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Archive for the Tag 'Religious Freedom'

The Anxiety Over America’s Shifting Spirituality

A recent essay by Jay Michaelson at Religion Dispatches, and a post by fellow Patheos blogger Fred Clark, shone new light into a phenomenon that I’ve pondered for a long time now: the general anxiety over America’s (and more broadly, the West’s) shifting spiritual practices and demographics. Michaelson, taking note of a recent anti-Yoga hit-piece in the New York Times, blasted a certain tendency to “ridicule any non-Western, non-rationalistic, non-neurotic spiritual practice.”

“How ironic to criticize spiritually-minded people for indulging themselves, when what’s really indulgent is to coddle the fear of anything that might disturb the status quo, might actually attack the neurosis and doubt that make a successful reporter tick. Don’t lose your edge, that’s the important part. Don’t ever give in to—dare I say it—opening your heart.”

Michaelson goes on to equate this rationalist prejudice with “the fears of a Santorum or a Bachmann.” Which brings me to Clark’s post, which links to pieces discussing Public Policy Polling’s 3rd annual TV news trust poll. It found, as it did in previous polls, that while liberals and independents trust a wide variety of television news sources, conservatives tend to trust just one: Fox News. While this study says interesting things about political polarization and epistemic closure, I think it also says interesting things about religion and spirituality in the United States. For Fox News also plays on the anxiety concerning the shifting sands of spirituality, but does so in a manner quite different from the snobbish ridicule of a New York Times, for them its about a culture war between Christianity and the forces of secularism. See, for example, their coverage of Buncombe County Board of Education’s policy on distributing religious materials. While most outlets focused on Ginger Strivelli, a local Witch who challenged the distribution of Bibles, the Fox News piece emphasizes cultural change and upheaval.

“Traditionally, that “grand experiment” has involved Judaism and a handful of Christian denominations. But as non-traditional faiths spread into new communities, longstanding customs such as prayer, Christmas plays and Bibles that once went unquestioned in public schools are finding themselves under increased scrutiny. “Our country was founded on Judeo-Christian principles, not on Wiccan principles,” Bobby Honeycutt, who attended public schools in Weaverville during the 1970s, said. “Our children have access to more non-Christian print material in the libraries and online than they really do Christian stuff,” he said.”

For someone who believes a move away from Christian principles is a vital threat to America’s power and stability, passages like that must only reinforce their worry. So in different ways, these mainstream media outlets from across the political spectrum continue to feed this anxiety, one that is then exploited by canny politicians.  So many stories involving non-Christian faiths or practices, when analyzed, just feed into this larger meme.

And on, and on, and on. As religious minorities continue to press for equal treatment, as more and more Americans engage with practices perceived to be outside the accepted cultural boundaries of normalcy, so the anxiety ratchets up. How Pagan is Halloween? How Hindu will Yoga make you? Should you even vote for a non-Christian? Who does this anxiety serve, and why is it being peddled so fiercely by so many? It all comes down to fear of a post-Christian planet, a world where the West is no longer dominated by one religious or cultural context.

Pagans dance in "nonreligious" Estonia. Photo: BBC.

Back in August of 2011, I wrote about statistical models and studies concerning the slow decline of Christian dominance, and how as the population of religiously non-affiliated individuals grow, their preferences start to become attractive to more and more people. While this shift will hardly see Christianity’s statistical dominance toppled any time soon, it does mean a future where compromise and coexistence will be emphasized over top-down hegemony.

“The future isn’t about dominance, but about coexistence. Many faiths and philosophies sitting at the table, instead of one (or two) faith groups telling everyone else what the agenda is. The numbers are shifting, generational plate tectonics slowly changing the old religious order. The near future will continue to be numerically dominated by Christian adherents, but they’ll soon lose their unified monopoly on social and political agendas. Alongside the accepted Christians-Catholics-Jews tri-faith understanding that emerged in the early 20th century will be the Hindus, Buddhists, Pagans, atheists, practitioners of indigenous religions, and yes, Muslims.”

What can we do? While there’s little that can be done to stop the anxieties that come from slow and massive demographic changes, we can demand accountability and balance from our media outlets, engage in outreach and interfaith dialog where it is appropriate, and work to ensure that the boundaries between Church and State hold firm. At the end of the day, we have to understand that this anxiety is really a testament to how influential religious minorities in the United States, and in the West, have become. As trade unionist Nicholas Klein said in 1918: “First they ignore you. Then they ridicule you. And then they attack you and want to burn you. And then they build monuments to you.” We are no longer being ignored, the time of ridicule and attack is at hand, but as visionaries we know that the time of monuments will come.

46 responses so far

Pagans and Minority Religions Under Hungary’s Authoritarian New Constitution

One thing that may escape casual observers of the modern Pagan movement is that we are now truly global in scope. Pagan revivals and reconstructions are happening across Europe, in South America, Lebanon, South Africa, Russia, and there are even Wiccans in India. Far too often our focus is on what’s happening with Pagans in English-speaking countries, forgetting that there are daily struggles by Pagans outside that paradigm. Recently, a major upheaval in the country of Hungary places a spotlight on the plight of Pagans in that nation, and gives a stark warning concerning the consequences of giving too much political power to one party or faction.

Hungarians protesting the new constitution.

Hungarians protesting the new constitution.

On January 1st, 2012, Hungary’s new constitution went into effect. Voted on and approved by the dominant conservative political party Fidesz, who currently control a super-majority in the Hungarian parliament, the sweeping changes were made without the input or cooperation with the minority parties, and has been criticized by the United States and the European Parliament. Tens of thousands of Hungarians took to the streets last week in protest of the changes. Princeton’s Kim Lane Scheppele, who has done extensive field work on constitutional issues in Hungary, says she is “alarmed at the state of both constitutionalism and democracy in Hungary.” Of particular interest for my readership here are the enshrining of conservative Christian values into the constitution, and the mass-deregistering of 348 faith organizations from state recognition by a new law.

“The new constitution also accepts conservative Christian social doctrine as state policy, in a country where only 21% of the population attends any religious services at all. The fetus is protected from the moment of conception. Marriage is only legal if between a man and a woman. The constitution “recognize(s) the role of Christianity in preserving nationhood” and holds that “the family and the nation constitute the principal framework of our coexistence.” While these religious beliefs are hard-wired into the constitution, a new law on the status of religion cut the number of state-recognized churches to only fourteen, deregistering 348 other churches.”

The 14 recognized churches are Catholic, Orthodox, Jewish, and a few Protestant groups only. Hindu, Islam, Buddhist, Pagan, and most Christian protestant groups, now have to re-apply for recognition with a number of high hurdles. A 2/3 majority vote in the Fidesz-controlled Parliament is ultimately required for every group to receive recognition and tax exemption. If that doesn’t seem too oppressive, imagine if a super-majority vote were required in the United States congress, or British parliament, to gain official recognition for any faith (and that those legislative bodies were controlled by conservative Christians). I have a feeling that there would be zero legally recognized Pagan groups in either country today under such a policy. Still, at least one Hungarian Pagan organization, the Celtic Wicca Tradition Keepers’ Church, is attempting to gain recognition.

“In order for the Celtic Wicca Tradition Keepers’ Church to be able to continue to operate as a church, 1000 adult Hungarian citizens’ signatures are required. I ask everyone who agrees that we should be able to continue our operation in the form of a church [religious organization] to print out the attached register, and deliver it, signed, with as many signatures as possible.

  • a) by post to the following address: Kelta-WICCA Hagyományőrzők Egyháza 1034 Budapest, Nagyszombat u. 25. 1/52
  • b) in person during business hours (M-F 10-6pm, Sat: 10-2pm) at the Old Oak Treasure Store or “The Bookstore” both of which are located at 1062 Budapest, Andrássy út 86.

By signing the register, the undersigned only expresses his/her support and consent that our organization should be able to continue its operations in the form of a church, and by signing does not undertake any other responsibility, or membership.”

That group runs www.wicca.hu, and was founded in 1998. By all accounts, it looks like they might not qualify even if they garner the appropriate signatures, and I don’t have high hopes that two-thirds of the current Hungarian parliament will be eager to approve them. There are several Hungarian Pagan groups currently active, though I believe almost all of them will be discouraged by the new rules. Hungarian-American Elysia Gallo, a Senior Acquisitions Editor at Llewellyn Worldwide, isn’t optimistic about Paganism gaining legal recognition under the new constitution.

“I find it ridiculous that religious organizations need to jump through these hoops after years of legitimate operation just to ensure/regain their tax status as a religious organization. Here in the US, organizations do have to jump through some hoops to get religious tax exempt status, and these can vary from state to state, but there’s probably not a single state that would require you to provide 1,000 signatures. The real test will be to see what the Hungarian government does when it is presented with thousands of signatures from the various organizations that have been de-listed — will they follow through on their word and grant these faiths their equal privileges, or will they act as our own VA did for years, kicking the can, procrastinating, and offering vague excuses on the veteran pentacle memorial issue? Let’s just say that the leaders in Hungary appear to be far more right wing than Bush ever was (especially because they currently have a super majority), and unfortunately it seems that most approval bodies in these cases take their cues from their leaders.”

What happens next is uncertain. The Fidesz government is trying to cement its new power grab as quickly as it can, and tensions are mounting as to what, exactly, the European Union is willing and able to do. There are so many issues of concern at play here, including media freedom, economic stability, and authoritarian slide, that it’s very likely the plight of minority religions may get lost in the shuffle. I will try to keep you abreast of this issue as it develops, and I’d like to thank Elysia Gallo for her input and translation skills in writing this post. I hope that our Pagan leaders involved in international interfaith will speak out on this issue, and help keep the spotlight on how these policies are affecting Pagans in Hungary.

53 responses so far

Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

17 responses so far

The Fight For Christian Prayers at Non-Christian Veteran Burial Services

For those who have attended a military funeral in the United States, or even watched one on television, you know there’s certain traditional ceremonial actions taken. The folding and presentation of the flag, the firing of a 3-volley salute, and the playing of Taps are all standard. In addition to these standard elements, there are several volunteer support and advocacy groups who often provide additional services to the family of the bereaved. Three of those organizations, The National Memorial Ladies, The American Legion, and the Veterans of Foreign Wars are all now embroiled in a controversy raging in Texas over what kinds of religious speech are allowed, without permission, at military funerals. Local branches of those organizations, along with a local pastor, are currently litigating against Department of Veteran’s Affairs officials at the Houston National Cemetery for allegedly “banning” mention of God and Jesus at military services.

Pagan headstone at Arlington National Cemetery.

The lawsuit filed by the Veterans of Foreign Wars District 4, the American Legion Post 586 and the National Memorial Ladies says VA officials barred prayer and religious speech in burials at the Houston cemetery unless families submit a specific prayer or message in writing to the cemetery’s director. The lawsuit also accuses VA officials of not allowing them to use religious words such as “God” or “Jesus.” [...]  Fred Hinrichs, one of the attorneys for the VA, denied there was religious discrimination or limits on people saying “God” or “Jesus” at soldiers’ funerals in Houston or anywhere around the country. ”The VA wants to do what the family wants,” he said. “If the family wants a (religious) recitation read, they provide it for somebody to read it.”

The case is being represented by the conservative Christian Liberty Institute, who have set up a special advocacy website called “Don’t Tear Us Down” that accuses “Obama administration-backed officials” of making it so that “Jesus is not welcome at gravesides.” These accusations are being repeated by Texas politicians, who are demanding a probe into the allegations.

“The Obama administration continues to try to prevent the word ‘God’ from being used at the funerals of our heroes,” said. Rep. John Culberson [...] “It’s unacceptable and I’m going to put a stop to it as fast as humanly possible,” Culberson told Fox News Radio.

However, this case of government trampling the rights of Christians takes on a different hue once you ask veterans and soldiers who aren’t Christian about the situation. Jason Torpy, president of the Military Association of Atheists and Freethinkers, says that what’s really happening is that these groups are “promoting special Christian privilege in government activities.”

“Imagine you are at a funeral for a fallen veteran, possibly your husband or wife or uncle, and cemetery volunteers begin publicly praying to their god despite the fact that your family doesn’t share their beliefs. [...] The nation remembers Richard Tillman, who jumped on stage to stand up for his brother Pat Tillman’s wishes.  The Veterans Affairs Cemetery Administration protects the family when it restricts the religious speech of volunteers, and volunteers can opt out of funerals where the family has not requested a religious service consistent with the religious interests of the volunteer.  Volunteers are given access to funerals to support the family, not to promote personal religious beliefs.”

In another editorial atheist and soldier Kathleen Johnson notes that “success” by these politicians and advocacy organizations could mean “that several Christian groups would have a central part in the funerals of potentially every military veteran. Atheist, Buddhist, Hindu, Jewish, and Muslim veterans being buried in Texas: this means you!”

My funeral will not be religious. Do I not deserve respect? Does the Constitution I fought for not deserve respect? Nothing is anti-religious about this policy. You are actually anti-consent and anti-permission slip. But that wont sell, will it?

Alex DiBranco at Alternet draws parallels between tactics in this curent fight and the “War on Christmas” that’s resurrected every Winter by the usual collection of culture warriors. These activists, in DiBranco’s view, are “selling it as discrimination against them and infringement on their religious rights, without any consideration for non-Christian beliefs.”

“Christian groups that want to push a religious agenda have figured out that an effective way to do so is by pretending to be the victim and heading off non-Christians’ complaints of discrimination by capturing that narrative first. And as American Atheist VP Kathleen Johnson indicated — this works. Once people buy into the narrative and feel the knee-jerk reaction that Christians are being wronged, it makes it more difficult to bring them around to recognizing the true victims. It’s a topsy-turvy situation — and a testament to the Religious Rights’ prowess at narrative manipulation — when the strangers imposing unwanted religious ceremonies succeed in presenting themselves as the wronged party.”

It all comes down, as Jason Torpy noted, to Christian privilege. When Christianity, or even ceremonial Deism, isn’t the default, it is seen as an infringement of rights, or oppression and discrimination against Christians. This situation all but forces non-Christians of all stripes to make sure they opt-out of this default, and even then they may not get what they want. Where are these bold defenders of religious liberty when military Pagans, who have served and died for this country, want to have their sacrifices properly honored? Instead of fighting to see that all religious and philosophical views held by military personnel and their families are protected and acknowledged, they mock and demean the needs of non-Christians who serve. By fighting to preserve a Christian “default” these groups are inflicting the very hurt they claim is to too much for any Christian family to bear, to make their religious preferences known. Our thanks should go out to the VA for working to protect “veterans’ families’ rights to pray however they choose at our national cemeteries,” and this campaign should be seen for what it is, a move to enshrine a certain kind of religiosity at military services whether asked for or not.

52 responses so far

San Francisco Peaks Update, Pagans on Wikipedia, and other Pagan News of Note

Top Stories:

San Francisco Peaks Update: I have written at some length concerning the battle over a ski resort on the San Francisco Peaks in Arizona creating snow from treated wastewater, what a coalition of local indigenous groups and Tribal Nations see as a desecration that would be like putting death on the mountain.” It seemed to me like Arizona politicians didn’t believe there could be sacred land in their state. Now Indian Country follows up on this story with the latest insult to the beliefs of Native Americans living in Arizona.

“The Forest Service has scheduled a meeting to hear Hopi Tribe objections to wastewater-enabled snowmaking for a ski resort on Arizona’s San Francisco Peaks at the same time it has approved the start of construction on the snowmaking’s infrastructure. A former Hopi Tribal chairman and the grassroots group of which he is a part of hope an upcoming meeting on the San Francisco Peaks (Nuvatuqui) will provide a voice for tribal members who oppose the use of wastewater for the snowmaking at a resort on mountains sacred to a number of area tribes. But at about the same time the Forest Service planned the May 31 “listening session” with Hopi tribal members it also authorized construction to begin on a pipeline to convey the wastewater used to make the artificial snow.”

An emergency injunction appeal to construction was denied, despite there being an active appeal on environmental grounds underway. The “listening session” with the Hopi Tribe will be the only forum at this point that includes Native voices, it looks like Coconino National Forest supervisor M. Earl Stewart won’t be much different from former supervisor Nora B. Rasure, who doesn’t see any issue with desecrating a sacred mountain for the purpose of a prolonged skiing season. As indigenous leaders tell the United Nations that respecting their beliefs will help preserve the environment, the Forest Service in Coconino has seemingly decided that money and politics trump everything else.

Pagans on Wikipedia: Over at PNC-Minnesota (and reprinted at Patheos.com) Cara Schulz writes an editorial concerning a snowballing trend of Wikipedia deleting Pagan-oriented articles. She cites the a policy of goal-post shifting regarding what sources are deemed acceptable. For instance, the Pagan Newswire Collective doesn’t meet guidelines, nor do the published writings of Pagan academics.

“PNC has staff with formal journalism degrees, experience working as a reporters, producers, and editors in mainstream media, and PNC-Minnesota follows an editorial process similar to most any other newsroom in the country.   Yet PNC-Minnesota is dismissed as  “a self-published group blog which isn’t going to meet guidelines for reliable sources.” Discounting sources is a common theme in the Paganistan deletion discussion.  A paper by Dr. Murphy Pizza, an anthropologist who spent five years studying the Paganistan community, is also considered not a reliable source because she is a Pagan. I’m assuming this same standard would then apply to The Pomegranate:  The International Journal of Pagan Studies, Chas Clifton’s book “Her Hidden Children:  The Rise of Wicca And Paganism in America,” and is probably the reason Ronald Hutton will not publicly say he is a Pagan.”

Schulz wonders if there’s a double-standard going on where papers and articles published by Christian academics are accepted as reliable sources on Christian articles or if the work of environmentalist-minded scholars pass muster on climate-related articles. I personally think that much of this problem can be solved by having a more engaged team of Pagan-friendly editors at Wikipedia who are willing to go to bat for these articles, and work to constantly improve them, not just when items are flagged for deletion. The rest of the problem will only be solved once we take our media seriously, and move collectively forward in building institutions and reputations that pass muster.

In Other News:

That’s all I have for now, have a great day!

45 responses so far

The Sacrifice They Mock

Several folks have pointed out to me a photo from the May 3rd print edition of the Washington Post. It is a shot of Arlington National Cemetery headlining a section on the death of Osama bin Laden. It, perhaps inadvertently, makes very clear why the military, and all Americans, should take the needs and accommodation of modern Pagan faiths seriously.

“Look in the left foreground of the photo – you will see the Pentacle on VA marker for Wiccan soldier Charles Thomas Heinlein, Jr. at Arlington National Cemetery. He was killed in action in Iraq. His grave is in section 60, where many US soldiers killed in wars in Iraq & Afghanistan are buried & honored.”Selena Fox, Circle Sanctuary

When crude editorials mock Pagan faiths and our equal treatment in the military, when pseudo-historians and Christian pundits claim non-Christians shouldn’t even have constitutional protections, they are, in part, talking about Wiccan soldiers like Charles Thomas Heinlein, Jr. or Sgt. Patrick Stewart. Men who gave their lives in service to the United States. Modern Pagans of all persuasions are part of our everyday society, our fabric of life. We are your coworkers, teachers, friends, and family. When we are “othered,” it has ramifications beyond the editorial page, it leads to rights being delayed, parents risking the loss of their children, and an unspoken tiered system of  religious rights and freedoms being created. Pagans ask for no “special rights” just the equal treatment we are all supposed to enjoy in America, the freedoms and rights our Pagan military personnel served, suffered, and died for.

34 responses so far

Resurrection Sunday and Links

Today is Easter/Pasha/Resurrection Sunday, when it is said that Jesus rose from the dead on the third day after his crucifixion. Rather than give a barrage of “how pagan is Easter” type stories, I thought I’d leave you with a few non-Easter related links to look over today when you’re not busy finding eggs, eating candy, or dressing up like a witch.

Easter Witches in Sweden.

The Ganges in New York: The New York Times reports on how Hindus near Jamaica Bay in Queens, New York have turned the body of water into a local Ganges, a place to leave offerings for a variety of rituals. The problem is that the large number of offerings are disturbing the local habitat and creating an eyesore for park officials.

“We call it the Ganges,” one pilgrim, Madan Padarat, said as he finished his prayers. “She takes away your sickness, your pain, your suffering.” But to the park rangers who patrol the beach, the holy waters are a fragile habitat, the offerings are trash and the littered shores are a federal preserve that must be kept clean for picnickers, fishermen and kayakers. Unlike the Ganges, they say, the enclosed bay does not sweep the refuse away. The result is a standoff between two camps that regard the site as sacrosanct for very different reasons, and have spent years in a quiet tug of war between ancient traditions and modern regulations. Strenuous diplomacy on both sides has helped, but only to a point. “I can’t stop the people and say, ‘You can’t come to the water and make offerings,’ ” said Pandit Chunelall Narine, the priest at a thriving Ozone Park temple, Shri Trimurti Bhavan, who sometimes performs services by the bay. “We are at a dead end right now.”

The article does a good job of capturing the tensions as both sides try to find a workable compromise. I feel that as religions that engage directly with nature grow these tensions will continue. I anticipate that this will not be the last story I read about religious groups and law enforcement confronting how offerings impact a particular area.

A Queer Theology: In his latest Patheos.com column, P. Sufenas Virius Lupus confronts the “queerness” of theology within modern Paganism.

“I mentioned in an earlier article in this column that some modern Pagans have suggested that theology doesn’t really have a place in modern Paganism, and that Paganism as a religion isn’t really appropriate to the concerns of theology.  It was mentioned on that earlier occasion, though, that ancient Pagans in Greece and Rome invented most of the vocabulary of theology—including the term itself. The reservations of some modern Pagans on theology are understandable, and the ways in which Christianity has dominated the discourse on theology for the past several millennia are certainly a concern and something of which any Pagans actively engaged in theological work should be aware. Nonetheless, it is an area that is not only historically relevant to Paganism and polytheism, but one that is quite necessary to confront for modern Pagans.”

As always, Lupus is thoughtful an well-worth reading. Be sure to also check out his wonderful personal blog.

Who Gets Their Religious Freedom Protected: There’s a general election being held in Canada on May 2nd after the conservative government collapsed in a no confidence vote. It is in this context that Canadian Pagan and philosopher Brendan Myers looks at Prime Minister Stephen Harper’s plan to create an Office of Religious Freedom, and wonders whose freedoms it will work to protect.

“…given the Christian fundamentalism that dwells in the Reform Party’s agenda (pardon me, the Conservative Party’s agenda), therefore you can bet that this office will almost certainly not be used to help voudouisants in Africa, Tibetan Buddhists in China, Jews in Palestine or Muslims in Israel, or for that matter any religion at all which is not Christian. The only exceptions, the only non-Christian religions which this office might support in other countries, would be religious communities that are wealthy and well-organized enough in Canada to pressure the government to help their co-religionists in other countries.”

It seems that conservative Christian outlook in Canada isn’t too dissimilar from their brethren in the United States.

That’s all I have for now, have a happy Sunday, no matter what your activities or beliefs.

28 responses so far

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