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Archive for the Tag 'witch-hunts'

Should Witch-Hunter Helen Ukpabio be Allowed to Visit America?

The United States has a strong ethic of not interfering with the internal affairs of religious organizations. The recent unanimous Supreme Court decision affirming the right of “ministerial exception” sent a clear signal that our government is limited in what in can demand or regulate. In America, religious institutions aren’t taxed, and our constitution enshrines a secular ethic that prevents one faith being raised up above any other. However, freedom of religion does not place clergy and religious leaders above the law, individuals have been imprisoned when their teachings have led to the abuse or deaths of others. Now, the question is if the United States should act to keep a religious leader accused of encouraging the abuse, and in some cases death, of children from entering our country. In March, Nigerian Christian leader Helen Ukpabio is planning a trip to the United States to engage in a “Marathon Deliverance” session in Texas. The International Humanist and Ethical Union claims that Ukpabio “uses her sermons, teachings and prophetic declarations to incite hatred, intolerance and persecution of alleged witches and wizards.”

“Ukpabio claims to be an ex-witch, initiated while she was a member of another local church, the Brotherhood of Cross and Star. She later founded the Liberty Gospel Church to fulfill her ‘anointed mission’ of delivering people from witchcraft attack. Ukpabio organizes deliverance sessions where she identifies and exorcizes people, mainly children, of witchcraft. Headquartered in Calabar in Southern Nigeria, the Liberty Gospel Church has grown to be a witch hunting church with branches in Nigeria and overseas.”

Ukpabio’s teachings were profiled in the documentary “Saving Africa’s Witch Children,” a ministry that includes a propaganda film, “End of the Wicked,” and a book entitled “Unveiling the Mysteries of Witchcraft,” materials that are taken very seriously by many Nigerians, and is claimed to have directly led to the torture and abuse of “witch” children. When confronted with these allegations by the New York Times during her last visit to America, Ukpabio claimed the film was mere fantasy, and that the accusations against her were fueled by racism.

“Do you thinkHarry Potteris real?” Ms. Ukpabio asked me angrily, in the lobby of the Holiday Inn Express where she was staying. “It is only because I am African,” she said, that people who understand that J. K. Rowling writes fiction would take literally Ms. Ukpabio’s filmic depictions of possessed children, gathering by moonlight to devour human flesh. [...]  Ms. Ukpabio argued that “Saving Africa’s Witch Children” exaggerates or invents the problem of child abandonment. Asked how she could be so sure, she said, “because I am an African!” In Africa, she said, “family ties are too strong to have a child on the street.”

Despite these claims of “exaggeration”, Nigeria has since outlawed accusing a child of witchcraft. A law challenged by Ukpabio, who tried to sue the Akwa Ibom state government, local police, and relief charities for damages and an exemption from the law. Failing in that initiative, her followers have used the press to attack the organizations that seek to help children accused of witchcraft. As the New York Times so aptly puts it: “In the name of religious freedom, Ms. Ukpabio seeks a gag order on anyone who disagrees with her.” Now she seeks to return to America again, to no doubt rake in donations from her American followers and admirers.

I’ve written about Ukpabio several times at this blog, a prominent figure in a gruesome business of churches naming and “curing” witchcraft in children. A phenomenon that Western churches have much to answer for. This time, Ukpabio’s visit is seeming to inspire some coordinated opposition. Humanitarian activist Michael Mungai at HuffPo says there should be protests, which are now being organized by Staise Gonzalez in Houston against Ukpabio’s visit.

Her critics, such as Staise Gonzalez, say that once children are identified as witches, especially in areas where people believe in sorcery, they are tortured and sometimes killed. ”These suspected witches have been treated in brutal and inhumane ways,” says Gonzalez, who is organizing 12 days of protest to correspond with Ukpabio’s appearance, scheduled from March 14 to March 25. ”Abandoned, isolated and otherwise ostracized from the community, taken to the forest and slaughtered, disgraced publicly, bathed in acid, poisoned, buried alive, chained and tortured in churches in order to extract confession, and murdered,” she says.

A Facebook page, Stand Against Helen Ukpabio, has also been created. Meanwhile, back in Nigeria, children are still being branded as witches, and a judicial commission on witchcraft accusations in Nigeria is demanding that she appear and testify before it. A warrant for her arrest may be issued if she ignores those summons. Considering the circumstances, and the mountain of evidence that Ukpabio is engaged the naming of child witches, and her defiant stance to any and all accusations of wrongdoing, is it in the best interests of our State Department to allow her a visa? A petition on Change.org argues that Ukpabio should be denied entry.

“US Department of State needs to be urged to do the right thing and deny Helen Ukpabio’s entry into the United States on grounds of her human rights violations.”

PZ Myers adds that “this evil, criminal woman ought to be met at the airport and turned right around, if not sent off to trial for crimes against humanity.” Will the State Department acknowledge Ukpabio’s witch-hunting as a crime against humanity and deny her entry? I can only imagine that a concerted effort to bring the matter to their attention may have some effect. I will try to contact them to see if they have an official stance or response to the charges against Ukpabio.

Those who would accuse children of witchcraft have no place in our society, and should not be feted or encouraged by welcoming them to our shores. The cures and blessings peddled by Ukpabio, and those like her, should face intense scrutiny, and not allowed the status of an United States victory lap.  For those who want to help the witch-children of Nigeria, Stepping Stones Nigeria is a good place to start.

57 responses so far

Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

 

27 responses so far

Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

17 responses so far

Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

44 responses so far

Did Missionaries Trigger the Witch-Hunts?

Observers to the horrifying phenomenon of witch-hunts and witch-killings in African nations like Ghana, Nigeria, South Africa, and Kenya have long wondered what role, if any, Western Christian missionaries played in the process. Some have defended missionaries, saying they have little to do with controversial figures like Helen Ukpabio, despite clear links with Western support and money. Now, Christianity Today reports that the problem of witch-hunts around the world has gotten bad enough that a major missiology conference has devoted an entire track to the subject. What these (Evangelical Christian) academics say is that indigenous ideas and reactions to “witchcraft” and malefic magic have been “Christianized” (their term), creating deadly consequences the missionaries could not (or would not) understand.

Missionaries have commonly responded [to witchcraft accusations] in two ways, said [Robert] Priest [professor of missions and intercultural studies at Trinity Evangelical Divinity School]. The power of witches to harm others is dismissed as superstition, but this seldom persuades local Christians to abandon the concept; or the reality of witchcraft is endorsed by missionaries not wanting to be “post-Enlightenment rationalists” with a non-biblical skepticism of spiritual warfare.

The result is that traditional witch ideas are fused with Christian theology, which obscures the social consequences: Accused witches are often destitute or outcast, and thus socially defenseless. Instead of seeing old women or children as scapegoats, said Priest, Christian leaders suggest that witchcraft participates in genuine spiritual evil and that the accusations are reasonable. “The church is providing the cognitive underpinnings for the past system in the contemporary world.”

This is a striking admission from the world of Christian missionary thought, a sign, perhaps, of how powerless Western Christian missionaries now are to halt a process they helped initiate. Another academic, Timothy Stabell, assistant professor of mission at Briercrest College and Seminary, notes that the Christian Holy Spirit becomes “just another source of witch-like power,” but one that is considered more powerful (“potent”) than indigenous magics, creating a power imbalance that would also alter reactions by non-Christian traditional practitioners.

When you take what is revealed here and apply it on a larger scale, the coercive missionary actions of organizations like Samaritan’s Purse in Haiti take a far darker turn, and the culpability of Christian missionaries in the recent anti-Vodou killings becomes a far more serious question.

[Vodou leader Max] Beauvoir said he suspected that representatives of some other religions might be stirring up popular fears against voodoo practitioners using the cholera as a pretext. “I saw this coming. Since the earthquake some people have been blaming us, saying that we cast spells and did evil things which brought the earthquake as a punishment,” he said.”

It should be emphasized that these revelations aren’t from Talk to Action or some right-wing watch-dog site, this is from the most respected evangelical Christian news organization, and from a highly respected evangelical divinity school. That the best closing spin that could be put on this story is that “missiologists have not yet done an adequate job of wisely engaging these realities,” and that Christian missionaries should “mobilize the effort to rethink our role in this,” make me wonder what hasn’t been revealed yet.

I’ve reiterated time and time again on this site that witch hunts “over there” aren’t some isolated problem that has nothing to do with us. It should concern us, not because these victims are being branded as “witches” and some of us have reclaimed that label, but because this animus, hatred, and violence share a common root. A root that fuels distrust and discrimination in Australia, badly disguised glee in the destruction of non-Christian faiths in Japan, and opportunistic panic-peddlers in the United States. That root is the anti-pluralistic and exclusionary theologies favored by some strains of the dominant monotheisms. Now that we know there is an acknowledged link between Western missionary efforts and the process that contributed to the current crisis of witch-killings, we need to ask if there will be any accountability beyond mild internal recriminations and academic discussion. Will anything be done to make missionaries who brought their ideas of spiritual warfare and demonic powers to co-mingle with indigenous ideas of malefic magic accountable?

67 responses so far

Update: The Cholera Witch-Hunt in Haiti

Since I first reported on Vodou practitioners being killed and persecuted in Haiti over frustration and fears concerning the ongoing cholera outbreak the situation seems to have only gotten worse. At the beginning of December around 12 Vodouisants had been killed by angry mobs, now that number has ballooned to over 40.

Officials counted 40 people killed – mostly voodoo priests – killed in one region of Haiti, the AFP news agency reported, with five others killed elsewhere. “The victims… were stoned or hacked with machetes before being burned in the streets,” communications ministry official Moise Fritz Evens said. Haiti’s communications minister said she abhorred the killings and insisted that the answer was to improve general education about how cholera is transmitted. ”Voodoo practitioners have nothing to do with the cholera epidemic. We must press for an awareness campaign about the disease in the communities.”

Prominent Haitian Vodou leader Max Beauvoir says that the government isn’t doing enough to protect Vodou practitioners, and that the leaders of other faiths in Haiti have had a hand in stirring up this current deadly anti-Vodou hysteria.

“My call is to the authorities so they can assume their responsibilities,” said Beauvoir, who fears more attacks against voodoo devotees. Most of the lynchings occurred in the southwest of Haiti but also in the center and the north. [...] Beauvoir said he suspected that representatives of some other religions might be stirring up popular fears against voodoo practitioners using the cholera as a pretext. “I saw this coming. Since the earthquake some people have been blaming us, saying that we cast spells and did evil things which brought the earthquake as a punishment,” he said.

The impact of education campaigns by the government and NGOs seem to be of limited effectiveness in stemming this disturbing trend of anti-Vodou violence. This is only exacerbated by the ongoing instability of the government in the still-contested elections. The real question now is how much worse will it get? Will these attacks and murders against Vodou practitioners and priests continue to escalate? What role has anti- Vodou propaganda had in this violence? I can only pray that an end to this madness and chaos comes soon.

18 responses so far

Quick Notes: Asylum From Witch-Hunts, Vandalism in Alaska, and Sarah Palin

Just a few quick news notes for you to start your Monday.

Asylum For Witch-Hunt Victims: A Nigerian woman in Britain is fighting deportation on the grounds that she will be hunted and killed as a witch in her country if sent back. Cynthia Owie came to the UK in 2008 with her infant daughter, shorty after the baby sadly contracted meningitis and died, now Owie says she is receiving death threats from fellow Nigerians accusing her of witchcraft in the child’s death and is seeking asylum.

Ms Owie, 33, said: “I have been threatened that I will be killed if I go back. I have been told I am a witch and murdered our daughter.” Ms Owie also claims she was treated “like an animal” at the Yarl’s Wood detention centre, in Bedford, where failed asylum seekers are held before removal. Her cause has been taken up by West Ham MP Lyn Brown as well as members of the Ascension Parish Church in Custom House, east London, which has been providing Ms Owie with accommodation and support for two years. Rev Chris Hanson, the vicar of the church, took the case to the Home Office last week and said the community was praying that she would be allowed to stay. “Cynthia’s case is one in a thousand,” he said. “She has gone about trying to stay in this country in a God-honouring way. I am hopeful that the Home Office will understand her exceptional circumstances. When the baby was discovered as being very ill, she was accused of witchcraft. People out in Nigeria believe she brought on this illness and we believe if she is returned to Nigeria she would be killed.

If Owie’s plea is granted it could set a new precedent for asylum seekers to the West. Would more individuals from places like Kenya, Nigeria, or Saudi Arabia try to seek asylum to escape jail, abuse, or death? More importantly, would a stream of asylum seekers affected by witch-hunts and panics force Western governments to become more proactive in using their diplomatic muscle to end the worst abuses? What do we do when the men and women accused of “sorcery” and “witchcraft” are no longer “over there” and are instead at our doorsteps begging to be spared?

Metaphysical Store Vandalized in Alaska: A Pagan-owned shop in Soldotna, Alaska was vandalized with a large wooden cross last week, the first time such an act has taken place in the small town.

“An Alaska store owner says a wooden cross wrapped to the store sign in Soldotna was an unwelcome act of vandalism that goes against her pagan and spiritual beliefs. The Peninsula Clarion reported 45-year-old Rondell Gonzalez arrived Thursday at her store, the Pye’ Wackets on the Kenai Spur Highway, and found a makeshift cross about 7 feet tall attached to her business sign with plastic food wrap. Gonzalez says she believes in spiritualism rather than organized religion. She also said her father fought and died in Vietnam for religious and personal freedoms.”

The Peninsula Clarion interviewed Gonzalez, who called the action “pathetic”, and expressed surprise that the cross wasn’t on fire. You can find out more about Pye’Wackets at their Witchvox listing. The question now is if this was an isolated prank, pulled by bored teenagers, or if it signals something more sinister.

Sarah Palin’s Christianity: Speaking of Alaska and witch-hunts, religion reporter Cathy Lynn Grossman points to an emerging debate between former governor Sarah Palin and Kathleen Kennedy Townsend about the nature of religion within the realm of politics. It seems that Palin, in her new book “America By Heart”, criticizes John F. Kennedy for his famous speech about his Catholicism. This has lead Townsend, a niece of JFK, to pen an editorial in the Washington Post criticizing Palin’s views.

“Palin writes that when she was growing up, she was taught that Kennedy’s speech had “succeeded in the best possible way: It reconciled public service and religion without compromising either.” Now, however, she says she has revisited the speech and changed her mind. She finds it “defensive . . . in tone and content” and is upset that Kennedy, rather than presenting a reconciliation of his private faith and his public role, had instead offered an “unequivocal divorce of the two.” Palin’s argument seems to challenge a great American tradition, enshrined in the Constitution, stipulating that there be no religious test for public office. A careful reading of her book leads me to conclude that Palin wishes for precisely such a test. And she seems to think that she, and those who think like her, are qualified to judge who would pass and who would not.”

While I doubt Palin would blatantly call for a religion test to high office, her allies in C. Peter Wagner’s New Apostolic Reformation, who regularly engage in spiritual warfare against Pagans, and helped nurture her career, certainly would. The fact that two of the Republican front-runner for 2012 presidential elections, Palin and Mike Huckabee, have ties to Christian groups and figures (like David Barton, for instance) who would deny Pagans their basic constitutional protections is chilling. The more we insist on an unofficial religious tests in campaigns, the closer we get to real ones.

That’s all I have for now, have a great day!

42 responses so far

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