The End of An Era for Salem’s Official Witch

On Wednesday the Salem News reported that Laurie Cabot, Salem, Massachusetts’ official Witch, would be closing the doors of The Official Witch Shoppe at the end of January, bringing to an end Cabot’s 42-year run of owning and operating Witch-related stores in Salem. The Salem News piece quotes a message sent out by Cabot on January 6th, detailing the reasons why Cabot is stepping back from personally running a retail establishment.

Laurie Cabot

Laurie Cabot

“Here I sit now, reflecting on my life as a Witch, my goals, challenges and successes both in the past and what will be in the future. My goals have changed, my focus must now change to meet those goals and it is to that end that I have decided to gear my focus to our temple, the first ever temple of Witchcraft in Salem, the Cabot Kent Hermetic Temple, what an event! In 1692 people in Salem township were killed in the name of Witchcraft, murdered when there is no evidence to support they were even Witches or knew what Witches were, and now today we have founded our temple in its place! We are working to replace fear and hate with hope, love and majick. My goal is to is to see this temple flourish, I want to see us have a building, a real place where anyone can come and learn about Witchcraft, the science, the art and the religion. A place where you can learn about your Celtic ancestors, our Gods and Goddesses, where we can use majick and cast spells to heal the world.”

Over the years Cabot has run and operated four separate stores:  The Witch Shoppe, opened in 1971, Crow Haven Corner (now under different ownership), The Cat, The Crow and The Crown, and finally,  The Official Witch Shoppe. Cabot and her growing family of initiates and students oversaw Salem’s transformation from sleepy New England city with an infamous history of killing accused witches, to a massive Halloween tourist draw that now boasts a number of occult, Pagan, and Witchcraft-related businesses. During that time, Cabot emerged as a prominent voice for an emerging Pagan movement in the United States, was profiled in National Geographic, appeared in documentaries, on talk-shows (including Oprah!), and wrote a number of popular books on Witchcraft and occult practices.

At news of this shift in focus for Cabot, hundreds of Pagans and Wiccans have expressed their thanks for her work, and wished her well on the planned temple project. Noted author and Temple of Witchcraft co-founder Christopher Penczak, who was a former student of Cabot’s, says that “there was always a special magick to learning magick in her shop.”

“I’ll treasure the time I spent in this shop in the reading room chatting with her and teaching there after hours. I’m sad to see it go, but know it’s part of her evolving work to manifest a physical temple in Salem for the Cabot-Kent Hermetic Temple. With about forty years involved in a shop in Salem, it’s time for a change and I”m glad to see her making that change.”

Green Witch Amy Blackthorn, a frequent visitor to Salem, added “you can always tell what the ‘temperature’ in the Pagan community nationwide” by entering her shop.

“I’ve been following Ms Cabot’s work for 19 years. My husband and I vacation in Salem every quarter, and though I don’t go to Laurie for readings, she is always a dear to talk to. You can always tell what the ‘temperature’ in the Pagan community nationwide by going into ‘The Cat The Crow and the Crown’ because it’ll feature in the shop. No matter what Laurie sets her mind to do, especially with her new Temple, I’m sure she’ll do it in her signature way. Pickering Wharf will be a bit darker for her absence. I’ll raise a Wharf Rat in her name on our next visit.”

While Cabot has been a polarizing figure for some in the Pagan community due to her flamboyance and willingness to embrace publicity, it was also these characteristics that helped slowly mainstream religious Witchcraft, Wicca, and modern Paganism.  For all the black capes, conical hats, and impressive eye makeup, we shouldn’t forget that Laurie Cabot was named Salem’s “Official Witch” by then-Governor Michael Dukakis for her work with special needs children. At Cabot’s root is a willingness to be healer and a teacher, to endure years of scorn and ridicule so that today’s Witches in Salem can largely party with impunity.  As for the future, the 78-year-old has no plans to slow down.

“I will continue to teach; my classes on Witchcraft and Tarot are still very much available as are my physic readings and workshops. The shops phone number will remain the same and continue to operate for more information on classes, workshops and readings as well as online at the shops website which will continue to operate, more information will be provided should the fate of that site change.”

You can follow the progress of the Cabot-Kent Hermetic Temple, here. You can also keep track of Cabot’s work at her official web site. We here at The Wild Hunt wish Ms. Cabot all the best in her future endeavors, and thank her for her ongoing service to our community.

Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Saami Concerned Over Arctic Expansion and other Pagan News of Note

Top Story: In the second part of a six-part series on the geopolitical ramifications of global warming in the Arctic, NPR’s Morning Edition focuses on Russia’s aggressive push to claim waterways and resources becoming available as the Arctic ice melts. One group that is particularly concerned over the rush to claim the Arctic is the indigenous Saami people, a group native to the Kola Peninsula of Russia. NPR interviews traditional singer Nadezhda Lyashenko, who discusses the environmental consequences of this rush to exploit one of the few remaining untouched regions on our planet.

Nadezhda Lyashenko. Photo: David Greene/NPR

The indigenous people of this region bore much of the brunt. The Saami tribe, for one, has lived centuries in Russia’s northwest, near the Norwegian border. Saami people were forcibly collectivized on farms under Stalin. Nadezhda Lyashenko, the Saami woman singing traditional tribal music here, can recount the horror stories. Her grandfather, a reindeer shepherd, was shot in 1937, accused of being a spy after he crossed into Finland chasing a reindeer herd. After decades of relative peace, Lyashenko says, trouble seems to be returning to her native Arctic lands. She sees Russia and other world powers in a race for oil and gas, ignoring the potential impact to a part of the Earth that’s been rarely touched. “The Arctic is just so fragile,” she says. “This time, it’s a research boat going out there. It’s like the prick of a needle, and the land will heal. But if they go with knives, with spears, they could break everything. And then what?”

The Saami and other indigenous peoples living in or near the Arctic, on the front lines of global climate change, could have much to teach us, if we are willing to listen. Sadly, the rights and concerns of the Saami are often ignored, or greeted with hostility by those who want economic development at any cost. For those who identify with the indigenous peoples and culture of Europe, the plight and position of the Saami should be of great concern. The trend of indigenous rights being undermined needs to be halted and reversed.

In Other News:

That’s all I have for now, have a great day!

Pagan Charity in Missouri and Australia, plus other Pagan News of Note

Top Story: Though still small religious minorities throughout the world, contemporary Pagan groups have increasingly involved themselves in charitable campaigns, and created charities of their own. In Kansas City, Missouri Gaia Community, a Pagan Unitarian-Universalist congregation, raised a half-ton of food at the 2011 God Auction, which was donated to Harvesters Community Food Nework. It was estimated that the food raised was enough to provide for 795 meals.

Food raised by Gaia Community

“…one of the reasons we schedule this fund raiser in the summer is we know it’s a time when donations to Harvesters tend to be low, while demand for food is high with children out of school.” – David Reynolds, Gaia Community member

You can read more about Gaia Community’s efforts by downloading the press release for the event, or visiting their website. While Gaia Community raised food for an already existing charity, in Australia the Community Church of Inclusive Wicca Inc. (CCIWI) has started their own food pantry, which was just granted full tax deductibility status. The first Wiccan group, though not the first Pagan group, to achieve this. Founder Amethyst Treleven said that she was “very proud” to have her charity receive “the same recognition as other religious based charities which have traditionally been Christian organised.” CCIWI’s food pantry was founded so that Pagans in need could find aid without feeling pressured to “accept the faith of that charitable body,” and won’t have to “compromise their spiritual and religious beliefs.”

Those are just two examples of how Pagans are helping each other, and reaching out to help the communities we live in. Every year Pagans collect tons of food for charity though the annual Pagan Pride days, while several Pagan organizations engage in outreach, fundraising, and volunteer efforts. Back in 2003 Jim Towey, then-Director of the White House Office of Faith-Based & Community Initiatives, questioned the charitable instincts of Pagan groups. Since then Pagans in the United States, and around the world, have worked to show that though small in number, we have a true commitment to charity and helping others.

In Other News:

That’s all I have for now, have a great day!