What Spiritual Warfare Looks Like

I’ve written at some length about the upcoming prayer rally “The Response” and its problematic organizers and endorsers, and I have also devoted quite a bit of time to the New Apostolic Reformation, a neo-Pentecostal Christian movement that regularly engages in spiritual warfare tactics, displays a disturbing anti-Pagan emphasis, and has intertwined itself with Perry and his prayer event. While I use the terminology “spiritual warfare” quite often, I think that it’s hard to envision what this practice is like among the Christians who engage in it. I’ve mentioned that it is, in essence, malefic magic, but that’s often a difficult picture to square with the usual harmless image of devout Christians with heads bowed and hands clasped. But an upcoming New Apostolic Reformation-led event, brought to my attention by fellow Pagan blogger Hecate, does an very good job of illustrating how “spiritual warfare” works in their context.

The above video is from an upcoming prayer-war event called “DC40″ which will “lay siege” on Washington D.C. to change the “District of Columbia” into the “Disctrict of Christ” (they even issued a faux-legal “divorce decree”). This initiative is being co-led by Cindy Jacobs (who managed to find the spiritual bright-side in the Japan and Haiti earthquakes) and John Benefiel of the Heartland Apostolic Prayer Network (HAPN), both influential figures in the New Apostolic Reformation movement, and both are national endorsers for Rick Perry’s “The Response.” In anther video, organizer and “prophetic artist” James Nesbit makes clear that the goal is to return Washington D.C. to Christ, and to eliminate compromise in our government.

That animus towards compromise isn’t an aberration. Benefiel’s HAPN released a “Declaration of Light” that made it very clear that they have “no power to purpose or accept any compromise of the promises of God, and we declare illegal in the earth any action of any people, Nation or nations that undertake what is contradictory to the Word of God.” In short, if it isn’t God-sanctified, it doesn’t apply to them.

Now many see these sorts of things and simply scoff. But for a large number of modern Pagans the focused intent of will, the use of prayer to achieve goals, the harnessing of intent towards a shared goal is taken very seriously, we call it magic (or magick). If we believe that groups of Pagans working towards some shared spiritual goal is effective, then by extension we can’t help but take an initiative to harness the wills and intents of thousands of Christians towards a goal that would marginalize or harm our faiths seriously. These prayer warriors make plain that their “struggle is not against flesh and blood” and that they “do not curse those deceived,” but disclaimers do not make malefic magic positive. These groups have made it very, very, clear that our gods are their enemies.

The question is how do we respond? Some want to respond with their own magical action, but would that simply feed their spiritual warfare paradigm? As the New Apostolic Reformation climbs the ladder of influence and power within politics, organizing their massive group spells, simply ignoring them seems to be quickly fading away as an option.

On Faith: My Response to ‘The Response’

My latest response at the Washington Post’s On Faith site is now up.

Here’s this week’s panel question:

Texas Governor, and possible GOP presidential candidate, Rick Perry has endorsed ‘The Response’ a prayer event scheduled for August 6 in Texas. “As a nation, we must come together and call upon Jesus to guide us through unprecedented struggles, and thank Him for the blessings of freedom we so richly enjoy,” Perry wrote on the event’s official Web site. Perry’s critics are concerned about his distinctly Christian approach to public prayer as well as his association, through ‘The Response,’ with several problematic pastors, among them John Hagee, controversial for his comments on Israel, the Roman Catholic Church and Islam, and C. Peter Wagner, who has suggested that the Catholic veneration of saints is an evil practice.Should politicians be judged by the religious company they keep?

Here’s an excerpt from my response:

We would be foolish to ignore how a politician’s religious beliefs, and which religious figures they rely on for support, shapes their policy decisions. It is especially dangerous for religious minorities who have been rhetorical and practical targets of politically active conservative Christian leaders to pretend that people like Rick Perry won’t be beholding to them should he run for, and subsequently become, president. Due to the unique “bully pulpit” power possessed by our Commander in Chief even comments made before a politician becomes president can later be interpreted into policy by his administration. There is a strong indication this happened during the presidency of George W. Bush, who famously remarked in 1999 that “I don’t think witchcraft is a religion, and I wish the military would take another look at this and decide against it.” In this case “it” was allowing Pagan soldiers to freely practice their religion at Fort Hood in Texas, but nearly a decade later the Washington Post reported on a case involving grave markers for fallen Pagan soldiers where Barry Lynn of Americans United said that discovery documents showed “references to Bush’s remarks … in memos and e-mails within the VA.” In Lynn’s opinion “the president’s wishes were interpreted at a pretty high level.” In short, rhetoric, especially when you go on to lead the world’s most powerful nation, does matter, as does the rhetoric of those who have played king-maker during the election.

I hope you’ll head over to the site and read my full response, and the other panelist responses, and share your thoughts.

From the Comments: The Anti-Pagan Florida Democrat

My post on Wednesday talking about the anti-Pagan bigotry of Jacksonville, Florida City Council candidate Kimberly Daniels has sparked quite a bit of shock, outrage, and discussion. One reoccurring question is how did Daniels end up on the Democratic ticket, and make it to a run-off, when she held rather retrograde views on gays and non-Christians.

“Is this one of those districts that always votes Republican and the only reason the election is close is because this particular Democrat is a wing-nut and is actually pulling voters from the right of a more main-stream republican candidate? Or is there a viable democratic party that swings this way regularly? Putting it another way, is this a fluke for the region, or a trend? Some context would be lovely.”

Providing that context is Brandi S., a Jacksonville resident and Pagan who initially voted for Daniels.

“She’s running in an At-Large City Council race, which is city-wide. While there are more registered Democrats in Jax than there are Republicans, the initial race was 76% Republican candidates to just 16% Democratic candidates and 8% running with No Party Affiliation. Daniels was one of just 10 Democrats running in the first election in March. Two Democrats won their races decisively in the initial election (one of whom ran as a fiscal conservative and one of whom ran in a contest where his only opponent was another Democrat in what I presume is the city’s sole liberal voting precinct). Most races in the March election had multiple candidates, so 40% or more of the vote was required to win decisively, and there were run-offs in 8 different races city-wide. TWO of those races have Democratic candidates – the mayoral race, with a candidate who has major Democratic endorsements, and the At-Large Group 1 race, which is the race Kimberly Daniels is running in.

She got enough of the vote to make it through to the run-offs (including, admittedly, mine, as I knew that she was religious but had no idea about her bigotry, hatred, and ignorance at the time of the election), and her opponent is a Republican running on a slogan of Faith * Family * Fiscal Responsibility, so he is definitely a more mainstream Republican capable of getting the Republican votes. Jacksonville has a large African-American population which may swing the vote in Daniels’ direction because she is one of the few African-American candidates running, and the issues she talks about in interviews and on her webpage are things like tackling substance abuse, which is a big problem in Jacksonville, plus she’s a military veteran in a heavily military town, and Jacksonville also has a very disenfranchised Democratic voter base who may not know all of this about her radically right-wing religious views (as I did not until last week – I knew only that she was a church pastor but not what that particular church preached) or may not care simply because she’s one of the only Democrats running in a heavily Republican city, so she may actually stand a chance of winning on that basis alone. I won’t be voting for her this time around, but I won’t be voting for her opponent either. In fact, I’ll be leaving every race on my ballot blank except the mayoral race because there are no candidates in the other races that I can even think of voting for in good conscience.

However, other Jacksonville voters may not feel the same way. Religious views and church participation factor in heavily in Jacksonville elections, and nearly every single candidate is using his or her religion as a selling point in their bid for election. Also, despite having more registered Democrats than registered Republicans, the votes go overwhelmingly to the Republican candidates (and the fact that there are almost nothing BUT Republican candidates running in most races probably helps with that as well). I moved away from Jacksonville for 16 1/2 years after graduating from high school and only recently returned to help care for my elderly grandmother, but I would never, ever choose to live here again for any other reason than that because it feels like being stuck in a time-warp between the pre-Civil Rights-era 1950s and a heavily Republican and Tea Party-influenced present.

As to your first question about how she became the democratic candidate, I honestly don’t know. There was another Democrat running as a fiscal conservative in another local race who won his election decisively in March and I would never have considered him a Democrat based on his running platform and I wrote the local Democratic Party to complain about how few Democrats were running in the first place, and the fact that those that were included conservatives who should have more rightly been running on the Republican ticket. I never got a response, so I never found out quite how this was allowed to happen, but my guess is that candidates just had to file to run – they didn’t necessarily need their party’s endorsement to run as a member of that party. It probably helps, as with the mayoral candidate, but it can’t possibly be a requirement with candidates like this running on the Democratic ticket.”

Thanks to Brandi for providing some context on this election.

The Anti-Pagan Florida Democrat

On May 17th a run-off election will be held for a City Council seat in Jacksonville, Florida. One of the candidates is part of the radical New Apostolic Reformation, has drawn the ire of LGBT advocacy groups, and commonly makes rather critical statements about President Barack Obama. Oh, and that’s the Democrat in this race.

The people of Jacksonville need a fresh breath. They need to know who they are voting for. I am not going to play the political games of pretending to be someone or something else to get elected and then having to spend four years living a lie. Everyone seems to be afraid of the word change because of the promises of other politicians who put a bad taste in the mouths of the people. Well, I must say that without change…things will stay the same! We just need the right kind of change. Before our cities can change, the hearts of men must change. When my heart was changed, everything around me fell into place. A lot of people talk about change, but my life is an example of it. By voting for me you will get a leader that is relevant, holds a high standard of morality and integrity is a shaker and mover that can make things happen in this city and does have a heart and mind to work FOR THE PEOPLE.

But when Democratic candidate Kimberly Daniels says she’ll work “for the people,” does she mean the non-Christian people? Daniels has made a truly dizzying amount of anti-Pagan (and anti-any-religion that isn’t her brand of Christianity) public statements.

“At Spoken Word Ministries, we have church members who have had sex changes, participated in high-level occult rituals, witnessed shape-shifting (the changing of human beings into animals), and many other sinful problems.” - Kim Daniels, page 11, Delivered To Destiny (Charisma House, 2005)

“We have experienced much success in one-session deliverances [exorcisms]… However, there have been times when I have personally walked homosexuals, ex-witches and drug addicts through sessions that took place over a couple of years.” - Kim Daniels, page 151-152, Clean House, Strong House, 2003, Charisma House

“Lord, expose the work of every witch, sorcerer, spiritualist or person from the dark side operating through [Barack Obama's] cabinet members or through anyone else closely associated with him. We block the power of the influence of the Yoruba religion and all other groups of black people who worship their ancestors, in Jesus’ name. We put barriers around the Unites States that will bind and block the witchcraft coming from Kenya to influence our president in Jesus’ name. Let the power of every dedication of his past be broken, in Jesus’ name” - Kim Daniels, Charisma magazine, A Prayer For Barack Obama, January 19, 2009

I’m not exaggerating when I say that is only a sample of the rhetoric Daniels uses on a regular basis. She even takes a page out of good-ol’ Jack T. Chick and gives us the cursed candy Satanic Halloween narrative.

“The key word in discussing Halloween is “dedicated.” It is dedicated to darkness and is an accursed season. During Halloween, time-released curses are always loosed. A time-released curse is a period that has been set aside to release demonic activity and to ensnare souls in great measure. [...]  Curses are sent through the tricks and treats of the innocent whether they get it by going door to door or by purchasing it from the local grocery store. The demons cannot tell the difference. [...] During this season witches are celebrating the changing of the seasons from summer to fall. They give praise to the gods for the demonic harvest. They pray to the gods of the elements (air, fire, water and earth). [...] While the lukewarm and ignorant think of these customs as “just harmless fun,” the vortexes of hell are releasing new assignments against souls. Witches take pride in laughing at the ignorance of natural men (those who ignore the spirit realm).

So when Kimberly Daniels talks about binding, exorcising, and waging spiritual warfare against “witches” she isn’t being metaphorical, she means us. How would you like Daniels representing your interests in Jacksonville? A lot of commentary and response has been focused on her anti-gay remarks, and what appears to be an anti-Semitic comment about Jews “owning everything,” but even if  we somehow contextualize all the statements that are currently getting press, it doesn’t erase her blatantly obvious opposition to modern Paganism. Does anyone honestly think she’ll erect some illusory theological firewall when making policy decisions? Kimberly Daniels isn’t getting any real heat for her anti-Pagan slurs (“sacrificing babies to shed innocent blood”, “orgies between animals and humans”), but it is there where the depth of her extremism is truly laid bare.