Blogger and classicist Mary Beard reports back from the annual Classical Association conference and relates her experiences at a talk by noted author Richard Seaford concerning the ancient Greeks and what they can teach us concerning wealth, our environment, and global warming.
“The modern world had bought into the idea of the limitlessness of money, he suggested. The Greeks warned about just that aspect with instructive mythological exampla. What is the myth of Midas except the terrible story of a man whose whole aspirations are focussed on the ‘sign of money’. Greek culture, as Seaford sees it, insisted on the culture of limit. And that has implications for environmental issues too. The modern disregard for the signs of global warming is reminiscent of Greek stories of those who allow their limitless desires to bring about their own destruction (sometimes even when they know what the consequences of their desires wlll be). One of these is the myth of Erisichthon, who first of all destroys a tree in the grove of the nymphs, in such a way that it brings down most of the grove — and then, in punishment, is afflicted with insatiable desire for food in the midst of a famine and ends up consuming his own body. So what can Greek culture do for us in our present dilemmas? It can allow us to see alternatives to our own culture (and cult) of ‘the unlimited’?”
These attitudes shouldn’t surprise anyone familiar with ancient Greek culture and religion, after all, the temple of Apollo at Delphi bore the inscription “Meden Agan” (nothing in excess) and the ancient myths are full of punishments for those who are overly greedy or unthinking in their acquisition of wealth, land, or power. Certainly there were/are permitted times of excess, but these are again placed within certain limits, and balanced by forces of order and sobriety. The question remains if we can embrace a new narrative of “limit” regarding our environment in order to avoid a future straight from a Greek tragedy.
ADDENDUM: More on this talk from The Guardian.
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