For Your Lenten Friday Night at the Movies III

Ladies and gentlemen, this is your co-pilot speaking.  The weather is great from what we can see here in the cockpit, and we are cruising at 24,000 feet now.  Your pilot Webster has asked me to kindly inform you that we have reached the half-way point of our Lenten journey. For dinner tonight, we will be serving penne pasta with smoked salmon and fresh peas along with freshly baked rolls. Just an hour and a half to wait, so hang in there!

Our inflight entertainment this evening is Joan of Arc starring Ingrid Bergman. And I have a confession to make, I have never seen this classic in its entirety. I just never got around to it. It won two Oscars in 1948 for best cinematography and best costumes. We hope you enjoy the show and thanks again for flying YIM Catholic Airlines.

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Because He Didn’t Promise Us A Rose Garden

Come Easter Vigil, I will have been a Catholic for two full years. It seems like it has been longer than that,  and shorter at the same time. Perhaps because I feel so at home, it feels like I have been a Catholic forever. But then the saying goes, Time flies when you’re having fun, and it feels like I just got on this ride.

Notice, I said that I feel at home, but I don’t always feel comfortable. How could I? Bearing crosses and confronting your true self and your sins is tough work. It takes humility, which hasn’t been a popular virtue in the world since the very beginning and doesn’t come naturally to me. Add to this being constantly tripped up by temptations and how is this comfortable? [Read more...]

YIMC Book Club, “Mere Christianity,” Week 7

This week we read Book 4, Chapters 1, 2, 3, 4, and 5.

If you’re looking for the Cliff Notes version of Mere Christianity this week, you’re out of luck. I’m basically turning it all over to you guys. A chapter-by-chapter breakdown? Not in the cards. Besides, I don’t think it’s necessary.

The five chapters we read this week really could have been one chapter, don’t you think? Jack could have called it “Theology,” just not “Theology for Dummies.” Not that everything there was way over our heads; it’s just written for an adult audience. Jack points out things that we read before in Chesterton’s Orthodoxy—and also there in GKC’s essay “Why I Am A Catholic”—albeit a little differently.

Jack’s descriptions and explanations of the differences between making and begetting, his geometric explanation of the Trinity are very well done, in my opinion. What do you think? His explanation of God being outside time, although He came into time as a man—starting as it were a good infection that has stood the test of earth time like no other religion—set my mind’s eye spinning in a good way. And since He became truly human and an example for us, He provides us the way to become children of God, rather than stay obstinate toy soldiers. Or mere sterotypical statues, as all created things really are. Keeping in mind (it’s Lent, after all) that we are dust, we very well may stay dust, or be damned if we don’t decide otherwise and get with the program. Our Lord gives us a picture in today’s Gospel reading.

A great set of chapters, uplifting even. Jack scuttles back quickly to Scriptures and counsels us to do likewise throughout. For to stray too far is to fall off a cliff. I like his disclaimer on God being out of our time stream, and I’ll paraphrase, it’s not Biblical, but it’s Christian. Let’s hear it for the Zoe’s! Thank God for the work of the Apostolic Fathers!

My favorite passage from this week’s reading? Right here—

because the whole difficulty for us is that the natural life has to be, in a sense, “killed,” He (Our Lord and Savior, Jesus Christ) chose an earthly career which involved the killing of His human desires at every turn-poverty, misunderstanding from His own family, betrayal by one of His intimate friends, being jeered at and manhandled by the Police, and execution by torture. And then, after being thus killed-killed every day in a sense-the human creature in Him, because it was united to the divine Son, came to life again. The Man in Christ rose again: not only the God. That is the whole point. For the first time we saw a real man. One tin soldier-real tin, just like the rest-had come fully and splendidly alive.

Thanks be to God! Now I’m gonna hog the cheese dip and listen to you all get the comment ball rolling. Ferris Bueller was out sick last week, not this week!

Next week we read Book 4: Chapters, 6, 7, and 8.

Thanks to Sorta Religious Rock ’n Roll (Music for Mondays)

A couple of male bloggers have to have some fun, even during Lent, right? And since the Jesuits, at least, say that the trick is to see God in everything, let’s see if you can spot God in these guys: Lenny Kravitz, Eric Clapton, J. J. Cale, Buddy Guy, and Mark Knopfler.

Gentlemen, the YIMC stage is all yours—

Ain’t Talkin’ ’Bout Love? Hardly.  This past week, we’ve been writing about love here, here, here, and even here. Christianity—It’s a “Love Revolution”!

There’s nothing you can’t do and that’s no lie
You were designed to use your mind
To move what you can’t see so don’t be blind
’Cause there is a Love
That won’t let you down and it always holds ground
Wear your crown
This love will never leave you
This love will never let you go

Oops. That video is gone. That’s okay, we can make do with “God Gave Me Everything” instead. Roll clip,

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One of Eric Clapton’s first songs for the group Blind Faith was Presence of the Lord. Frank bets you did not know that. Have a listen.

I have finally found a place to live
Just like I never could before
And I know I don’t have much to give
But soon I’ll open any door

Everybody knows the secret
Everybody knows the score
I have finally found a place to live
In the presence of the Lord
In the presence of the Lord

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Let’s stick with Clapton and add in a little J. J. Cale, for “Call Me the Breeze.” Frank remembers the Lynyrd Skynyrd version of this tune from down south of the Mason-Dixon Line. Webster’s not really sure this is even sorta religious, but he likes it, he really likes it.

They call me the breeze, I keep blowing down the road
They call me the breeze, I keep blowing down the road
I ain’t got me nobody, I ain’t carrying me no load
Ain’t no change in the weather, ain’t no change in me
Ain’t no change in the weather, ain’t no change in me
I ain’t hidin’ from nobody, ain’t nobody hidin’ from me
I got that green light, babe, I got to keep moving on
I got that green light, babe, I got to keep moving on
I might go out to California, might go down to Georgia, might stay home

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Time to move Eric Clapton off stage. (You’ll see him watching from the wings.) Don’t need no lyrics. It’s Buddy Guy’s version of “Mary Had a Little Lamb.” Virgin Mary? Lamb of God? Probably not.

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Finally, “Speedway at Nazareth,” a song about car racing, but at least it has Nazareth in the title and the best finger-pickin’ guitarist ever to come out of Newcastle-on-Tyne. Oh, yeah, and it’s Webster’s favorite Mark Knopfler tune. So it qualifies.

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For Your Lenten Friday Night at the Movies II

Ladies and gentlemen, this is your co-pilot once again. We have now descended to 31,000 ft. It’s way before dinner, but seeing how you have been so patient on this flight, your pilot Webster and I thought we would give you a sneak preview of our after dinner entertainment for this evening. By the way, smoked talapia is on the menu tonight, so hold your appetites until then!

This scene is the final one from tonight’s selection, Chariots of Fire, which won the Academy Award for best picture in 1981. This scene includes a rousing rendition of William Blake’s Jerusalem and features Eric Lidell winning the 400-meter sprint, against all odds.

So again, sit back and enjoy the ride and thank you for flying YIM Catholic Airlines!

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YIMC Book Club, “Mere Christianity,” Week 6

This week we finished up Book III, Chapters 9-12.

I’ve really been enjoying what CS Lewis has been writing thus far. Oh sure, in the early going, the book was pretty weak tea. But since week #2, Jack has been hitting on all cylinders. As a recent convert to Catholicism from the nondenominational Protestant side of the house, I’m enjoying everything he is writing here. For the most part, none of it is controversial to me. Jack hasn’t swerved on the icy roads of the opinions of the modern age. His doctrinal traction-control is in the “on” position.

Some of you reading along with us are probably in the same camp with me. Others may have dropped by the wayside with Jack because what he is writing may be painful to read. Instead of wincing, keep in mind these words St. Paul writes to his young protegé Timothy (2 Timothy 4:1-4),

I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths.

For as Jack wrote earlier, we are living behind enemy lines. Which is why being a Christian is hard. Recently my pastor was welcoming the current class of Catechumens and Candidates, and as he and the congregation welcomed them he also warned them that as Catholic Christians, they had chosen a hard way. Jack expounds on that tough road this week as he writes about the theological virtues of Charity, Hope, and Faith. Just some quickie thoughts from me and quotes from Jack this week and then on to the discussion in the comments box. And Chapter 1 of Book 4 will be discussed next week. How does that sound?

Chapter 9, Charity

Jack quickly lets us know that this word means love, and not the modern idea of alms giving. St. Paul reminds us that the greatest of the virtues is charity. Because without love, everything else is naught. See St. Paul again in his letter to the Corinthians. Jack reminds us that love in the Christian sense isn’t a sentimental emotion. Do not confuse eros or romantic love with caritas or brotherly love. And remember that sticky wicket of loving our neighbor? Yeah, that slam-dunk of easy Christian living? Jack reminds us,

Do not waste time bothering whether you “love” your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.

Stop theorizing about it. Need help? I know I do, and later Jack shows us where to find the strength. For now he shows a few examples of charity, that resonated with me. First this,

The worldly man treats certain people kindly because he “likes” them: the Christian, trying to treat every one kindly, finds himself liking more and more people as he goes on-including people he could not even have imagined himself liking at the beginning.

You know, this has been my experience since I have become a Catholic. It has been an amazing grace to me actually. Think of the unlikely pairing of Webster Bull, lapsed peacenick, and myself, the uber-Marine. Who would have thought it possible? Even St. Paul was losing friends because of the faith, but he gained them as well. See his letter to Timothy again for an example,

Try to join me soon,for Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia,and Titus to Dalmatia. Luke is the only one with me. Get Mark and bring him with you, for he is helpful to me in the ministry. I have sent Tychicus to Ephesus. When you come, bring the cloak I left with Carpus in Troas, the papyrus rolls, and especially the parchments. Alexander the coppersmith did me a great deal of harm; the Lord will repay him according to his deeds. You too be on guard against him, for he has strongly resisted our preaching. At my first defense no one appeared on my behalf, but everyone deserted me. May it not be held against them!

So much for Easy Street. But note how St. Paul still hopes that those who deserted him will be saved. That is Christian love for you. Next, my inner finance guy enjoyed this quote,

Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of.

Well said, Jack! On to the next chapter.

Chapter 10, Hope

A good discussion of how Christians are called to serve in the world today. Naysayers may suggest that Christians are shallow thinkers who leave it all to God. Jack attempts to enlighten them, but the same ridiculous ideas are always in play and, frankly, always have been. Jack notes,

If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.

There was a short time when Christians did sort of throw up their hands and leave it all to God. We’ll see the effects of that in our next YIMC Book Club selection, The Great Heresies by Hillaire Belloc. Jack really hammers on this later, in Chapter 12. Suffice it to say now that much good has come from Christians working in the world while being faithful as well.

Jack then gives us an idea of the three ways to make sense of the world,

1. The Fool’s Way
2. The Disillusioned Sensible Man
3. The Christian Man—The Christian says, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water. Men feel sexual desire: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”

This brings to mind the behind enemy lines analogy and the characterization of the life of a Christian as The Sojourner—our existence as aliens, scattered among unbelievers, far from our true country.

Jack counsels a very British stiff upper lip regarding our reputation in this world,

There is no need to be worried by facetious people who try to make the Christian hope of “Heaven” ridiculous by saying they do not want “to spend eternity playing harps.” The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them.

Imagine if you will, present-day skeptic celebrity Bill Maher attempting to have a match on these points with Jack Lewis. Jack by a knock-out. Which is why Bill Maher didn’t interview anyone with any real substance in his anti-religion movie Religulous. Let’s move on to the back-to-back chapters on faith that close out this week’s readings.

Chapter 11, Faith

In fact, I was assuming that the human mind is completely ruled by reason. But that is not so. Yeah, we’re humans Jack, not Vulcans. Sheesh! Jack talks about two kinds of faith and how faith as a bedrock foundation is rational but still difficult. Which reminds me of the idea that often we focus on the noise while ignoring the signal which I wrote about here. He goes on to remind us of this,

Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes…Consequently one must train the habit of Faith…That is why daily prayers and religious reading and church going are necessary parts of the Christian life.

Sounds like as good a reason as any to consider your spiritual reading and prayer routines. Sort of like Marines and the daily seven, which may have morphed into the daily dozen nowadays. Routine physical exercises that can be done daily in 15 minutes or so, you know, to keep the body in shape. Which takes a measure of willpower to practice. And then this,

You may remember I said that the first step towards humility was to realise that one is proud. I want to add now that the next step is to make some serious attempt to practise the Christian virtues. A week is not enough. No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is.

Jack than crashes fantasyland by proclaiming that in the history of mankind, Christ was the the only complete realist. As we come to realize that this road is tough, we also realize that we owe everything, absolutely everything to God.

If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already…When a man has made these two discoveries God can really get to work. It is after this that real life begins. The man is awake now. We can now go on to talk of Faith in the second sense.

Chapter 12, Faith

I get the impression that Jack considered this second chapter on faith as optional. Because unless you’ve walked this path for a while, you may not understand the descriptions of this chapter’s account on the higher sense of faith. I’ll let Jack explain through these passages,

I said that the question of Faith in this sense arises after a man has tried his level best to practise the Christian virtues, and found that he fails, and seen that even if he could he would only be giving back to God what was already God’s own. In other words, he discovers his bankruptcy… When I say “discovered,” I mean really discovered: not simply said it parrot-fashion.

All this trying leads up to the vital moment at which you turn to God and say, “You must do this. I can’t.” It is the change from being confident about our own efforts to the state in which we despair of doing anything for ourselves and leave it to God.

I know the words “leave it to God” can be misunderstood, but they must stay for the moment. The sense in which a Christian leaves it to God is that he puts all his trust in Christ: trusts that Christ will somehow share with him the perfect human obedience which He carried out from His birth to His crucifixion: that Christ will make the man more like Himself and, in a sense, make good his deficiencies. In Christian language, He will share His “sonship” with us, will make us, like Himself, “Sons of God”: in Book IV I shall attempt to analyse the meaning of those words a little further. If you like to put it that way, Christ offers something for nothing: He even offers everything for nothing. In a sense, the whole Christian life consists in accepting that very remarkable offer.

To trust Him means, of course, trying to do all that He says… But trying in a new way, a less worried way…Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you.

This idea is one that many who criticize Christianity yesterday, today, and most likely tomorrow fail to understand. That Christians behave out of love for God instead of just out of fear of damnation does not seem to have been considered by them. I have several friends who think this way. Perhaps they haven’t checked their moral balance sheets as closely as Jack and I have. And this is a conundrum,

I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Every one there is filled full with what we should call goodness as a mirror is filled with light But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes.

And that’s all I have. I’ll meet you at the banquet table and the comment box for discussion on how this week’s chapters spoke to you. I think I’ll have some chardonnay, too.

Next week we’ll begin Book 4 with chapters 1, 2, 3, 4, and 5. I know I said we would read chapter 1 this week, but I changed my mind!

For Another Lenten Hymn and Thanks to Our Readers Too

One of the neat side-effects of this blog is that many of our readers share the same joy that Webster and I have for the Catholic Church. And then, they share what they have joyfully found with us and with you. This post is a text-book example of this.

About a week ago, I posted a poem by St. Gregory the Great called The Glory of These 40 Days to get Lent started off.  Today, I happened over to our Facebook page and noted  two things.

First, we have crossed the 200 Facebook fans mark (203 as of this writing) so Webster and I have popped some champagne! Thanks to all of you who have signed up to follow our posts either here (on Blogger) or there (on Facebook)! We sincerely appreciate your support.

The second thing I noticed was that one of our readers posted the video below of another hymn by Gregory the Great on the Fans Only part of our Facebook page. Neither the Caped Crusader (Webster) nor the Boy Wonder (Frank) found this one, folks. All thanks go to YIM Catholic Facebook fan and reader Emile James G.

And what a great find it us!  Just another day rummaging through the treasure chest of the Catholic Church searching for the roots of our faith and the essence of Christianity. Which, quite simply, is another reason YIM Catholic.

And as Webster’s post on Ecclesial Movements shows us an example of sharing our faith with others outside of our parish communities, so too does sharing with our band of brethren here at YIM Catholic reinforce the same love for the Church.

The following hymn entitled Audi, benigne Conditor (Merciful Creator, Hear!)  is attributed to Pope St. Gregory the Great (540-604). In the Roman Breviary this hymn is used at Vespers during Lent for both Sundays and the ferial Office from the first Sunday in Lent until the Friday before Passion Sunday. In the Liturgia Horarum it is used at Vespers for the Sunday Office from the first Sunday until the Saturday before Holy Week. That’s a whole lot of Latin, folks. Lucky for us, the video below has subtitles. Enjoy!


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For All The Saints: Polycarp of Smyrna

On this day we celebrate the feast of St. Polycarp, an Apostolic Father of the Church. He was eighty-six years old when he was captured, arrested, and publicly executed by the Roman authorities on this day in AD 156. He was the Bishop of Smyrna and had been a disciple of St. John, the Apostle.

He died a martyr when he was stabbed after an attempt to burn him at the stake failed. This is true Christian martyrdom in the example of  Our Lord, St. Stephen, and all the Apostles (except St. John)—death freely accepted rather than deny the Faith. Not martyrdom by way of killing a bunch of innocent bystanders with a suicide bomb wrapped around your waist. Not lashing out with a sword to see how many of the enemy you can take with you to the grave. Instead, a simple refusal to deny Our Lord when tempted to do so and an acceptance of the sentence as meted out by the authorities.

What follows is Polycarp’s famous refusal to revile Our Lord and the account of the prayer he prayed when the authorities attempted to burn him at the stake.

But when the magistrate pressed him hard and said, “Swear the oath, and I will release thee; revile the Christ,” Polycarp said, “Fourscore and six years have I been His servant, and He hath done me no wrong. How then can I blaspheme my King who saved me?”

And when the funeral pile was ready, Polycarp, laying aside all his garments, and loosing his girdle, sought also to take off his sandals, a thing he was not accustomed to do, inasmuch as every one of the faithful was always eager who should first touch his skin. For, on account of his holy life, he was, even before his martyrdom, adorned with every kind of good. Immediately then they surrounded him with those substances which had been prepared for the funeral pile. But when they were about also to fix him with nails, he said, “Leave me as I am; for He that giveth me strength to endure the fire, will also enable me, without your securing me by nails, to remain without moving in the pile.”

They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram taken out of a great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, “O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption imparted by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat and acceptable sacrifice, according as Thou, the ever-truthful God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen.”

“Martyrdom of Polycarp” from Ceiling of the Church of St. Polycarp, Smyrna (now Izmir, Turkey)

Take a look at the video by Drive Thru History:

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Thanks to Thomas à Kempis for These Thoughts on Confession

Seemingly, there aren’t enough words to describe the graces we obtain from the Sacrament of Confession. And the number of opinions on this Sacrament are legion, if our poll results and the comments they have prompted are any indication. Webster and I haven’t fully plumbed the depths of this Sacrament yet. For example, we haven’t mentioned Divine Mercy Sunday or the fact that the Sacrament of Confession plays a large role in the diary of Sister Faustina.

And the fact of the matter is no saint on record has ever said,

Look at me! I soar above the heights of the world with the Lord. I have no need of the Sacrament of Confession. Yippee! 

If anything, the importance and necessity of this Sacrament are solidified and bolstered by the saints. St. Teresa of Avila, practitioner of contemplative prayer, writes at length on the importance of this Sacrament and the duty we have of finding a good confessor.  I don’t know about you, but I’m not anywhere near the level of perfection that she obtained while she was here on earth.  If Big Terry says Confession is  important, I listen up.

Although not an official saint, Thomas à Kempis discusses the importance of this Sacrament in The Imitation of Christ. Take a look at these thoughts Thomas wrote down regarding the Eucharistic celebration coupled with the Sacrament of Reconciliation.  He is writing here in the character of Our Lord. Notice how similar these phrases are to the ones Sister Faustina reports in her diary (bold highlights are mine),

Do Not Lightly Forego Holy Communion

The Voice of Christ,

You must often return to the source of grace and divine mercy, to the fountain of goodness and perfect purity, if you wish to be free from passion and vice, if you desire to be made stronger and more watchful against all the temptations and deceits of the devil.

The enemy, knowing the great good and the healing power of Holy Communion, tries as much as he can by every manner and means to hinder and keep away the faithful and the devout. Indeed, there are some who suffer the worst assaults of Satan when disposing themselves to prepare for Holy Communion. As it is written in Job, this wicked spirit comes among the sons of God to trouble them by his wonted malice, to make them unduly fearful and perplexed, that thus he may lessen their devotion or attack their faith to such an extent that they perhaps either forego Communion altogether or receive with little fervor.

No attention, however, must be paid to his cunning wiles, no matter how base and horrible—all his suggestions must be cast back upon his head. The wretch is to be despised and scorned. Holy Communion must not be passed by because of any assaults from him or because of the commotion he may arouse.

Oftentimes, also, too great solicitude for devotion and anxiety about confession hinder a person. Do as wise men do. Cast off anxiety and scruple, for it impedes the grace of God and destroys devotion of the mind.

Do not remain away from Holy Communion because of a small trouble or vexation but go at once to confession and willingly forgive all others their offenses. If you have offended anyone, humbly seek pardon and God will readily forgive you.

What good is it to delay confession for a long time or to put off Holy Communion? Cleanse yourself at once, spit out the poison quickly. Make haste to apply the remedy and you will find it better than if you had waited a long time. If you put it off today because of one thing, perhaps tomorrow a greater will occur to you, and thus you will stay away from Communion for a long time and become even more unfit.

Shake off this heaviness and sloth as quickly as you can, for there is no gain in much anxiety, in enduring long hours of trouble, and in depriving yourself of the divine Mysteries because of these daily disturbances. Yes, it is very hurtful to defer Holy Communion long, for it usually brings on a lazy spiritual sleep.

How sad that some dissolute and lax persons are willing to postpone confession and likewise wish to defer Holy Communion, lest they be forced to keep a stricter watch over themselves! Alas, how little love and devotion have they who so easily put off Holy Communion! How happy and acceptable to God is he who so lives, and keeps his conscience so pure, as to be ready and well disposed to communicate, even every day if he were permitted, and if he could do so unnoticed.

If, now and then, a man abstains by the grace of humility or for a legitimate reason, his reverence is commendable, but if laziness takes hold of him, he must arouse himself and do everything in his power, for the Lord will quicken his desire because of the good intention to which He particularly looks. When he is indeed unable to come, he will always have the good will and pious intention to communicate and thus he will not lose the fruit of the Sacrament.

Any devout person may at any hour on any day receive Christ in spiritual communion profitably and without hindrance. Yet on certain days and times appointed he ought to receive with affectionate reverence the Body of his Redeemer in this Sacrament, seeking the praise and honor of God rather than his own consolation.

For as often as he devoutly calls to mind the mystery and passion of the Incarnate Christ, and is inflamed with love for Him, he communicates mystically and is invisibly refreshed.
He who prepares himself only when festivals approach or custom demands, will often find himself unprepared. Blessed is he who offers himself a sacrifice to the Lord as often as he celebrates or communicates.

Be neither too slow nor too fast in celebrating but follow the good custom common to those among whom you are. You ought not to cause others inconvenience or trouble, but observe the accepted rule as laid down by superiors, and look to the benefit of others rather than to your own devotion or inclination.

Several of you have commented about the short lines at the confessional and long lines for Communion. Many complained about priests not motivated to hear their confessions. I’m not saying I don’t believe what I’m reading. Not every parish has uniform hours for this sacrament or uniformly motivated priests to hear them. But this hasn’t been my experience. Keep in mind, I’m a recent RCIA convert. Confession opportunities are plentiful, but especially during Lent. I intend to make full use of them and I hope you will as well.

Semper Fidelis

Because We Are A Bible-Believing Church III: The Chair of St. Peter

I have been on this planet for roughly 49 and a half years. I have been a Christian for roughly 39 and a half of those years and a Catholic Christian for 5 years come the Easter Vigil. So what? So I never knew until a few years ago that February 22 is the Feast Day of the Chair of St. Peter.

I also was ignorant of the fact that Catholic tradition states that it was on this day that Our Lord made His declaration about St. Peter as being the keeper of the keys.

Consider this one of those “pleasures of finding things out” moments I wrote about on around New Years a few years back. In italics below is a note I found on Catholic Exchange about this day in Church history.  My edits and expansions of additional Bible references are included, but full credit for this post should go to CE.

Rookie that I am, I really, really have a lot to learn about the history of the Church. But I have found that an understanding of history is very helpful as I make my way through this world in other areas.  Why wouldn’t the same be true of Church history?

Here begins the article from Catholic Exchange:

Upon This Rock

Today the Church celebrates the feast day of the Chair of Peter. This celebration dates back to at least the fourth century. The Calendar of Philocalus, made in the year 354 and having dates going back to the year 311, marks February 22 for this feast. According to very ancient Western liturgies, February 22 was the date that Christ appointed Peter to sit in His place as the authority over His Church.

When Jesus asks the apostles “Who do you say that I am?” Peter alone replied as follows,

“You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter,and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it.

The “chair” of course, is the position, the authority that was given to Peter. This can also be called the Petrine authority or the authority of the pope. Peter, alone among the Apostles, was given the keys to the kingdom. Jesus said to him, “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven.” (Mt. 16:19) The Apostles would immediately understand, as would any first-century Jew, what Jesus was referring to when He said “keys to the kingdom.” This was a reference to Isaiah 22 where it refers to a king delegating his special authority over his kingdom to his prime minister. In essence, Jesus was setting up His kingdom on earth (the Catholic Church) and he was delegating His authority to Peter to rule over it until He comes again. In giving Peter the authority to bind and loose, Jesus was essentially stating that He would back up the decisions that Peter would make. Of course, the Church teaches us that this does not refer to all Peter’s actions, but in matters of faith and morals, Peter does have the authority to speak for Christ.

And all this despite Simon Peter’s weaknesses and flaws as a regular guy. Our Lord foretells that Peter will deny him. But first, He tells the Apostles this at the Last Supper,

“You are those who have stood by Me in My trials; and just as My Father has granted Me a kingdom, I grant you  that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.”

And He singles out Peter with the following information that He prayed for Peter before fortelling his denial of Him,

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.” (Luke 22:28-32)

Christ promised to send the Holy Spirit to guide His Church. This promise is made to guide Peter and the popes throughout the ages, in union with the bishops, in shepherding His Church. Peter, or the pope, however, is the shepherd who watches over the flock until Christ returns. We see this in Scripture also when Christ, after His resurrection and just prior to His Ascension, says to Peter, calling him by his former name (before Christ changed it):

“Simon, son of John, do you love me more than these?” (Referring to the other apostles)
Peter replied, “Yes, Lord, you know that I love you.”
He said to him, “Feed My lambs.” He then said to him a second time, “Simon, son of John, do you love Me?”
He said to him, “Yes, Lord, You know that I love You.”
He said to him, “Feed My sheep.” He said to him the third time, “Simon, son of John, do you love Me?”

Peter was distressed that He had said to him a third time, “Do you love Me?” and he said to Him, “Lord, You know everything, You know that I love You.” Jesus said to him, “Feed My sheep” (Jn 21:15-17).

Jesus is our true Shepherd, but He has asked Peter to watch over His flock until He returns to earth. Christ is the King of Kings and He has delegated His authority to Peter and all those after Peter who would sit in the “Chair of Peter” throughout the ages until He comes again in His glory. So Scripture makes it very clear why the Church celebrates this special occasion.

Thanks be to God.


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