An ancestor altar.

This time of year also sees the celebration of Velu Laiks (“the time of spirits”) by Baltic Pagans,Winter Nights by Asatru in mid-October, Foundation Night in Ekklesía Antínoou, Fete Gede by Vodou practitioners, Día de los Muertos for followers of Santeria and several indigenous religions in Mexico and Latin America, Diwali for Hindus (October 26th this year), and astrological “true” Samhain on November 7th for some Witches and Druids. In addition, Pagans in the Southern Hemisphere are currently celebrating Beltane.

It is a time when some communities acknowledge the Mighty Dead.

www.youtube.com/watch?v=VLfB3Pp_wG4

“The Mighty Dead are said to be those practitioners of our religion who are on the Other Side now, but who still take great interest in the activities of Witches on this side of the Veil. They have pledged to watch, to help and to teach. It is those Mighty Dead who stand behind us, or with us, in circle so frequently.”

Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Jehanah Wedgwood, Peter ‘Sleazy’ Christopherson, Shakmah Winddrum, Janine Pommy Vega, Kenneth Grant, Bone Blossom, Merlin Stone, Lord Senthor, Bronwen Forbes, Silva Joseph, Brian Fairbrother, Arthur Evans, and Lord Merlin.

“I love that story about Susan Anthony that Zsuzsanna Budapest tells in her book. Some journalist asked Susan Anthony, because she didn’t believe in orthodox religion, I suppose, “Where do you think you’re to go when you die?” She said, “I’m not going anywhere. I’m going to stay around and help the women’s movement.” So even if I don’t live long enough to see these things, I’ll be around to make a nuisance of myself.” –Doreen Valiente, the Mother of Modern Witchcraft.

You can also find a list of departed pioneers, founders, and elders at the Green Egg Zine.

Below you’ll find an assortment of quotes from the media, and fellow Pagans, on the holiday.

“Folklore holds that liminal times and spaces (crossroads, thresholds, midnight, Samhain) bring us to a closer relationship with the Otherworlds, lands of enchantment and imagination. The Veil between our everyday world and the Otherworlds begins to thin. The inhabitants of the Otherworlds reach out to us and make themselves felt.. The nature of those inhabitants varies across stories and traditions – they may be the Good Folk, the puca and the bean-sidhe, the kelpie of the well and the hinkypunk of the marsh, and other kinds of creatures as well. Many of the secular traditions of Halloween are inspired by the tales of these creatures, playing on the possible relationships between humans and spirits.” - Literata and Morwen, The Slacktiverse

LGBT writers, such as poet Judy Grahn, have written of Halloween as a “great gay holiday.” Grahn wrote in her history of gay culture, Another Mother Tongue, that Halloween came to be observed by gay people as their special night because LGBT people had served as priests, witches, shamans, healers and intermediaries between living and spiritual worlds in many societies throughout history. [...] Jesse Monteagudo, a gay South Florida writer, wrote in Halloween: the Great Gay Holiday, that he believes LGBT people adopted Halloween as their special night because it had “a lot to do with our role as outsiders in society; our propensity for cross-dressing and gender-bending; our love for the unusual and the fantastic; our ability to find humor in the absurdities and misfortunes of life; our fascination with festive costumes and the world of make-believe; and our special capacity to have fun.” - David Webb, Dallas Voice

In his book The Pagan Mysteries of Halloween, Jean Markale describes Samhain (pronounced “sow-en”) as an important festival that served to unite the tribe. To commemorate the New Year, fires all over the Celtic world were extinguished the night of Samhain, then relit from ceremonial blazes kindled by Druids, the religious leaders of the pre-Christian Celts. Animals were slaughtered and sacrificed to Celtic deities. ”In marking the onset of winter, Samhain was closely associated with darkness and the supernatural,” adds Nicholas Rogers, a York University history professor, in Halloween: From Pagan Ritual to Party Night. “The festival was closely related with prophecy and story-telling.” It was a time out of time, “charged with a peculiar preternatural energy.” - Chris McGowan, The Huffington Post

Miguel de la Torre, Professor of Social Ethics at the Iliff School of Theology in Denver, Colorado, relayed a story told to him by a Protestant pastor. This man was in Mexico doing missionary work and had, for many years, refused to participate in annual Day of the Dead celebrations. He complained about the money that the people spent on candles and lamented their engagement with what he saw as “evil.” However, the year his father died, he reluctantly went to the cemetery. As the night went on, the pastor “lit candles, told stories of his father, and saw that as a healing moment and began to develop relationships with the people.” - Mary Valle, Religion Dispatches

“Halloween or the Festival of Samhain for Wiccans is by far Salem’s biggest holiday of the year. There are all kinds of parties, celebrations like the “Temple of Nine Wells Samhain Magick Circle,” eerie séances, magic shows, concerts, readings and other “haunted happenings” to experience throughout October leading up to the big night. Ask around and you might get invited to some of the spookier, more exclusive events. Salem gets crowded during late October, but the spirit of the city is most alive during the sliver between our world and the next. This otherworldly revolving door is said to be the thinnest on All Hallows Eve.” - Bob Ecker, Napa Valley Register

“The Day of the Dead, or Dia de los Muertos, honors departed souls of loved ones who are welcomed back for a few intimate hours. At burial sites or intricately built altars, photos of loved ones are centered on skeleton figurines, bright decorations, candles, candy and other offerings such as the favorite foods of the departed. Pre-Columbian in origin, many of the themes and rituals now are mixtures of indigenous practices and Roman Catholicism.” - Russell Contreras, The Associated Press

May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday, I’ve created a special edition of my podcast chock-full of Halloween and Samhain-themed music! Enjoy!

The holiday is also known as “Harvest Home” or “Mabon” by Wiccans and Witches, “Mid-Harvest”, “Foghar”, and “Alban Elfed” by some Druidic and Celtic-oriented Pagan groups, and “Winter Finding” by modern-day Asatru. Most modern Pagans simply call it the Autumn Equinox. Here are some media quotes and excerpts from modern Pagans on the holiday.

“This week of the Autumnal Equinox, my thoughts, as usual, turn to those of balance. The sun has returned once more to the San Francisco Bay, vanquishing the fog to bring our usual days of heat before the winter rains begin. Everything basks in this golden gaze, including the homeless men and women sleeping on wooden benches under the potted roses yesterday as I swept the concrete free of cigarette butts and bits of paper napkin. Washing an industrial sized salad bowl, I asked myself what is it about balance that intrigues me. Being a child of autumn, who holds the scales, this question has been with me my whole life. Something deep inside my skin appreciates the equalization of night and day, and the way light changes on the leaves of trees this particular time of year. Seeking balance is my natural state. Yet, through years of study, spiritual practice, and deepening, I have come to understand that balance is not a static thing. It includes movement, to and fro. I have to recognize that my current viewpoint is not necessarily an underlying reality.” – T. Thorn Coyle, “Balancing Act(ion): Equinox”

“Throughout history, the first day of autumn has been considered a good time to take stock of the year’s successes and failures. For our hemisphere, Libra (the scales) — the only inanimate sign of the zodiac — is an occasion for balancing accounts. A myth in many cultures holds that some mystical force lets us stand eggs on their ends — but only for a few hours immediately before or after the exact time of the equinox.” – Richard Cohen, New York Times

“It is time to finish old business as we prepare, as the earth slows from the robust work of nature in the fields, and prepares itself for the quiet, sleeping winter months, and the spring to follow. It is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families or just coping with the hustle and bustle of everyday life. It is a good time to prune your life of any non-essential activities, just as the apple trees shed their last ripe apples, gather your energies, as the trees draw back their sap into their trunks, and reflect on your season of growth and harvest. Some say this is best done over a fresh cup of coffee and a slice of apple pie!” - Terry Smith, Pineville, Louisiana.

“Mabon is traditionally a time of giving thanks for the bounty from the earth. The harvest ritual allows us to give thanks for coming together and celebrate our commonalities, as well as celebrate the blessings we have received throughout the year.” - Dru Ann Welch, Volusia Pagan Pride Day co-organizer.

“This is what I love about Mabon; more, perhaps, than any other Sabbat, it is a festival about which Pagans are actively making their own myths, in all their many forms. Mabon is an opportunity for us to look at our myths, and the stories we tell ourselves about our world, our past, and our potential futures. And since Mabon is so open to reinterpretation, it reminds us that if we don’t like those stories, or where they’re going, then maybe we can start telling the story differently, trying many versions, until we find the ones that we can live with and live in.” – Literata, The Slacktiverse

“As Ostara is balance tipping into growth, Mabon is balance tipping into decline.  Those of us in the temperate zones are fortunate that our climate is roughly in keeping with the symbolism of the Wheel.  Even here on the mild California coast hints of fall color are becoming visible even as the harvest is in full swing.  Some of the best peaches I have tasted in a long time are finally emerging at the end of our unusually cool summer.  But among the wild plants seed heads are formed or forming, preparing for the changes to come. But I do not really see much in the way of actual decline yet. The Sabbats of balance, Mabon and Ostara, do not usually get as much attention as the great cross quarter ones, or the equinoxes, but at the deepest level I think they teach one of the most profound Pagan insights: that the good life is lived in balance.” – Gus diZerega, The Meaning of Mabon

May you all enjoy the fruits of your harvest this season.

www.youtube.com/watch?v=nGmOMyf1SkQ

Here are some quotes for the holiday.

“This late summer season, I give thanks for what I have that feeds me and the ways in which my life can help feed others. I also intend to practice walking the fine line between consolidating energy and attention, and letting go. Yes, I will show up. Will I deliver the fruits of my labor? Time will tell. There is always a harvest, whether or not it yields what we expected.” - T. Thorn Coyle, “Are You Harvesting What You Expected?”

“The Anglo-Saxons held their own feast of the opening of harvest upon 1 August, the ‘hlaef-mass’, or ‘loaf mass’, from which derived its medieval English and Scottish name of Lammas. As such it appears regularly in the Anglo-Saxon Chronicle, explicitly (in 921) as ‘the feast of first fruits’.” - Ronald Hutton, “The Stations of The Sun”

“How can we, separated from the agricultural process by city and century, appreciate the atmosphere of the season which surrounds us, but which we cannot see? What is the goddess of grain to us of the boulangerie? The patisserie? We who buy our grain in bags, in boxes, premixed, pre-measured, prepackaged, prepared, sown, grown, harvested, hulled, milled, by someone else, somewhere else. How can we identify with the earth values taught by terra mater during this time of year from where we are held captive in the synthetic heart of the genetically modified pop tart culture which claims us? Well, we can behave, as they say, as if we were born in August. We can, in fact, become August — wise and generous and gloriously noble, each on our own chosen paths. We can hone our skills as the tenders of mother earth. We can hoe our row. We can carry our load. We can break bread together. We can feed the hungry. We reap what we sow.” - Donna Henes, “Celebrating the Halfway Point of Summer”

“Since the main theme of the feast was the successful reaping of benefits from the Land by the Tribe, the communal enjoyment of first fruits was the high point of the day’s ritual. This would include both cultivated crops and wild-growing edible fruits, which were also made accessible for the Tribe’s use by Lugh’s intercession. Even if, because of weather conditions or circumstantial factors, the full harvest would not begin until later, it was absolutely necessary to gather and ceremonially consume a small portion of the crops on Lughnasadh.” - Alexi Kondratiev, “The Apple Branch: A Path to Celtic Ritual”

“Lammastide was also the traditional time of year for craft festivals. The medieval guilds would create elaborate displays of their wares, decorating their shops and themselves in bright colors and ribbons, marching in parades, and performing strange, ceremonial plays and dances for the entranced on-lookers. The atmosphere must have been quite similar to our modern-day Renaissance festivals.” - Mike Nichols, “The Witches’ Sabbats”

May you have a fruitful holiday!

An ancestor altar.

This time of year also sees the celebration of Velu Laiks (“the time of spirits”) by Baltic Pagans, Winter Nights by Asatru in mid-October, Foundation Night in Ekklesía Antínoou on October 30th, Fete Gede by Vodou practitioners, Día de los Muertos for followers of Santeria and several indigenous religions in Mexico and Latin America, Diwali for Hindus (November 5th this year), and astrological “true” Samhain on November 8th for some Witches and Druids. In addition, Pagans in the Southern Hemisphere are currently celebrating Beltane.

It is a time when some communities acknowledge the Mighty Dead.

www.youtube.com/watch?v=VLfB3Pp_wG4

“The Mighty Dead are said to be those practitioners of our religion who are on the Other Side now, but who still take great interest in the activities of Witches on this side of the Veil. They have pledged to watch, to help and to teach. It is those Mighty Dead who stand behind us, or with us, in circle so frequently.”

Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Len Rosenberg (Black Lotus), Lady Sintana, Isaac Bonewits, Alexei Kondratiev, Lady Svetlana, and Barbara Stacy.

“I love that story about Susan Anthony that Zsuzsanna Budapest tells in her book. Some journalist asked Susan Anthony, because she didn’t believe in orthodox religion, I suppose, “Where do you think you’re to go when you die?” She said, “I’m not going anywhere. I’m going to stay around and help the women’s movement.” So even if I don’t live long enough to see these things, I’ll be around to make a nuisance of myself.” –Doreen Valiente, the Mother of Modern Witchcraft.

You can also find a list of departed pioneers, founders, and elders at the Green Egg Zine.

Below you’ll find an assortment of quotes from the media and fellow Pagans on the holiday.

“Death isn’t merely about human mortality. Samhain means “summer’s end” and the death of the fruitful season is also contemplated. We’ve each had dreams that died, feelings of love that died, prejudices that have died, and habits that have died. Let’s not forget that the passing of a pet or death of a beloved car is also cause to mourn. One of the four great fire festivals, Samhain is also about purification. The festival lies at the turning point of the Celtic year and you do not carry dead things into the new year. You prune your life, you pay respect to things past, and you move forward into the incubatory introspection of winter clean and new.” - Star Foster, Patheos.com

“While local celebrants of Samhain may draw inspiration from a variety of spiritual traditions — including Celtic, neo-pagan, shamanic, witchcraft, Wicca, Druid and Native American — their observances share common themes: honoring the dead, crossing from summer to winter, beginning the Wheel of the Year anew, acknowledging death as a part of the cycle of life, expressing thankfulness for the Earth’s harvest and lifting the “veil” between our world and the spirit world.” - Cathie Laurent Schau, Kalamazoo Gazette

“For the witches of Weymouth it is one of their most important religious festivals, a time when they believe the barriers between the physical and spiritual worlds are at their thinnest. They invite the spirits of north, south, east and west into the circle, and cut apples to share with the spirits of people who have died. The leader of the coven, Diane Narraway, bids farewell to the goddess of light, and kneels before the head of a horned ram, holding her hands out as if to a flame. ”I kneel before… the horned god, Lord of Witchdom, as we welcome him back to reign over the dark months,” she says.” - Robert Pigott, BBC

“Here in Sonoma County both our main altar and our ancestor altar will be decorated with marigolds, and the central candles will be atop a wonderful Mexican ceramic skull, for we are blessed with the near coincidence of Samhain and Day of the Dead.  These two celebrations are particularly harmonious for both honor those who have passed on. Both connect with that part of existence we usually most avoid.  And Day of the Dead is celebratory towards those who have passed, helping us connect with our ancestors, something far less prevalent in NeoPaganism than in indigenous traditions.” - Gus diZerega, Beliefnet

May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday,I’ve created a special edition of my podcast chock-full of Halloween and Samhain-themed music! Enjoy!

Anderida Gorsedd, The Long Man of Wilmington, Autumn Equinox
Some rights reserved by chrisjohnbeckett

The holiday is also known as “Harvest Home” or “Mabon” by Wiccans and Witches, “Mid-Harvest”, “Foghar”, and “Alban Elfed” by some Druidic and Celtic-oriented groups, and “Winter Finding” by modern-day Asatru. Most modern Pagans simply call it the Autumn Equinox. Here are some media quotes and excerpts from modern Pagans on the holiday.

“For the Equinox balance between the eternally dancing dualities of life reigns and is honored.  Neither predominates.  And so, for our ritual tonight we will focus on what needs greater balance in our lives, as well as gratitude for the fruits of this summer.  For me at least one balance, returning after too long an absence, is to work with the energies and spirits of the land along with all this head tripping.” – Gus diZerega, Beliefnet

Next Wednesday heralds the official end of summer—the autumnal equinox —when the length of day and night are equal (circa 11:09 p.m. ET). In the 21st century, this astronomical event is little more than a passing curiosity. But rewind by about three millennia to the time of the ancient Babylonians, and the autumnal equinox marked the start of the “minor new year.” Not only did celestial events define sacred festivals. Conversely, religion powered the development of astronomy, the first science. – Zeeya Merali, The Wall Street Journal

“In the rhythm of the year, Harvest Home marks a time of rest after hard work. The crops are gathered in, and winter is still a month and a half away! Although the nights are getting cooler, the days are still warm, and there is something magical in the sunlight, for it seems silvery and indirect. As we pursue our gentle hobbies of making corn dollies (those tiny vegetation spirits) and wheat weaving, our attention is suddenly arrested by the sound of baying from the skies (the “Hounds of Annwn” passing?), as lines of geese cut silhouettes across a harvest moon. And we move closer to the hearth, the longer evening hours giving us time to catch up on our reading, munching on popcorn balls and caramel apples and sipping home-brewed mead or ale. What a wonderful time Harvest Home is! And how lucky we are to live in a part of the country where the season’s changes are so dramatic and majestic!” – Mike Nichols, The Witches’ Sabbats

“In the north, winter starts early. Just as sunset marked the beginning of a day, winter’s period of gestation began the year. First full moon after the fall equinox: Winter Finding (Winter Fylleth) or Winter Nights (Vetmaettr) … Many kindreds use this holiday to honor the ancestors and celebrate the harvest. Some honor only the disir, while others follow a Norwegian tradition and honor the alfar in the fall and the disir in February.” - Diana L. Paxson, Essential Asatur: Walking the Path of Norse Paganism

“Although the specific date of the Autumn Equinox was not marked by any ritual in Celtic tradition, there is evidence that, at some point roughly halfway between Lughnasadh and Samhain, communities would involved themselves with a ceremony that reflected the processes then at work in the Year. This was usually a conclusion to ritual themes invoked at Lughnasadh, and focused on the end of the main harvest activities (i.e., the grain harvest), although it did not imply the end of the entire Harvest season, which continued until Samhain.” – Alexei Kondratiev, The Apple Branch

“If your sky is clear, you can glimpse an almost full Harvest moon in the east after sunset on this equinox evening. The crest of the moon’s full phase will come only 6 hours after the exact moment of the 2010 September equinox – in early morning tomorrow for the U.S. and Europe (4:17 a.m. Thursday morning Central Daylight Time, or 9:17 Universal Time). This is the northern hemisphere’s legendary Harvest Moon and the southern hemisphere’s first full moon of spring. What’s more, there is a blazing star like light near tonight’s moon. It is the solar system’s largest planet Jupiter, which just yesterday reached its opposition – when Earth flew between Jupiter and the sun.” – Bruce McClure, EarthSky Tonight

May you all enjoy the fruits of your harvest this season.

Here are some quotes for the holiday.

“It is a season of endings and completion, a point between the free and easy times of summer, and the restrictions of winter. The first harvest brings the awareness of the coming winter. Bonfires are lit. Grain dollies made from sheaves of wheat are popular, too. Streamers are woven with the fall colors of red and orange, and hung on poles … So make a toast to the passing of summer. Celebrate a happy Lammas with family and friends, then begin the work to stock the shelves for the long winter ahead.” – Terry Smith, The Town Talk, Louisiana

“I think Lammas is a particularly fitting time where we, like the earth, can give of our own fruitfulness in whatever way it seems best to us. And since Yule is when we give to other people, perhaps this is the time when we most appropriately give to the earth which sustains us, and which receives so very little in return. I am speaking of giving out of our abundance, not of sacrifice done simply from a sense of duty. Sacrifice with an “I want” motive rather than an “I should” one. What service, what gift, can you give to the earth itself this Lammas or thereabouts? I think it need not be big, but I think it needs to be meaningful.” – Gus diZerega, Beliefnet

“Not that anyone needs an excuse but Lammas is a great opportunity for everyone to seek out and enjoy locally produced Real Bread. It’s also a chance for kids to find out that Real Bread starts its life in a field not a factory. Taking its name from the Old English for loaf mass, this ancient harvest festival’s traditional highlight was eating bread baked with autumn’s first grain.” – Local Loaves for Lammas, Real Bread Campaign

“I think what I like best about Lughnasadh is the many names for the festival. The beginning of the harvest is celebrated the world over and it’s an exciting time. Berries are ripe on the vine and the fields of grain are ready to be gathered in. By Mabon we’ll have apples and as Samhain approaches we’ll be eagerly anticipating that first hard frost so we can harvest our winter greens.” – Star Foster, Patheos.com

“Lugh honored his foster mother by deeming that her full life of service, and not her death, be celebrated by games. Playing to commemorate the fullness of life and all of the fruits that it holds seem appropriate to me! It is a time of relaxation and reflection on the sacrifices that have been made so that we will enjoy the bounty that the hard work of living our lives will bring. Lughnasadh is but a moment in the year when we can sit back on a warm summer evening with lemonade in one hand and a fresh peach in the other, enjoy the bounty and fullness of life being well lived and enjoyed, put our heads back and, with a grateful heart, yell out ‘THANK YOU….LIFE IS GOOD!’” – Morbek, Witchvox

…this past week has me thinking of Lugh, whom this upcoming holiday is often named for: Lughnasad. I’m thinking of all the gifts he brought to bear in the world, and his solid ownership of these. Stories tell us that Lugh knocked on the door of the great feast at Tara and was refused entry, over and over, for skill after skill – they already had a smith, a poet, a warrior, a person who did this thing or that, so they had no need of Lugh – until finally he said, “But do you have someone who can do all of these?” The answer was no. The door was opened … Let us honor our brother Lugh, who never gave up despite the hardships he faced. Let us honor him by standing with pride and stating, “I am all of these things and more. I am the Bright One. Let me in. I deserve a place at the table” – T. Thorn Coyle

May you have a fruitful holiday!

©photo by Michael Rauner Spiral Dance 2008, Kezar Pavilion, San Francisco, CA

It is a time when some communities acknowledge the Mighty Dead.

“The Mighty Dead are said to be those practitioners of our religion who are on the Other Side now, but who still take great interest in the activities of Witches on this side of the Veil. They have pledged to watch, to help and to teach. It is those Mighty Dead who stand behind us, or with us, in circle so frequently.”

Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Ted Andrews, Marion Weinstein, Leonard Shlain, Lady Urania, Hans Holzer, John Michell, and Suzanne Wenger (aka Adunni Olorisa).

“I love that story about Susan Anthony that Zsuzsanna Budapest tells in her book. Some journalist asked Susan Anthony, because she didn’t believe in orthodox religion, I suppose, “Where do you think you’re to go when you die?” She said, “I’m not going anywhere. I’m going to stay around and help the women’s movement.” So even if I don’t live long enough to see these things, I’ll be around to make a nuisance of myself.” – Doreen Valiente, the Mother of Modern Witchcraft.

Below you’ll find an assortment of quotes from the media and from fellow Pagans on the holiday.

“Death is part of the life cycle. This time of year we say farewell to the garden, to the crops and to our ancestors. We welcome and celebrate the coming of the dark half of the year. It’s at this time of year we communicate with the spirit world and we honor the spirit world.” – Patti Wigington, ABC World News

“Here in San Francisco, our Reclaiming tradition of Wicca (another term for the religion of the Witches) creates a big, public ritual, with art, music, poetry and dance weaving together to create sacred space. We name those who have died this year, and offer a chance for mourners to grieve with the support of our community. For us, death is a natural part of life. We acknowledge the sadness of our losses, but death itself is not something to fear. It’s simply one stage in the great cycles of birth, growth, death and rebirth that to us are sacred. The heart of our ritual is the spiral dance, when over a thousand people dance together in a double spiral that symbolizes rebirth and regeneration. Moving together, passing one face after another, we enter together into a state of deep connection and ecstasy.” – Starhawk, On Faith, The Washington Post

The Apple Branch Protogrove of Champaign-Urbana, a sect of the international Pagan group called A Druid Fellowship, will hold a ritual for Samhain in honor of deceased loved ones, said Cindy Westfall [a super-cool friend of mind - Jason], head Pagan of the organization. “It’s nice to acknowledge them,” she said about the deceased. “Their continued presence and their influence is important.” – Nora Ibrahim, The Daily Illini

“Verin-Shapiro, who isn’t a pagan, says Samhain means various things to Wiccans and others depending on their traditions. “In addition to the new year, it’s a harvest festival, a time of celebration and reflection,” she says. “If they choose to, they can think about loved ones or call upon them, but not everybody does that.” Many perform rituals that free themselves from negative things that occurred in their lives in the past year — and welcome into their lives the positive things that they want to see happen in the coming year.” – Ron Orozco, The Detroit Free Press

“While facing the altar, if past practice holds, [Michael] York will invoke the names of the ancestors and loved ones who have died. He will often write down their names, too, and keep that piece of paper in the cabinet. One can mourn on any day, as Mr. York put it recently, but on this occasion, “the veil between the worlds is understood to be thinnest.” The day that most Americans know as Halloween, a commercial bonanza and secular holiday with only the faintest remnants of its pantheistic origins, Mr. York celebrates as Samhain, the autumnal new year for Pagans. And for Mr. York, Paganism is indeed a proper noun, connoting a specific religion that he has observed for decades.” – Samuel Freedman, The New York Times

May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday, I’ve created a special early edition of my podcast chock-full of Halloween and Samhain-themed music! Just in time for the coming celebrations. Enjoy!