Because World Youth Day is a Fertile Field for Vocations

A fortnight ago, I wrote a post about the coolest blog to add YIMCatholic to their blog roll. The blog is written by TingTing Tse, whose photograph you see here. Her blog is written in Chinese, though search me if it is in Cantonese or Mandarin. After I posted about her blog, which appeared to be coming out of Emmaus in the Holy Land, she wrote me a note.

Dear Frank,

Thanks for your kind words and friendship in Christ.  And thanks for your kindness of mentioning me in your blog- you gave me the same warm feelings and smiles!

In fact,  I just left Israel a few weeks ago. I’m a Postulant in the Catholic Community of the Beatitudes. Our community’s mission in the Holy Land is to take care of the site of Emmaus-Nicopolis. Therefore I had the chance, and indeed the honour, of living in the Holy Land for one year.

Right now I’m staying in France, to complete my Religious Formation. This journey is my “exile,” as I am really, really, really in love with the Holy Land! The recent posts in my blog are all bubbling over with the Love of Jerusalem!

Thanks for the great work of writing your blog. Indeed, it is a very important tool to spread God’s Words! I pray for your ministry, and I feel blessed to “meet” you in this “small big internet world!”

And I am especially grateful to you for introducing me to Dom Lou Tseng-Tsiang. I did not know of him yet! For sure I will spend the time to get to know this new friend. I’m quite sure he’s already praying for me!

I come from Hong Kong and lived there all my life (well, we belonged to Britain until 1997 —that explains my English.) The persecuted Church in mainland China geographically is very near to us but we Christians from Hong Kong actually know very little about Catholics in mainland China, and we bear too little of the Cross with our Brothers and Sisters there.

My Mother got baptised in her teens (many schools in Hong Kong are founded by missionaries: Salesians, Canossians, for example). She married my Dad, who was a Buddist. Mixed-marriages are very typical for Hong Kong Christians, even to this day). She brought me to be baptised when I was 3. This was because, after 3 years of age, I would have needed to attend Catechism Class before baptism. She didn’t want to “miss the chance”, a typically “realistic” calculation of Hong Kong people (smile). But indeed I give thanks to God every day for this. If not, I don’t know where I would fall religiously now.

My conversion was in 2005 at World Youth Day. During the overnight vigil, Pope Benedict XVI raised the Blessed Sacrament, and 1 million of us were kneeling down. It was the first time in my life that I realised what it means by the phrase “we are one body.” 

My parish in Hong Kong is taken care of by some missionaries from Argentina, the IVE Priests and Sisters. They are full of fire and loyal love for the Catholic Church. Therefore I received very good formation with other youths in the years after.

In 2006, somehow, I felt “called” to join a pilgrimage to Medjugorje. That was my second, and real,  conversion to prayer and it changed many bad habits in my life. Also, I began to seek my Vocation. Well little by little, very slowly, I began following God’s call step by step. I was constantly falling and forgiven and renewing and moving on, while struggling along this path.

And then I joined the Community of the Beatitudes, and I was sent to Israel for the first year of experiencing their spirituality. Now, I have arrived in France to complete my formation, and if God is willing, I want to be a consecrated Sister.

I have written long enough for now, just an ordinary love story in our Father’s infinite Mercy.

I’d love to write and share an article for your blog. On August 8th, I’m departing for World Youth Day, and then I will go to Rome for a week long pilgrimage (it will be the first time in my life going to Rome, and I’m so excited!). I’ll need to write for you around 1 month after, ok?

I’ll keep you, your family and readers in my prayers during my coming pilgrimage.

Love in Christ,

TingTing


I look forward to your guest post TingTing! We’ll keep the prayers flowing for you through your travels and witnessing for Christ and the Church. And prayers for all of the youths who will be traveling to Madrid for this years celebration of World Youth Day as well. Truly, it is a font for vocations.

Thanks be to God.

Because of the Protestant Reformers Beliefs On Mary

Another Marian post as we are ten days from the Feast of the Assumption. This one was first published back in December of last year.


Back when I first joined YIMCatholic, I was going to write posts about my conversion. I hammered out seven posts in pretty rapid succession and then, I stopped writing them until recently.

Many of my posts now are simply my observations of the world which are colored through the lens of a convert to Catholicism. It would be difficult for them not to be. Other posts I’ve written are of the “look what I just found!” variety, and the “I want to share this with you” type. Call them the discovery posts if you will. [Read more...]

What Figures Are On This Celtic Cross?

A reader writes,

Hi there my name is Mindy and I am trying to figure out the meaning of a particular Celtic Catholic cross that was my father-in-laws throughout his whole life. When he passed away it was handed down to my husband.

I now want my mom to do a portrait of this cross and my husbands father. But I cannot tell what the symbols are on the tips of the cross. I know there is an eagle on the north point and an angel on the south point, but on the west and east parts I cannot tell what they are. My husbands faith is a huge part of not only his life but his whole family’s lives and I feel I need to make sure we depict this cross as it is.

I know this is an odd request but if you can help me discover what these are I would be very thankful.

Sincerely, Mindy

Mindy? You came to the right place! The figures on that particular Celtic Cross are the likenesses of the four cherubim in St. John’s vision from the book of Revelation. Traditionally, they stand for the four authors of the Gospels. The Evangelists are depicted as follows: Matthew (a man), Mark (a lion), Luke (an ox), and John(an eagle).

Here is what John’s vision (Rev 4: 5-7) describes,

From the throne came flashes of lightning, rumblings, and peals of thunder. Seven flaming torches burned in front of the throne, which are the seven spirits of God. In front of the throne was something that resembled a sea of glass like crystal. In the center and around the throne, there were four living creatures covered with eyes in front and in back.

The first creature resembled a lion, the second was like a calf, the third had a face like that of a human being, and the fourth looked like an eagle in flight. The four living creatures, each of them with six wings, were covered with eyes inside and out. Day and night they do not stop exclaiming: “Holy, holy, holy is the Lord God almighty, who was, and who is, and who is to come.”

And now, here is a great account from a fantastic book (available on the YIMCatholic Bookshelf, of course!) entitled Sacred and Legendary Art by Anna Jameson. This is the kind of Church history that I love to share with folks. Prepare to be amazed.

III. THE FOUR EVANGELISTS

“Matthew wrote for the Hebrews ; Mark, for the Italians; Luke, for the Greeks ; for all, the great herald John.” — Gregory Nazianzen.

Since on the Four Evangelists, as the witnesses and interpreters of a revealed religion, the whole Christian Church may be said to rest as upon four majestic pillars, we cannot be surprised that representations of them should abound, and that their effigies should have been introduced into Christian places of worship from very early times. Generally, we find them represented together, grouped, or in a series ; sometimes in their collective character, as the Four Witnesses; sometimes in their individual character, each as an inspired teacher, or beneficent patron.

As no authentic resemblances of these sacred personages have ever been known or even supposed to exist, such representations have always been either symbolical or ideal. In the symbol, the aim was to embody, under some emblematical image, the spiritual mission; in the ideal portrait, the artist, left to his own conception, borrowed from Scripture some leading trait (when Scripture afforded any authority for such), and adding, with what success his skill could attain, all that his imagination could conceive, as expressive of dignity and persuasive eloquence, — the look “commercing with the skies,” the commanding form, the reverend face, the ample draperies, — he put the book or the pen into his hand, and thus the writer and the teacher of the truth was placed before us.

The earliest type under which the Four Evangelists are figured is an emblem of the simplest kind: four scrolls placed in the four angles of a Greek cross, or four books (the Gospels), representing allegorically those who wrote or promulgated them. The second type chosen was more poetical — the four rivers which had their source in Paradise: representations of this kind, in which the Savior, figured as a lamb holding the cross, or in His human form, with a lamb near Him, stands on an eminence, from which gush four rivers or fountains, are to be met with in the catacombs, on ancient sarcophagi preserved among the Christian relics in the Vatican, and in several old churches constructed between the second and the fifth century.

At what period the four mysterious creatures in the vision of Ezekiel (ch. i. 5) were first adopted as significant symbols of the Four Evangelists does not seem clear. The Jewish doctors interpreted them as figuring the four Archangels, — Michael, Raphael, Gabriel, Uriel ; and afterwards applied them as emblems of the Four Great Prophets, — Isaiah, Jeremiah, Ezekiel, and Daniel. By the early Oriental Christians, who typified the whole of the Old Testament, the transfer of the emblem to the Four Evangelists seems obvious and easy; we find it alluded to as early as the second century.

The four “Beasts” of corresponding form in the Revelation (chap. iv. 7), which stood round the throne of the Lamb, were likewise thus interpreted; but it was not till the fifth century that we find these symbols assuming a visible form, and introduced into works of Art. In the seventh century they had become almost universal as distinctive attributes.

St. Matthew (Man)

The general application of the Four Creatures to the Four Evangelists is of much earlier date than the separate and individual application of each symbol, which has varied at different times; that propounded by St. Jerome, in his commentary on Ezekiel, has since his time prevailed universally. Thus, then, 1. To St. Matthew was given the Cherub, or human semblance, because he begins his Gospel with the human generation of Christ; or, according to others, because in his Gospel the human nature of the Savior is more insisted on than the divine. In the most ancient mosaics, the type is human, not angelic, for the head is that of a man with a beard.

St. Mark (Lion)

2. St. Mark has the Lion, because he has set forth the royal dignity of Christ; or, according to others, because he begins with the mission of the Baptist, — “the voice of one crying in the wilderness”—which is figured by the lion; or, according to a third interpretation, the lion was allotted to St. Mark because there was, in the middle ages, a popular belief that the young of the lion was born dead, and after three days was awakened to vitality by the breath of its sire; some authors, however, represent the lion as vivifying his young not by his breath, but by his roar. In either case the application is the same; the revival of the young lion was considered as symbolical of the resurrection, and Mark was commonly called the “Historian of the Resurrection.”

St. Luke (Ox)

Another commentator observes that Mark begins his Gospel with “roaring ” — ” the voice of one crying in the wilderness;” and ends it fearfully with a curse — “He that believeth not shall be damned;” and that, therefore, his appropriate attribute is the most terrible of beasts, the lion.

3. Luke has the Ox, because he has dwelt on the priesthood of Christ, the ox being the emblem of sacrifice. 4. John has the Eagle, which is the symbol of the highest inspiration, because he soared upwards to the contemplation of the divine nature of the Savior.

St. John (Eagle)

But the order in which, in theological Art, these symbols are placed, is not the same as the order of the Gospels according to the canon. Rupertus considers the Four Beasts as typical of the Incarnation, the Passion, the Resurrection, and the Ascension; an idea previously dwelt upon by Durandus, who adds that the man and the lion are placed on the right, because the incarnation and the resurrection are the joy of the whole earth; whilst the ox is on the left, because Christ’s sacrifice was a trouble to the apostles; and the eagle is above the ox, as suggestive of our Lord’s upward flight into heaven.

According to others, the proper order in the ascending scale is thus: at the lowest point on the left, the ox; to the right, the lion; above the ox, the eagle; and above all, the angel. So in Raphael’s Vision of Ezekiel [Pitti, Florence], the angel gazes into the face of the Holy One, the others form His throne.

I have dwelt on these fanciful interpretations and disquisitions, because the symbols of the Evangelists meet us at every turn; in the mosaics of the old Italian churches, in the decorative sculpture of our old cathedrals, in the Gothic stained glass, in the ancient pictures and miniatures, on the carved and chased covers of old books; everywhere, in short, where enters the idea of their divine mission — and where is it not? The profound thought, as well as the vivid imagination, exercised in some of these early works of Art, is beginning to be appreciated; and we should lose the half of what is poetical and significant and venerable in these apparently arbitrary and fanciful symbols, if we merely seized the general intention, and not the relative and appropriate meaning of each.

Peaked your interest? There is more in depth discussion of the symbolic representation of the Four Evangelists in the book. Go see! 

Photo Credit: Hawk Eyes (All sizes of these photographs are available for download under a Creative Commons license)

Remember that Confession Video by “the Kid?”

Great news…Marc Barnes, aka “the Kid,”from BadCatholic was awarded a $1000 scholarship from the i-Confess contest.  The contest was put on by the Diocese of Brooklyn in conjunction with both the Archdiocese of New York and Diocese of Rockville Centre. Great job Marc! Here are the Top Ten results,

Top 10 Contest Winners:

1. Get Clean, Submitted by Melinda Collins
2. Be Reconciled to God, Submitted by Caleb and Molly Herboth
3. Backpack of Sins, Submitted by Virginia Jacobsen and Douglas Kraeger
4. Break Free, Submitted by Randy Adair
5. Bless Me Father, Submitted by Joseph and Nicholas Torres
6. Go be Forgiven, Submitted by Marc Barnes
7. Humble before God, Submitted by Lucas and Phoebe McNamara
8. Let Your Angel Guide You, Submitted by Katie DeRienzo and Marina Recio
9. God is waiting for you, Submitted by Joseph Finneran
10. A Sacrament of Healing, Submitted by Bryan Salecker

Here is Marc’s video,

Thanks everyone for your help with the views and “likes!” Melinda Collins was awarded a $25,000 scholarship for first place. How neat is that? Go see the rest!

Check Out This Balloon Ride (Because Catholics Can Dig Science)

My wife knows my interests. She sent me this little clip this morning and I just had to share it with you. Suppose you were given the opportunity to help test the atmosphere for radiation drifting our way from the melted down nuclear reactor in Fukushima, Japan. Suppose you mounted some cameras on that balloon. What would you see?

This is what Colin Rich came up with. Check out the video as he builds and launches the Pacific Star 3. Talk about “wow!”

Pacific Star 3 from Colin Rich on Vimeo.

Wasn’t that just the neatest thing you’ve seen all year? Read more about the mission, and see the still photographs obtained on it, here.  Aslo, have a look at the Pacific Star  website. And remember the 5th Dimension? Head back down memory lane.

Because Yes, Baseball and Faith Are Compatible

H/T to Our Sunday Visitor for catching this ground ball and throwing it to me on second base. I first learned of Florida Marlins manager Jack MeKeon’s piety while watching  the video Champions of Faith with my children a few years back.


Long time readers of YIMCatholic know I’m a baseball fan. So I was glad to see this story  highlighting Jack’s faith in the New York Times this morning. Take a look.

Jack McKeon’s baseball days begin in a pew. At 8 on Tuesday morning, the Florida Marlins’ manager attended Mass at St. Patrick’s Cathedral, less than 12 hours after his team beat the Mets on a 10th-inning grand slam. Such games are testament to his faith in the saint he prays to every game during the national anthem.

“A good night for St. Thérèse,” he said, sitting in the lounge of a Midtown Manhattan hotel.

In each major league city, McKeon has a favorite, or at least a convenient, Roman Catholic church. If he does not know their names, he can describe them or tell you how to get there. In Cincinnati, it’s SS. Peter and Paul. In Chicago, Mass is at Holy Name Cathedral. In Philadelphia, he goes to what he calls “the oldest church in the U.S.” When the Marlins stayed at a hotel on the East Side of Manhattan, he followed these directions: “Walk out the door, take a left, walk 30 yards, and take a right, where the homeless hang out.”

For each of the regular churches in his personal directory, he learns the Mass schedule.
“At St. Patrick’s it’s 7, 7:30, 8, noon and 12:30,” he said. “They’re very flexible.”
Mornings at church “give me energy,” he said. “You’re free. You feel good.” His daily ritual is part of a baseball routine that is now in its 62nd year, stretching back to D League ball in Greenville, Ala.

Hey, Jack and I have two things in common now! Go enjoy the rest here.

A Convert’s Lament To Mary (A Few Words for Wednesday)


Our Eastern brethren have been observing the Dormition Fast since the first of August. It continues until August 15th this year and concludes on the Feast of the Dormition, which Western Catholics celebrate as the Feast of the Assumption. In honor of this tradition, I will be sharing some of our Marian posts. This one is from October of last year…

Edward Caswall was another Anglican priest who converted to Catholicism in the mid 1800′s. He also joined the Oratory of St. Philip Neri, like his friends Blessed John Henry Newman and Frederick William Farber.  And, like them again, he was a prolific poet and hymnist.

Below is one of Caswall’s fine poems included in his book of verse entitled The Masque of Mary. This particular  poem really resonates with me.

As a convert to Catholicism, I pretty much ignored Our Lady my whole life. Lately, I’ve been making it a point to pray the Little Office of the Blessed Virgin Mary, and pray the Rosary regularly with my family. Although I’m not always 100% successful in this effort, I can truthfully say that I’ve been coming around to recognizing the significance of The Blessed Virgin as both the Mother of God and the Queen of Heaven.

Much like Caswall, though, I wish I would have come around sooner (but better late than never).

A Convert’s Lament to Mary

Among the thoughts that in my heart
Awaken grief sincere,
Causing with sudden pang to start
The unexpected tear,
Is this, that in the days gone by,
Star of the wintry sea!
Blinded by darkest heresy,
I thought so light of thee.

O Mother of my Lord and God,
Whom none invoke in vain;
O Path of life, which all have trod,
Who now in glory reign!

Had I but learnt in earlier years
To seek thine aid above,
To offer thee my infant tears,
Thy loving glance to love,—

How many deeds of sin and shame
Which now my heart appal,
Scar’d at the sound of thy pure name,
Had not been done at all!

How many a desolated space
Of vainly wasted hours,
Had bloom’d beneath thy smile of grace,
With paradisal flowers!

Mother! receive thine erring child;
Look tenderly on me;
From thy dear bosom long beguil’d,
I now return to thee.

More of Edward Caswell’s poems are here in The Masque of Mary, along with other of Caswell’s works on the YIM Catholic Bookshelf.

Because The Earth and It’s Fullness Includes…

Heavy Metal?! That’s right. And it all belongs to the LORD. For you see, a very talented reader writes,

Hey Frank,

I saw your post about Dave Nantais’ book; it has great insights about the intersection of rock music and Christianity. Dave is a close friend of mine (we met after he answered my craigslist ad looking for a drummer)

Anyway, you might enjoy checking out music by my band Theandric. We try to integrate heavy metal/hard rock with aspects of the Church’s tradition, such as Gregorian chants and scripture!

Enjoy!
Paolo Tiseo

You know, Heavy Metal isn’t usually my cup of tea. But these two tracks by Paolo’s band Theandric? I could get used to it. Check them out:

Adoro Te Devote. A few weeks back, I shared the poem with this title by St. Thomas Aquinas. Paolo made a heavy metal version of it. Crank it and see if smoke comes out of your speakers! Help it go viral, because only 100 views is not enough.

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Veni Creator Spritus The awesomeness of this track cannot be denied. Seriously. If you don’t believe me, follow the lyrics below.

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In the beginning the earth was a formless void
And darkness covered the face of the deep
The Spirit of God hovered over the waters
(before the serpent’s crawl and creep)

Veni Sancte Spiritus
fill the hearts of thy faithful
Veni Sancte Spiritus
inside of them thy holy flame ignite

As the prophets foretold, in the fullness of time
An angel of God descended to earth
“Be not afraid, Highly Favored One!
This is no accident of birth”

Veni Sancte Spiritus
and they shall be created
Veni Sancte Spiritus
thou shalt renew the face of the earth

VENI, CREATOR SPIRITUS
MENTES TUORUM VISITA
IMPLE SUPERNA GRATIA
QUAE TU CREASTI PECTORA

A voice crying out in the wilderness
“Prepare the way of the Chosen One”
Spirit descending – a heavenly advice
“This is My Beloved Son”

When the hour had come
for Jesus to pass from this world
The right hand of God would be His throne
He said to the Twelve in the upper room
“I will not leave you alone”

“I will send another Advocate
Who will lead you to all Truth.
If you doubt His boundless Mercy
My Cross shall be the greatest proof”

DEO PATRI SIT GLORIA
ET FILIO, QUI A MORTUIS
SURREXIT, AC PARACLITO
IN SAECULORUM SAECULA
AMEN

I told you rock music and theology were compatible. Go check out Theadric’s website and buy an EP, or two. And then feel free to “like” them on Facebook too. Thanks Paolo!

From the Treasure Chest: A Primer on Natural Law

My friend John C.H. Wu was a highly regarded jurist and professor of law. He had a close friendship with Justice Oliver Wendell Holmes of the U.S. Supreme Court. It turns out that one of the reasons he converted to the Catholic Faith was that the Church embraces what is know as the Natural Law. The same goes for his friend Dom Lou Tseng-Tsiang.

So in the interest of learning what exactly this means for regular folks, without enduring a semester of law school, I scouted Google Books and found another gem of a book by another long dead Jesuit. Entitled The Relations of the Church to Society, and authored by Edmund J. O’Reilly, SJ, the very first chapter is an essay on the Natural Law.

There will not be a pop quiz on this, but it will be on the mid-term as well as on the final exam. Fr. Ed has the floor,

CHAPTER I.
REVELATION AND THE NATURAL LAW. [Read more...]

A Gifted Guitarist You Might Have Missed (Music for Mondays)

Goes by the name of Prince. Oh you’ve heard of him, you just forgot how good a guitarist he is. This guy is a genius. Don’t believe me? That’s ok. Do you think he is still a pretender prancing around in frilly outfits? Let me tell you, and this is just my humble opinion, Michael Jackson is the pretender next to this guy. Have a look at these four selections for the proof.

[Read more...]


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