There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

• Since the incident last week where Mrs. B from Confessions of a Pagan Soccer Mom was attacked (and “prayed for”) by Christian mom-bloggers for performing too well in the “faith” category at Circle of Moms a wonderful thing has happened. First, several Christian mom-bloggers apologized for the behavior of their coreligionists, and thanks to a mobilized online Pagan community Confessions of a Pagan Soccer Mom is now in first place, and several other Pagan mom-blogs (The Pagan Mom Blog, Witch Mom, Hearth-n-Home, etc) are in the top 10. Congrats! Voting remains open till June 8th, so support Pagan moms!
• The “Pagan” label discussion/debate has started to slow down a bit, though my comments section is still quite active. That said, there are a couple new entries in the back-and-forth that I thought were worth mentioning. First, Phaedra Bonewits gives a somewhat historical perspective of debates within the Pagan community, and reiterates her late husband’s definitions of the term Pagan. Then, Matthew N. Hunt, admin of the Polytheism Fan Page on Facebook, argues that “different religions, different values, different world-views should be appreciated as just that.”
• The Warriors & Kin/Pagan Newswire Collective effort to “clip for the troops” is now officially underway. The chosen post/base for this effort will be US Army: Illesheim, Germany. On the subject of troop support, you may also want to check out PNC-Minnesota coverage of the Memorial Day gathering to honor fallen Pagan service members.
• For those looking for non-Pagan coverage of the Patrick McCollum Ninth Circuit ruling, here’s some links: Religion Clause, SF Weekly, Courthouse News Service, ABA Journal. More from me on this in the near-ish future.
• News of the Religious/Christian Right’s demise was apparently greatly exaggerated. Ralph Reed matters! The Faith and Freedom conference (now underway) is a who’s who of Republican presidential hopefuls. What does it say about a party where just about every serious candidate is willing to court a very distinct subset of Christian, one that largely denies religious minorities equal treatment. If we were truly a secular nation, it might just be a scandal. I guess conservative non-Christians are too small a group to get equal time. Meanwhile, the Republican wave of 2010 has brought with it a wave of social conservative anti-abortion legislation. What’s next on the social agenda once these states have hamstrung women’s right to a legal medical procedure?
• Thyrsos-Hellenes Ethnikoi in Greece invites everyone to celebrate the Summer Solstice with them. “At the dawn of the 21st of June, at the very moment when the first rays will be shown from the horizon, light up a Fire, a candle, a torch, whatever you may find possible and heading towards the Sun make a Salute to the Invictus God!” They’d also like you to send them photos of your salutation to the Sun.
• Nepal is currently working on a new law that would ban evangelism. If passed, it would prohibit conversion “by offering inducements or without inducement,” and preaching “a different religion or faith with any other intent.” Nepal’s Christian community has apparently been caught by surprise by this effort. While I’m sure there might be a knee-jerk impulse to applaud such a law, I’m troubled by its speech-prohibiting overreach. Patrick McCollum is actually in Nepal at the moment, and once the excitement over his California court case dies down a bit, I’d love to ask him his opinion on this.
• Did you know that June is the 3rd annual Pagan Values Blogging and Podcasting month? Well it is! I’m hoping to participate soon. In the meantime, do check out the many wonderful entries made so far. Facebook event listing, here.
• Did the urge to worship actually spark civilization? That seems to be the emerging theory from National Geographic, who are covering excavations at the Göbekli Tepe in Turkey.
• A bunch of dead goats are found in Tampa, Florida, but for once Santeria seems to not be blamed. “With 11 bodies, as opposed to one or two that you typically find in a Santeria type practice, it doesn’t lend itself to that type of situation, but we haven’t ruled it out,” says [Hillsborough Animal Services investigator Pam] Perry. Could law and animal enforcement agencies be acquiring some nuance in approaching dead animal remains? Lets hope so.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Top Story: The Los Angeles Times covers a three-day conference about the future of American Christianity at the Claremont School of Theology. Entitled “Theology After Google”, the main focus was on how Christian churches need to change with the times, but there was plenty of food for thought for non-Christians interested in the future of religion.

“The consensus: It’s a whole new world out there. Churches will ignore it at their peril. “I think things like denomination and ordination are part of the old system of control and domination that has to go,” [Pastor Doug] Pagitt, 42, said as he relaxed after the conference’s first day at the Theo Pub set-up for participants … Jon Irvine, a 30-year-old Web designer who works with the “emerging church” movement, said the church of the future will have to be less hierarchical and more freewheeling and ecumenical … In this new world, he said, “You can be a free agent. You could start your own church, go to a little faith community down the street, you could go to a mega-church. You could be a Methodist today, Anglican tomorrow — it’s your choice.” That might sound like heresy to some, for whom doctrine is immutable. But it fit well with the spirit of the conference, where nothing with the exception of the corn toss tournament trophy, was etched in anything solid.”

I don’t know about you, but this new post-Google religious ethos sounds suspiciously Pagan-friendly to me. Or, more to the point, modern Pagan communities have been wrestling with ideas concerning religious community in a post-ordination society (or, even more to the point, a society in which everyone is conceivably ordained), and the realities of religious “free agents”, for decades. Having now attended some mass pan-Pagan events it’s obvious that many of us are quite comfortable with the “new” freedoms that are causing such concern among more rigid and hierarchical faith traditions.

To me, when Christian theologians and pastors start talking about dealing with a “post-Google” religious reality, what they are really talking about is a post-Christian religious reality. A world where a potential church-goer can not only  jump denominations, but jump religions, belief systems, or simply start a whole new faith. All the Internet has done is speed up the process in which individuals can enter into a post-Christian mindset. I don’t really know if allowing Twitter in the pews, or creating “Church 2.0″ will really stem the slow mass-exodus away from the dominant monotheisms in the West.

Dreher Defends His Anti-Vodou Attitude: Here I was going to praise Beliefnet blogger Rod “Crunchy Con” Dreher for making a whole post about modern Pagans without descending into his usual mockery or prattle about demon-worship, but then he wrote a long USA Today column defending his, and other writer’s, wrong-headed assertions that Vodou is a “harmful cultural force”. He tries to bolster his defense of  “tough questions” by selectively reading essays by scholars dealing with the Haitian religious world-view. He even has the audacity to subtly praise himself at the end of his anti-Vodou apologia.

“A world in which most people believe that reality is governed by the occult caprice of the gods will be a very different place than a world in which people believe events can be explained according to either a Christian or a scientific materialist metaphysic. It’s as legitimate to ask what role voodoo plays in Haiti’s fathomless social troubles as it is to ask the same question about fundamentalist Islam in the Middle East, conservative Christianity in the Bible Belt, or militant atheism in the land of academia. And it’s as necessary. Ironically, intelligent critics of voodoo show more respect for the religion than do its would-be media protectors, simply by taking voodoo seriously enough to fault it.“

Yes, that is ironic! Don’t ya think? OK Sherman, I think it’s time to use the wayback machine and remind ourselves of how Rod Dreher was really respecting Vodou by faulting it.

“I think it’s a mistake to see vodou as benign or positive…”, “Haitians would be better off at the Church of Christopher Hitchens rather than as followers of voodoo.“, “I believe these well-intentioned people are playing with fire. Real spiritual fire.”.

Can’t you feel the love? So much respect! I won’t even get into all the “respect” other commentators have shown towards Haitian Vodou, since I’m just welling up with the sheer empathy on display already. You know, asking tough journalistic questions is one thing, and something that I’ve always supported, but being a triumphalist jerk isn’t journalism, and the idea that Haiti is being held back, or actively harmed, by Vodou isn’t supported by any reasonably fair scholar of the religion.

The Living Goddesses in School: I’ve reported before on Nepal’s Kumari, the pre-pubescent girls who are chosen as living goddesses and worshiped until they reach puberty. Some worried that Nepal’s new Maoist government would ban the practice, but the popularity, and tourism dollars, the tradition inspires trumped secular ideology. Considered a “cultural” practice by the new government, the young girls are now required to receive schooling, and not live the same sheltered life, a life that often ill-prepares them for their post-Kumari existence, that had been traditional. Sify News reports on a current Kumari who is now juggling being a goddess with private tutoring and government-mandated examinations.

“One of the many thousands of students appearing for Nepal’s tough school-leaving examinations is Chanira Bajracharya, who is also worshipped in Kathmandu’s neighbouring Lalitpur city as Kumari, the ‘Living Goddess’ of Nepal. The pre-pubescent girl will appear for the School Leaving Examination from the Bhaswara Higher Secondary School, the Kantipur daily reported … Chanira, the Living Goddess’ routine has changed due to the imminent exams. She starts her morning with a two-hour tuition after which she becomes the Kumari again, taking part in her daily worship ritual. The worship is followed by brunch break following which she is required to appear before her devotees. In the evening, she becomes a student again.”

Chanira says she’s interested in becoming a banker once she finishes being a goddess. This will most certainly be a net-positive for the young girls chosen to become Kumari, and provides a striking insight into how ancient religious traditions are adapting to modern expectations and values. For more on the Kumari, I recommend the documentary “Living Goddess” (available on Netflix), which captures a snapshot of their lives just before the Maoist uprising that ended the Nepalese monarchy.

Asatru in Prison: The Ravencast podcast interviews Pagan chaplain Patrick McCollum concerning Asatru in prison.

“This episode may likely be our most controversial one. Patrick McCollum is a pagan Chaplin working with the Cherry Hill Seminary. He works with about 2,000 Pagan Prisoners in California and has run into a gauntlet of administrative outright discrimination. Many of those prisoners are Asatruar, who are looking for some means to worship. We pop a few prison myths about racism and whether we should act at all.”

This interview is a good reminder of why McCollum’s ongoing legal battle with the state of California is important to all modern Pagans, and should be an excellent companion to the recent interview done by Anne Hill. This is a must-listen!

ABC Notices Pagan Chaplain: In a final note, the ABC News “Campus Chatter” blog just noticed that Syracuse University has appointed a Pagan chaplain for its student body.

“Syracuse University has tapped Mary Hudson to be the school’s first pagan chaplain. That makes Hudson, 50, the second pagan chaplain appointed at a U.S. college. The only other known school to have a pagan chaplain is the University of Southern Maine.  Internationally there are a few in Canada, Australia, and the UK.”

That’s not too bad, only a month after the story actually broke. Who says the immediacy of blogging hasn’t changed the mainstream news networks? Still, I suppose good press is good press.

That’s all I have for now, have a great day!

Top Story: While not explicitly about Paganism, the Newspaper Death Watch blog pointed me to a fascinating new study entitled “New Entrepreneurs: New Perspectives on News” ( PDF version), that interviews fifty women news creators and consumers and transmits a reality that many of us involved in new-media already knew.

“New media creators seek to report on their communities by being actively involved in them. They engage in newsgathering and reporting that is informed by their own knowledge and sense of place. They seek to entice members of their community in robust conversations. They pay close attention to their readers and communities to figure out what is of interest …New media news creators deliberately employ more involved (participatory), less dispassionate points of view, while maintaining the distinction between news and opinion …The primary motivation of news creators in starting a community news site is to amplify a sense of community and connect its members in meaningful interactions … For news creators, the primary gap is a geographic one. They are seeking to fill a void that exists because traditional media never covered their communities or have abandoned coverage because of economic pressures.”

The above could read as a mission-statement for The Wild Hunt and hundreds of other blogs, podcasts, and new-media resources out there. I’m not “embedded” in the Pagan community, I’m a part of the Pagan community, and that intimacy and familiarity gives me a perspective and vitality that no mainstream journalist can hope to match. I do believe I can be passionate about a topic while distinguishing what is fact and what is merely my opinion.  Further, the study makes plain that media creators and consumers (an increasingly blurry distinction) are both frustrated by the current state of mainstream news reporting, pointing out how “old media” has been petty and hostile towards emerging new-media solutions and  outlets.

This new attitude/reality is certainly worrying for newspapers and other traditional news-outlets. As Newspaper Death Watch states: “reinvention doesn’t come without pain”, and that pain has yet to run its course. However, I believe in the long run this change in journalism and news-gathering will ultimately create more quality journalism, not less. Further, it will forever change the old paradigm of a select few deciding what is “newsworthy”. For many, what happens in the world of modern Paganism isn’t worth reporting, or only worth reporting during Halloween, but we are no longer limited by the page-count or the deadline. In the future, news will be initially generated by self-interested communities which will then “trickle-up” to larger journalism-creating entities as “big” stories emerge. News outlets that continue to ignore these changes will just become another statistic for the media “death-watchers”.

In Other News: Turning briefly to Catholicism, I’ve previously mentioned that American nuns are currently undergoing a “doctrinal assessment” to see if they are coloring inside the lines and not straying too far into feminism, practicing Reiki, or getting too cozy with Goddess-worshipers. Well it looks like many of the women religious aren’t going to go down quietly, by, well, being quiet.

“Most US women religious are failing to comply with a Vatican request to answer questions in a document from Apostolic Visitator, Mother Angela Millea. Leaders of congregations, instead, are leaving questions unanswered or sending in letters or copies of their communities’ constitutions, NCR Online reports. “There’s been almost universal resistance,” said one women religious familiar with the responses compiled by the congregation leaders. “We are saying ‘enough!’ In my 40 years in religious life I have never seen such unanimity.” The deadline for the questionnaires to be filled out and returned to the Vatican appointed apostolic visitator, Mother Mary Clare Millea, was November 20.”

So what happens when non-contemplative Catholic womens religious orders, the ones who are usually the most tied to and involved with their local communities (and hence, quite popular with the laity) put their foot down? Saying that they are through being “bullied”? We can’t be sure, but I doubt this is making Benedict XVI very happy. Something tells me this isn’t going to be the last instance of civil disobedience and non-compliance from American nuns.

The Religion Clause blog alerts me to an update on the South Carolina “I Believe” license plates story that I’ve covered here at The Wild Hunt in some depth. It seems the local Palmetto Family Council, instead of urging the state to issue unconstitutional endorsements of a single faith, is going to follow the law and sponsor the plates themselves.

“The plaintiffs who just won the lawsuit that killed the General Assembly-sanctioned “I Believe” license tag are saying they won’t protest Smith’s plan — as long as it’s a private group, and not state government, that is sponsoring the tag. “This would be a specialty license tag like all the other specialty tags,” said the Rev. Neal Jones, one of the four plaintiffs who filed the lawsuit over separation of church and state. “It would be an expression of freedom of speech by a private group, and we don’t have a problem with that.” Jones, pastor of the Universalist Unitarian Fellowship in Columbia, said he had discussed with the other three plaintiffs the possibility of a private group putting “I Believe” on a tag. “Everyone was fine with it,” he said.”

You know, if local Christian groups had just coughed up the $4000 dollars to sponsor the specialty plate in the first place we wouldn’t have had to have an expensive court battle. But I suppose that would rob local politicians of some quality Christian pandering for votes.

In another follow-up, the massive (and controversial) Nepalese ritual-animal-slaughter of the Gadhimai Mela is over and the AFP interviews some unrepentant participants in the killings.

“Munna Bahadur Khadgi, a professional butcher, said he had enjoyed the chance to give the goddess “something in return.” “Gadhimai has been kind enough for me to have a good life and I take this slaughter as a way of saying ‘thank you’,” said the 40-year-old, who said he had killed 200 buffalo this year. “I make money by killing animals normally but at the festival I do it for spiritual satisfaction. It is the least that I could do for the goddess and I didn’t want to miss this opportunity.” For 31-year-old Abhimanyu Rana, the slaughtering was in keeping with the family’s religious belief and practice. “When I was young I had seen my dad and grandpa slaughtering animals. I am proud that I am continuing the family history,” said Rana, who owns a local restaurant.”

But while many local Nepalese participants seemed pleased with the festivities, Utpal Parashar of the Hindustan Times seemed to have had a terrible time, saying the slaughter was “nauseating” and that he was pick-pocketed twice. Inside Nepal, a commentator for the Kathmandu Post, invoking Peter Singer, said the event was “the legitimization of violence in Nepal writ large”. The coalition lobbying to stop the mass-sacrifice points out that few safety and humane regulations were witnessed during the festival, and I can’t help but wonder if a reformation movement would have met with better success than a movement for a complete ban.

In a final note, now that Thanksgiving is over, people are turning toward Yuletide gift-giving and reporters are anxious to turn in their “pagan origins of Christmas” story before heading out for Black Friday deal-hunting. In an article about a festival of trees, the pre-Christian origins of hauling a tree indoors was cited, while a variety of letter-writers are quick to point out the pagan-ness of Christmas while considering church-state concerns. Meanwhile, SF Gate columnist Jon Carroll quotes a reader on the issue of Jews adapting and adopting Christmas for themselves.

“So can’t the Jews attempt something that the Christians did so successfully 200 or so years ago with a pagan celebration?”

Yes Virginia, Winter festivals do predate Christianity, and that religion did steal borrow many popular pagan traditions in the process. However, I’m not sold on the theory that Santa was a shaman. I’m more a “he exists as certainly as love and generosity and devotion exist” kind of guy. I’m also a let everyone celebrate their Winter festivals in whatever way they want kind of guy, but I still think that Gap ad is stupid.

That’s all I have for now, have a great day!

As a counter-point to the Saudi Arabia article I posted earlier this morning, the country of Nepal, as part of the U.N.’s International Day for the Elimination of Violence against Women (That’s today!) and the White Ribbon campaign to end violence against women, has launched a one-month media campaign to end witch-hunts against women in Nepal.

“…the Office of the Prime Minister and the United Nations Office of the High Commissioner for Human Rights in Nepal (OHCHR) have jointly launched a one minute television clip highlighting the violence against women who are alleged to be practicing witchcraft.  A one-minute clip will be broadcast from the state-controlled Nepal Television just before the prime news at 8pm every day for the next one month. OHCHR and the PM’s office decided to air such video as a large number of women alleged to be practicing witchcraft mostly in the rural Terai have been ill-treated, tortured, brutally beaten up, and forced to eat human excreta.”

This is a big step, and should hopefully start a larger trend of governments taking the international witch-hunting epidemic seriously (Nepal is also taking part in the 2010 international initiative against violence towards women). It seems only natural that a country that honors “living goddesses” should concern itself with the welfare and safety of its women. If you’d like to thank Prime Minister Madhav Kumar Nepal for addressing this issue, you can contact the Nepalese government, here.

Top Story: Today is the beginning of the Gadhimai Mela in Nepal, a massive festival that occurs every five years in honor of the Hindu goddess of power, involving the mass-ritualized slaughter of over 250,000 animals.

“The world’s biggest animal sacrifice began in Nepal today with the killing of the first of more than 250,000 animals as part of a Hindu festival in the village of Bariyapur, near the border with India. The event, which happens every five years, began with the decapitation of thousands of buffalo, killed in honour of Gadhimai, a Hindu goddess of power … The dead beasts will be sold to companies who will profit from the sale of the meat, bones and hide. Organisers will funnel the proceeds into development of the area, including the temple upkeep … Chandan Dev Chaudhary, a Hindu priest, said he was pleased with the festival’s high turnout and insisted tradition had to be kept. “The goddess needs blood,” he said.”

The high-profile ritualized slaughter of so many animals has gained international attention from animal rights activists, including French actress Brigitte Bardot, who told the Nepalese Prime Minister that “hundreds of horrified tourists report their disgust at witnessing ritual sacrifices at various festivals in Nepal”. Also attempting to halt the animal sacrifices was Ram Bahadur Bomjon, the famous “Buddha Boy”, who met with organizers and plans to appeal directly to participants. Local opponents included the Anti-Sacrifice Alliance and the Animal Welfare Network Nepal. But the appeals have fallen on deaf ears and rural Nepalese along with throngs of Indian tourists have flocked to the gathering, animals in tow, to gain the blessing of the goddess, whom they believe will grant their wish within five years.

“Kushawa, who belongs to the opposition Maoist party that claims to be atheists, said almost 75 percent of the visitors at the fair – whose main attraction is the slaughter of tens of thousands of birds and animals – are from India. “While they are mostly from Bihar, there are others from Uttar Pradesh, West Bengal and other Indian states neighbouring Nepal,” he said.”

This rite no doubt shocks the sensibilities of many Westerners, who see them as unnecessary and barbaric. Then again, the slaughtered animals are cooked, sold, and eaten, so the main differences seem to be the religious aspect, and the fact that the slaughter is open to the public. America, by contrast, doesn’t  (usually) allow people to attend or sanctify their slaughter-houses. To compare scale, perhaps a half-million animals will be ritually killed at the Gadhimai Mela, while Americans will eat 45 million turkeys for Thanksgiving alone, with 250 million grown in 2008. We also killed and consumed over 34 million cows. Is context king? If they were kept out of sight, not ritualized, would we not care? I don’t think Bardot or the “Buddha Boy” are planning a trip to America’s meat-packing plants any time soon. How much of this outrage stems from people not conforming to what we consider civilized?

In Other News: We start off “below the fold” with some good news for South Jersey Vodou priest Houngan Hector Salva. Salva was embroiled in controversy after the death of a transgendered woman at a three-day Vodou cleansing ritual this past Summer. Officials have ruled the death accidental, and not suspicious.

“Her death – which was never considered suspicious — was ruled accidental on Monday by the Camden County prosecutor’s office and the case was closed. Lucie, a male-to-female transgender, died from the combined effects of “physical exhaustion, ambient room temperature and an oxygen-depleted atmosphere,” according to The Daily News.”

While Salva has been cleared of any criminal negligence, Lucie’s mother calls him “young, stupid and negligent” and wants people to know that her daughter died under his care. Salva has already moved from his former home, after the flurry of sensationalist press made it nearly impossible for him to continue his religious practice there.

The FBI has released hate-crime statistics for 2008, and offenses against religions are up across the board. This includes 212 offenses against “other” religions in 2008, up from 140 in 2007. Making up 12.8 percent of total religious hate-crimes. Unfortunately we have no way of telling who the “others” are, but we do know it isn’t any of the Abrahamic faiths (each of whom have their own category), so it’s probably of mish-mash of Buddhists, Hindus, Pagans, and all the other “Others” combined. As ominous as this rise is, what isn’t reported may be even scarier.

“The FBI’s report reflects only the information gathered by participating law enforcement agencies. Experts warned that the numbers may reflect different standards for what constitutes a hate crime, as well as the inability of some law enforcement agencies to coordinate the report because of budget constraints. “The most frightening thing about these numbers is what goes unrecorded,” said Janet Murguia, president of the National Council of La Raza, the Hispanic civil rights advocacy group.”

One has to wonder how many hate-crimes get ignored by non-participating law enforcement agencies, and how many want to report these crimes but just don’t have the resources to do so. Addressing a problem often starts with having the data to support that there is, indeed, a problem. Let’s hope the FBI’s data improves, and that we someday learn who, exactly, the “others” are.

The press have reported on two Thanksgiving interfaith events that included Pagans and Wiccans, the first in Madison Wisconsin (sponsored by the Greater Madison Interreligious Association), where Selena Fox from Circle Sanctuary talked about Wiccan harvest festivals.

“Like many other religious groups, Wiccans have a tradition of giving thanks in connection with the harvest season, said the Rev. Selena Fox, of Circle Sanctuary, a Wiccan church near Barneveld. Some contemporary Wiccans celebrate the first harvest at the beginning of August, the abundant harvest in September, and the end of the harvest in late October, Fox told a group of about 100 people Sunday during the fourth annual Interfaith Thanksgiving Celebration.”

Meanwhile, Modesto, California’s Inter-Faith Thanksgiving Celebration included Pagans for the first time. The Pagans performed a song-chant, and local Pagan Edye Cheeseman said that it felt “very inclusive, very nice.” Both events seem like a warm-up of sorts to the up-coming Parliament of the World’s Religions, the largest interfaith gathering in the world, where the expected Pagan presence is thought to be substantial. More on that soon.

In a final god-adapting-to-modern-times story, it seems that the city of Chennai in India has flocked to the worship of Iraniamman Amma, the “highway goddess” to avoid accidents and ensure a safe journey on the roads.

“Daily thousands of vehicles stop by and queue up at the Iraniamman temple to offer prayer on the highway including two wheelers, autos, cars, buses, lorry drivers, etc People from across the nation come here to worship the highway goddess in Chennai, which keep them away from the deadly accident on that accident-prone highway. “The reason for coming here to this goddess is that I need to go safe and come back safe too. That’s why I always come here, put the lime before the vehicle and do the puja, for a good, wonderful and safe journey. I am a catholic but I do believe in this because it is a highway Goddess,” said Jude, a traveller.”

Which leaves me with the question, which god or goddess in your pantheon handles highway safety? How about computer health? How have your gods adapted to modern times?

I have a few items of interest for you today, starting with a small bit of schadenfreude resulting from the current recession. It seems that conservative Christian organization Focus on the Family has fallen on some hard times.

“Focus on the Family announced Wednesday it is laying off 8 percent of its work force, casualties of the latest budget shortfall at the influential conservative Christian group … The cutbacks are necessary because projections show the group will fall 5 percent short of a $138 million budget for the fiscal year ending this month … The layoffs will leave Focus on the Family with about 860 employees, down from a peak 1,400.”

While I hesitate to cheer at anyone’s misfortune, I do find it hard to muster much in way of sympathy for an organization that has consistently fear-mongered the rise of Pagan faiths, and branded us as Satanic evil-doers. Perhaps now that they are slightly less affluent they will focus on their own families instead of ours.

The Santa Cruz Sentinel profiles John Bruno Hare, founder of Sacred-texts.com, a hugely popular online repository of rare, public domain, and out-of-print works about religion. Hare, who is battling cancer, is hoping to make Sacred-text’s parent company Evinity Publishing profitable so that his legacy can continue after his death.

“…his goal is to make Evinity Publishing, which he started this year as a parent company for his site and other products, continue to educate curious minds long after he passes on.”Essentially, this is my gift to the world,” he said. “I don’t want it to go away if I die. People consider it a world treasure.” … Today, Hare has two employees and four volunteers. As funding allows, he’d like to sign on more employees and volunteers to keep the site going and growing.”

In addition to more mainstream religious materials, Sacred-texts has also become an important online resource for Pagan, Heathen, and Wiccan materials, including the massive Internet Book of Shadows. Here’s hoping Sacred-texts not only survives, but thrives in the years to come. If you want to support the site, you can buy DVD and CD archives of the material found online (including bonus texts not posted).

In a final note, the Agence France-Presse (AFP) checks in with a former Nepali Kumari (living goddess) who has graduated from college, the first Kumari to do so, and is now working in the IT sector. For 29-year-old Rashmila Shakya going from being isolated and worshiped as a goddess to a life of computers, work, and a normal social interactions has been challenging.

“I was not prepared to live a normal life as I had grown up in a different environment,” she said. “Before, I was a goddess and everyone worshipped me and treated me with respect. “Living in society has been difficult, but I am getting used to it. My education and work experience have taught me how to deal with people.”

Despite her difficulties, Shakya doesn’t want the Kumari tradition to end, saying it unites Nepal’s Buddhists and Hindus, instead she wants the tradition to be reformed and programs set up to help former Kumaris adjust to normal life. This has already started, as the Nepalese Supreme Court has ordered that Kumari receive schooling, a major step forward in modernizing the tradition. The Kumari have received a lot of attention in the West recently in the wake of a recent documentary and the first-ever visit of a living goddess to America.

That’s all I have for now, have a great day!

Back in August I reported that Nepal’s new Maoist-led government seemed ready to scrap the tradition of the Kumaris (“living goddesses”), calling the practice an “inessential” and “evil” symbol of the former monarchy. A decision by the country’s highest court ordering the Kumari to attend school seemed to be a further harbinger of an outright ban on the practice. But it looks like the fears of this tradition being scrapped are somewhat premature.

Shreeya Bajracharya, the new Kumari of Bhaktapur.

“Nepal’s new Maoist-led government has appointed a 6-year-old girl as a “living goddess” in the ancient city of Bhaktapur, for the first time snapping the link between the ancient ritual and the ousted monarchy. For centuries, the head priest of the Nepali monarchy appointed the “Kumaris” in several towns in the Kathmandu valley. But with the abolition of the monarchy in May, that position has also disappeared. Instead, officials at the state-run Trust Corporation overseeing cultural affairs appointed Shreeya Bajracharya as the new Kumari of the temple-town of Bhaktapur near Kathmandu, Deepak Bahadur Pandey, a senior official of the agency said.”

So what made a government hostile to the Kumaris willing to get into the living goddess business? First off, the Nepalese people have been increasingly hostile towards Maoist attempts to curtail religious traditions, and secondly, the Kumaris are a major tourist attraction.

“The Kumaris are a major tourist attraction and are considered by many as incarnations of the goddess Kali and are revered until they menstruate, after which they return to the family and a new one is chosen.”

A tourist attraction that no doubt gained even more attention after the previous Kumari of Bhaktapur visited America to promote a documentary about their lives. So enter Shreeya Bajracharya, the new Kumari of Bhaktapur.

“Shreeya was enthroned on Sunday amid prayers by Buddhist priests and will be worshipped by devout Hindus and Buddhists until reaching puberty, the girl’s caretaker Nhuchhe Ratna Shakya said, adding: “She is pretty and nice.” Shreeya, in a golden costume with her eyelashes blackened by mascara, was sitting on a carved throne, a butterlamp burning by her side, when a Reuters team visited her on Monday. Asked what she wanted to become in future, a quiet Shreeya just said: “nurse.” She loves to eat biscuits and flattened rice, a common Nepali food, her aides said.”

Unlike previous Kumari, she will no doubt attend school and have more personal freedom than previous girls in her position. Her appointment may represent an new spirit of compromise between the Maoist urge to “modernize” Nepal by ridding it of “inessential” institutions, and the desire by Nepalese Hindus and Buddhists to keep their religious traditions intact. Perhaps, like in the case of Togo’s Vodou adepts, Nepal will decide that human rights and modernization can move forward without destroying religion and culture.