Brigid: Saint and Goddess.

In Kildare, Ireland’s town square, a perpetual flame is kept lit and housed in a statue that pays homage to the Pagan and Christian conceptions of Brigid. Festivities for La Feile Bride in Kildare started on January 29th and will continue through February 5th.

Here are a collection of quotes on this holiday.

“Perhaps on this Imbolc, Brighid will ignite some fire in me that will illuminate ways in which I can better align myself with the rhythms of the earth. Perhaps I will see in the mind of my heart some memory of a simpler time; an ancient world that my spirit belonged to, and still belongs to. Perhaps when that happens I will think of the ewe, and the newborn sheep, and I will see in them something true about the world, about myself, and about the Great Mystery to which we all belong.” - Teo Bishop

“Brigid is a time to honor how the potentialities hidden in the year to come, potentialities that can with skill and wisdom be transformed into what is visible.  If we are uncertain as to what they are (and how can we not be?) we can invoke Her in whatever aspect seems most appropriate, and ask Her to help them manifest in a good way, and as gently as possible.  But if the blows from Her hammer within the forge are mighty ones and Her fires overwhelmingly hot, know it may take such blows and such heat when the material to be shaped into its inner promise is strong and perhaps also recalcitrant.” - Gus diZerega

www.youtube.com/watch?v=bit9ViI3neI

“Brigit’s holiday was chiefly marked by the kindling of sacred fires, since she symbolized the fire of birth and healing, the fire of the forge, and the fire of poetic inspiration. Bonfires were lighted on the beacon tors, and chandlers celebrated their special holiday.” - Mike Nichols, The Witches’ Sabbats

“The fire of Brigantia was both the fire of fertility with the earth and the fire of the sun, which gradually gained in strength as the days lengthened. The lighting of bonfires or candles was an expression of magical encouragement to the sun, as well as a sign of rejoicing at the more abundant light. Traditionally, Imbolc marked the point after which it would no longer be necessary to carry a candle when going out to do early morning work.” - Alexei Kondratiev, The Apple Branch: A Path to Celtic Ritual

“I’d sit with the men, the women of God, There by the lake of beer, We’d be drinking good health forever, And every drop would be a prayer.” – Saint Brigid’s Prayer

Many blessings to you this holiday! Be sure to check out the seventh annual Brigid in Cyperspace Poetry Reading in your travels around the web tomorrow, I’ll see you by the lake of beer!

“Winter is the time for comfort, for good food and warmth, for the touch of a friendly hand and for a talk beside the fire:  it is the time for home.” – Edith Sitwell

Tonight and tomorrow (depending on where you live) is the Winter Solstice (unless you live in the Southern Hemisphere, then it’s the Summer Solstice), traditionally thought to be the longest night and shortest day of the year (though not actually).

This time of year is held sacred by many modern Pagan and Heathen traditions, and has a rich history in ancient pagan religion.

The solstice time was marked as special by pre-historic peoples in both Ireland and England. While there is scant evidence of specific celebrations, it is generally thought that the pagan Celts did mark the solstice time.

Germanic pagans and modern Heathens celebrate Yule at this time. During this holiday the god Freyr was honored. Several traditions we associate with Christmas (eating a ham, hanging holly, mistletoe) come from Yule.

The ancient pagan Romans celebrated Saturnalia which typically ran from December 17th through the 23rd. The festival honored the god Saturn and featured lavish parties and role-reversals. From Saturnalia we can see the traditions of exchanging gifts and decorating evergreen trees indoors that would be adopted as Christmas traditions. Following Saturnalia were the birth celebrations in honor of Sol Invictus (the Unconquered Sun) and Mithras both held on December 25th.

Many modern Pagans, including Wiccans, Witches, several Druidic traditions, and their many off-shoots hold this time as one of the eight Sabbats/holy days. Usually called Winter Solstice or Yule. It is a time when many of these traditions celebrate the re-birth of the god by the mother goddess.

Here are some quotes on our winter observances.

“But all this playful artifice had a very serious underside, a brooding quality designed to carry us across the threshold of the winter solstice. These are the dark days, the short days, the cold days in the northern hemisphere. Yet before this festival was finished (another reason, perhaps, for defending the full week’s celebration) the days began to lengthen again. That astronomic fact may be the secret to understanding the symbolics of the thing in any case.” – Louis A. Ruprecht, Religion Dispatches

“[Alison] Skelton, 52, is daughter of the late University of Victoria poet Robin Skelton, who identified as a witch in his later years. From her father, Skelton, a psychic and painter, learned of the power of being transformed by the “spell-like qualities” of both art and Earth-based paganism. Skelton maintains pagans were originators of common Christmas customs involving star-topped evergreen trees (with the lights signifying “spirit”) and seasonal gift-giving (“to redistribute wealth”). “Pagan traditions are focused on the sacredness of nature. At Yule we want to encourage the light to return” from out of the creative darkness, says Skelton.” – Doug Todd, The Vancouver Sun

“For millennia winter has been a time for festivals and meaningful celebrations, so “happy holidays” encompasses multiple traditions. This year I was invited to join in a different holiday tradition – the yule log in celebration of winter solstice, when the sun slowly lengthens its daily presence. After an offering was given for its gift, this locally harvested log had little holes drilled in it to receive slips of paper with the participants’ hopes for the coming year. Once filled, the log is burned and voices lift in song. My invitation came from a kind-eyed Wicca priestess with a warm home and lovely holiday tree topped with a pointy hat, although Yule isn’t restricted to Wiccan tradition.” - Sholeh Patrick, Coeur d’Alene Press

“From Europe to Asia, this ebbing and timid returning of the light is celebrated and longed for. In Scandinavian and Germanic countries around this time they celebrate Saint Lucia, bedecking a chosen girl in white robes with a blood-red sash and sending her around to work healing miracles. Belgium is home to the Koleduvane festival, which celebrates the birth of the sun. And Poland has the festival of Gody, during which people forgive one another and share food.” – Indian Country Today Media Network

“The winter solstice gives us the opportunity to connect to our past and the earth. We should welcome both. Our past includes our pagan ancestors who deified the earth and its elements, its seasons, its natural forces. They understood the earth and belonged to it in a way that modern humankind has largely forgotten.” – Will Moredock, Charleston City Paper

In addition to these written odes to the season, I also encourage to listen to a special seasonal song written and performed by T. Thorn Coyle, available for download at  Bandcamp (on a somewhat lighter note, Celtic folk-rock band Emerald Rose’s seasonal ditty “Santa Claus Is Pagan Too” is now available as a free MP3 download). No matter what your religion or tradition, may this year’s winter celebrations and observances bring you peace and joy!

• Let’s start off with the fact that CNN’s Belief Blog featured a story on Pagans, complete with quotes from Clare Slaney-Davis, Michael “Pagan Theology” York, Holli Emore of Cherry Hill Seminary, Jenny “Researching Paganisms” Blain, and yours truly. Quote: Another key pagan belief is the freedom for each person to determine his or her own way to and view of the divine. “Paganism doesn’t put restrictions on what you can and cannot believe,” says Jason Pitzl-Waters, co-founder of the Pagan Newswire Collective and the pagan blog The Wild Hunt. “It grows out of an ethos that there isn’t just one sacred way to understand the world.” This is one of the better “Pagans on Halloween” articles I’ve seen, and I’m not just saying that because I was interviewed (though that certainly helps).
• The Chicago Tribune examines green burials through the lens of the Wiccan religious organization Circle Sanctuary. Quote: “The Rev. Ana Blechschmidt, a resident of Sycamore, Ill., and an ordained minister at Circle Sanctuary, said natural burials are important in paganism and other nature-based religions because it’s difficult to fully honor a loved one who has passed on when that person is not buried in a way that preserves the land.“ The Chicago Tribune definitely gets points for coming up with a different angle, one that discusses a serious issue.  Video of a green burial for a cat can be seen, here.
• Huffington Post blogger Grove Harris, UN representative for the Temple of Understanding, weighs in on Samhain as a time to confront our mortality and honor our ancestors. Quote: “We are all going to die. Death is a transition into mystery, into spiritual realms, perhaps to feed ongoing life on earth, perhaps to journey further in spirit, perhaps both. Perhaps neither. It’s a mystery. The question is how can we most deeply listen this year, when the veils between the spirit and earthly realms are most thin, to receive guidance, courage and clarity for the days to come?”
• TNT Magazine goes two-for-one and interviews Witches and Vampires! “Think witches and vampires are just for Halloween? Prepare to meet the people who embrace occultism full-time.” Still, a surprisingly tame article after that lead-in.
• An Eastchester NY paper may have the best quote on Witchcraft: “I only know two kinds of witches, and I know many, many witches,” [Suzanne] Whittle said. “There are good witches and stupid witches.”
• The International Business Times declares that “Halloween comprises an unlikely (and unholy) mixture of Paganism, crass commercialism and Hollywood.” They also interview Baylor University religion professor Rosalie Beck, who says that “the real influence for the creation of Halloween comes from a broader-based agricultural cycle shared by all rural peoples in ancient Europe.”
• At The Guardian Liz Williams, who runs a Witchcraft shop in Glastonbury, tackles the issue of reburial within the UK Pagan community. Her view? “Any attempt to second-guess what ancient people would have wanted is just that: a guess at worst, a hypothesis at best. There is no secure cultural affinity between ancient pagans and modern ones, and the language game issue promoted by Wittgenstein holds: entering someone else’s world view, especially across such a span of time is next to impossible.”
• A Pagan group at Ball State University in Indiana gives their take on Samhain: “It’s a time to both take on everything you’ve been able to gain this past year, as well as reflecting on problems that have been bad and accepting them as a part of yourself and moving past it.”
• Irish Central: “It’s easy with hindsight, to see how that ethereal crossover between the pagan Gods and the Spirit world got woven into a Christian tradition, which the emigrant Irish carried with them when they left these shores during famine times for America. What’s harder to reconcile is the huge crass, commercial event it has morphed into all over the world, but then look what they did to Christmas?”
• The Indian Country Today Media Network has a special three-part series on Day of the Dead that’s worth checking out.
• The Stir presents: How Samhain is celebrated in a Pagan family. Quote: “I think that’s one of my favorite things about the holiday. Every single thing that’s commonly practicedalso has historical roots based in old beliefs. Whether or not we still believe there’s going to be evil spirits scared off by glowing carved faces is irrelevant — it’s just fun! But I do so love having an answer to explain why we do each thing (I don’t really like doing most things without reason), and it’s also a time to talk with my kids about their grandmother and great grandfather who passed before they were born, and pay special respect to them that night.”

That’s all I have for now, if there was a favorite Samhain/Halloween/Day of the Dead article you think I missed, please share it in the comments section. Tomorrow we unpack some non-Halloween related news!

An ancestor altar.

This time of year also sees the celebration of Velu Laiks (“the time of spirits”) by Baltic Pagans,Winter Nights by Asatru in mid-October, Foundation Night in Ekklesía Antínoou, Fete Gede by Vodou practitioners, Día de los Muertos for followers of Santeria and several indigenous religions in Mexico and Latin America, Diwali for Hindus (October 26th this year), and astrological “true” Samhain on November 7th for some Witches and Druids. In addition, Pagans in the Southern Hemisphere are currently celebrating Beltane.

It is a time when some communities acknowledge the Mighty Dead.

www.youtube.com/watch?v=VLfB3Pp_wG4

“The Mighty Dead are said to be those practitioners of our religion who are on the Other Side now, but who still take great interest in the activities of Witches on this side of the Veil. They have pledged to watch, to help and to teach. It is those Mighty Dead who stand behind us, or with us, in circle so frequently.”

Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Jehanah Wedgwood, Peter ‘Sleazy’ Christopherson, Shakmah Winddrum, Janine Pommy Vega, Kenneth Grant, Bone Blossom, Merlin Stone, Lord Senthor, Bronwen Forbes, Silva Joseph, Brian Fairbrother, Arthur Evans, and Lord Merlin.

“I love that story about Susan Anthony that Zsuzsanna Budapest tells in her book. Some journalist asked Susan Anthony, because she didn’t believe in orthodox religion, I suppose, “Where do you think you’re to go when you die?” She said, “I’m not going anywhere. I’m going to stay around and help the women’s movement.” So even if I don’t live long enough to see these things, I’ll be around to make a nuisance of myself.” –Doreen Valiente, the Mother of Modern Witchcraft.

You can also find a list of departed pioneers, founders, and elders at the Green Egg Zine.

Below you’ll find an assortment of quotes from the media, and fellow Pagans, on the holiday.

“Folklore holds that liminal times and spaces (crossroads, thresholds, midnight, Samhain) bring us to a closer relationship with the Otherworlds, lands of enchantment and imagination. The Veil between our everyday world and the Otherworlds begins to thin. The inhabitants of the Otherworlds reach out to us and make themselves felt.. The nature of those inhabitants varies across stories and traditions – they may be the Good Folk, the puca and the bean-sidhe, the kelpie of the well and the hinkypunk of the marsh, and other kinds of creatures as well. Many of the secular traditions of Halloween are inspired by the tales of these creatures, playing on the possible relationships between humans and spirits.” - Literata and Morwen, The Slacktiverse

LGBT writers, such as poet Judy Grahn, have written of Halloween as a “great gay holiday.” Grahn wrote in her history of gay culture, Another Mother Tongue, that Halloween came to be observed by gay people as their special night because LGBT people had served as priests, witches, shamans, healers and intermediaries between living and spiritual worlds in many societies throughout history. [...] Jesse Monteagudo, a gay South Florida writer, wrote in Halloween: the Great Gay Holiday, that he believes LGBT people adopted Halloween as their special night because it had “a lot to do with our role as outsiders in society; our propensity for cross-dressing and gender-bending; our love for the unusual and the fantastic; our ability to find humor in the absurdities and misfortunes of life; our fascination with festive costumes and the world of make-believe; and our special capacity to have fun.” - David Webb, Dallas Voice

In his book The Pagan Mysteries of Halloween, Jean Markale describes Samhain (pronounced “sow-en”) as an important festival that served to unite the tribe. To commemorate the New Year, fires all over the Celtic world were extinguished the night of Samhain, then relit from ceremonial blazes kindled by Druids, the religious leaders of the pre-Christian Celts. Animals were slaughtered and sacrificed to Celtic deities. ”In marking the onset of winter, Samhain was closely associated with darkness and the supernatural,” adds Nicholas Rogers, a York University history professor, in Halloween: From Pagan Ritual to Party Night. “The festival was closely related with prophecy and story-telling.” It was a time out of time, “charged with a peculiar preternatural energy.” - Chris McGowan, The Huffington Post

Miguel de la Torre, Professor of Social Ethics at the Iliff School of Theology in Denver, Colorado, relayed a story told to him by a Protestant pastor. This man was in Mexico doing missionary work and had, for many years, refused to participate in annual Day of the Dead celebrations. He complained about the money that the people spent on candles and lamented their engagement with what he saw as “evil.” However, the year his father died, he reluctantly went to the cemetery. As the night went on, the pastor “lit candles, told stories of his father, and saw that as a healing moment and began to develop relationships with the people.” - Mary Valle, Religion Dispatches

“Halloween or the Festival of Samhain for Wiccans is by far Salem’s biggest holiday of the year. There are all kinds of parties, celebrations like the “Temple of Nine Wells Samhain Magick Circle,” eerie séances, magic shows, concerts, readings and other “haunted happenings” to experience throughout October leading up to the big night. Ask around and you might get invited to some of the spookier, more exclusive events. Salem gets crowded during late October, but the spirit of the city is most alive during the sliver between our world and the next. This otherworldly revolving door is said to be the thinnest on All Hallows Eve.” - Bob Ecker, Napa Valley Register

“The Day of the Dead, or Dia de los Muertos, honors departed souls of loved ones who are welcomed back for a few intimate hours. At burial sites or intricately built altars, photos of loved ones are centered on skeleton figurines, bright decorations, candles, candy and other offerings such as the favorite foods of the departed. Pre-Columbian in origin, many of the themes and rituals now are mixtures of indigenous practices and Roman Catholicism.” - Russell Contreras, The Associated Press

May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday, I’ve created a special edition of my podcast chock-full of Halloween and Samhain-themed music! Enjoy!

www.youtube.com/watch?v=Q8tDpQp6m0A

Jeet Kei Leung specifically references how many of these festivals have adopted practices and rituals from modern Paganism, incorporating opening and closing circles, altars, invocations of sacred land, and pre-Christian (often Goddess) imagery. I’ve written about the Pagan current within Faerieworlds before, and many scholars, including Sarah Pike and Lee Gilmore, have talked about the Pagan (and “pagan”) elements within Burning Man.

While I appreciate Kei Leung giving voice to this growing trend, I do think its far larger, and older, than he might think. Yes, something unique did happen when rave/dance culture intermixed with the West Coast’s tendency to hold events in nature, but modern Pagans have been holding multi-day outdoor festivals with many of the elements he describes for over 30 years. In addition, these events, like Pagan Spirit Gathering, Starwood, Brushwood, and Wisteria, are held in the Midwest or East Coast. The reason Pagan threads have woven so easily into modern transformational events like Burning Man is because we had a thriving festival culture of our own. I also think that indoor events (like Dragon*Con), while fundamentally different from outdoor events, are starting to take on the same liminal/numinous/spiritual/tribal features.

Finally, any discussion about how Western festival culture has taken on a spiritual dimension should recognize the great debt we owe to European festival culture. Not just to 1990s Rave culture in England, but to the vast tapestry of long-running music and (sub)cultural festivals that have slowly evolved into entrenched tradition. It’s in Europe, after all, where even the Goths go camping. Faerieworlds, for example, is very much in the tradition of fantasy-oriented European festivals like Castlefest, merged with Pagan, Burner, and Tribal elements. Still, no 30-minute talk can cover everything, and I appreciate Jeet Kei Leung articulating this as an important trend. I look forward to his in-progress book “Dancing Together into The Great Shift: Transformational Festivals & The New Evolutionary Culture”.

The holiday is also known as “Harvest Home” or “Mabon” by Wiccans and Witches, “Mid-Harvest”, “Foghar”, and “Alban Elfed” by some Druidic and Celtic-oriented Pagan groups, and “Winter Finding” by modern-day Asatru. Most modern Pagans simply call it the Autumn Equinox. Here are some media quotes and excerpts from modern Pagans on the holiday.

“This week of the Autumnal Equinox, my thoughts, as usual, turn to those of balance. The sun has returned once more to the San Francisco Bay, vanquishing the fog to bring our usual days of heat before the winter rains begin. Everything basks in this golden gaze, including the homeless men and women sleeping on wooden benches under the potted roses yesterday as I swept the concrete free of cigarette butts and bits of paper napkin. Washing an industrial sized salad bowl, I asked myself what is it about balance that intrigues me. Being a child of autumn, who holds the scales, this question has been with me my whole life. Something deep inside my skin appreciates the equalization of night and day, and the way light changes on the leaves of trees this particular time of year. Seeking balance is my natural state. Yet, through years of study, spiritual practice, and deepening, I have come to understand that balance is not a static thing. It includes movement, to and fro. I have to recognize that my current viewpoint is not necessarily an underlying reality.” – T. Thorn Coyle, “Balancing Act(ion): Equinox”

“Throughout history, the first day of autumn has been considered a good time to take stock of the year’s successes and failures. For our hemisphere, Libra (the scales) — the only inanimate sign of the zodiac — is an occasion for balancing accounts. A myth in many cultures holds that some mystical force lets us stand eggs on their ends — but only for a few hours immediately before or after the exact time of the equinox.” – Richard Cohen, New York Times

“It is time to finish old business as we prepare, as the earth slows from the robust work of nature in the fields, and prepares itself for the quiet, sleeping winter months, and the spring to follow. It is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families or just coping with the hustle and bustle of everyday life. It is a good time to prune your life of any non-essential activities, just as the apple trees shed their last ripe apples, gather your energies, as the trees draw back their sap into their trunks, and reflect on your season of growth and harvest. Some say this is best done over a fresh cup of coffee and a slice of apple pie!” - Terry Smith, Pineville, Louisiana.

“Mabon is traditionally a time of giving thanks for the bounty from the earth. The harvest ritual allows us to give thanks for coming together and celebrate our commonalities, as well as celebrate the blessings we have received throughout the year.” - Dru Ann Welch, Volusia Pagan Pride Day co-organizer.

“This is what I love about Mabon; more, perhaps, than any other Sabbat, it is a festival about which Pagans are actively making their own myths, in all their many forms. Mabon is an opportunity for us to look at our myths, and the stories we tell ourselves about our world, our past, and our potential futures. And since Mabon is so open to reinterpretation, it reminds us that if we don’t like those stories, or where they’re going, then maybe we can start telling the story differently, trying many versions, until we find the ones that we can live with and live in.” – Literata, The Slacktiverse

“As Ostara is balance tipping into growth, Mabon is balance tipping into decline.  Those of us in the temperate zones are fortunate that our climate is roughly in keeping with the symbolism of the Wheel.  Even here on the mild California coast hints of fall color are becoming visible even as the harvest is in full swing.  Some of the best peaches I have tasted in a long time are finally emerging at the end of our unusually cool summer.  But among the wild plants seed heads are formed or forming, preparing for the changes to come. But I do not really see much in the way of actual decline yet. The Sabbats of balance, Mabon and Ostara, do not usually get as much attention as the great cross quarter ones, or the equinoxes, but at the deepest level I think they teach one of the most profound Pagan insights: that the good life is lived in balance.” – Gus diZerega, The Meaning of Mabon

May you all enjoy the fruits of your harvest this season.

Singer-songwriter SJ Tucker being very tall.

Lupa, author of "Skin Spirits," at her shop.

Bonfire lighting ceremony (members of Woodland are playing near the fire).

Stellamara playing on the main stage.

Faun playing on the main stage.

Another photo of Faun playing at Faerieworlds Harvest.

I hope you enjoy the photos. Websites for those featured: Faun, S.J. Tucker, Woodland, Lupa, and Stellamara. If you’d like to experience Faerieworlds for yourself, but aren’t in the Pacific Northwest, Mythic Events throws similar events across the United States, so check it out!