Update on A.J. Drew / Frosts Effigy Controversy

Since my initial post on Pagan author A.J. Drew’s plan to “sacrifice” Gavin and Yvonne Frost (founders of the Church and School of Wicca) in effigy at his International Real Witches Ball quite a bit has happened. I had been avoiding doing an update since certain parties couldn’t remain civil in the comments for the original post, and I was forced to moderate all comments as a result. But so much has happened involving so many high-profile Pagans that I felt it was becoming irresponsible to not report on it.

So I will be doing a two-part update on this issue. Part one will focus on the fall-out from A.J. Drew’s plans to “sacrifice” the Frosts, and part two will discuss the issues concerning the Frosts’ book, accusations of pedophilia, and how the Pagan community can approach this issue in a way that benefits all of us. Needless to say that comments will be moderated, and anyone who I feel falls outside the bounds of civil discussion will not find themselves a forum here. Part one will be posted later this afternoon, and part two will be posted on Saturday.

For those wondering what this is all about, I suggest reading my original post on the subject, A.J. Drew’s mission statement on his quest “DeFrost”, The blog that the Frosts’ started in the aftermath of this current explosion of attention, and the controversial chapter of the Frosts’ book (and the added introduction) that Drew and others are referencing.

Updates on Past Stories

Living Goddess loses status. 10-year-old Nepalese Kumari (living goddess) Sajani Shakya has had her status revoked for traveling to the United States. Shakya was traveling to promote a new documentary about the Kumari in Nepal, when word came from the Nepalese government that they would begin the process to look for a replacement due to her “forbidden” action. Ishbel Whitaker, the director of the documentary, claims that this rule never existed before now and that this is most likely a political move.

“Ishbel Whitaker, director of the film “Living Goddess” said she was shocked and saddened by this news and would make sure the girl’s education was provided for. “The rule of not being able to leave was never a rule before…. Nobody ever said the Kumari can’t travel” she said by telephone from London. Whitaker said they filmed in Bhaktapur for a year. “We had been speaking with people we felt were authorities, and now these others are claiming they are,” she said. The film crew consulted anthropologists, the head priests of Sajani’s temple and her parents, the director said. And she said the Nepalese Embassy helped arrange Sajani’s trip to the U.S.”

It should be interesting to see what further developments take place due to all the publicity placed on this tradition. Luckily Sajani Shakya will be well-cared in the wake of her losing her Kumari status, though it remains to be seen if the parents will appeal this decision. You can read my original post about the living goddesses and the documentary, here.

Witch School’s new home. Now that the Witch School has been sold (and shares sold in the “new” corporation), and they have closed up shop in Hoopeston, Illinois, they have decided on their brand new home. Rossville, Illinois.

“After four years, a Wiccan school is leaving Hoopeston, but it’s not going far. This week, the new owners will be moving the school into its new location at 117 S. Chicago St. in downtown Rossville. “We’re very happy to go to Rossville,” said Don Lewis, the chief executive officer of and majority shareholder in Witch School International … Lewis, who lives in Hoopeston but will be moving to Rossville, said people in Hoopeston showed support to the school, but some in the city government and the local power structure did not. “And I’m hoping the people of Rossville will not have any preconceived ideas about us, and come out and meet us,” he said. “They will find we are normal people. Everyone we’ve talked to so far in Rossville has been nice.” Just this week, Witch School International purchased the building in Rossville, which formerly housed the business Gift Baskets By Wilma.”

With Rossville’s estimated population of 1270 (and shrinking), perhaps Witch School will finally achieve their dreams of building a “Salem of the Midwest”. Though it may be hard to convince a couple thousand modern Pagans to move to a tiny town an hour’s drive from the nearest modern amenities. You can read previous Witch School-related posts, here.

Pagan Rally in Washington. I don’t have any major follow-ups on the rally that took place yesterday, but the On Faith blog has posted several more responses to their panelist question concerning Pagan chaplains, the Washington rally, and if you would vote for a Pagan politician. Not surprisingly, people like Chuck Colson are against the rights of Pagans, while Starhawk is emphatically pro-Pagan.

“I’m cheering for my Pagan sisters and brothers who are demonstrating on this Fourth of July for the right to have a Pagan chaplain in the military. Our constitution, which they have volunteered to defend, grants us the freedom of religion. That doesn’t mean “freedom of any religion we approve of but not those that make us uncomfortable or that we’ve never heard of.” It means freedom to follow the calling of one’s own faith and conscience.”

As I said in yesterday’s post, please let me know if any photos or write-ups of the rally appear, this is an important story and I want to follow it fully. For more posts on this subject (and on the Veteran Pentacle Quest) click, here.

Frosts Effigy Controversy. My original post discussing AJ Drew’s plans to destroy effigies of the Frosts, for writings that many feel promote pedophilia, has garnered more comments than any other on this blog (100 total and counting). Now AJ Drew himself is participating in the back and forth.

“The Frosts are promoted by Pagan Pride, Starwood, Sirius Rising, Brushwood, and other events. They are promoted by Patricia Telesco, Isaac Bonewitz, and other leading authors. Even Janet and Stewart Farrar made a video with Gavin Frost in which they called each other friends for decades. My plan to sacrifice them in effigy at this year’s International Real Witches Ball will bring attention to this. People who do not know, will know. They will no longer be able to hide the monsters that they are and those who supported them these many years will be shown for the money minded self promoting business as usual authors and organizations that they are.”

Since the original post is moving off the front page, I am posting links to the comment thread(s) so people can find the discussion and participate if they want. HERE are the Haloscan comments (which comprises the bulk of the comments), and HERE are the Blogger commments. Please try to remain civil, I’m pretty open-minded about comments, but I will not hesitate to delete anything that I think crosses a line (threats, intimidation, personal attacks).

That is all I have for now, have a good day.

Out of Town This Weekend

I’m out of town for a wedding this weekend, so blogging will be somewhat sporadic, but I’ll try to check in and post when I have a chance. There is a lot to comment on that I simply don’t have the time for, but I’ll try to catch up on Monday.

Here are a few quick things I wanted to mention:

The AJ Drew/Frosts effigy controversy – this may be the most commented entry in the history of this blog. I highly recommend making your way through both comment threads (and adding your voice if you wish). I believe there are some very productive things being said concerning the Frost’s book, the resulting controversy, and AJ Drew’s response.

The Rita Moran / Christian Civil League issue – again, I highly recommend looking through the comments here, it appears that the fear-mongering tactics of the Maine Christian Civil League have backfired. Many Pagans, local Maine residents, and people concerned with common decency have stepped forward to protest the treatment given to Moran, made donations to the Maine Democrats or bought a book from her local book store. In addition, their attempted intimidation of commenters by posting personal information has also hit the skids due to the questionable legality of their actions, and the comments page has been removed entirely.

In a final note, there are some interesting stories developing out there that I plan to touch on soon, including the fate of Independent Affiliates within the Unitarian-Universalist Association, which includes CUUPs (the Covenant of Unitarian Universalist Pagans). So look for that soon. Everyone should also check out a very interesting article on Paganism in Utah that I’ll most likely touch on in a separate post (possibly tomorrow if I have the time).

That is all I have time for at the moment, have a great day!

Sacrificing The Frosts

AJ Drew, a Wiccan author and founder of the online community Pagan Nation, is planning on holding a “human sacrifice” of Gavin and Yvonne Frost (founders of the Church and School of Wicca) in effigy at this year’s International Real Witches Ball.

The Frosts with hypothetical depiction of effigies.

“On October 27, 2007 at Midnight I will be conducting a ritual entitled A Sacrifice to Caring in which I will sacrifice Gavin and Yvonne Frost in effigy. In this rite, I will introduce the Familial Heathen path / Familial Heathenry to the public. The event will take place during The International Real Witches Ball. My wife and I believe that due to the tremendous number of pacifists in the modern pagan community, such an action will probably lower attendance tremendously. However, we feel the statement must be made and despite being advised to the contrary, we are moving ahead with our plans. We believe that being parents and sending an absolutely clear message Gavin and Yvonne Frost and their ilk will not be welcome in at least our small portion of the community is more important than numbers. However, if you agree we urge you to join us in this struggle to change the modern pagan community.”

This hostility towards the Frosts stems from a chapter of their book “Good Witch’s Bible” (which has been in and out of print since the 70s) in which the methods for ritually deflowering pubescent boys and girls is described.

“It is hoped by Wicca that the first full sexual experience will take place in the plesant[SIC] surroundings of the coven and that the spiritual as well as the physical aspects of the experience will lead the child to a complete life.”

This passage, and others like it (including directions on creating wooden phalli) has lead Drew on a quest to have the Frosts ostracized from the larger Pagan/Wiccan community. This lead him into conflict with Craft elder Raymond Buckland (since patched up) due to his past endorsement of the Frosts, and an open disdain for anyone in the Pagan community who has worked with them (and hasn’t recanted of doing so). Drew also believes that the chapter isn’t hypothetical/imagined and that the Frost’s organization is actively engaged in child molestation and abuse, but that abuse claims were ignored due to the “Satanic Panic” backlash.

“It is my opinion that there have been numerous victims of the Church and School of Wicca. That due to the enormous emotional strain such events have placed on these individuals, many of them have found themselves in the “Satanic Panic Industry” and have been overlooked due to their outrageous claims.”

One wonders where this will go next, Drew insists that a civil suit against the Frosts for the promotion of child molestation would hold up, so is legal action coming soon? Will the wider Pagan community take a stand against the Frosts as anger and outrage builds? The building and destroying of effigies (that symbolize real people) at a Pagan event is certainly a new twist, will others be inspired by this and allow for public “sacrifices” of those they believe to be anathema? It should be interesting to see where this course of action leads.

NOTE: This blog repudiates any endorsement of child abuse or molestation. I certainly don’t endorse the Frost’s “initiation” methods in any sense of the term. Having said that, I feel I should point out that there has been no physical proof that the Frosts have actually engaged in (or supervised) any of the practices they have written about (though it is the opinion of some that they have).