s place in the universe are all the rage.”

It’s a shame that the article seems to equate the “religious audience” with the “Christian audience”, even though they mention the pantheistic “Avatar” as part of the trend. With films like films “Agora”, “The Wicker Tree”“Clash of the Titans” and “Percy Jackson & the Olympians: The Lightning Thief” coming up in 2010, it seems rather obvious there is a market for non-Christian “religious/spiritual” films.

That’s all I have for now, have a great day!

Feminists Love Religion (and the Goddess)

Mandy Van Deven at Religion Dispatches interviews academic Chris Klassen about her new anthology “Feminist Spirituality: The Next Generation”, an exploration of  spiritual/religious expressions among feminism’s “third wave”. In the interview Klassen expresses some surprise at how the majority of submissions came not from within the traditional monotheisms, but from the spheres of Goddess spirituality, Wicca, and modern Paganism.

“Actually I did not intend this. It is simply how it turned out based on the response to my call for papers. In hindsight though I think it makes sense. The term ‘feminist spirituality’ does, for some, mean ‘alternatives’ to mainstream religion. Thus people working on third wave feminism within Christianity or Islam or Buddhism may not have initially thought the call relevant. (Well, assuming there are folks out there working on third wave feminism within traditional religions, and I really hope there are.) But, as I said before, much feminist spirituality in the new millennium tends toward blurry borders between religions, so it could be that those most interested in third wave feminist spirituality are not focusing on traditional religions.”

I find it hard to believe that feminist scholars working within a Jewish, Christian, or Muslim context wouldn’t jump at the chance of being published in an even faintly relevant academic anthology. Unless the old “publish or perish” truism has degraded greatly in recent times. Assuming that this anthology is a somewhat accurate mirror of religious expression among modern-day feminists, are we witnessing a triumph of the Goddess? Maybe, though Klassen is quick to point out that feminist spirituality in our current age is an increasingly syncretic and pluralistic phenomena.

“…there is also a lot more religious pluralism within the individual. You have Christian feminists participating in Wiccan rituals and Goddess worshipers honoring Jesus. Like much spirituality in general, in the new millennium, feminist spirituality is a bit of a smorgasbord, and it is important for the individual to create a spirituality which fits her own experience and needs.”

Perhaps these new-millenium feminists are the polar opposites of ultra-patriarchal Christian groups like The Family. Instead of “Jesus plus nothing”, it’s “The Goddess plus everything”. After all, doesn’t the old chant go “we all come from the Goddess and to Her we shall return”? In other words, maybe the Vatican is cracking down on American nuns for a particular reason. As for “Feminist Spirituality: The Next Generation”, you can find a list of chapters and contributors, here.

Baking Some New Cakes

The Medusa Coils blog recently alerted me to the fact that the (in)famous feminist thealogy course “Cakes for the Queen of Heaven” (the title taken from a famous Bible verse) has released a new and updated version, now available through the Unitarian-Universalist Women & Religion non-profit group.

In the past 20 years it is estimated that 80% of UU congregations have offered the “Cakes” curriculum. Many congregations have offered the series repeatedly. Women who participated state that, “Cakes changed my life! . . . It connected me with my spirituality. . . . It made me aware that history often excludes herstory.” Even when the curriculum was out of print, some congregations continued to offer the series, using well worn, if not battered materials. Today there are many women who are young or new to UU or who have never experienced this series. The woman affirming message of “Cakes” is still just as relevant and necessary today as it was twenty years ago. With the newly revised and republished materials, we can begin anew.

It is safe to say that this course has had a large affect on the growth of feminist thealogy, Pagan religion, and recognition of the feminine divine in our culture. Over twenty years later, despite this growth in popularity of more female-focused or gender-balanced faiths, the mere idea of a female divinity (let alone the “Queen of Heaven”) is still enough to drive some monotheistic adherents to distraction. The vitality and endurance of  “Cakes for the Queen of Heaven” can perhaps be measured by the  scandals that erupt whenever the course, or one like it, dares to emerge outside the permissive boundaries of the UU church.

It should be interesting to see what the next twenty years of grass-roots feminist thealogy might do. Not only to Unitarian-Universalism, Goddess worshipers, and Pagans, but to the faiths with a vested interest in seeing women as subordinate. Check out the new “Cakes For The Queen of Heaven” blog, as well as samples from the course and a FAQ for more information.