Le Guin Explores Lavinia's Perspective

The Oregonian reviews a brand new book by Ursula K. Le Guin that explores the perspective of Lavinia (daughter of Latinus, wife of Aeneas) from Virgil’s “Aeneid”. Giving a feminine perspective to the male-centric Roman epic.

“Lavinia, an 18-year-old princess in “The Aeneid,” Vergil’s 2,000-year-old epic poem about the origins of Rome, gets little attention from Vergil as a background figure. He gives her not a single speech in his shimmeringly melodious, 10,000-line poem, despite that she is daughter to King Latinus, who rules the region; that multitudes of men die over who should marry her; and that her eventual marriage is crucial to the founding of Rome. The book “Lavinia” (Le Guin’s 56th!) repairs Vergil’s lapse and is also a loving tribute to the poet. It’s an earthy retelling of the last six books of the 12-book poem, told from the point of view of Lavinia herself.”

According to the review, Le Guin explores her “rich, pagan life”, and brings a feminine “balance” to Virgil’s work while avoiding outright revisionism. A work on par with Robert Graves’s “I, Claudius”, according to Publishers Weekly.

In an interview with Le Guin about the work, the author explains that she isn’t trying to improve on Virgil, merely telling tales he didn’t have time to get to.

“Virgil didn’t have time for little Lavinia,” Ms. Le Guin says. Virgil died in 19 B.C. and many scholars believe he still planned to do some work on the Aeneid. “I didn’t feel I was correcting Virgil, but here was something he didn’t have the time to do, and I did.”

“Lavinia” promises to be an interesting exploration of the early mythic history of Rome. You can read an excerpt of the book, here.

Le Guin Explores Lavinia’s Perspective

The Oregonian reviews a brand new book by Ursula K. Le Guin that explores the perspective of Lavinia (daughter of Latinus, wife of Aeneas) from Virgil’s “Aeneid”. Giving a feminine perspective to the male-centric Roman epic.

“Lavinia, an 18-year-old princess in “The Aeneid,” Vergil’s 2,000-year-old epic poem about the origins of Rome, gets little attention from Vergil as a background figure. He gives her not a single speech in his shimmeringly melodious, 10,000-line poem, despite that she is daughter to King Latinus, who rules the region; that multitudes of men die over who should marry her; and that her eventual marriage is crucial to the founding of Rome. The book “Lavinia” (Le Guin’s 56th!) repairs Vergil’s lapse and is also a loving tribute to the poet. It’s an earthy retelling of the last six books of the 12-book poem, told from the point of view of Lavinia herself.”

According to the review, Le Guin explores her “rich, pagan life”, and brings a feminine “balance” to Virgil’s work while avoiding outright revisionism. A work on par with Robert Graves’s “I, Claudius”, according to Publishers Weekly.

In an interview with Le Guin about the work, the author explains that she isn’t trying to improve on Virgil, merely telling tales he didn’t have time to get to.

“Virgil didn’t have time for little Lavinia,” Ms. Le Guin says. Virgil died in 19 B.C. and many scholars believe he still planned to do some work on the Aeneid. “I didn’t feel I was correcting Virgil, but here was something he didn’t have the time to do, and I did.”

“Lavinia” promises to be an interesting exploration of the early mythic history of Rome. You can read an excerpt of the book, here.

600,000 "Satanists" in Rome?

While America is distracted by the Pope’s visit, the Christian Broadcasting Network (home of Pat Robertson’s “The 700 Club”) spotlights the growing popularity of exorcisms in Italy (a topic I’ve touched on before).

“In this predominantly Catholic nation the devil is gaining a foothold. “There is a greater openness towards the devil,” Rev. Gabriele Amorth, the Vatican’s chief exorcist, said. In fact, Rome has been called the most ‘satanized’ city in Italy. “Satanism and the occult are in fashion,” said Father Pedro Barrajon, a professor of theology.”

None of this rhetoric is new or unusual (indeed, the good Rev. Amorth seems willing to talk to any news outlet that will give him the time of day), but what did draw my eye was an un-sourced statistic thrown out by the CBN reporter.

“There are an estimated 800 satanic cults operating in the country, with more than 600,000 followers. And their numbers are growing.”

Over half a million Satanists? Really? That seems like an awfully big number. To get some perspective, I checked in with theistic Satanist Diane Vera’s web site, where a whole section has been devoted to Satanic panic in Italy. According to Vera, these high numbers may be including Satanists, occultists of all stripes, Pagans, psychics, and other “heretical” individuals (teenage metal heads, for example).

“Among Christians, including Catholics, an increased emphasis on demons and exorcism leads inevitably to an increased fear of all non-Christian spiritual practices … All the “We’re not Satanists” disclaimers in the world will not stop conservative Christians from associating non-Christian spiritualities – especially the more “magical” spiritualities – with demons and/or with Satanism. Even in the eyes of those relatively few conservative Christians who are well-informed about the beliefs of Pagans, occultists, etc.”

This view is backed up by the blog Bartholomew’s Notes on Religion, who dug into census data and found that there were only 240 or so “organized” Satanists (as of 2003).

“Therefore, despite the many more relevant numbers often supplied by mass media – those who propose such numbers should, of course, be capable of supporting their statements with evidence as far as we can see from the numbers right now – the groups of organized satanists only represent an insignificant percentage of the Italian population even if, of course, the experience lived can be extremely hard for the people involved. The organized satanism is therefore a phenomenon that is often overrated, as a matter of fact, it concerns only a few thousands of people all over the world.”

Taking all this into account, it becomes clear that exorcisms aren’t simply a tool against “demonic possession”. No heroic Father Merrin casting out the demon in little Regan. Instead, we have a struggle against all forms of non-Catholic thought. If you embrace a theology outside the bounds of the dominant monotheisms, or simply want to divorce your Catholic husband, you are demon-haunted and ripe for spiritual torture-tactics.

“Typical cases, he said, include people who turn away from the church and embrace New Age therapies, alternative religions or the occult. Internet addicts and yoga devotees are also at risk, he said.”

The rhetorical slight-of-hand that turns all non-Catholic thinking into demon-possession hasn’t escaped the notice of Pagan groups around the world, who condemn this new commitment to “curing” people who may simply be happier as Pagans.

So while Benedict XVI makes nice at an inter-religious gathering in America, those under his purview continue to ignore his wish to “discuss our differences with calmness and clarity”, and instead label anyone in Rome rejecting Christianity as “Satanists”. But then, perhaps Benedict’s call for “sincere dialogue and cooperation” was only extended to the religions big enough to be invited to the party. Pagans, Heathens, and assorted polytheists, on the outs since the time of Theodosius, need not apply.

600,000 “Satanists” in Rome?

While America is distracted by the Pope’s visit, the Christian Broadcasting Network (home of Pat Robertson’s “The 700 Club”) spotlights the growing popularity of exorcisms in Italy (a topic I’ve touched on before).

“In this predominantly Catholic nation the devil is gaining a foothold. “There is a greater openness towards the devil,” Rev. Gabriele Amorth, the Vatican’s chief exorcist, said. In fact, Rome has been called the most ‘satanized’ city in Italy. “Satanism and the occult are in fashion,” said Father Pedro Barrajon, a professor of theology.”

None of this rhetoric is new or unusual (indeed, the good Rev. Amorth seems willing to talk to any news outlet that will give him the time of day), but what did draw my eye was an un-sourced statistic thrown out by the CBN reporter.

“There are an estimated 800 satanic cults operating in the country, with more than 600,000 followers. And their numbers are growing.”

Over half a million Satanists? Really? That seems like an awfully big number. To get some perspective, I checked in with theistic Satanist Diane Vera’s web site, where a whole section has been devoted to Satanic panic in Italy. According to Vera, these high numbers may be including Satanists, occultists of all stripes, Pagans, psychics, and other “heretical” individuals (teenage metal heads, for example).

“Among Christians, including Catholics, an increased emphasis on demons and exorcism leads inevitably to an increased fear of all non-Christian spiritual practices … All the “We’re not Satanists” disclaimers in the world will not stop conservative Christians from associating non-Christian spiritualities – especially the more “magical” spiritualities – with demons and/or with Satanism. Even in the eyes of those relatively few conservative Christians who are well-informed about the beliefs of Pagans, occultists, etc.”

This view is backed up by the blog Bartholomew’s Notes on Religion, who dug into census data and found that there were only 240 or so “organized” Satanists (as of 2003).

“Therefore, despite the many more relevant numbers often supplied by mass media – those who propose such numbers should, of course, be capable of supporting their statements with evidence as far as we can see from the numbers right now – the groups of organized satanists only represent an insignificant percentage of the Italian population even if, of course, the experience lived can be extremely hard for the people involved. The organized satanism is therefore a phenomenon that is often overrated, as a matter of fact, it concerns only a few thousands of people all over the world.”

Taking all this into account, it becomes clear that exorcisms aren’t simply a tool against “demonic possession”. No heroic Father Merrin casting out the demon in little Regan. Instead, we have a struggle against all forms of non-Catholic thought. If you embrace a theology outside the bounds of the dominant monotheisms, or simply want to divorce your Catholic husband, you are demon-haunted and ripe for spiritual torture-tactics.

“Typical cases, he said, include people who turn away from the church and embrace New Age therapies, alternative religions or the occult. Internet addicts and yoga devotees are also at risk, he said.”

The rhetorical slight-of-hand that turns all non-Catholic thinking into demon-possession hasn’t escaped the notice of Pagan groups around the world, who condemn this new commitment to “curing” people who may simply be happier as Pagans.

So while Benedict XVI makes nice at an inter-religious gathering in America, those under his purview continue to ignore his wish to “discuss our differences with calmness and clarity”, and instead label anyone in Rome rejecting Christianity as “Satanists”. But then, perhaps Benedict’s call for “sincere dialogue and cooperation” was only extended to the religions big enough to be invited to the party. Pagans, Heathens, and assorted polytheists, on the outs since the time of Theodosius, need not apply.