The BBC is too Pagan-friendly? Really?

The BBC in the UK, like many news-gathering organizations around the world, spent some time covering modern Pagans during the Halloween/Samhain season. I thought their article by religion correspondent Robert Pigott was pretty standard stuff, meet the Pagans, talk about Samhain, interview Ronald Hutton, mention some recent stories Pagans have appeared in, and wrap it up. But it appears I’m wrong, the article, according to Damian Thompson, a religion reporter and blogging editor for the Telegraph, was an “utterly fawning” exercise in sucking up to Pagans.

“But this potted history of paganism is very heavily sanitised. There’s no mention at all of the overlap between paganism and various forms of Satanism – or the much broader overlap with the far Right. In northern Europe, some pagan movements have celebrated Aryan cultural and racial purity for the best part of a century. In the words of the historian Nicholas Goodrick-Clarke, author of a brilliant study of the Neo-Nazi movement entitled Black Sun, Nordic racial paganism or Odinism is a “spiritual rediscovery of the Aryan ancestral gods … intended to embed the white races in a sacred worldview that supports their tribal feeling”, and expressed in “imaginative forms of ritual magic and ceremonial forms of fraternal fellowship”.

Needless to say, the white witches of Weymouth celebrated by the BBC are deeply opposed to this variety of paganism. But over the years there have been ferocious ideological battles between Lefty, feminist pagans and their racially obsessed but equally Green Odinist rivals, and there has been more contact between the two camps than the official representatives of British paganism would care to acknowledge.

Hours after Thompson, who is also director of the deeply conservative Catholic Herald, lets fly with his threadbare conspiracy theories involving Paganism and baffling BBC-bashing, the Telegraph runs an article seemingly constructed largely from press releases by The Christian Institute and the Christian Legal Centre.

But the decision to give so much air-time to a minority event has raised eyebrows at a time of a 16 per cent cut in the corporation’s budget. It also brought into question how the BBC reacted to more traditional religious events. Andrea Williams, director of the Christian Legal Centre, said: “It’s not always healthy to represent such beliefs as paganism as mainstream, particularly when our national faith is so often pushed to the edges, “It’s vital that our national broadcaster remembers our great Christian heritage and all the precepts that come from it that are good for the nation. I would like to see this more clearly recognised.”

Before you can say “wag the dog” the “controversy” is getting noticed by Gawker, and the Daily Mail, never one to miss out on a good controversy involving Pagans, does a barely adequate re-write of the Telegraph piece.

Andrea Williams, director of the Christian Legal Centre, said: ‘It’s not always healthy to represent such beliefs as paganism as mainstream, particularly when our national faith is so often pushed to the edges. ‘It’s vital that our national broadcaster remembers our great Christian heritage and all the precepts that come from it that are good for the nation. I would like to see this more clearly recognised.’ The decision to allow so much air-time to the minority event in Weymouth, Dorset, was questioned at a time of a 16 per cent cut in the corporation’s budget.

See what I mean? As for the controversy, and the supposed “marginalization” of Christians (you don’t see us complaining about being marginalized during Christmas or Easter), would there even be an uproar if it weren’t for the Telegraph’s own conservative Catholic blogger (who is never mentioned in the later article) and the instantly available pull-quotes from two conservative Christian organizations? It just seems desperately manufactured, an opinion that is only strengthened by the fact that the Telegraph and the Daily Mail (again following the Telegraph’s lead) are both currently (and luridly) covering the story of a diversity handbook given to police officers that includes Pagans.

“The PC’s guide to arresting a witch: It’s normal for people to be naked, bound and blindfolded and whatever you do, don’t touch their book of spells…”

You get the picture. As for the BBC, as spokesperson remarked that “we don’t have anything to say on this.” To which I say: I’m proud of the BBC.

ADDENDUM: BBC editor Kevin Bakhurst responds at greater length to accusations of “neglecting” Christianity.

“It was Halloween. A good chance, we thought, to explore the background to paganism. I would simply suggest that the decision to cover some aspects of paganism on one day indicates an interest in the fact there is in the UK a range of faiths – and among some a lack of faith. Our reporting should be seen in the context of BBC News’s wider coverage of religion and religious events where stories, as ever, are based on topicality and editorial merit. And Christianity – being the country’s main religion – still remains the faith with the most coverage.”

Bakhurst also notes that the BBC got flak for giving too much coverage to the Pope’s recent visit, maybe the Christian critics were too busy reading the Daily Mail to notice that distinct lack of marginalization?

A Blessed Samhain

Tonight and tomorrow is when most modern Pagans celebrate Samhain. Samhain is the start of winter and of the new year in the old Celtic calendar. This is a time when the ancestors are honored, divinations for the new year are performed, and festivals are held in honor of the gods. It is a time of final harvest before the long winter ahead. It is perhaps the best-known and most widely celebrated of the modern Pagan holidays.


An ancestor altar.

This time of year also sees the celebration of Velu Laiks (“the time of spirits”) by Baltic Pagans, Winter Nights by Asatru in mid-October, Foundation Night in Ekklesía Antínoou on October 30th, Fete Gede by Vodou practitioners, Día de los Muertos for followers of Santeria and several indigenous religions in Mexico and Latin America, Diwali for Hindus (November 5th this year), and astrological “true” Samhain on November 8th for some Witches and Druids. In addition, Pagans in the Southern Hemisphere are currently celebrating Beltane.

It is a time when some communities acknowledge the Mighty Dead.

“The Mighty Dead are said to be those practitioners of our religion who are on the Other Side now, but who still take great interest in the activities of Witches on this side of the Veil. They have pledged to watch, to help and to teach. It is those Mighty Dead who stand behind us, or with us, in circle so frequently.”

Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Len Rosenberg (Black Lotus), Lady Sintana, Isaac Bonewits, Alexei Kondratiev, Lady Svetlana, and Barbara Stacy.

“I love that story about Susan Anthony that Zsuzsanna Budapest tells in her book. Some journalist asked Susan Anthony, because she didn’t believe in orthodox religion, I suppose, “Where do you think you’re to go when you die?” She said, “I’m not going anywhere. I’m going to stay around and help the women’s movement.” So even if I don’t live long enough to see these things, I’ll be around to make a nuisance of myself.”Doreen Valiente, the Mother of Modern Witchcraft.

You can also find a list of departed pioneers, founders, and elders at the Green Egg Zine.

Below you’ll find an assortment of quotes from the media and fellow Pagans on the holiday.

“Death isn’t merely about human mortality. Samhain means “summer’s end” and the death of the fruitful season is also contemplated. We’ve each had dreams that died, feelings of love that died, prejudices that have died, and habits that have died. Let’s not forget that the passing of a pet or death of a beloved car is also cause to mourn. One of the four great fire festivals, Samhain is also about purification. The festival lies at the turning point of the Celtic year and you do not carry dead things into the new year. You prune your life, you pay respect to things past, and you move forward into the incubatory introspection of winter clean and new.”Star Foster, Patheos.com

“While local celebrants of Samhain may draw inspiration from a variety of spiritual traditions — including Celtic, neo-pagan, shamanic, witchcraft, Wicca, Druid and Native American — their observances share common themes: honoring the dead, crossing from summer to winter, beginning the Wheel of the Year anew, acknowledging death as a part of the cycle of life, expressing thankfulness for the Earth’s harvest and lifting the “veil” between our world and the spirit world.” - Cathie Laurent Schau, Kalamazoo Gazette

“For the witches of Weymouth it is one of their most important religious festivals, a time when they believe the barriers between the physical and spiritual worlds are at their thinnest. They invite the spirits of north, south, east and west into the circle, and cut apples to share with the spirits of people who have died. The leader of the coven, Diane Narraway, bids farewell to the goddess of light, and kneels before the head of a horned ram, holding her hands out as if to a flame. ”I kneel before… the horned god, Lord of Witchdom, as we welcome him back to reign over the dark months,” she says.”Robert Pigott, BBC

“Here in Sonoma County both our main altar and our ancestor altar will be decorated with marigolds, and the central candles will be atop a wonderful Mexican ceramic skull, for we are blessed with the near coincidence of Samhain and Day of the Dead.  These two celebrations are particularly harmonious for both honor those who have passed on. Both connect with that part of existence we usually most avoid.  And Day of the Dead is celebratory towards those who have passed, helping us connect with our ancestors, something far less prevalent in NeoPaganism than in indigenous traditions.” - Gus diZerega, Beliefnet

May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday,I’ve created a special edition of my podcast chock-full of Halloween and Samhain-themed music! Enjoy!

Honoring My Ancestors

I’ll be away from the computer today in this Samhain season to participate in a small Month’s Mind for a beloved family member who recently crossed the veil. My wife’s mother, Nadine St. Louis, was a professor, a poet, and great woman of deep intelligence, compassion, and wit. She had been battling neuroendocrine cancer for nearly eight years, and I was honored to be one of the few to accompany and comfort her during the many visits to the Mayo Clinic in Rochester, Minnesota.

In her last published book of poetry, “Zebra”, she movingly expresses the feelings and uncertainties of her cancer diagnosis.

Nadine St. Louis

Nadine St. Louis

Heavy Metal and the Reciprocal Universe

Platinum and its analogues slip silent
precious poison through your veins,
and the taste of sour metal blooms.

Who can resist asking what gift
calls up this bane, resist thinking
the smiles of one god

will raise the wrath of another?
Take lone, emaciated Phineas:
Apollo endowed him with prophecy,

made him observer of worlds,
model builder, truth teller
who learned to hold life

at a new angle, disclose its secret
lights and shadows.

But Zeus, ever lord
of secrets, demanded tighter security,

sent harpies to foul the very bread
in the old man’s hands, stinking polluters
to remind him of a god’s might.

Is theirs the same vile breath swirling
at the back of your throat, cold echo
of the body’s rage smoldering deeper down?

It took the sons of Boreas, North Wind,
to drive away the harpies.
Phineas kept his voice. His rescue

bodes well; his endurance heartens.
Still, you can’t help wondering how long
it takes the wind to turn.

My wife and I, along with her youngest daughter, my step-daughter, will travel to her family’s ancestral farm in Oregon, sold years ago to loving caretakers, to drink, eat, observe, walk, and speak in her honor.

I hope that we will each take the time, in our own ways, to honor and acknowledge the loved ones who have passed over, to observe this liminal time and reach out, remember, and know that our ancestors celebrate this time with us.

Checking Back In With the Samhain Flood (of News Coverage)

As I pointed out last week, the irresistible combination of Halloween (aka Samhain to many Pagans) and real-live Witches causes a great flood of articles involving modern Pagans every October. I thought I’d do a quick check back in with the coverage so far, a sort of snapshot of “silly season” as it happens. So buckle in! Here we go!

At the Chico News & Review you learn a “new view” of Witches: “instead of flying on broomsticks, they’re honoring Mother Nature,” while in India the Hindustan Times exclaims that “Witches or Wiccans do exist.”

“Though most of the wiccans who come to Prakash to learn the craft are still at the beginner’s stage, they make up for their lack of wisdom, with enthusiasm. “I’m enjoying the class thoroughly and have advanced to learning spell crafting now,” says Savleen Lamba, an 18-year-old BMM student, one of Prakash’s 20-odd students, who made a documentary on wicca for college.  But then there are others like 24-year-old Rutu Sharma, for whom, learning wicca was a natural extension of her interest in tarot and reiki. Today she is a wiccan priestess. “It’s all about worshipping nature. Witchcraft is only a part of wicca,” says Sharma, a Sion resident who also spearheads the wicca Go Green earth healing campaign.”

In Britain the BBC interviews Anglesey Druids in Northwest Wales and Druid priestess Cat Treadwell in Derbyshire.

“What does she think of the ghosts, the ghouls, the spooky costumes, the “trick or treat” approach: is it an exercise in hi-jacking? All fine and fun, she says – as long as it all avoids a false connection with evil. She is happy to be knee-deep in pumpkin pie as long as the memory persists of ancestral days when, with the harvest in and winter ahead, people lit the darkness, celebrated the dead and trusted that they would survive to see the spring.”

The Santee City Council City Council had Alan and Valera Childers, who run local shop The Village Witch, give an opening invocation (displeasing some), Alabama Wiccans are “finding faith in nature”, a Vermont Public Radio commentator finder her “pagan heart” in a local mummers play, and ”positive energy” in Australia is being sent in hopes that the Adelaide-based Community Church of Inclusive Wicca will receive tax breaks.

Ms Treleven says the decision early this month by Britain’s Charity Commission to recognise Druid worship of natural spirits as a religion had helped the Wiccan cause. But while Ms Treleven has applied on behalf of the church for tax concessions on any income the incorporated body might receive, the church’s income, as she explained in a later post, ”is squat”.

You’ve got Pagans in Leeds, a list of musicians who practice Witchcraft, a scuttled seance in Moose Jaw, and you can even learn a little something about a much-beloved (by Pagans) Dar Williams song.

After explaining that she’d written crowd favorite “The Christians and the Pagans” in an effort to attract Wiccan fans: “It didn’t work. All I got was Unitarians.”

So as you can see, I’ve got my work cut out for me. Before I end this post, it would seem unusual if I didn’t link to at least one article talking about Salem, the witch-trials, and the real-live Witches who live there today.

Real witches? Yes, outside witchcraft’s recent publicity in the political realm, such people exist in modern-day supernatural Salem, and they aren’t afraid to admit it. They live without fear of persecution and look, frankly, ordinary compared with the costumed characters in black lipstick and pointy hats at the masquerade balls.

So have fun this Samhain/Halloween weekend, and beware of journalists roaming the streets! Scary!