For Thoughts Like This on a Sunday

Humanity is one in spite of the national boundaries and underneath the differences of color. The differences between races are skin-deep, but the unity of mankind lies in the innermost heart of hearts. — John C.H. Wu, Beyond East and West

For All the Saints: Philip of Heraclea & Companions

There are many saints on the calendar for today, but I’d like to share with you this story about St. Philip, the Bishop of Heraclea, and his two companions, the priest Severus, and the good deacon Hermes (named after the Roman god of fleet feet).

People are still being martyred in the present day. Physically, believe it or not in many parts of the world, and mentally elsewhere. Prepare for it because it is likely to happen to you, and maybe it already has, in some way, shape or form.

The following account is from the work of another saint, Alphonsus de Liguori’s Victories of the Martyr’s. Does St. Al’s name sound familiar to you? It should because I shared something else he wrote right before I went on vacation this past summer.

Would you think me macabre if I told you that I find tales of this sort motivating? Well, I do. Because these three men didn’t abide by the dictum that “a bird in the hand is worth two in the bush.” Instead, they are faith-filled and fearless men. After all, as a famous Marine once screamed, “Come on you sons of bitches, do you want to live forever?” So let’s wade in to a triple play of Christian courage, shall we?

ST. PHILIP, BISHOP OF HERACLEA, AND HIS TWO COMPANIONS, ST. SEVERUS AND ST. HERMES.

St. Philip was elected Bishop of Heraclea, the metropolis of Thrace, in consequence of his extraordinary virtue; and so fully did he correspond to the expectation of his people, that, while they tenderly loved him, there was not one among his flock who was not the object of his most affectionate pastoral solicitude. But there were two of his disciples whom he loved with peculiar affection—Severus, a priest, and Hermes, a deacon, whom he afterwords had companions of his martyrdom.

In the persecution of Diocletian he was advised to retire from the city. This, however, he refused to do, saying that he wished to conform to the dispensations of God, who knows how to reward those who suffer for his love, and that consequently he feared not the threats or torments of the tyrant.

The audacity of this Bishop. And fearless? The governor decides to lie in wait and call his bluff.

In the year 304, the saint was one day preaching to his people upon the necessity of patience and resignation, when a soldier, by the order of Bassus, the governor, entered the church, and having commanded the people to retire, shut the doors and sealed them; upon which Philip said to him: “Dost thou think that God dwelleth in these walls, and not rather in our souls?”

I don’t know about you, but I’m starting to hear strains of Tom Petty singing I Won’t Back Down. Man, Philip might even have looked like Tom Petty! Back to the story,

Philip, although unable to enter the church, was unwilling to abandon it altogether, and remained at the door with his people. Separating the good from the bad, he exhorted the former to remain constant in the faith, and called upon the latter to return to God by sincere repentance.

“Seperating the good from the bad…” Ahem, Phil, shouldn’t you really just chill out brother?! I mean, the governor’s soldier-boy is here and he’s mighty important, and looking kind of serious. What if the governor himself comes?

Bassus, (I warned you Phil!) finding them assembled, caused them to be arrested, and having demanded who was their master, Philip answered: “I am he.”

The governor said: “Hast thou not heard the edict of the emperor, that in no place shall the Christians be assembled, but shall sacrifice to the gods, or perish?” He then commanded that the gold and silver vessels, together with the books that treated of the Christian law, should be delivered up; otherwise that recourse would be had to torture.

I told you a bluff was going to be called. But Philip has a mind of his own, see, and a heart that belongs to the Lord because,

Philip replied: “For my part, I am willing to suffer in this my body, tottering with age, whatever thou canst inflict; but abandon thou the thought of having any control over my spirit. The sacred vessels are at thy disposal; but it shall be my care to prevent the holy books from falling into thy hands.”

In other words, you can kill the body, but not the spirit. Hmmm, where have I heard that before? Right! Matthew 10:28. And what effect does this have?

Bassus, infuriated at this answer, called forward the executioners, and caused the saint to undergo a cruel and protracted torture.

He didn’t waste any time, did he? Kind of like NPR in the firing of Juan Williams.

The deacon, Hermes, witnessing the agonies of his bishop, told the governor that, although he were possessed of all the holy books, good Christians would never fail to teach Jesus Christ to others, and to render him the honor he deserves. After these words the holy deacon was most cruelly scourged.

Oh, you expected kow-towing and capitulation, did you? Heh, civilians. Not to be outdone by the bishops subaltern,

Bassus commanded that the sacred vessels should be removed from the sacristy, that the Scriptures should be burned, and that Philip, with the other prisoners, should be led by the soldiers to the forum, to be executed, in order that the pagans should be gladdened and the Christians affrighted by the spectacle.

Power…it’s all about the power. And our shining heroes would have nothing to do with bending their knees unto the temporal power of a mere despot.

Philip, having arrived at the forum, and being informed of the burning of the Scriptures, spoke at length to the people of the eternal fire prepared by God for the wicked.

Get that? Philip believes in Hell. And the really crazy thing? He prefers Heaven. And just when he was getting, ahem, warmed up,

During this discourse, a pagan priest, called Cataphronius, came carrying some meats that had been sacrificed to the idols. Hermes, seeing him, exclaimed: “This diabolical food hath been brought, that we, being forced to eat it, may be contaminated!” St. Philip desired him to be calm.

The good Bishop, in the face of certain death, tells the good Deacon to remain calm. I wonder what scheme the governor is planning next.

In the mean time the governor, arriving at the forum again, commanded the holy bishop to sacrifice to his gods.

Why be subtle, right? And was Philip impressed? Not hardly.

The saint asked: ” Being a Christian, how can I sacrifice to marble?” “Sacrifice at least to the emperor,” said Bassus. “My religion,” said the saint, “commands me to honor the princes, but teaches me that sacrifice is due to God alone.”

An in an effort to seem reasonable, the governor said,

“But doth not this beauteous statue of Fortune,” said the governor, “deserve a victim?”

The saint replied: “It may receive that honor from thy hands, since thou dost adore it; but it shall not from mine.”

Uh-oh, the governor thought, this wise-acre of a Christian is calling my bluff! I blinked once but I’ll give him another chance.

“Let then,” urged Bassus, “this fine figure of Hercules move thee.”

Whereupon Philip makes an audacious speech and,

Here the holy bishop, raising his voice, rebuked the insanity of those who worship as gods statues that, being taken from the earth, like earth should be trodden upon, not adored.

Much to the consternation of the governor, who seems to be begging now as we see when,

Bassus, turning to Hermes, asked him if he at least would sacrifice. The holy deacon resolutely answered that he was a Christian, and could not do so; and having been told that, should he continue obstinate, he would be cast into flames, replied: “Thou dost threaten me with flames that last but for a short time, because thou art ignorant of the strength of those eternal flames in which the followers of the devil shall burn.”

Uh-oh, stand-by for the good part,

Bassus, exasperated at the constancy of the saints, remanded them to prison. As they went along, the insolent rabble frequently pushed the venerable and aged bishop, so as to throw him down, but he with joyous looks quietly raised himself again.

Those would be the actions of the crowd of reasonable, though “god-fearing” idolators. Warms the cockles of your heart, doesn’t it?

Meanwhile the term of Bassus’ government having expired, Justin, his successor, arrived at Heraclea.

And then term limits kicked in and everyone lived happily ever after. Right? Dream on, because the new guy on the job has something to prove. Because,

He was a much more cruel man than his predecessor. St. Philip, having been brought before him, was told that if he would not sacrifice, he should, notwithstanding his extreme age, have to suffer tortures that were intolerable even to youth.

And here, the drama continues to unfold.

The venerable bishop replied: “Ye, for fear of a short punishment, obey men: how much more ought we to obey God, who visits evil-doers with eternal torments? Thou mayest torture, but canst never induce me to sacrifice.”

Justin: “I shall command thee to be dragged by the feet through the streets of the city.”

Philip: “God grant that it may be so.” The bloody threat was executed; yet the saint did not die in that torment, but his body was torn to pieces, and in the arms of the brethren he was carried back to prison.

Why am I thinking of the movie Hard to Kill? Surely the old Bishops companions will bend to the governor’s will after this near death experience.

After this, the governor called before him Hermes the deacon, whom he exhorted to sacrifice, in order to escape the torments that were being prepared. But the saint replied : “I cannot sacrifice and betray my faith; do, therefore, according to thy pleasure—tear my body to pieces.”

“Thou speakest thus,” said Justin: “because thou knowest not the pains that await thee; upon a trial thou shalt repent.”

Hermes: “Atrocious though they may be, Jesus Christ, for whose love I am about to suffer, will render them not only light, but sweet.”

Justin sent him also to prison, where the saints remained for seven months.

Justin must have been thinking that these guys are on to something. Maybe he wanted to study it, or maybe more pressing matters came about which led him to forget about these three pesky Christians. The parishoners were probably underground by this time. After seven months of waiting,

Thence he sent them before him to Adrianople, and upon his arrival again summoned Philip to his presence, intimating to him that he had deferred his execution in the hope that, upon mature consideration, he would sacrifice.

Surely, you’ve had plenty of time to see the reasonableness of the governments position. But Philip plays the man and,

The saint boldly replied: “I have already told thee that I am a Christian, and I will always say the same. I will not sacrifice to statues, but only to that God to whom I have consecrated my entire being.”

I sense the denouement coming on.

Angered by this reply, the judge ordered him to be stripped and scourged until the bones and bowels were laid bare. The aged bishop suffered this torture with so much courage, that Justin himself was astonished.

Justin must have been thinking “why won’t you die?!”

Three days afterwards he was again summoned before the tyrant, who inquired why it was that with so much temerity he continued to disregard the imperial edicts.

The saint replied: “That which animates me is not rashness, but the love I bear my God, who one day shall judge me. In worldly matters I have invariably obeyed the rulers, but now the question is, whether I will prefer earth to heaven. I am a Christian, and cannot sacrifice to thy gods.”

These Christians are damned inflexible. Well, inflexible maybe, but surely not damned. Maybe they’re just gung-ho.

Seeing that he could not shake the constancy of the holy bishop, Justin, turning to Hermes, said: ” This old man is weary of life, but thou shouldst not be so reckless of it: offer sacrifice, and consult thy safety.”

Justin figures ol’ Phil is suicidal, so he appeals to the younger Deacon. Would you believe that Hermes takes this as an opportunity to school Justin in reality?

Hermes began to show the impiety of idolatry, but Justin hastily interrupted him, saying: ” Thou speakest as if thou wouldst persuade me to become a Christian.”

“I earnestly desire,” said the saint, ” that this should happen not only to thee, but to all those who hear me.”

Wow! Way to be a witness Deke, and way to try and save a soul too! Not that Justin cared, but that is never the point is it? Hermes and Philip didn’t answer to Justin, but to Our Lord.

Finally, the tyrant, perceiving that he could not win over these generous confessors, pronounced sentence in the following manner:

“We command that Philip and Hermes, for having contemned the imperial edicts, shall be burned alive.”

Time to get this over with.

Sentence having been pronounced, the saints proceeded to the place of execution, evincing by their holy joy that they were two victims consecrated to the Lord. But from having been tortured in the stocks their feet were so sore that the holy bishop had to be supported, while Hermes with great difficulty followed, saying to Philip : “Let us hasten, Father, nor care for our feet, since we shall no longer have need of them.”

Now that is hard corps!

When they came to the place of their martyrdom, according to the custom of the country, they were placed standing in a trench, and covered with earth up to the knees, in order that they might not be able to flee from the fire. Upon entering the trench, Hermes smiled with holy joy, and the fire having been kindled by the executioners, the saints began to thank Almighty God for their death, terminating their prayer and their martyrdom with the usual “Amen.”

Remember the priest, Severus? He was left behind, and not too happy about it. So he started praying,

Severus, who was the other disciple of St. Philip, had been left in prison while his holy bishop consummated his martyrdom in the flames; and having been informed of his glorious triumph, was deeply afflicted at not having been able to bear him company; hence he earnestly besought the Lord not to think him unworthy of sacrificing his life for his glory. His prayers were heard, and on the following day he obtained the desired crown.

And there is a somewhat miraculous twist to the story still because,

After the execution, their bodies were found entire and fresh as in full health, without any trace of fire.

And St. Alphonsus de Liguori (a Doctor of the Church) has this to share to round out this story,

St. Hermes, though a simple deacon, was a distinguished man. He had been first magistrate of the city of Heraclea, and had fulfilled the duties of his office with so much wisdom that he conciliated the esteem and veneration of all his fellow-citizens. After having renounced everything to devote himself to the service of the Church, he took the resolution to live only by the labor of his hands, like the great Apostle (St. Paul), and he had a son named Philip whom he brought up in the same principles.

While the executioners were setting fire to the pile in which he was to be consumed, and perceiving one of his friends in the crowd, he called him and said: “Go, and tell my son: ‘These are the last words of your dying father—words that he leaves you as the most precious marks of his affection. You are young: avoid as dangerous everything that can weaken your soul; above all, avoid sloth; keep the peace with every one.’” The flames having risen prevented him from continuing. These details are given by Ruinart. —ED.

Gung-ho for Christ until the end. Semper Fidelis, Philip, Hermes, and Severus and if you please, pray for us.

To Do My Duty

Duty, Honor, Country is the motto of the United States Military Academy. Honor, Courage, Commitment is a modern motto of the United States Marine Corps. The Marines official, and long standing motto of Semper Fidelis, means Always Faithful.

There are more poll results out showing that Catholics are really disgruntled with the Church. Again, as a recent convert, I’m struck by the disconnect between the average lay Catholic’s opinions and the stark reality of being a Catholic Christian in the modern world.

But the crux of the matter is, it has never been easy to be a Catholic, ever. Being Catholic is not something for the timid, or the faint-hearted. Being Christian isn’t either, and for those Christians who profess an “easy way” to salvation, their professions can be summed up in one word: Delusional.

But Frank, you may say, I was born into the Church; I didn’t sign up for this outfit on my own, what about me? You are in the same boat as I am. In other words, you, just like me, are a convert too, and your conversion, just like mine, is an ongoing one.

Begging your pardon, I wrote once before that we weren’t promised a rose garden. I remember as I wandered around in the wilderness of this world, when I was pushing devotion to Christ as far out on the periphery of my daily life as possible, to the extent that it really was like the planet Pluto in my personal orbit of priorities, that this behavior of mine was the same as the word I pointed to above: delusional.

Duty doesn’t seem to me to be a word much revered in our culture any longer. It is right up there with sacrifice in it’s popularity.  Oh, we honor it in the breach, but we don’t necessarily honor it by actually putting it into practice. And this putting our duty as Christians into practice is why I am glad I’m a Catholic. Because, frankly, the Catholic Church has all of the spiritual and logistical structures in place to successfully take little Private First Classes (for Christ) like me all the way through this enlistment in this valley of tears called “life on earth.”

Prior to becoming a Catholic, as a Christian, I would have been brought up on charges of dereliction of duty and been in a whole heap of trouble as a result.  “Know thyself” and I know this for sure. Now, I just embrace the trouble and hold fast to the lifeline the Church has thrown me. And I give everything I’ve got to toeing the line.

I remember walking fire-watch one night in the squad bay of my platoon, in the middle of the night on Parris Island, looking out the window and gazing across the marshes of the wetlands that border Port Royal Sound thinking to myself What in the hell have I gotten myself into? This is unbelievably tough! All the books I read about this place did nothing to prepare me for the gritty reality of it. Lord Help! I was seventeen years old and I had only one goal: to become a Marine.

So I prayed for perseverance and I steeled my mind to endure the physical and mental trials that I had to endure in order to overcome the obstacles placed in front of me if I was to earn the title of Marine. I prayed a lot at Parris Island, and at Quantico, and at countless other places, that I would endure. And I knew that there was no guarantee that I would be physically unharmed during my career.  I figured being a Marine would kill me, or lead me to being killed, and I signed the dotted line anyway.

My experience isn’t your experience, because each one of us has to make our own way through our pilgrimage on earth. And we can’t earn our way into heaven either. But guess what? If you are a Catholic, you aren’t a civilian anymore. And if heaven is your goal, as it is mine, then this is where you want to be. But you also have to do your duty. Because you can’t have the one (heaven) without the other (duty). But don’t take my word for it. Check St. Paul from today’s readings,

Brothers and sisters:
I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace; one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:1-6)

I don’t know about you, but to me this doesn’t sound easy to implement on my own.  I don’t have the willpower for it. Check this from Baruch from today’s Office of Readings (part of your logistical support system!). How do you spell duty? Starting with the word integrity. Look in the mirror.

Integrity belongs to the Lord our God; to us the look of shame we wear today, to us, the people of Judah and the citizens of Jerusalem, to our kings and princes, our priests, our prophets, as to our ancestors, because we have sinned in the sight of the Lord, have disobeyed him, and have not listened to the voice of the Lord our God telling us to follow the commandments which the Lord had ordained for us. From the day when the Lord brought our ancestors out of the land of Egypt until today we have been disobedient to the Lord our God, we have been disloyal, refusing to listen to his voice. And so the disasters, and the curse which the Lord pronounced through his servant Moses the day he brought our fathers out of Egypt to give us a land where milk and honey flow, have seized on us, disasters we experience today. Despite all the words of those prophets whom he sent us, we have not listened to the voice of the Lord our God, but, each following the dictates of his evil heart, we have taken to serving alien gods, and doing what is displeasing to the Lord our God. (Baruch 1:15:22)

Does that sound like anyone you know, or anyplace you happen to be? That was me to a “T.” And still is me, if I let my guard down. As my patron Macarius says, pray “Lord help!” Baruch is another of the books that got tossed in the Reformation, but which was always in the Canon from the very beginning. What happens when we choose dereliction of duty?

And so the Lord has carried out the sentence which he passed on us, on our judges who governed Israel, on our kings and leaders, on the men of Israel and of Judah; what he did to Jerusalem has never been paralleled under the wide heavens – all this in conformity with what was written in the Law of Moses; we were all reduced to eating the flesh of our own sons and daughters. Furthermore, he has handed them over into the power of all the kingdoms that surround us, to be loathed and avoided by all the neighbouring nations among whom he scattered them. Instead of being masters, they found themselves enslaved, because we had sinned against the Lord our God by not listening to his voice.(Baruch 2:1-5)

Why do we get complacent with what we’re told? Why don’t we walk the walk instead of just talking the talk? You know the answer—this is difficult! Baruch provides us a prayer though, and I intend to pray it.

Almighty Lord, God of Israel, a soul in anguish, a troubled heart now cries to you: Listen and have pity, Lord, for we have sinned in your sight. You sit enthroned forever, while we perish continually. ‘Almighty Lord, God of Israel, hear the prayer of the dead of Israel, of the sons of those who have sinned against you and have not listened to the voice of the Lord their God, hence the disasters that have seized on us. Do not call to mind the misdeeds of our ancestors, but remember instead your power and your name. You are indeed the Lord our God and we long to praise you, Lord, since you have put respect for you in our hearts to encourage us to call on your name. We long to praise you in our exile, for we have emptied our hearts of the evil inclinations of our ancestors who sinned against you. Look on us today, still in exile where you have dispersed us as something execrable, accursed, condemned, in punishment for all the misdeeds of our ancestors who had abandoned the Lord our God.

Welcome into the service of the Lord. It gets better, but not necessarily here on the planet. Which is why Our Lord taught us to pray,

Thy will be done on earth, as it is in Heaven.

“As it is in heaven” because frankly it ain’t here.  Saddle up people! We’ve got a long march ahead of us.

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Morality (A Few Words for Wednesday)

A poem by Matthew Arnold (1822-1888).  Not a Catholic, Arnold hung out with John Keble and others from the Oxford Movement in the Anglican Church.  You may recall that many in that movement eventually converted to Catholicism, such as Blessed John Henry Newman and Frederick Faber.  Arnold even heard some of Blessed JHN’s sermons, before JHN swam the Tiber.

As for me, I stumbled upon this poem in my favorite book about Ecclesiastes, written by another non-Catholic named Minos Devine.  John Wu once said (prior to his conversion) that as a Protestant,

I was free to choose whatever interpretation suited best my own reason, and (the Little Flower’s) interpretation was exactly the right one for me, and that made me a Catholic!

Using the same logic, I can say that all things that are good, and that are also Christian, belong to me too, since I am a Catholic. Do you think I’m walking a high-wire act with that statement? Lookee here. And dare I mention St. Paul’s words from his letter to the Philippians?

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.(Phil. 4:8)

Now, let us enjoy the following verses from the pen of Matthew Arnold.

Morality

We cannot kindle when we will
The fire which in the heart resides;
The spirit bloweth and is still,
In mystery our soul abides.
But tasks in hours of insight will’d
Can be through hours of gloom fulfill’d.

With aching hands and bleeding feet
We dig and heap, lay stone on stone;
We bear the burden and the heat
Of the long day, and wish ’twere done.
Not till the hours of light return,
All we have built do we discern.

Then, when the clouds are off the soul,
When thou dost bask in Nature’s eye,
Ask, how she view’d thy self-control,
Thy struggling, task’d morality–
Nature, whose free, light, cheerful air,
Oft made thee, in thy gloom, despair.

And she, whose censure thou dost dread,
Whose eye thou wast afraid to seek,
See, on her face a glow is spread,
A strong emotion on her cheek!
‘Ah, child!’ she cries, ‘that strife divine,
Whence was it, for it is not mine?

‘There is no effort on my brow–
I do not strive, I do not weep;
I rush with the swift spheres and glow
In joy, and when I will, I sleep.
Yet that severe, that earnest air,
I saw, I felt it once–but where?

‘I knew not yet the gauge of time,
Nor wore the manacles of space;
I felt it in some other clime,
I saw it in some other place.
‘Twas when the heavenly house I trod,
And lay upon the breast of God.’

Thanks to Webster Bull and Godspeed!

It seems like a million years ago, but it was only back in February(!) when I wrote these words,

Like the officers I served under in the Marines, some of these priests are going to be exceptional. I have some advice for you. Prepare yourself now for the day they will be re-assigned to another post.

Well, that day has come, but it isn’t at my parish. It is right here, in this space. Webster Bull, the founder of the YIMCatholic blog, has officially passed the reins on to me and Allison. He reports that he is “too busy with other writing projects at this time to give YIMC the attention it deserves.” Those of you waiting upon his posts with baited breath may now exhale, and breathe easy.

What can I say to Webster except, thanks for starting this blog! And for his future endeavors I give him a hearty Godspeed and I wish you well! Will Webster never post here again? I honestly don’t know, and I truthfully hope he can stop in from time to time. I am certain of this though; I trust Our Lord knows what He is doing with Webster Bull.

Join me in wishing him well. Bon Voyage, mon frere, and thanks for staying until I didn’t need training wheels!

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The Wonders of Space (Music for Mondays)

Friday evening, the sky was clear and my daughter and I headed over to the university in our town to look at the stars. For her science class, see, extra credit is available and this was one way to take advantage of that opportunity.

The sky was clear, the night air was crisp and the moon was waxing just past half. So my daughter and I jumped in the car and headed to college. Sort of like a father – daughter date night under the stars.

The university folks had three telescopes set up for us and we got to see the Pillars Nebula (seen here from the Hubble telescope), and up close and personal looks at the moon. We also were treated to viewing Jupiter and could clearly see her and four of her moons. And lastly, they slewed the scope over to let us look at a binary star system. We could clearly see those two little suns twinkling at us.  No sign of Tatooine though (but maybe it was there).

Anyway, that is how the theme for this weeks Music for Mondays segment came about. Space, the final frontier.

The theme to Star Trek. How’s this for a mood setter?

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But this, The Known Universe, is even better. One of the research assistants and I were talking about the new planet that was “found” recently that could possibly be supportive of life. You may have seen the story about this planet the size of Jupiter 20 light-years away where, “this planet doesn’t have days and nights. Wherever you are on this planet, the sun is in the same position all the time.” But I’ll need to sleep! The more we look, the more we learn. And the more we learn, the more it seems we already live on the Goldilocks planet, where everything is “just right.” And as it happens, everything has to be just right, as God intended it.

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Next up, David Bowie’s Space Oddity. This is from a 1970 television appearance, and before the Ziggy Stardust era. Confession time: I’ve always loved this song and I sang it to every one of my children when they were babies. Really. I even sang it to the neighbor’s boys when I would play with the kids out on the swing set. You know, for astronaut training purposes.

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The Police, Walking on the Moon. Remember this from 1979, on the leading edge of the early 80′s? The album title? Regatta de Blanc. This from a live concert in 1983.

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Well, now that the moon is on my mind, how about something apocalyptic and classic too? Creedence Clearwater Revival and Bad Moon Rising should do nicely.

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I know I played this already recently in my “To Anne Rice, with Love” segment, but this is a must for any space segment. Elton John’s Rocket Man. Sing along while you enjoy this classic footage.

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Neil Young fleeing Mother Earth? Something like that, in After the Goldrush, with silver spaceships and such.

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What better visuals for a space segment than black holes? And what better music for that subject than Pink Floyd? This from the instrumental version of Shine on You Crazy Diamond.

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Space and Pink Floyd go together like peas and carrots, wouldn’t you agree? One of These Days, is the tune. And this montage of a scene from Stanley Kubrick’s 2001, A Space Odyssey fits well too.

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It was enjoyable spending time with my daughter, admiring Our Lord’s handiwork. Afterwards, we went and had some frozen yogurt at a shop next to the campus. I blinked a little when I considered that in six short years, my 6th grader may be doing this again with an actual date. Gulp!

See ya’ll next week!

Because of Opinion Polls (Not!)

—Feast of St. Teresa of Avila  

The latest research numbers are out showing (once again) that the average Catholic in the pews in the United States, is morally sick, spiritually lame, and theologically lazy. How in the hell did I wind up surrounded by such a motley crew? How did I slip into this program? Why would I join this outfit?!

Well, I was called is all I can figure.

For forty years they wearied me, that generation. I said: their hearts are wandering, they do not know my paths. I swore in my anger: they will never enter my place of rest—(Psalm 95).

Swearing and anger? Uh-oh. And that’s God talking, through David. And no, this scripture reference wasn’t initially directed at the Vatican II generation, but does it kind of fit? Or doesn’t it fit every generation?

Dateline Palestine, the years 31—33 A.D. Our Lord Jesus Christ,

Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. (Matthew 12:39)

and again later,

A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.(Matthew 16:4)

Why would I join this Church when seemingly the vast majority of the crew doesn’t believe in Her teachings? Because here’s a news flash for you: I’m not worried about the other crew members.

I’m not concerned with what they say or what they do. I definitely don’t care one iota for what the latest research out of Georgetown University (the institution that willingly covered up all evidence of their Catholicity when President Obama gave a speech there) has to say about Catholicism at all. I’m sure they mean well, but Mark Twain said everything I need to know about these kind of studies.

“They” say you can lead a horse to water, but you can’t make it drink. Well, “they” shoot horses don’t they? How could I join such a Church? Because when it comes to the Roman Catholic Church, the sum is definitely greater than the parts. Squeaky wheels make a lot of noise, in the U.S. and elsewhere,  but seemingly they don’t come to Confession to get oiled.

I didn’t convert to Catholicism because of my wife, or my next door neighbor, my best buddy, or because it is the most popular place to be seen on a Sunday in town. I became a Catholic because Truth hit me like a bolt out of the blue and knocked me on my kiester, much as Webster reminded me in a post he wrote recently.

Hey Frank, how do you know it was Truth? Because I had been running away from Truth pretty much my whole life, at least since I was old enough to leave home. Maybe you believe in your own infallibility. Maybe you believe the tall-tales you tell everyone about yourself. Maybe you believe you don’t need to go to Confession because you’re sinless. Maybe you don’t believe Christ is present in the Eucharist at all, because you are all grown up. Maybe that’s why you believe it is okay to abort babies too, and…

Frankly, I don’t care what you believe. I don’t care how unpopular, or popular, the Church is. And in case you haven’t noticed, the Church doesn’t care if you don’t like the Truth either.

I take that back—the Church does care! She cares so much that she won’t change the message just to make it more palatable to you. She cares so much that she is not going to sugar-coat the Truth for you. She cares so much that She leaves the evidence all over the place: here, and here, and here, and here, and in the Communion of the Saints. But She won’t be taking account of tracking polls, and if She starts, I am out of here (unless called for by a Papal Encyclical)!

Webster’s most recent post asked our readers to pose questions and answers to the riddle of Catholicism. Perhaps one of the biggest misconceptions is that the laity doesn’t have to lift a finger in order to be saved. Maybe a lot of those in the pews think that this is their priests responsibility and not there own. My buddy John Wu hit this nail right on the head when he wrote,

the average Christian has no idea of the three ways, the purgative, the illuminative, and the unitive. The spiritual education of the Christian is sadly neglected.

What did St. Paul have to say about this?

So then, my beloved, obedient as you have always been, not only when I am present but all the more now when I am absent, work out your salvation with fear and trembling. For God is the one who, for his good purpose, works in you both to desire and to work. Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world, as you hold on to the word of life, so that my boast for the day of Christ may be that I did not run in vain or labor in vain.—(Philippians 2:12-16)

Riddle me this: what other institution on the planet, either in the past, present, or future ever was formed for the sole purpose of saving souls? How many institutions give you so many avenues to salvation via the Sacraments, because Christ knows that you need them all? And though She won’t sugar-coat the Truth for you, She still forgives you like the most loving and merciful of mothers? Completely forgives you, in such a way that not only does it transform you, but you want to willingly change, because you know you need to. You know that you want to be a son or daughter of God, and that you need to change in order to measure up to this standard.

Reading surveys like these are as meaningful to me as the best places to retire surveys, or the most driver friendly states surveys. I’m not retiring anywhere, or moving anywhere based on these silly reasons anytime soon. And if I do have to move, I likely won’t be doing so because some survey tells me this place is heaven or that place is hell. That assumes some measure of control of my environment, a measure of control that I know I do not have.

Today is the feast day of St. Teresa of Avila, known around these parts as “Big Terry.” She knew about horses too, because her horse threw her as she was crossing a river once. Soaked to the skin she looked up to heaven and said, “If this is how you treat your friends, no wonder you have so few of them!”

Evidently, she was told to get back on her horse and ride. Maybe we should do that too.

Ave Maris Stella, A Poem and a Prayer

The poem below was written by a Scot by the name of John Leyden (1775 – 1811). From what I could find, Leyden was a medical doctor by trade and a Christian. He was even a minister, and according to Wikipedia,

Though he completed his divinity course, and in 1798 was licensed to preach from the presbytery of St Andrews, it soon became clear that the pulpit was not his vocation.

But he evidently had a soft spot in his heart for Our Lady as attested to by the following apologetic words of his publisher in the introduction to these verses,


Though valuing highly the principles of the Protestant faith, we cannot withhold our approval of the many avenues of thought opened up by the Catholic creed, which afford material for beautiful poetry. These stanzes with exception of a few lines are executed in Leyden’s best manner.Many avenues of thought indeed! And material for beautiful poetry? Well, Dr. Leyden was inspired is all that I can figure.  The spray in his face and the wind at his back, set his inner Catholic yearning to breathe free, aboard the good ship ironically named the St. Anthony.  Take a look at what flowed forth from his pen,

Portuguese Hymn

To The Virgin Mary, “The Star of the Sea.”
Written At Sea, On Board The Ship Santo Antonio.Star of the wide and pathless sea,

Who lovest on mariners to shine,

These votive garments wet, to thee,

We hang within thy holy shrine.
When o’er us flash’d the surging brine,
Amid the waving waters tost,
We call’d no other name but thine,
And hoped when other hope was lost.
Ave Maris Stella!
Star of the vast and howling main!
When dark and lone is all the sky,
And mountain-waves o’er ocean’s plain
Erect their stormy heads on high;
When virgins for their true-loves sigh
They raise their weeping eyes to thee;—
The Star of ocean heeds their cry,
And saves the foundering bark at sea.
Ave Maris Stella!
Star of the dark and stormy sea!
When wrecking tempests round us rave,
Thy gentle virgin-form we see
Bright rising o’er the hoary wave;
The howling storms that seem’d to crave
Their victims, sink in music sweet;
The surging seas recede to pave
The path beneath thy glistening feet.
Ave Maris Stella!
Star of the desert waters wild,
Who pitying hears’t the seaman’s cry!
The God of mercy as a child
On that chaste bosom loves to lie;
While soft the chorus of the sky
Their hymns of tender mercy sing,
And angel voices name on high
The mother of the heavenly king.
Ave Maris Stella!
Star of the deep! at that blest name
The waves sleep silent round the keel,
The tempests wild their fury tame,
That made the deep’s foundations reel;
The soft celestial accents steal
So soothing through the realms of woe,
The newly-damn’d a respite feel
From torture in the depths below.
Ave Maris Stella!

Star of the mild and placid seas!

Whom rain-bow rays of mercy crown,
Whose name thy faithful Portuguese,
O’er all that to the depths go down,
With hymns of grateful transport own,
When clouds obscure all other light,
And heaven assumes an awful frown,
The Star of ocean glitters bright.
Ave Maris Stella!
Star of the deep! when angel lyres
To hymn thy holy name assay,
In vain a mortal harp aspires
To mingle in the mighty lay;
Mother of God! one living ray
Of hope our grateful bosoms fires—
When storms and tempests pass away,
To join the bright immortal choirs.
Ave Maris Stella!

And what, pray tell, is this Ave Maris Stella? A beautiful prayer, that’s what.  Again, I’m indebted to the anonymous authors of Wikipedia for the following citation:

“Ave Maris Stella (Latin, “Hail Star of the Sea”) is a plainsong Vespers hymn to the Virgin Mary. It is of uncertain origin and can be dated back at least as far as the eighth century. It was especially popular in the Middle Ages and has been used by many composers as the basis of other compositions. The creation of the original hymn has been attributed to several people, including Saint Venantius Fortunatus.

The melody is found in the Irish plainsong “Gabhaim Molta Bríde”, a piece in praise of St. Bridget. The popular modern hymn Hail Queen of Heaven, the Ocean Star, is loosely based on this plainsong original. It finds particular prominence in the “Way of Consecration to the Blessed Virgin Mary” by Saint Louis de Montfort.”

It is certainly a beautiful way to ask Our Lady to pray for us. Won’t you pray this with me now?

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Salsa y Merengue Cristiano Católico (Music for Mondays)

Hola! The world is a mighty big place. I read recently that Catholics in the United States make up only 6% of the world wide population of Catholics. So for this edition of Music for Mondays (Música Lunes), we’re going to venture out into the musical world of our Catholic brothers and sisters from Spain and Latin America.

The inspiration for this? Two events: a) The trapped Chilean miners are very close to being rescued(!) and b) on Saturday, in my town, my family and I went to a Latino Street festival. We had great food, heard fantastic music, and saw wonderful dances, and beautiful costumes. We saw lots of crucifixes too. Our kids got their “passports” stamped and visited Spain, Chile, Paraguy, Uraguy, Argentina, Brazil, and every other country in Central and South America.

We ate tamales from Mexico, Brazilian empanadas, Cuban toasted sandwiches, and pastries from Argentina. We drank peach and manadarin orange flavored sodas from Mexico. We were stuffed! After coming home, I wondered what kind of Christian music I could find that brings this culture to life. The problem? I took German in high school and learned a bit of Arabic in the Marines. So I’m clueless about Spanish. But I know what gets my toes tappin’ so come have a listen!

Or maybe this happened,

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Not yet amigos! First, the music…

The Artists? I have no idea. The sound and visuals? 8 minutes of Bueno!
[http://www.youtube.com/watch?v=BRSFjNS7zeA&feature=related]

The Artists are unknown again (if you know, put them in the comm box!) I like how whoever posted these first three video mixes asks everyone to head to adoration: Do not forget to visit your parish Eucharist Jesus as He is in the tabernacle waiting for you to visit and also completely live via Internet 24 / 7 at: www.radioeucaristia.com. Good advice!

[http://www.youtube.com/watch?v=ewQAgR7u2jU&feature=related]

Wow, we burned through 20 minutes already?! Here’s another 10 minute mix, merengue this time. I love this music! And the visuals? A great theme featuring our Eucharistic Lord.

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Where did the time go?! Hopefully you can stick around because I want to introduce you to Sister Hermana Glenda. Evidently Sister Hermana is bigger than Matt Maher, seeing how her clips are well over the one million views mark, according to the YouTube counters. That’s Pink Floyd territory! She’s from Chile and for more on her background, let’s check this clip (at least the first segment) from Deacon Greg Kandra’s crew at Currents in New York City,

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And now, check out her beautiful voice,

Sister Hermana Glenda, Nada es imposible para ti (Nothing is Impossible for You).
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Sister Herman Glenda, Magnificat. This is fantastic!

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Boy, this edition of MfM has my passport burning a hole in my pocket. See you next week.

Because I’m Billy Jack (Not Francis of Assisi)

A while back, I wrote a post where I said that I became a Catholic because I discovered that Christ, and His Church, wanted 100% of me. My whole heart, soul, mind and strength. The full-spectrum of Frank, warts and all. I needed to change, but I didn’t have to stop being a man.

I’m especially thankful for this, as I don’t fit the mold of modern-day milquetoast Christian guy. Namby-pamby, pacifistic, always gentle and kind. The ancients counseled “Know thyself,” and I know this about myself: I’m more like Billy Jack than I am like St. Francis of Assisi.

Remember Billy Jack? The movie character brought to life by Tom Laughlin?  He made four movies as this character. The first was Born Losers where we meet Billy and his back-story. Fresh out of the Army, Special Forces. A former Green Beret, see? Eager to turn his sword into a ploughshare. “I ain’t a gonna study war no more,” as the ditty goes.

But then some bad guys roll into town on their choppers and start terrorizing the locals. Raping, pillaging, and generally carrying on in a despicable manner, disturbing the peace with impunity. Enter Billy Jack, who moves to protect the weak with his gifts of strength and skill. Does he go over the top with his vigilantism? Of course (it’s a movie, after all)!

The next movie he made was simply titled Billy Jack, and now he is seriously trying to make himself into a pacifist Christian guy, like he believes he is supposed to do. A square peg trying to fit into a round hole. But Billy is a warrior, and though in his heart he deplores violence, sometimes he realizes that is what is called for. Like in this scene below,

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That could easily be me. I’m not saying it’s pretty, but the Marine in me, the berserker, can admit that it is pretty true. The difference between me now, and Billy Jack/former Frank, is that a) I know that standing up to bullies and hooligans is not forbidden “Christian man” behavior, and b) if my switch gets tripped and I go nuclear, as Billy Jack does in the clip above, the confessional is only a few blocks away if my conscience screams, “You went too far!”

I understand the use of deadly force. I understand that it is hard to control violence, and that lines are crossed daily, from the misapplication of force, changing lives for the worse forever. But I’m also a man, a husband, a father, and a warrior. A protector of not only my family, but of the innocent, a champion of the oppressed, a friend to the unloved. This is what I, with the help of the Church, am teaching my two boys. Teaching them what it means to be a strong Christian, a strong Catholic man. And I trust that my daughter will benefit from this too.

There has been lots of press lately about young people taking their own lives when they were bullied to the point of no return. If they weren’t physically assaulted, then they were attacked verbally. I’m left with a question to parents of children everywhere: Where are the Christian kids who aren’t afraid to back up the bullied kids? Who aren’t afraid to befriend them? Who actively rally around them and protect them?

Obviously, it takes fortitude to go against the mainstream, especially in the peer-pressure-cooker pack of the school-age set, both in public and private schools. Sometimes, it takes young men with the mindset of Billy Jack to police the halls of the world and keep the peace. Thankfully, there are Warrior Saints I can share with my children too.

We have to teach our children this fortitude, along with the rest of the Cardinal virtues of justice, temperence, and prudence. These complement and put into action the Theological virtues of faith, hope, and charity. Teaching our children only the latter (the Theological virtues), while neglecting the former, will leave them ill-equipped to be faithful examples of lived Christianity in our world today.

We are called to love, and to pray for peace. But we are not to turn our backs on injustice, or flee from standing up for what is right, or run away from defending the weak.

I pray that my children, and yours, will do the right thing: love and protect all of their peers—the popular, the average, and the unpopular, and that they be virtuous in this life. Amen.


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