Fifth Sacred Thing Film Update and other Pagan News of Note

Top Story: The planned movie adaptation of Starhawk’s novel “The Fifth Sacred Thing,” has officially launched its Kickstarter fundraising campaign (complete with fundraising pitch video featuring Starhawk). They are looking to raise $60,000 dollars in 60 days. There has been just over $10,000 dollars pledged in the first two days. The money will be used to make a professional pitch video to the major film studios.

“Now we’re asking for your support.  What will we do with the money?  You’ve seen in the video some of the brilliant artists who inspire us, and who want to work with us.  With your help, we’ll be able to create the next phase; designs for sets and costumes, visuals of key scenes, and storyboards for the action.  We can secure the rights to the music and art we need, and do those dull but oh-so-necessary things like finalizing contracts, budgets and financial plans.  To ensure that we are able to continue to develop the strongest possible project, we estimate that we’ll need about double our Kickstarter campaign goal of $60,000, and we’re certain that with your help, along with the tremendous support we’ve been receiving from our entire community, we can do it.”

The official website for the film is here.  They are also encouraging folks to connect with them on Facebook and Twitter. If this succeeds it will be the largest sum of money collectively raised on the Internet for a campaign originating with modern Pagans. Doubling what was raised earlier this year for Japan relief. I’ll have more on this project soon, hopefully including an interview with Starhawk about the proposed film.

Interview with Iceland’s Allsherjargoði: Dr. Karl E. H. Seigfried at The Norse Mythology Blog interviews Hilmar Örn Hilmarsson, chief priest of Iceland’s Ásatrúarfélagið. In the interview they discuss art, mythology, working with Sigur Rós, and the question of pre-Christian survivals (among other things).

KS – Do you see contemporary Ásatrú in Iceland as a continuation of a living tradition that goes back to ancient times, as a recreation and revival of a practice that had ended, as a descendent of 19th century nationalist romantic mysticism, as a post-war rejection of modernity, or as a post-1960s counterculture movement?

HÖH – I think, probably, I would say “yes” to all those things. The influence of this seems to resonate with Icelanders. The poems never really went away, and they’ve been treasured ever since they were handed down orally and written down. I’m pretty certain that the people in the learned places of Oddi and Reykholt and [elsewhere] were reading Ovid and Roman mythology, and they realized, “My god, we have this thinghere which is a living and vibrant thing, and this is what my great-grandfather believed in,” and stuff like that. I think it never really went away.

It was said – after the conversion in 1000 or 999 – that you could not worship the old gods except in secrecy. That was part of the truce. People carried on secret worship for at least two centuries. I don’t think it ever really went away. To illustrate that, I met this old man in the shop yesterday. He came up to me and shook my hand, and he told me that – when he was confirmed in the early 1920s – his grandmother came to him and gave him a book with the Eddic poems and said, “You should read that, because this is what we also believe.” She thought, “Christianity is okay, but you should not forget your roots.” Ha! I think that’s really a telling story.

The whole thing is worth a read, and that’s only part one! Check out the entire blog, which is chock-full of interesting interviews, including one with Jóhanna G. Harðardóttir of the Ásatrúarfélagið.

A Wiccaning at PSG: Cara Schulz from PNC-Minnesota has posted a brief report and pictures of a Wiccaning that took place earlier this week at the 2011 Pagan Spirit Gathering in Illinois.


“Rev. Fox blessed the child with element of earth, air, water, fire, and spirit and gifted Arden with a feather found on site.  Arden enjoyed the first half of the ceremony, especially when Fox played peek-a-boo with him.  But as the sun came out, so did some tears.  Rev. Fox noted that was just what Arden should expect from  life, times of laughter and times of tears.  The parents, Kidril and Twitch, then gave their baby his first drum and gave him their blessings.  The community was then invited to grant Arden blessings such as friendship, comfort, peace, and love.”

I realize that a Wiccaning (or ‘saining’) at a festival isn’t the biggest news, but I don’t feel enough attention is paid to our faiths outside of big events or inadvertent scandals. Depictions of modern Pagans living their faith, going through life’s many transitions, can be an important tool for outreach and understanding. I’d like to thank Selena Fox, Kidril, Twitch, and Arden for agreeing to share this moment with the world.

My Take on Religious Exemptions: My latest panelist response for the Washington Post’s On Faith section is now up. This time I tackled the issue of religious exemptions in New York’s proposed gay marriage bill.

“Often overlooked in this wrangling over exemptions are religious groups that fully support equal rights and protections for all American citizens, even the gay ones. Gay marriage is almost wholly uncontroversial among modern Pagan faiths. Druid group Ar nDraiocht Fein (ADF)has “never believed that the institution of marriage could possibly be threatened by the existence of married people of any gender,” while Pagan scholar Michael York, author of “Pagan Theology: Paganism as a World Religion,”underlines that sentiment by proclaiming that “freedom has to be the highest Pagan goal and virtue.” Gay marriage has been endorsed by notable Pagan leaders like my fellow co-panelist Starhawk, along with leading Pagan organizations like Covenant of the Goddess (COG) and Cherry Hill Seminary. Yet, despite this, few seem unconcerned that one religious moral view concerning marriage is allowed to override another. The simple fact is that certain Christian and Catholic groups are used to getting their way, and it matters little to them if a moral world-view they endorse overrules the world-views of other religious groups. So the more exemptions granted, the more we’re tacitly saying a socially conservative Judeo-Christian approach to these issues is the de facto “religious” perspective.”

You can read my entire response, here. You can responses from the entire panel, here.

In Other News:

That’s all I have for now, have a great day!

On Faith: Faith and Feminism

My latest response at the Washington Post’s On Faith site is now up.

Here’s this week’s panel question:

“The discrimination against women on a global basis is very often attributable to the declaration by religious leaders in Christianity, Islam and other religions that women are inferior in the eyes of God,” former President Jimmy Carter said last week. Many traditions teach that while both men and women are equal in value, God has ordained specific roles for men and women. Those distinct duties often keep women out of leadership positions in their religious communities. What is religion’s role in gender discrimination?

Here’s an excerpt from my response:

If the goddesses are suppressed, if they are erased from history, reduced to lesser roles, or turned into demons, then there is no divinity that reflects the female experience. Instead of being the originators of life, subduers of injustice, and the source of all sovereignty, women are instead bearers of the “original sin.” No sane philosopher or theologian can claim this doesn’t change the very nature of a culture, or the way we perceive gender. Imagine for a moment how different the ever-raging debate over legal access to abortion, or even contraception, whether for or against, would be if women were seen as the final holy arbiters in the matter of creating life. I can only guess we’d see something very different from the parade of old white male politicians exclaiming about “moral” issues and threatening basic health care for women in the process. Once you open your mind to that first exercise in a world with goddesses it’s hard not to think of dozens, hundreds, more. Female priests and feminine divine pronouns would hardly skim the surface.

I hope you’ll head over to the site and read my full response, and the other panelist responses, and share your thoughts.

On Faith: Carole A. Smith and Pagans in the Workplace

I have a special editorial up at the Washington Post’s On Faith section about the religiously-motivated firing of Pagans, and the case of Carole A. Smith, who was seemingly fired from the TSA for her adherence to Wicca.

What happened to Carole A. Smith is, sadly, all too common a story for many pagans. Smith, a TSA agent in Albany, NY, endured bizarre claims, indifferent superiors, workplace harassment, and finally, termination.

Like many pagans, she wasn’t officially fired for being a pagan, but was subject to a “death from a thousand cuts,” where every minor slip-up is obsessively cataloged until a legally acceptable threshold for dismissal is reached. This was starkly conveyed when msnbc.com revealed an email exchange between two of Smith’s supervisors: the first read, “Hammer Time,” with the response, “Not yet – not enough.” Because Smith works at the TSA, a government agency, her story is now making headlines, and her chances of proper legal recourse are increased because of it.

I’d like to thank the Washington Post for allowing me to present a Pagan perspective on this important story, and I hope you’ll head over, read it, and share it with others.

On Faith: King’s Muslim Hearings

My latest response at the Washington Post’s On Faith site is now up.

Here’s this week’s panel question:

Rep. Peter King (R-N.Y.), chairman of the House Homeland Security Committee, will begin holding hearings Thursday on “the extent of the radicalization of American Muslims.” Ibrahim Hooper, spokesman for the Council on American-Islamic Relations, has characterized the hearings as “a witch hunt.” Are they?

King also has said he believes the “self-radicalization” of American Muslims represents“a very small minority” of the overall community. What are the potential consequences of singling out one religious group?

Here’s an excerpt from my response:

As a member of a religious minority, I understand the peril in being labeled as the dangerous “other”. Too far outside the accepted mainstream to fully enjoy the rights and protections of “normal” citizens. At this moment there are Pagans in the “broom” closet because they know their children will be taken away should they speak publicly about their beliefs. There are Pagans in American prisons being denied basic access to religious counsel or materials. For too long even Pagan soldiers were denied the dignity of an emblem on their gravestones. Things are far better now for my family of faiths than 10, 20, or 30 years ago, but I’m old enough to remember the moral “satanic” panics of the 1980s, and how easy it would be for things to slip down that road again should some instigating incident turn public opinion against us. When I see hearings so transparently showy, so obviously about garnering political favor and throwing red meat to their voting base, my first thought is always: who’s next.

I hope you’ll head over to the site and read my full response, and the other panelist responses, and share your thoughts. Also, since I didn’t post about it here, do check out my response from last week dealing with abortion.