Reclaiming Activist Critically Injured in West Bank

On Friday Reclaiming activist Tristan Anderson was critically injured at a demonstration against Israel’s separation barrier (called the “Apartheid Wall” by activists, and deemed a breech of international law by the ICJ) in the West Bank village of Ni’lin. Anderson was shot in the head by a high-velocity tear gas canister. According to the Israeli military the canisters were fired in response to thrown rocks, witnesses on the scene say that Anderson was not near, and took no part in any violent action. A video of the shooting has been posted to YouTube (warning: the images are bloody and disturbing).

“Tristan Anderson from California USA, 37 years old, has been taken to Israeli hospital Tel Hashomer, near Tel Aviv. Anderson was unconscious and bleeding heavily from the nose and mouth. He sustained a large hole in the right part of his forehead where he was struck by a tear gas canister. The heavy impact from the tear gas canister being shot directly at him, from about 60 meters, also caused severe damage to his right eye, which he may lose. Tristan underwent brain surgery in which part of his right frontal lobe and shattered bone fragments were removed. As of 16 March, Tristan is in stable condition, has been taken to the neurological department and is in intensive care.”

Currently, Anderson’s condition has improved somewhat, though the long-term effects of his brain injury at this point are unknown. Supporters of Anderson in the Bay Area are holding a demonstration in solidarity with his efforts today, and Reclaiming co-founder Starhawk has released a statement concerning the incident.

“Tristan is always there, at every demonstration, every mobilization, every fight for justice. He has always seemed fearless to me, with that young man’s confidence in his physical body that I now envy. He’s not so young—thirty-eight, still, I have twenty years on him and he seems young to me, strong, hardy, willing to sit in a tree for months to protect a grove of oaks at UC Berkeley, willing to camp out and show up early to clean out the convergence space, to eat bad pasta and dumpster-dived vegetables for weeks on end. Tall, slim, with dark eyes and olive skin, and a sharp, aquiline nose that starts off in one direction, then changes its mind and heads in another, he comes regularly to our rituals as well as actions, and helps build the North altar every year at the Spiral Dance. Softspoken, unassuming, more than anyone else I know he embodies a certain ideal of rigorous equality, never pulling rank nor trumpeting his considerable street cred, never asking for attention, simply showing up again and again and pitching in to get the work done.”

Tristan Anderson’s parents are hoping to return him to America as soon as he’s well enough to be moved. For more background on why Anderson was in Ni’lin, this blog links to a fact-sheet put out by an anti-barrier organization. I understand that the issues of land and sovereignty in Israel and the Palestinian territories are one of those “third rail” topics that can lead to heated and incendiary rhetoric from both sides (indeed, some commenters on the web are already calling Anderson a terrorist sympathizer who got what he deserved), but when (by all accounts) peaceful activists are getting shot I think we need to acknowledge that something fundamental in the process of dialogue and finding a mutual resolution has broken down. The answer to this tragedy can’t be “protestors shouldn’t protest” or sweeping generalizations about either side in this conflict. We can only hope that leaders on both sides eventually find a way through the endless cycles of violence to some sort of lasting peace accord.

Note: I know this is going to be a controversial topic, so I want everyone to keep it reasoned and polite in the comments. Any sign that someone on either side is about to enter Godwin’s Law territory, engage in racist bromides (subtle or not) concerning Israelis or Palestinians, or anything resembling “he got what he deserved” regarding a man with a traumatic brain injury will find themselves off this thread and their comments deleted.

Update: University of Nebraska is Anti-Pagan?

A new small piece of information has trickled out concerning the alleged discriminatory firing of a University of Nebraska employee for being a Witch. According to an AP article run by WNCT in North Carolina, the woman identifies as part of Reclaiming.

“The lawsuit, filed by a plaintiff identified as Jane Doe, states that she was hired in February 2007 and was satisfactory in her performance. But once her employer discovered she was a witch, the lawsuit says the “plaintiff was terminated from her position, and was replaced by a non-witch.“ The woman says in the lawsuit that she’s using a pseudonym to protect herself and her family from potential discrimination from the public or other employers. The lawsuit says, ‘Reclaiming Tradition of Witchcraft is her religion.’”

As I said in my initial post on this matter, this looks like a legit grievance. The Nebraska Equal Opportunity Commission has ruled that Ms Doe’s rights were violated, and I can’t imagine them backing her claims lightly. I’ll post more on this issue as it develops.

What I Did On My Summer Vacation and Why This Is Important

Here I am, last but not least, in the “amazing guest star vacation week” of The Wild Hunt. Jason will return tomorrow, hopefully rested, revitalized, and ready to once again provide us with breaking news of Pagan interest.

Vacations change our consciousness by shaking up the mundane rhythm of our lives. They are, in and of themselves, magic. I am glad Jason took one, and I’m honored to be part of the shape-shifting roller coaster of this guest star week.


Jason included in my bio that I teach at Reclaiming Witchcamps. Witchcamp, vacations, and the value of taking time out, even from our own communities, is the focus of this post. Wrestling each year with whether I want to spend my vacation at a witchcamp, I’ve become acutely aware of the spiritual balancing act of intensity and repose. This balancing act is a challenge for many of us as individuals, but it also a challenge to the Pagan and activist communities I’ve been a part of. This year, I’m jumping out of the box of my past experience and doing something new. I’m not going to teach at an intensive but instead, at a restorative.

In 1986 I attended the first Reclaiming Witchcamp Intensive for my summer vacation. This week long getaway was held at Jug Handle Creek Farm on Northern California’s Mendocino Coast. It was the beginning of the culture shift of the fledgling San Francisco based “tradition” that was then the centerpiece of my life. I had no idea just how many of my summers witchcamp would come to shape. I had no idea how this getaway would come to shape Reclaiming.

At the time, I was in coven with Starhawk and Rose May Dance, among others; both a women’s coven and one that was focused on mixing magic with activism. Due to the popularity of Starhawk’s books, there was a growing demand that we teach our particular kind of magic outside of San Francisco. We took time off to meet that demand, and twenty two years later there are witchcamp intensives across the United States, Canada and Europe. A big slice of Pagandom has attended at least one Reclaiming witchcamp, and there are plenty of newcomers each year. There are plans for new camps in Israel, Crete and also Australia. In the course of serving up our particular kind of magic around the world, our particular kind of magic changed. Mix together old time revival,magical skill sharing, Pagan ecstatic encounter group, and anarchist circus and you have what comes close to resembling a Reclaiming witchcamp.

We’ve forged ahead, creating new witchcamps hither and yon, with little looking back. Reflection is not the strong suit of the Reclaiming tradition. Reclaiming is high on intensity and low on contemplation. There are a growing number of communities that have been built around witchcamps, like Spiralheart, and the one in British Columbia, that have come to value examining the “why” of what they are doing. But, getting to this has meant breaking away from some of the bad habits and community patterns inherited from the Bay Area. Here, due to the crisis based paradigm of the early days of the tradition – the world is about to end and can only be saved by our magic – there is little time for self-reflection or questioning community dynamics. Recruitment is in service of this magic, and in order to bring in people we can’t appear to be flawed. Hence, acknowledging community shadows is potently resisted, as is taking any break from action.

I’ve learned from my years teaching witchcamps and my many years in Reclaiming and activist circles just how important breaks from intensity are and just how important it is to slow down and take the time to envision there is time. Sometimes, pulling back from the fray of Pagan and/or activist community is the only way to stay in it.

Here in the Bay Area, some of us laughingly call ourselves more “Remaining” than “Reclaiming”; we’ve become a strange Greek chorus ambling in and out of local community. We utter our reflections and advice from the blogosphere, occasionally attending meetings and events. From our seasoned teaching guild we send out proposals to the wider community for things we hope will help the tradition, like policies of transparency and accountability. And then, we let go and go off and tend to other areas of our lives. We step outside the insular confines of tradition and join the greater Pagan world. When we step back in, we come back with a wider perspective that signals a vacation well spent.

This summer I will be taking a vacation from a teaching a witchcamp intensive. Instead, along with others, I’m creating an equinox restorative. It’s aimed at those who feel called to a retreat that is deep, restful, and reflective. With three nights away instead of a full week, we also leave free more vacation days for other pursuits. Among us are those who are Feri and Gardnerian as well as Reclaiming. We welcome working and playing with those outside of our respective traditions.

Planning the restorative has been transformative, as it’s called for us to do the very process we hope will occur at the event – reflection and review. When we first started out, we named it aptly “A Fool’s Journey”, as we knew we were stepping into new territory. We are sorting through our past experiences, witchcamp among them, sorting through what we want to leave behind and what we find valuable enough to gather in the Fool’s sack. We’ve noticed that the Fool’s posture is not one of rushing ahead. It’s the posture of taking time to smell the roses. What’s the point in rushing to save the world and all its roses if you never take time to smell them?

We’ve found a retreat center in Northern California built decades back to serve the Jungian community that seems perfect for our intent. Its large swimming pool, library full of spiritual texts, meditation room, art house, acres of woodland and meadow designed for ritual and ceremon
y seem to invite restoration to take place. As a priestess well trained in whooping the energy up, I welcome the challenge of invoking sacred lounging around the pool.

With the spirit of the Fool as my guide, I am open to anything. The Fool’s Journey could become an annual event, part of the community of witchcamps, or purely a one time thing. For all I know, next year I might search for the spirit of Elvis and end up vacationing in Las Vegas.

Taking breaks from the ordinary is important. I’m grateful that Jason and The Wild Hunt had one. Welcome back, Jason! Whether your vacation was restorative or intense, I hope you got what you needed. And now, we will return to our regularly scheduled programming…

guest posted by Deborah Oak of the roots down, branches up blog

(Pagan) News of Note

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

To start off, happy birthday to Rome, which was founded by the mythical twins Romulus and Remus on April 21, 753 BC. On that day a pagan festival ensues that some call the “Christmas of Rome”, and hundreds dress in traditional Roman military garb.

The ‘Natale di Roma’ includes parades, fireworks, banquets, and gladiator shows. For more information check out this Italian web site devoted to the holiday.

The Wall Street Journal shows that gods and goddesses can indeed change over time. Representatives and mediums of anticommunist ancestor deities residing in Taiwan are softening their stance towards China as political relations thaw between the two nations.

“…after being anti-China for decades, some of the gods around here are having a change of heart. At least that’s what their representatives say. The keeper of the temple of Lee Kuang-chi’en, a colonel in the Nationalist army who died fighting the Chinese in the 1940s, says Mr. Lee now wants to return to his homeland in peace. Su Ai-chih, a 67-year-old retiree and spiritual medium, says a woman who was drowned by Chinese soldiers and turned into a goddess has even asked believers for help in reconnecting with her family on the mainland. ‘The goddess possessed me and told me that she wanted to go home,’ she adds.”

This is a perfect illustration of polytheistic theology in action. Gods can change, practice can change, and those who do not change risk losing worship. There is no singular text or law holding these faiths in a static position.

“Fortunately, Chinese folk religion — a widely practiced mix of indigenous beliefs and elements of other religions — is remarkably forgiving. Not only does it often co-exist alongside other beliefs, its worshippers can create, discard or modify gods. That’s particularly true of gods who aren’t considered to be ling — effective or powerful. As ties between China and Taiwan improved, Kinmen’s anticommunist gods started to lose their ling. ‘Chinese folk religion doesn’t have a scripture, so everyone has his way of interpreting a god,’ says Chi Chang-hui, an anthropologist on Kinmen who has studied anticommunist cults. ‘And nowadays, that is less hostile to the mainland.’”

The gods and worshipers remain, but to survive in different eras, they adapt and adjust (or they fade away). A common event throughout the history of polytheism, one that can seem alien to those growing up in a culture dominated by a “religion of the book”.

If you think the myth of “The Burning Times” is overblown and harmful, wait till you start to explore the Christian persecution complex. A “discursive entity”, according to Professor Elizabeth A. Castelli, “impervious to critique, self-generating and self-sustaining.”

“This trend mobilizes the language of religious persecution to shut down political debate and critique by characterizing any position not in alignment with this politicized version of Christianity as an example of antireligious bigotry and persecution. Moreover, it routinely deploys the archetypal figure of the martyr as a source of unquestioned religious and political authority.”

The article is wide-ranging and covers a growing spiritual militarism within Christianity that is fueled by a deep-seated (though often illusory) sense of persecution. The Reveler web site offers only an excerpt, for the entire article head over to the Differences journal page, where you can download the entire piece, along with several related works.

Speaking of “The Burning Times”, Christian blogger John Morehead interviews Christopher S. Mackay about his brand new translation of the infamous “Malleus Maleficarum” (“The Hammer of Witches”). A tome that is blamed for enabling the execution of thousands of innocent men and women for the crime of “witchcraft”.

“I’d say that the Malleus was responsible for the acceptance of a new “paradigm” (in the sense advocated by Thomas Kuhn) about witchcraft. That is, the dissemination and widespread acceptance of the point of view (or world view) that underlay and instigated the so-called “craze” of witch hunting in the sixteenth and early seventeenth centuries can be attributed (ultimately) to the Malleus.”

The new version, which is apparently far more coherent and readable than previous translations, gives us a means of understanding how this establishment of “diabolism” (Satanic witchcraft) still lingers in our world today, and helped inform such tragedies as the “Satanic panics” of the 80s and early 90s. An important text to have, though I think I’ll wait for the soft-cover edition, since the two-volume hardcover runs for several hundred dollars.

Over at “Blog o’ Gnosis”, Anne Hill criticizes efforts by Reclaiming to reach out to racial minorities in order to make the group more “diverse”. Hill questions why the organization should be on a diversity recruitment drive when they don’t even have their own “house” in order.

“…the obsession with proselytizing, I mean bringing in new blood – no, I mean reaching out to others who could be helped by people like us. As several people at my table mentioned, other religions are not diverse, and they seem to have no problem with it. Wasn’t the point of a spiritual community to give aid to its members? Why were we even discussing strategies for bringing different kinds of people in, when we were gathered for a rare opportunity to meet each other face to face? It was at this point that I had to point out the essential backwardness of our discussion topic. Reclaiming is insular. Painfully so, embarrassingly so. We really needed to be asking the opposite question: why don’t we get out more? Why aren’t more of us involved in interfaith activities? There’s plenty of diversity there, but that would involve going to meet others rather than reeling them in to us. Why don’t more folks even make the trek to San Jose for Pantheacon each year? Isn’t there anything we can learn from other Pagans?”

The issue of expanding racial diversity (and similar issues) is, according to Hill, a “red herring” that prevents Reclaiming from working through deep divisions that already exist within the community. A state of affairs that has distanced several Reclaiming veterans from the tradition they helped create.

In a quick final note, a Llewellyn Journal article tells you what you really need to do.

“The only thing that we as new magi
ckians really need to do is rely on a made-by-reputation company like Llewellyn Publications, because nothing is as easy as it seems.”

Indeed, nothing is as easy as it seems.

That is all I have for now, have a great day!