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The Narrative of Explosive Growth Does Us No Good

Modern Pagan religions are growing, this is a fact backed up by surveys and census data, and many believe that we are growing even faster than these somewhat imprecise methods can track. Historian Ronald Hutton has estimated that there may be as many as a quarter of a million Pagans in the United Kingdom, far more than the figure of 40,000 from the 2001 census, and Pagan groups in Australia and Britain have engaged in campaigns that they hope will bring in census results closer to their own estimates. That said, until we get better figures, better surveys, we have to go by what we have. That means around 40,000 Pagans in the UK, around 30,000 Pagans in Australia, around 22,000 Pagans in Canada, and recent Pew Forum and ARIS data that places modern Paganism hovering somewhere around a million adherents (give or take a hundred thousand or two) in the United States.

Not going to become the 3rd largest religious group any time soon.

Not going to become the 3rd largest religious group any time soon.

However, even if we grant that the larger estimates by friendly scholars and movement insiders are more accurate (and I’m hoping 2011 census data will bear our larger estimates out), that would still only mean around 3-5 million modern (ie “neo,” revivalist, and reconstructionist) Pagans worldwide. We are far from taking anything over, despite our advances and achievements. Yet the mere idea of Paganism’s return has sparked some atavistic fears within certain segments of Christianity, and has caused them to use shoddy estimates to falsely bolster our numbers in order scare their audiences into buying products. Many are gloomily predicting that Wicca will soon be America’s third-largest religion. Naturally, what scares certain conservative Christians excites some Pagans, leading them to use these explosive estimates to their own ends.

Wicca is America’s Fastest Growing religion, and it is anticipated by some Christian religious experts that it will become the third largest religion in the United States early in the 21st century, behind only Christianity and Islam. Just this week, a press release for the new book God’s Ghostbusters, by Defender Publishing quoted editor Thomas Horn “In the United States alone, there are now more than two hundred thousand registered witches and as many as 8 million unregistered practitioners of ‘the craft’.”

Witch School Co-Founder Ed Hubbard recognizes that the statements and numbers put out by Horn are similar to his own viewpoint. Hubbard offers “There is such a rapid spiritual reorientation in America occurring, that the need for thousands of Wiccan teachers over the course of the next decade will be required to meet the demand for basic teachings. Because of Wicca’s liberating beliefs and useful skills, people want to understand and embrace it, and learn how to awaken their inner abilities.”

That’s from a brand-new press release issued by Witch School, using these largely invented figures to sell their product. In fact, Witch School co-founder Ed Hubbard knows Horn’s figures are overblown, because he told me so right here at The Wild Hunt.

“I know how they got the 8 million. It has to do with a series of articles from 2005. Basically if we had doubled every eighteen months as we did in the beginning, we would be facing 8 million. I know much of where this is coming from. I can give the strange math if you ever want it.”

In fact that there is a “spiritual reorientation” going on in the West, but it isn’t really about modern Paganism. The numbers point to growing numbers of the religiously unaffiliated more than anything else. That may be good for us societally speaking, and may even spark some growth, but we aren’t the primary recipients of this shift into post-Christianity. Witch School may have had over 200,000 people take classes with them, but I highly doubt they’ve managed a 100% retention rate of students who stuck with Wicca or some other form of modern Paganism over the years.

Speaking frankly, I think it does our movement no favors to peddle misinformation and wishful thinking in order to self-promote. Spreading inaccurate narratives, no matter how positive they may seem, actually harms our attempts to establish ourselves. Muddying waters with “strange math” simply sets us up as opportunistic self-promoters instead of building the bridges we need in areas like chaplaincy, intrafaith, and interfaith work. I’m disappointed that a popular Pagan service would validate the Christians who want to see us as a encroaching menace, even if may flatter our conceptions of rapid growth. The narrative of explosive growth does us no good, I hope that Pagans will drop it in favor of statistical data that will support our claims.

66 responses so far

Pagan Community Notes: The Sundering of Feri, DC Community Center, Health Care Reform Survey, and more!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

A Split in the Feri Tradition? In recent weeks there’s been quite a bit of activity online regarding a split within the Victor and Cora Anderson-founded Feri tradition, with several new web sites emerging that detail a separation on private/public lines. Author and teacher T. Thorn Coyle, perhaps one of the best-known modern Feri initiates, writes an essay for Patheos that explores her own thoughts and feelings on this developing situation.

“It is said of late that the Feri Tradition has been broken in two, being named by folks on one side of the divide as a split between the “Mystery tradition” (taking on the old spelling of Faery) and “public religion” (Feri). While there have been splits and factions for almost as long as the tradition has been active, while the spelling of the name changed over time, and scapegoating, shouting, and long silences have abounded, I never before felt such an energetic sundering. As I write this, I can feel the mighty gates closing on what was. What will emerge, I do not know. Perhaps nothing will change, and perhaps everything will. Such are the times we live in, and various are the pronouncements of our egos trying to figure things out.”

Coyle, who no longer publicly teaches Feri to students, feels that this split is “a reflection of the tension seen all over the world right now, which is the tension felt in ages of transition.” Faery/Feri has been a very influential tradition in the history of modern Paganism in the United States, and currently counts many charismatic and influential teachers among its initiates. I feel this split is an important moment in our shared history, and I am currently putting together a longer article exploring this split, interviewing several individuals from both sides of this seemingly widening gulf. Expect the hear more on this very soon, if not this week, then most certainly next.

D.C. Commits To Opening a Community Center: David Salisbury from the Washington D.C. PNC bureau reports on a historic meeting of regional leaders and organizers to finalize plans for a joint community center.

“Yesterday I was invited to attend the Open Hearth Foundation’s Pagan Leadership Summit which met to discuss and finalize plans for the upcoming Pagan Community Center, an 11 year goal for the organization and the DC Pagan community in general. This day-long summit of leaders from around the metropolitan area shared views on details such as the centers location, size, programming, funding and when it actually plans to open the doors.

It’s a rare occasion when this many Pagan leaders from our area can gather. Rarer still is the fact that the leaders met to give input on this area’s most important Pagan land space project ever, a Pagan Community Center. Becoming, Reflections Mystery School, Ecumenicon, Firefly, Spiral Grove, covens and more spent 5 hours in a thrilling high-energy debate.”

A seeming consensus has been formed to achieve this in one year, by Imbolc 2012. If they manage to achieve this, it could set a new standard for cooperation towards building communal infrastructure among different Pagan groups within a community. The Washington DC-PNC will no doubt keep up updated and informed as this process goes forward.

Pagans and the Health Care Reforms: Masery at the Patheos-hosted Staff of Asclepius blog examines the religious breakdown of a recent Associated Press/GfK poll regarding health care reform and decides to drill down into that pesky “other” category by creating a nearly identical survey aimed at the Pagan community.

The health care poll was conducted by the Associated Press and Gfk Roper Public Affairs Corporate Communications from January 5 – 10, 2011. By telephone they spoke to 1001 Americans ages 18+  Religious affiliation: Protestant 25%, Catholic 25%, Mormon 1%, Jewish 1%, Muslim 1%, Other 26%, No religious denomination 19%. Of the “Other” religion 87% were Christian and 13% were not. What do Pagans think? You can answer the same questions as the AP poll at www.surveymonkey.com/s/CZFX8TR

If you’d like to see what the Pagan community thinks about current health care reform laws, please spread the word to your own blogs and social networking sites, so that a significant sample size can be reached. I’ll be sure to share the results once they are available. Once again, the survey can be found, here. Also, while you’re there, do check out her interview with Kimberly Hedrick, PhD about the recent groundbreaking Pagan Health Survey (which I covered here at The Wild Hunt).

6th Annual Brigid Poetry Festival: An Internet tradition that began in the early days of the Pagan blogosphere continues!

It is that time of year again, when bloggers around the world post a favorite poem in honor of Brigid, the Irish goddess and patron saint of smithcraft, poetry, and healing. Brigid’s feast day is February 1st, so between now and then is the perfect time to publish a poem to celebrate. Last year many great poems were published all over the web. This year, I have set up a Community Facebook Page to help people easily view each other’s poems and to share them around as much as possible. If you post a poem on your blog, please share the link on the community page so we can all go there and read it. If you don’t have a blog or website of your own, go ahead and post your poem in its entirety to the community page.

I look forward to yet another year of poetry in honor of the goddess!

Final Note: If you haven’t been following along, do check out the Patheos Wicca series running through January. It features some interesting perspectives on what Wicca is, and where different individuals think its going.

That’s all I have for now, have a great day!

49 responses so far

Pagan Community Notes: Patrick McCollum, Wisteria, Marriage Survey, and more!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Patrick McCollum Travels to Thailand: Pagan chaplain and activist Patrick McCollum will be traveling to Thailand in February at the invitation of Dhammakaya temple in the Pathumtani Province, where he will be honored as a World Inner Peace Ambassador, and share Pagan rituals and practices with Buddhist Lamas. McCollum will then travel to the renowned temple at Borobudur on the Island of Java with Lama Gangchen Rinpoche, of the World Peace Foundation.

“I am humbled by the opportunity to represent my community in such a significant way.  Perhaps in working to create a better world, my efforts may help reduce the prejudice and discrimination many of our community and other minorities face in the mundane world.  In the end, I hope to show that all people, no matter what their beliefs, are both sacred and connected, and that all the people of the world should be honored as brothers and sisters of the Human race!”

Patrick will be sharing more information and insights about his trip with us when he returns. This is a major interfaith event for modern Pagan faiths, one that could have far-reaching effects on Buddhist-Pagan relations for years to come. Congratulations to Patrick on this great honor.

Wisteria Wants to Clear the Air: The Wisteria campground and nature retreat in Ohio, home to several Pagan festivals and events, is participating in the Pepsi Refresh Project in order to win $5000 dollars for the construction of composting toilets for the facility.

“This project will aid Wisteria in building composting toilets on site for the use of its patrons and guests.  It will also act as a demonstration, showing that the use of composting toilets is a legitimate alternative to the traditional Porta-Johns that are typically used in festival and event settings.  Finally, it will go to helping develop legislation that will be instrumental for state acceptance of the composting toilet scenario.”

As press release sent to my by Wisteria workshop coordinator Adam Hoyt says: “No more walk through camp with friends, timing your conversation with the pause required to avoid the early morning “crispness” of the “Od’air” of the blue box.” If this project gets into the top ten (currently at #91), they will receive the funding. Individuals can vote twice per day by a variety of different methods. So take some time out and support a less smelly Wisteria!

Pagan Perspectives on Marriage: Marriage and Family Therapist Charlton Hall, a member of the Universal Order of Druids, is researching Pagan perspectives on marriage, and is conducting a survey.

“I am a Marriage and Family Therapist, researching this topic. If you practice an Earth-centered spiritual path, would you take a few moments to participate in this ten-question survey? Thanks!”

Feel free to pass the survey link along. The more responses, the more accurate the results!

Penton Magazine Changes With the Times: South African Pagan magazine Penton has shifted gears and relaunched as Penton Independent Pagan Media.

“Penton has just launched our new site – a more user friendly option. I’ll be uploading archived articles and interviews published in Penton Magazine (dating back to 2004) over the next few weeks. Penton Magazine’s new release as Penton Independent Pagan Media offers a change in both visual format, functionality and publication frequency. Penton’s readers can now interact online with our contributing authors, regular columnists and new bloggers directly. Instead of quarterly publications, Penton will now publish new articles and blogs more frequently (weekly).”

This is an encouraging step, and I look forward to more perspectives and news from South African Pagans from this relaunched venture. You can contact Penton Independent Pagan Media, here.

Maetreum of Cybele Continues the Fight: The Daily Mail in Greene County, New York, checks in with the Maetreum of Cybele, Magna Mater’s ongoing tax battle with the Town of Catskill, and finds that the legal stalemate continues.

The Palenville pagan sect fighting for the town’s recognition as a religious entity says it will not stop, even if it needs to go federal. The Maetreum of Cybele, Magna Mater’s ongoing tax battle with the Town of Catskill has entered its fifth year, with the municipality continuing to deny a religious property tax exemption it once granted for 2006. [...] “This isn’t just for us, this is for all minority religions,” [Cathryn] Platine said. “They took on the wrong people this time and I don’t understand why they don’t just cut their losses.” Platine said the Maetreum has spent about $10,000 in legal fees fighting to preserve their property in Palenville with a “very, very reasonably priced attorney.” The town, Platine estimated, has spent over $50,000 on attorney fees to remove an exemption that would net the town less than $750 annually at the current town tax rate.

You can read more about this ongoing battle in the Wild Hunt’s archives.

That’s all I have for now, have a great day!

5 responses so far

Quick Note: The Problem With Majorities

The Religion Clause blog links to a new Rasmussen survey about attitudes towards religious symbols on public lands, and the celebrating of religious holidays at public schools.

“A new Rasmussen Reports national telephone survey finds that 74% of Adults say religious symbols like Christmas Nativity scenes, Hanukkah Menorahs and Muslim Crescents should be allowed on public land.  Only 17% disagree and feel these symbols should not be allowed. [...] Eighty percent (80%) of American Adults also favor celebrating religious holidays in the public schools, another area subject to repeated legal challenge. This includes 43% who believe all religious holidays should be celebrated in the schools and 37% who think only some of those holidays should be recognized.”

These results will no doubt spur various activists into thinking that they have a mandate to return Christ to the public square, and Bibles to the classrooms. But the problem with these seemingly overwhelming majorities in favor of “religious symbols” on public lands, or “celebrating religious holidays” in schools is who gets included, and who gets left out.

In the survey questions, Rasmussen asks: “Should religious symbols like Christmas Nativity scenes, Hanukkah Menorahs and Muslim Crescents be allowed on public land?” A careful look at the question itself would show its limitations. The examples are all from the dominant monotheisms, the “real” religions (Despite the recent up-tick in anti-Muslim fervor in this country, few would actually argue that it isn’t a legitimate faith.). What would happen if that question was expanded to include Wiccans? Druids? Asatru? Satanists? What about truly fringe New Age faiths like Summum?

As for religious holidays in school, do you think they’ll really acknowledge the Wiccan Wheel of the Year alongside Christian and Jewish holidays? We’re still having trouble just getting excused days off for Pagan holidays, much less having them celebrated in the school. It should also be pointed out that the 80% of people who support supporting religious holidays in public schools are nearly split down the middle on the question of if “all” faiths would be included in that. Considering the fact that equal treatment for Pagans still gives politicians and school boards the vapors, I’m not enthused at the prospect of opening the doors to celebrating religion in a supposedly secular education system.

The reason religion has been slowly removed from the public sphere isn’t, as some would argue, because of rampant anti-Christian or anti-religious sentiment. Instead, it is because equal treatment is usually denied (whether maliciously or through ignorance) to minority faith groups by the majority and a total removal of religion from the equation is the only thing that can ensure fairness to all belief systems and philosophies. The reason our nation has certain protections built into its constitution and its amendments is so we don’t end up with a system where two wolves and a lamb vote on what to have for dinner. There may be massive majorities in favor of inserting faith back into our schools and the public square, but the problem with majorities is that they aren’t always right.

64 responses so far

Pagan Community Notes: Rending the Veil, Handfastings on Facebook, Disability in Paganism, and more!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Rending the Veil Goes on Hiatus: The occult e-zine Rending the Veil has announced that it is going on a year-long hiatus, citing a lack of time and burnout as contributing factors.

“…due to this lack of time and to serious burnout, I am putting the magazine on hiatus following the Autumn issue. I am planning on a year-long break, but it may be shorter than that or I may decide in that year to shut it down. For now, the hiatus is to give me a chance to restore the archives and to work on any other aspects of the site that may occur to me, such as the once-planned art gallery that never got off the ground. I debated about shutting the site down, but several people have urged me not to do that, so the hiatus is the alternative.”

While Pagan and occult e-zines once thrived on the Internet, their numbers have been shrinking. Burnout being a major factor, especially when the budget for such ventures is usually zero. Then again, the current economy hasn’t been kind to Pagan print publications either, leaving many wondering what kind of publishing model will be sustainable in the coming years. As some Pagan magazines test the waters of digital distribution, and other outlets engage with an “NPR” model of funding (all part of a larger discussion on money within our communities), we’ll have to see what our community is willing to support in the longer run. As for RtV, it remains to be seen if they emerge from their hiatus, but I wish them the best of luck.

Pagans Want to Be Handfasted on Facebook: On the popular social networking site Facebook, Chantal Clement is starting a “pseudo-campaign” to have the service add “handfasted” as a relationship status option.

“Having been handfasted to Andrew for almost 5 years now, I feel that we’ve been misrepresenting our relationship on Facebook merely because of an imposed convenience of having limited relationship status options. It’s always bothered me because I feel like I’m totally not expressing who we actually are, but I’ve stayed quiet. I’ve finally decided to do something about it.

Handfasting represents something that does not apply to what most people define as “marriage”. Marriage is a different situation than a Handfasting. It’s a commitment ceremony made between two people whether for “a year and a day” (with a renewal option :P ) or “for as long as the love shall last.” It’s about honoring that your lives are bound together, and it’s about celebrating that love and commitment. I’m not saying one is superior to the other, but just that both deserve equal legitimacy.”

This isn’t the first group to ask for something more nuanced than “it’s complicated,” polyamorous groups have long rallied for the ability to list multiple partners, though whether the company is open to any of these proposed changes remains to be seen.

Is Modern Paganism Ready to Accommodate Disability? Pagan author Patricia Washburn (aka “Jane Raeburn”) has started a new blog called “Vulcan’s Sister” about being a Pagan living with a disability; in one of her first posts she lists the problems that a largely outdoor festival-based culture will have as our community grows and its leaders age.

“As the Pagan community grows and its leaders age, we ARE going to have more people among us with disabilities. There may, indeed, be more than we think already – I know more than one Pagan with disabilities who simply stays away from community events because he or she does not feel welcome. That makes me sad – and, because it’s now my problem as well, it makes me angry.”

I’ve long thought that we’ll see more indoor events and hotel-based conventions as the Baby Boom generation hits retirement, and we start to see a significant number of individuals with mobility or accommodation issues. Being welcoming towards Pagans with disabilities is going to be a significant issue in the near future, and I think that Washburn’s essay is a good starting point for conversation regarding how we should move forward.

The Red Lotus Library Begins: P. Sufenas Virius Lupus, a contributor and friend to this blog, has announced the publication of a new work entitled “The Syncretisms of Antinous”.

Antinous, the deified lover of the Roman Emperor Hadrian (117-138 CE), was syncretized to a large number of deities and heroes in his ancient cultus, and the process didn’t stop when that cultus ended in the fifth century. Archaeologists, scholars, artists, and admirers of male beauty continued to link him to a great many figures from Greek, Roman, and Egyptian mythology. In this book, you will find out about the familiar as well as the more obscure syncretisms of Antinous, from Hermes to Herakles, Dionysos to the Dioskouroi, Apollon to Apis, Adonis to Attis, Pan to Poseidon, Achilleus to Aristaios, Endymion to Eunostos, Eros to Echmoun, and many more! You will also find resources to guide you in getting to know these syncretisms further, and ideas for devotional practices based upon them.

Lupus is one of the founding members of the Ekklesía Antínoou–a queer, Graeco-Roman-Egyptian syncretist reconstructionist polytheist group dedicated to Antinous, the deified lover of the Roman Emperor Hadrian, and I anticipate, based on his past writings, that the book will be extensively researched and well-written. This book is the beginning of the Red Lotus Library, the publishing arm of Ekklesía Antínoou.

Political Survey Results: The Political Pagan blog has published the results of a recent survey on political attitudes in Asatru in America, with a second survey on non-Asatru pagans in America.

“Overall, I think the survey, despite its flaws, does manage to highlight some distinctive patterns. Ásatrú Pagans tend to trend more conservative and/or libertarian, and to be more involved in and supportive of the military, with less support for government programs, interracial relations, and helping the disadvantaged, all of which are in line with the views and values of conservative and libertarian political ideology in the USA. Non-Ásatrú Pagans tend to trend more towards the liberal end of the spectrum, and to be less involved in and supportive of the military, with more support for government programs, interracial relations, and helping the disadvantaged, all of which are in line with the views and values of liberal-leftist political ideology in the USA.”

Blog author Maelstrom calls the findings on racial attitudes within Asatru “troubling”, and a debate has already started in the comments regarding methodology and sample size. It will be interesting to see how accurate the Heathen community thinks his results are, and what, ultimately, will be done with this gathered data.

That’s all I have for now, have a great day!

50 responses so far

Pagan Community Notes: On Faith, Pagan People, Prisons, Surveys, and More!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

On Faith Adds Another Pagan Voice: I’m pleased to announce that The Washington Post’s On Faith site has added me to their panel of religious specialists and generalists. My first response, on the issue of religion within debates over homosexuality, is up now.

“It’s no secret that religion shapes our lives, our morality, our politics, and our society, so it should surprise no one that religion also shapes our reactions to homosexuality. How could it be denied? When we talk about the “traditional family” or “traditional marriage” we are, at the end of the day, talking about specific religious ideas about those topics. Indeed, when we talk about opposition to same-sex marriage, or ending “Don’t Ask, Don’t Tell”, or the culture of bullying that has sparked so many high-profile suicides, the arguments come down to the perceived moral “correctness” of same-sex love and attraction.”

I join fellow Pagan panelist Starhawk, doubling the Pagan presence at that site.  I look forward to weighing in at On Faith, and being able to share a Pagan perspective with the readers there. I’ll try to be mindful of the voice and reach this gives me, and do my best to represent our diverse views while also sharing my personal opinions. I hope you’ll follow my posts there, and show WaPo that there’s an engaged modern Paganism that wants to see its voice(s) heard.

PCP Launches Pagan People: The popular Pagan podcast PCP (Pagan Centered Podcast) has launched a new series entitled “Pagan People” that aims to become the “CSPAN of Paganism”.

“Pagan Centered Podcast has launched its forth podcast series: Pagan People.  Pagan People is a podcast to document and broadcast the history of contemporary Paganism as it happens.  No commentary beyond what is necessary to understand the clip, it’s intended to be the CSPAN of Paganism.  Who knows, it may become an unbiased CNN of sorts for breaking Pagan news that has audio content.”

Their first installment is the oral arguments from Patrick McCollum’s 9th Circuit Court of Appeals appearance. PCP: Pagan People, as a member of the Pagan Newswire Collective’s partner organization Proud Pagan Podcasters, hopes to be medium “for ensuring the awesome audio content recorded by the PNC is properly attributed to the PNC and distributed to a wide audience.” You can subscribe to Pagan People via iTunes, or reach them at PaganPeople.info.

Prison System Turns to Pagan Chaplain: The newly-launched Patrick McCollum Foundation (Facebook) reports that the Washington Department of Corrections has turned to Pagan chaplain Patrick McCollum for feedback on Pagan practices.

“The Washington department of Corrections contacted Patrick for clarification of what the normal religious practices are for Wiccans and Pagans. After talking with Patrick they will be expanding accommodations for the inmates and the ability to practice their religion!”

The Washington Department of Corrections made headlines back in 2008 for altering its policy regarding a prisoner’s adherence to multiple faiths. That move caused some controversy, but was ultimately seen as a positive step for the lives of prisoners. The prison system in Washington actually has a large Pagan population, so it’s nice to see them reaching out and trying to meet the needs of Pagan prisoners.

More Pagan Surveys: Chas Clifton reminds me that Aline O’Brien (aka Macha NightMare), president of the Cherry Hill Seminary board of directors, has released a new survey “exploring the concept of eldership in contemporary Paganism.”

“I have prepared a brief 10-question informal survey for a paper I’m writing exploring the concept of eldership in contemporary Paganism. I invite you to help in my research by participating in the survey. Use of the word “elder” in this survey means elder in the sense of a formal role within a group, organization or religious community. Feel free to circulate this request to your communities. Responses will be collected until January 15, 2011. Thanks to all who help by responding.”

This survey joins the political surveys by Maelstrom from The Political Pagan, and the Pagan Health Survey conducted by Kimberly Hedrick of the TriWinds Institute. Here’s hoping all this data collection ultimately benefits our community! Also, while I’m on the subject of surveys and data collection, let’s not forget that the American Academy of Religion conference starts October 30th in Atlanta, Georgia. A whole host of Pagan Studies folks will be there, and I’m hoping to bring you some coverage and reflections from that event.

Capture the Flag? In a final note, COG First Officer-elect Peter Dybing, writing as a private citizen, and not as a representative of COG, wonders if Pagan organizations are too invested in playing “capture the flag” in our quest for Pagan rights.

“So here is the question; are we as a community even half as effectively organized to gain or defend rights for Pagans? It is tempting to provide a long list of organizations and individuals doing great work for Pagan rights in response to this question. Each of these deserves our respect for all they have accomplished. Instead, lets address if this plethora of activities is keeping us from acting with unanimity? Is our approach analogous to a group of organizations playing Capture the Flag, where there are wins, but only by small groups and not the community as a whole? Does our duplication of effort squander resources and reflect that Paganism still needs to mature into an effective movement?”

Dybing calls for “a discussion on how to unify our approach to Pagan rights.” Is this a preview of what’s to come when his term starts as First Officer of the Covenant of the Goddess? Will we see more coordination, or at least more discussion about coordination, when it comes to Pagan organizations working towards the same goal? I invite you to weigh in on this subject. What would better coordination look like? How would it be managed without compromising the autonomy of each group?

That’s all I have for now, have a great day!

10 responses so far

Update: Pagan Health Survey

Back in mid-August I alerted you to a new survey concerning Pagan health being conducted by Kimberly Hedrick of the TriWinds Institute; the results of which is to be presented at the annual meeting of The American Public Health Association (APHA) in November.

“As both a Pagan and cultural anthropologist, I felt it was vitally important that we help policy-makers and service providers understand our needs and beliefs. This will help us to meet the health care needs of our community and build public understanding of our religious and spiritual traditions. I designed the Pagan Health Survey to help people better understand us and our views on health. The results will be combined with what I have gained by being within the Pagan community and sitting in on healing panel discussions, workshops, and so forth, as well as interviews with Pagan clergy and health care practitioners. This research is being funded through my grassroots nonprofit, TriWinds Institute through donations.”

While Hedrick tells me that response to the survey so far has been good, allowing them to reach a confidence level of 95% with a confidence interval of +/- 4%, they’d like to hear from 400-500 more individuals to make their data even more accurate. They are also looking for  (tax-deductible) donations to offset the cost of the research and presentation.

“The Pagan Health Survey is currently underway.  This project is designed to help the health care community understand the beliefs, practices, choices, and needs of Pagans and Heathens as they relate to health and wellness.  If you are a Pagan or Heathen, please take the survey and share with your friends.  Let the voices of the Pagan community be heard!

If you are a member of the Pagan community or care about this cause, please consider making a donation to fund this research, which will be presented at the American Public Health Association meeting in Denver, CO on November 9.  This research project’s budget is $1500.  Please help us reach that goal!”

You can access the survey, here. A donation link can be found on their web site. This is some ground-breaking work that could really provide data that helps our communities in the long-term. If you haven’t already, I encourage you to take the survey, and share the link with your friends. I’ll be following up with Kimberly Hedrick concerning the results, and her experiences at the APHA’s annual meeting, in the near future.

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