Troublemakers? Or Just Misunderstood?

In the recent glut of Halloween/Samhain stories, two, though separated by thousands of miles of geography, stood out as sharing a similar theme. They both involved groups of alleged Pagan troublemakers, who may just be misunderstood instead of wicked. The first takes place in Australia, where a yearly Beltane/Halloween festival* in Victoria has gone private after having trouble with “trolls” the year before.

“…in 28 years there had never been a punch-up at the Mount Franklin Beltane gathering of witches – an event that has drawn up to 700 spell-casting Victorians … last year, a small group known as “the trolls” caused an upset by hanging headless dolls from trees and otherwise carrying on in a dark-hearted fashion. ‘There was a nasty element we’d never seen before, and it ended in a violent altercation, and has essentially ruined what was once a beautiful event,’ a high-profile witch, speaking anonymously, told The Sunday Age. ‘I mean, you’re meant to embrace the darkness in witchcraft, but you’re also meant to keep it in balance with the light. These guys were all about the darkness. It’s not like there were a lot of them but they’ve done a lot of damage.’”

There are so many things wrong, journalistically speaking, with this article. Including the reliance on a “high-profile” anonymous source, and failing to get the “trolls” side of the story. On the whole, it could very well be that some imperious white-lighter Witch “lord” got up the nose of some goth kids and picked the “violent altercation” alluded to anonymously. Sadly, the article doesn’t give us enough information to make a judgment either way. One of the more reasonable assessments of local tensions that the article provides comes from a Satanic store-owner.

“I grew up with witchcraft in the ’70s, when witchcraft and Satanism were one and the same. This was a time when the black arts were truly forbidden. Now it’s all about white light,” he said forlornly. “The practitioners of today almost go out of their way to remove the mystery and darker aspects of their craft.”

So were the “trolls” nasty violent brutes, or simply misunderstood kids raising the hackles of people who had a fixed idea of what their celebration should be? The article doesn’t really answer that question (though congrats to fellow Pagan blogger Caroline Tully on getting interviewed).

Meanwhile, back in America, a group of teenage hoodlums is Washington are giving a local Christian after-school program the vapors.

“Rainier Chapel’s youth group, ELIFE, is struggling to keep its participants. ELIFE leader Tom Warner said the problem lies with a disruptive group of teens who hang out in the park adjacent to the church during ELIFE activities. Warner said parents don’t want to bring their children to ELIFE because of those teens … Some of the teens outside chant Wicca spells, do drugs and drink alcohol, Warner alleges. “I feel like I’ve enabled a drug ring,” Warner said.”

Teen Witch drug addicts! Oh cripes! There is just one problem with Warner’s assertions, the cops haven’t found any evidence of it yet.

“Police Chief Joe Vukich said while his officers will keep an eye out for any illegal activity, his main goal is for his officers to befriend members of the group. If officers talk to them, maybe they can learn why they are loitering outside the church. “I told (my officer) he needs to hang out there and make friends with the kids and the pastor,” Vukich said. If there is indeed drugs or underage drinking, the police will act accordingly, Vukich said … “It’s possible we have a terrible drug problem out there. We do have a substance abuse problem in Rainier, Tenino and Bucoda,” Vukich said. ‘It’s also possible there isn’t a problem. Nevertheless, we’re trying to take a community approach. We don’t really know what the situation is.‘”

Is Warner concerned about drug-abusing Wiccans, or is he concerned with having competition? He is currently dispersing flyers claiming “the cops will be after you” if ELIFE attendees go outside and run around. Sounds more like a turf war, than concern over underage substance abuse. Perhaps these “Wiccan-chanting” teens are simply having some fun at ELIFE’s expense? If so, raising the stakes by calling the cops in will only make it more exciting for them. To bad the journalist didn’t try to interview any of these teens to get their side of the story, and find out what their real motivations are.

In each of these stories it is entirely possible that the antagonists are everything their opponents say they are: dark, drug-abusing, violent, hooligans. But we aren’t provided the resources to make an informed decision in either case presented here. This is a failure of basic journalism. Each article went for a more sensationalist story about outside forces of chaos intervening in something “good” (whether it was a Pagan gathering or a Christian after-school program), instead of giving us a more traditional assessment of each side’s take. Casualties of Halloween-season reportage, or lazy reporting?

* Australia is in the Southern Hemisphere, so the seasonal holidays are normally reversed. Hence Beltane instead of Samhain.

Witchcraft Isn’t a Warning Sign

Sometimes I wonder if I’m a bit too hard on the “nice-guy” Christians who write books like “Generation Hex” or “Wicca’s Charm”. Aren’t these a step forward from the books that tell outright lies? But what all of these Christian books about modern Paganism do, kind or harsh, is present interest in Witchcraft or Paganism as a behavioral “warning sign”, and an article from a Massachusetts paper shows the consequences of such beliefs.

“Sue Scheff was desperate. Her teenage daughter Ashlyn was out of control: skipping school, delving into witchcraft and running away from home. So Scheff ultimately sent Ashlyn to a residential treatment facility, but Scheff said the place did more harm than good. Her daughter was abused there, Scheff said, and Ashlyn emerged months later seriously depressed.”

The story goes on to paint a picture of a teen put under unbelievable stress. She broke her foot and was unable to compete in gymnastics (a core piece of her identity), the family was thrown out of their house, and they lost most of their possessions. Scheff admits to not being “attentive” to her daughter. Naturally, her daughter started acting out, and hanging out with the “wrong crowd”.

“Meanwhile, Ashlyn began mixing with the wrong crowd, getting involved with witchcraft, skipping school, and becoming increasingly belligerent and withdrawn from her mother. Scheff tried taking her daughter to local therapists; she talked to guidance counselors and doctors; she set up boundaries with Ashlyn, restricting her computer access; and she even sent her to her mother’s house for more than a week, but nothing seemed to help. Her daughter’s behavior only got worse. She began running away from home, and Scheff was afraid of losing her for good.”

Scheff sent her daughter to a “residential program”, where she proceeded to be emotionally abused and physically neglected for six months. An experience that made her found an organization and write a book warning parents of abusive residential programs and “boot camps” (though she still advocates for residential programs, just not the “bad” ones). No doubt Ashlyn’s interest in Witchcraft was burned right out of her by the program.

I’m not going to pass judgment on Scheff’s decision, domestic problems are often hard to judge from the outside, but it is telling that “Witchcraft” is listed as a sign of bad behavior, of defiance and bad judgment. Did her church tell her this? Did she read a Christian propaganda book warning of the “hidden dangers” of Wicca? How many teens are being sent to oppressive boot-camps because they are interested in the “wrong” religion?

As a formerly teenage Pagan (now safely into my thirties), I can tell you that my decision to get involved wasn’t some outward manifestation of me being “troubled”. Nearly twenty years later I can say that with some security, but if my parents had decided my bedroom altar was a “warning sign” I too could have been subjected to an oppressive reeducation. For someone who is truly troubled, clinging to Witchcraft or Paganism might be the only empowering thing in an unmoored life*. So I continue to criticize the Christian books on Wicca and Paganism, because getting involved in a different religion, even one that is strange and exotic-seeming isn’t always a “warning sign” of a troubled mind.

* Which isn’t to say a teen can’t be unhealthily interested in a religion or spiritual practice, but it shouldn’t be treated as an item on a long list of “warning signs” to measure how “troubled” your kid is. A teen can be “troubled” *and* genuinely and healthily interested in non-Christian forms of belief and practice.

Witchcraft Isn’t a Warning Sign

Sometimes I wonder if I’m a bit too hard on the “nice-guy” Christians who write books like “Generation Hex” or “Wicca’s Charm”. Aren’t these a step forward from the books that tell outright lies? But what all of these Christian books about modern Paganism do, kind or harsh, is present interest in Witchcraft or Paganism as a behavioral “warning sign”, and an article from a Massachusetts paper shows the consequences of such beliefs.

“Sue Scheff was desperate. Her teenage daughter Ashlyn was out of control: skipping school, delving into witchcraft and running away from home. So Scheff ultimately sent Ashlyn to a residential treatment facility, but Scheff said the place did more harm than good. Her daughter was abused there, Scheff said, and Ashlyn emerged months later seriously depressed.”

The story goes on to paint a picture of a teen put under unbelievable stress. She broke her foot and was unable to compete in gymnastics (a core piece of her identity), the family was thrown out of their house, and they lost most of their possessions. Scheff admits to not being “attentive” to her daughter. Naturally, her daughter started acting out, and hanging out with the “wrong crowd”.

“Meanwhile, Ashlyn began mixing with the wrong crowd, getting involved with witchcraft, skipping school, and becoming increasingly belligerent and withdrawn from her mother. Scheff tried taking her daughter to local therapists; she talked to guidance counselors and doctors; she set up boundaries with Ashlyn, restricting her computer access; and she even sent her to her mother’s house for more than a week, but nothing seemed to help. Her daughter’s behavior only got worse. She began running away from home, and Scheff was afraid of losing her for good.”

Scheff sent her daughter to a “residential program”, where she proceeded to be emotionally abused and physically neglected for six months. An experience that made her found an organization and write a book warning parents of abusive residential programs and “boot camps” (though she still advocates for residential programs, just not the “bad” ones). No doubt Ashlyn’s interest in Witchcraft was burned right out of her by the program.

I’m not going to pass judgment on Scheff’s decision, domestic problems are often hard to judge from the outside, but it is telling that “Witchcraft” is listed as a sign of bad behavior, of defiance and bad judgment. Did her church tell her this? Did she read a Christian propaganda book warning of the “hidden dangers” of Wicca? How many teens are being sent to oppressive boot-camps because they are interested in the “wrong” religion?

As a formerly teenage Pagan (now safely into my thirties), I can tell you that my decision to get involved wasn’t some outward manifestation of me being “troubled”. Nearly twenty years later I can say that with some security, but if my parents had decided my bedroom altar was a “warning sign” I too could have been subjected to an oppressive reeducation. For someone who is truly troubled, clinging to Witchcraft or Paganism might be the only empowering thing in an unmoored life*. So I continue to criticize the Christian books on Wicca and Paganism, because getting involved in a different religion, even one that is strange and exotic-seeming isn’t always a “warning sign” of a troubled mind.

* Which isn’t to say a teen can’t be unhealthily interested in a religion or spiritual practice, but it shouldn’t be treated as an item on a long list of “warning signs” to measure how “troubled” your kid is. A teen can be “troubled” *and* genuinely and healthily interested in non-Christian forms of belief and practice.

Raven Digitalis on MTV

Taking a break from filming reality-television programs, MTV (the network formerly know as “music television”) profiles the Wiccan faith and interviews “Goth Craft” author Raven Digitalis.

“Raven has been a Pagan priest for four years, practicing witchcraft and hosting rituals for local Pagans at his house, which is just 10 minutes from the downtown strip. “The Craft is one of the most empowering religions or spiritual lifestyles that exists,” he explained.”

As for the article itself, it is your basic Wiccans/Pagans don’t worship Satan, don’t cast malicious spells, don’t eat babies material. What makes the article interesting is its exclusive focus on teens and younger twenty-somethings (Digitalis is 24), instead of seeking the normal assortment of “elders” and “experts”. A result of this focus is that we get a peek into what shaped their religious development.

“A surprising number of young witches MTV News spoke with also said that they became curious about their faith through misguiding pop-culture fare like the camp Neve Campbell vehicle “The Craft” and the “Harry Potter” series. (Guess a few conservative Christian groups were right about that one) … many young people enter the Craft in reaction to a very conservative religious upbringing – Southern Baptist, perhaps, or Catholic.”

The article also name-checks teen-friendly groups and organizations like the Tempest Smith Foundation, and Copper Moon E-Zine, in addition to a selection of teen-friendly books on magic.

At this point it would be fair to say that MTV are hardly cultural innovators, so teen interest in Wicca and Paganism must be growing to a point where it’s practically a mainstream phenomenon. The sympathetic coverage given here may very well be the harbinger of a new surge of interest in teen Paganism that will rival the late-90s boom (remember, “The Craft” and Silver Ravenwolf’s “Teen Witch” both came out in the late 90s). In the meantime, congrats to Raven Digitalis on the start of his fifteen minutes.