Because I Yearn (Music for Mondays)

As each week goes by, I accumulate clips of music to post on Mondays. I checked last night and found only one clip stored since last Monday. But what a clip. What a coincidence. Yesterday in choir, we began practicing a piece for Lent, “Sicut Cervus Desiderat” by Palestrina (left). That’s the music I set aside.

Here the piece is performed by the Westminster Cathedral Choir. The text is from Psalm 42: “Like the deer that years for running streams, so my soul is yearning for you, my God. My soul is thirsting for God, the God of my life; when can I enter and see the face of God? . . . ”

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For All the Saints: Anthony the Great

As I’ve written before, I’m a big fan of the Desert Fathers. Today, we celebrate St. Anthony the Great. Anthony is really the Godfather of all the Desert Fathers and the person responsible for starting the formation of Christian monastic orders. I love the following saying attributed to him, because it seems to hit home with how I often feel these days, despite the fact that this was said over 1600 years ago:

Abba Anthony said: “A time is coming when people will go mad and when they see someone who is not mad, they will attack him, saying, “You are mad because you are not like us.”

Yes, we are living in interesting times. And what an interesting person! A role model even of St. Francis of Assisi. Take a look at what Thomas Merton has to say about Abbot Anthony from his book The Wisdom of the Desert.

In the 4th century AD the deserts of Egypt, Palestine, Arabia and Persia were peopled by a race of men who left behind them a strange reputation. They were the first Christian hermits, who abandoned the cities of the ancient Roman world to live in the solitude and silence of the desert. Why did they do this? The reasons were many and various, but they can all be summed up in one brief phrase: the quest for salvation. Among these men (and women!) the life and witness of St. Anthony the Great is unique.

St. Anthony, called “the father of monasticism”, was born in central Egypt about 251 AD, the son of peasant farmers who were Christian. In circa 269, he heard the Gospel being read in Church and applied to himself the words of Jesus to the rich man: “Go, sell all that you have, give it to the poor and come, follow Me.” He sold everything he owned, gave the proceeds to the poor and devoted himself to a life of asceticism under the guidance of a recluse living on the outskirts of his village.

Around 285 AD he went alone into the desert to live in complete solitude. It was in this solitude and silence that Anthony heard clearly the Word of God for his life. After 20 years in solitude, Anthony emerged “as one initiated into the mysteries of God and inspired by the Holy Spirit (he became) a physician given by God to Egypt through whom the Lord healed many people.” He died at the age of 105 in 356 AD and his biography, written by St. Athanasios (whose memory the Orthodox Church celebrate on January 18th, and the Catholic Church on May 2nd) created an immediate literary and theological sensation throughout the ancient world.

What can we, more than 1500 years later, learn from Anthony’s witness? What is the meaning of his flight from society into the desert? First, society—which meant classical Roman pagan society, limited by the horizons and prospects of life “in this world” – was regarded by Anthony and the many other desert fathers and mothers as a shipwreck from which each had to swim for their lives.

These were men and women who believed that to let oneself drift along, passively accepting the non-Christian tenets of what they knew as society, was purely and simply a disaster. These Coptic hermits—for Anthony—like so many of his brothers and sisters, was a Copt and spoke no Greek or Latin—who left the world as though escaping from a shipwreck, did not merely intend to save themselves. They knew that they were helpless to do any good for others as long as they floundered about in the wreckage. But once they got a foothold on solid ground, things were different. Then they had not only the ability but even the obligation to pull the world to safety after them. Perhaps we cannot do exactly what Anthony did. But we must be as thorough and as ruthless in our determination to break our spiritual chains, cast off the domination of alien compulsions and find our true selves in Christ Jesus.

Some sayings of St. Anthony the Great:

When the same Abba Anthony thought about the depth of the judgments of God, he asked, “Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?” He heard a voice answering him, “Anthony, keep your attention on yourself; these things are according to the judgment of God, and it is not to your advantage to know anything about them.”

Abba Anthony said: “This is the work of a great man: always to take responsibility for his own sins before God and to expect temptations until his last breath.”

He also said: “Whoever you may be, always have God before your eyes; whatever you do, do it in accordance with the testimony of the Holy Scriptures; in whatever place you live, do not easily leave it. Keep these three precepts and you will be saved.”

Abbe Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

Abba Anthony said, “I saw the snares that the enemy spreads out over the world and I said groaning, ‘What can get through from such snares? Then I heard a voice saying to me, “Humility.’”

Abba Anthony said, “I no longer fear God, but I love Him. For love casts out fear.” (Jn 4:18)

He also said, “God does not allow the same warfare and temptations to this generation as he did formerly, for men are weaker now and cannot bear so much.”

St. Anthony, Pray for Us!

For All the Saints: Macarius the Great

When I was going through the RCIA program as a candidate, the need to choose a Confirmation name came up. The director of the program and my sponsor both gave me some suggestions (including St. Francis Xavier, as I recall).

I liked what I read about him, but he didn’t seem right for me. I thought a lot about it. I realized that I was choosing a friend in heaven whom I could ask to pray for me. That is a special trust, so choosing this person haphazardly wasn’t in the cards for me.

By this time in my journey, I had come across the Desert Fathers & Mothers. I love these people! Such stories, such sacrifice, such practical sayings! All very motivating to a guy who, despite all my earlier objections to Catholic Christianity, found himself standing in the recruiting office saying “sign me up.”

I really enjoyed what they had to say about living our faith. But one of them stood out to me most, and I knew he was the patron saint for me: St. Macarius the Great. His feast day was yesterday (January 15, so I humbly apologize for not getting this post up sooner, Abba!).

St. Macarius is known by other sobriquets as well: Macarius the Great; Macarius the Wonder Worker; Macarius the Elder. As for me, I just call him Abba Macarius when I ask him to pray for me. He once said this about prayer:

Abba Macarius was asked, “How should one pray?” The old man said, “There is no need at all to make long discourses; it is enough to stretch out one’s hands and say, ‘Lord, as you will, and as you know, have mercy.’ And if the conflict grows fiercer say, ‘Lord, help!’ He knows very well what we need and he shows us his mercy.”

Amen to that! Here a few other stories and wise sayings to give you a taste of my patron:

A brother once came to the abbot Macarius and said to him, “Master, speak some word of exhortation to me, that, obeying it, I may be saved.” St. Macarius answered him, “Go to the tombs and attack the dead with insults.” The brother wondered at the word. Nevertheless he went, as he was bidden, and cast stones at the tombs, railing upon the dead. Then returning, he told what he had done. Macarius asked him, “Did the dead notice what you did?” And he replied, “They did not notice me.”

“Go, then, again,” said Macarius, “and this time praise them.” The brother, wondering yet more, went and praised the dead, calling them just men, apostles, saints. Returning, he told what he had done, saying, “I have praised the dead.”

Macarius asked him, “Did they reply to you?” And he said, “They did not reply to me.” Then said Macarius, “You know what insults you have heaped on them and with what praises you have flattered them, and yet they never spoke to you. If you desire salvation, you must be like these dead. You must think nothing of the wrongs men do to you, nor of the praises they offer you. Be like the dead. Thus you may be saved.”

Wow, talk about learning to be dead to the world. Sheesh-ka-bobbers!

The same Abba Macarius while he was in Egypt discovered a man who owned a beast of burden engaged in plundering Macarius’ goods. So he came up to the thief as if he was a stranger and he helped him to load the animal. He saw him off in great peace of soul saying, ‘We have brought nothing into this world, and we cannot take anything out of the world.’ (1Tim.6.7) ‘The Lord gave and the Lord has taken away; blessed be the name of the Lord.’ (Job 1.21)

Ahem, I get a lump in my throat just reading that one. I personally am so far away from this level of spirituality that any help I can get from a friend like this is more than welcome! And then I found out he wrote twenty-two homilies too. Did he really write them? Or did someone else write them and use his name (much as the writer of Ecclesiastes leads us to believe he was King Solomon)? I don’t know, and I really don’t care. They are powerful homilies, and I feel duty bound to share them with you.

They have titles like the following:

That God alone is able to deliver us out of the bondage of the wicked ruler.

Christians ought to go over the course of this world with care, that they may attain the praise of God.

There is a wide difference between Christians and the men of this world.

The gifts of grace are preserved by a humble mind and a ready will, but destroyed by pride and sloth.

How the soul ought to demean herself in holiness and purity towards her Bridegroom, Jesus Christ.

Christians that are willing to improve and increase ought to force themselves to every thing that is good.

If you think these titles are wise sayings unto themselves, you owe it to yourself to read the homiles yourself here. You’ll be glad you did!
Happy belated Feast Day Abba Macarius!

Because Tolkien Wrote a Poem Such as This

As Webster puts the wrap on Chesterton’s Orthodoxy, I am reminded of GKC’s admonition that (and I paraphrase) we should seek the one to lead us who knows he isn’t worthy of doing so. Ahem—you found him, Skipper, and “Aye, aye sir.”

But before I go wading into any details of our next read (Mere Christianity by C.S. Lewis), let me post this little jewel of a poem written by a colleague of Jack’s, J. R. R. Tolkien of the Hobbit and Lord of the Rings renown. I know, from Wikipedia, that “Tolkien’s devout faith was a significant factor in the conversion of C. S. Lewis from atheism to Christianity, although Tolkien was dismayed that Lewis chose to join the Church of England.”
Sort of how I feel about Jack too. But before I get all open-minded about Lewis, the weather outside is frightful and there is a lot of meat on my plate. Your plate too, probably. Let’s enjoy this poem together first.

Roads Go Ever On by J.R.R. Tolkien

Roads go ever ever on,
Over rock and under tree,
By caves where never sun has shone,
By streams that never find the sea;
Over snow by winter sown,
And through the merry flowers of June,
Over grass and over stone,
And under mountains in the moon.
Roads go ever ever on,
Under cloud and under star.
Yet feet that wandering have gone
Turn at last to home afar.
Eyes that fire and sword have seen,
And horror in the halls of stone
Look at last on meadows green,
trees and hills they long have known.
The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way,
Where many paths and errands meet.

The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with weary feet,
Until it joins some larger way,
Where many paths and errands meet.
And whither then? I cannot say.
The Road goes ever on and on
Out from the door where it began.
Now far ahead the Road has gone.
Let others follow, if they can!
Let them a journey new begin.
But I at last with weary feet
Will turn towards the lighted inn,
My evening-rest and sleep to meet.
Still ’round the corner there may wait
A new road or secret gate;
And though I oft have passed them by,
A day will come at last when I
Shall take the hidden paths that run
West of the Moon, East of the Sun.

Because Being a Parent is a Vocation

I came across this little quote from one of the Doctors of the Church, St. John Crysostom today:

“The primary goal in the education of children is to teach and give the example of a virtuous life.”

How often do the pressures of everyday life lead me away from the truth of this statement? And how often are my eyes taken away from the primary goal and, instead, focused on secondary and tertiary goals? More often than I care to admit.

I was reading Webster’s post today on his lovely relationship with his RCIA sponsor whom he has dubbed Joan of Beverly. How enjoyable it must be, I thought, to be able to walk over to my sponsor’s home for a visit like that. To inquire about their health, both physical and spiritual. To be able to sit and listen to words of wisdom like those Joan gives out, take them in, and reflect upon them. Talk of our walk of faith together and sit in rapt stillness listening to her for thirty minutes as she unwinds a personal tale with a deeper meaning knitted together with her words.

And then reality hit me like a ton of bricks! This ain’t in the cards for you, ole boy. Not yet, and not by a long shot! You have three children (aged 14, 10, and 8) and they need their daddy (and your wife needs her husband!), to stay focused on the mission of bringing them up and preparing them for their eventual place in the world. And that mission is time-consuming. It can be exhausting and at Casa del Weathers, there is seemingly never a dull moment. I know many of our readers are in the same boat with me so I’m not alone on this one. Am I?

Putting on my Anu Garg costume, let’s break down the word vocation, shall we?

Pronunciation:

vo-ca-tion {voh-key-shun} — noun

Meaning:
1. a particular occupation, business, or profession; calling.
2. a strong impulse or inclination to follow a particular activity or career.
3. a divine call to God’s service or to the Christian life.
4. a function or station in life to which one is called by God: the religious vocation; the vocation of marriage.

Etymology:
1400–50; late ME vocacio(u)n
Synonyms:1. employment, pursuit.

Usage:
“Raising children can be quite an onerous task and I believe that it’s almost impossible to succeed in our vocation as Catholic parents without the support and help of the wider community.”—Maria Bryne, “It’s Not Always Easy Being A Parent,” The Irish Catholic, On-Line Edition, v1.0

You see, Anu? I can do this too! And with out any weird, defeatist, introductions. Absent also is the smugness of the know-it-all parent, who is really smart and blessed with perfect children too. I’m just a regular guy, with the three kids and a wife, trying to keep his sanity while keeping his eye on the target.

And I’m grateful that the Catholic Church stresses that raising children is a vocation in the sense of all of the definitions above, and especially numbers 3 and 4. Which is why the Church calls the family the Domestic Church and provides us instruction to complement what is said about parenting in the Holy Scriptures in the Catechism of the Catholic Church.

Here are a few examples:

The duties of parents

2221 The fecundity of conjugal love cannot be reduced solely to the procreation of children, but must extend to their moral education and their spiritual formation. “The role of parents in education is of such importance that it is almost impossible to provide an adequate substitute.” The right and the duty of parents to educate their children are primordial and inalienable.

2222 Parents must regard their children as children of God and respect them as human persons. Showing themselves obedient to the will of the Father in heaven, they educate their children to fulfill God’s law.

2223 Parents have the first responsibility for the education of their children. They bear witness to this responsibility first by creating a home where tenderness, forgiveness, respect, fidelity, and disinterested service are the rule. The home is well suited for education in the virtues. This requires an apprenticeship in self-denial, sound judgment, and self-mastery – the preconditions of all true freedom. Parents should teach their children to subordinate the “material and instinctual dimensions to interior and spiritual ones.”

Parents have a grave responsibility to give good example to their children. By knowing how to acknowledge their own failings to their children, parents will be better able to guide and correct them:

“He who loves his son will not spare the rod. . . . He who disciplines his son will profit by him. Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”

2224 The home is the natural environment for initiating a human being into solidarity and communal responsibilities. Parents should teach children to avoid the compromising and degrading influences which threaten human societies.

2225 Through the grace of the sacrament of marriage, parents receive the responsibility and privilege of evangelizing their children. Parents should initiate their children at an early age into the mysteries of the faith of which they are the “first heralds” for their children. They should associate them from their tenderest years with the life of the Church. A wholesome family life can foster interior dispositions that are a genuine preparation for a living faith and remain a support for it throughout one’s life.

2226 Education in the faith by the parents should begin in the child’s earliest years. This already happens when family members help one another to grow in faith by the witness of a Christian life in keeping with the Gospel. Family catechesis precedes, accompanies, and enriches other forms of instruction in the faith. Parents have the mission of teaching their children to pray and to discover their vocation as children of God. The parish is the Eucharistic community and the heart of the liturgical life of Christian families; it is a privileged place for the catechesis of children and parents.

2227 Children in turn contribute to the growth in holiness of their parents. Each and everyone should be generous and tireless in forgiving one another for offenses, quarrels, injustices, and neglect. Mutual affection suggests this. The charity of Christ demands it.

2228 Parents’ respect and affection are expressed by the care and attention they devote to bringing up their young children and providing for their physical and spiritual needs. As the children grow up, the same respect and devotion lead parents to educate them in the right use of their reason and freedom.

2229 As those first responsible for the education of their children, parents have the right to choose a school for them which corresponds to their own convictions. This right is fundamental. As far as possible parents have the duty of choosing schools that will best help them in their task as Christian educators. Public authorities have the duty of guaranteeing this parental right and of ensuring the concrete conditions for its exercise.

2232 Family ties are important but not absolute. Just as the child grows to maturity and human and spiritual autonomy, so his unique vocation which comes from God asserts itself more clearly and forcefully. Parents should respect this call and encourage their children to follow it. They must be convinced that the first vocation of the Christian is to follow Jesus: “He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me.”

Wow, I wish I would have had this handy manual earlier in my calling to be a parent! What a game-changer! Of course, the manuals (the Bible and the CCC) were there all along and available to me always, but I was too stubborn to bother looking at them until after I became a Catholic. Before I was a Catholic, I would have scoffed at the idea that a bunch of celibate, religious brothers and sisters could have any insight to give me on what it means to be a parent.

Given the state of the world today, my wife and I need all the help we can get to fulfill our vocation as parents. Our parish communities and our Church’s teachings and traditions are useful and effective tools, a comforting tool kit to help us face this Herculean task.

So for those of you in the YIM Catholic community who are parents of school-age children and who get wistful and envious of Webster’s (seemingly) halcyon existence as the very model of a modern, genteel Catholic man and husband, remember me, Joe Six-Pack, The Dad, USMC. I have got your back! Send me your tired, your poor, your frustrated, your hair-on-fire parenting war stories. I want to read them and I need your support too!

Thanks to Anu Garg . . . Not

Posted by Frank
One of the earliest posts I did upon coming aboard the good ship YIM Catholic was entitled Because of Half-Baked Thoughts Like This. I had a little fun unraveling the phrase amour propre and crossing wits with Anu Garg of A Word A Day renown. Yesterday (1/11/2010) the word of the day was sacerdotal, which means of or relating to priests or priestly duties. But the funny thing is the introduction to the word. Anu says, and I quote:

The word religion derives from Latin ligare (to tie or to bind, as in “ligament”), but it best serves as a tool to divide people. My religion is better than yours. My god true, yours false. What, we have the same religion? No problem, my sect is better than yours.

Gee, Anu, how do you really feel? For a second there, I thought you were going to provide us with the etymology of the word religion, you know like you usually do. Instead, you got on your soap-box and slipped in a little sermon on the “problems” of religion! And there wasn’t one, single, redeeming (pun intended) quality of religion you could think of? Golly, I hoped you were more open-minded than that.

Re-reading Anu’s little 35-word sermon, it appears that the problem isn’t religion, in my humble opinion anyway, but fallen human nature instead. Maybe Anu is grumbling about people competing amongst each other to the point of silliness. You know, my dog is better than your dog. My car, house, job, etc., is better than your car, house, job. You get the picture, right Anu?

Fresh off his sermon on the evils of religion, he then hands all of his adoring fans a book selection to consider—a “thought provoking” book, he swoons, entitled 50 Reasons People Give for Believing in a God by Guy Harrison, and a link to same. I’m actually surprised they gave the deity a capital G in the title. Thank God for good editors!

But I will have to decline the invitation because, like Webster’s, my bed stand is getting loaded down with really good stuff to read already, and there is no room on it for the musings of a seeker (dodger?) named Guy. That’s also because we still have one chapter left on Chesterton’s Orthodoxy and one heck of a horse race going on between Hellaire Belloc and C.S. Lewis (see sidebar), who are competing (sorry Anu!) for votes to win the prize as the YIM Catholic Book Club’s next reading selection.

You may want to check up on Anu over at A.Word.A.Day this week. Because this week’s theme is religious words, you just might have as much fun as I am with his selections. Sheeeeeesh!

Because of the Desert Fathers and Mothers

I wrote earlier of my thanks for practical instruction on living the Christian life from a lecture I came across in the Liturgy of the Hours written by St. Augustine. I have always been enamored of “how-to” books that cut through the gloss and get straight to the point. For example, the theory on how internal combustion engines work is interesting, but the hands-on stuff you learn from actually tearing apart a motor (and putting it back together again) is invaluable. As I realized from my encounters with Blaise Pascal, and with Thomas à Kempis, and by reflecting on my own life as well, I needed help in this department. Especially regarding my prayer life.

So somewhere along my path to the Catholic Church, I discovered the Desert Fathers. I learned that about the time the Romans stopped killing Christians, some people up and sold all they had and headed for the desert in Upper Egypt to live as hermits for Christ. Some had fled persecution from the Romans too, but after Constantine the Great converted in 313 AD, persecution was no longer the reason to flee.

Leave the world they did. According to the Wikipedia citation, “These individuals believed that the desert life (modeled on the lifestyle of John the Baptist and Our Lord’s forty days in the desert) would teach them to eschew the things of this world and allow them to follow God’s call in a more deliberate and individual way.”

Pictured here is the cover of a delightful book of sayings from some of these hermits, translated and illustrated by by Yushi Nomura. At the time I found it in my local public library, I didn’t know Henri Nouwen from Adam, but he wrote a pretty good introduction explaining the history of this phenomenon and how the roots of Christian monasticism formed in the deserts of Egypt. Find it and enjoy it if you can. My daughter really loves reading it and looking at the illustrations.

Note: I keep writing Christian instead of Catholic because, by this time in my research, I understood that all Christians were Catholic until the Protestant Reformation. Christians who were not Catholic were heretics and, boy howdy, there is a rogues gallery of those! Heck, I’m still learning about them too: Arianism, Albegensianism, Docetism, Manichaeism, and more.

The sayings of the Desert Fathers are very practical and not heretical. And man, they can knock you right off your high horse in a way that makes you say “Thank you sir! May I have another?” Like this:

A monk once posed this question to an elder: There are two brothers, one of whom remains praying in his cell, fasting six days at a time and doing a great deal of penance. The other one takes care of the sick. Which one’s work is more pleasing to God? The elder replied: If that brother who fasts six days were to hang himself up by the nose, he could not equal the one who takes care of the sick.

Did I mention they had a sense of humor? Like here:

In the desert of Skete, a brother went to see Abba Moses for a word. And the old man said, Go and sit in your cell and your cell will teach you everything.

I’m not sure that is what the brother had in mind. Or this one:

If you see a young monk by his own will climbing up into heaven, take him by the foot and pull him back down to earth, because what he’s doing is no good for him.

Amen to that! Replace monk with relative, co-worker, friend, or that fellow in the mirror, and who hasn’t seen that person before?!

The Desert Fathers and Mothers include the following saints: St. Anthony the Great, St. Macarius the Great, St. Arsenius, St. Paul the Hermit, St. John the Dwarf, St. Mary of Egypt, and many others.

Ever been told that you are working too hard at being a good Catholic Christian? See these words and think again:

The reason why we don’t get anywhere is because we don’t know our limits and we’re not patient in carrying on the work we’ve begun. We want to arrive at virtue without any labor at all.

I’ll wrap this post up by letting St. Anthony the Great have the floor,

Once the famous St. Anthony was conversing with some brethren when a hunter who was after game in the wilderness happened by. He saw Abbot Anthony and the brothers enjoying themselves and clucked his tongue in disapproval. Abbot Anthony told him, “Put an arrow in your bow and shoot it.” He did so. “Now shoot another,” said the abbot. “And another . . . and another.” The hunter complained, “If I bend my bow all the time, it will break.” Abbot Anthony smiled gently as his point stuck home. “It’s that way, too, with the work of God. If we keep pushing ourselves too hard, the brothers will soon collapse.”

This is a marathon, people, not a sprint!

 

Because of Blaise Pascal’s Letter upon the Death of his Father

Webster has been serving at funerals lately, one in early December and one just a few days ago. And in a prediction that is all too likely to come to fruition, he believes he will attend the funeral of at least one dear friend this year. Reading these posts, I reflect on the fragility of human life and the sudden impact on our loved ones lives when we depart this mortal coil.

A sudden death, an accidental death, the unexpected death is always a shocker. Others are blessed with an illness—or maybe it’s not a blessing, to see the train enter the station that will inevitably bear them away. There is pain, and suffering in the long drawn-out route to eternity. [Read more...]

Because the Church Needs a Few Good Men (and Women)

Posted by Frank
Yesterday, as I writing Part 6 in the series on my conversion, I re-read something that Thomas à Kempis wrote that motivated me to become a Catholic Christian. In chapter 25 of The Imitation of Christ he writes:

There is one thing that keeps many from zealously improving their lives, that is, dread of the difficulty, the toil of battle.

I read or hear words like this and the theme music of Onward Christian Soldiers starts playing in my head; and I think to myself, “Where do I go to sign up?!” Thomas continues on with this,

Certainly they who try bravely to overcome the most difficult and unpleasant obstacles far outstrip others in the pursuit of virtue. A man makes the most progress and merits the most grace precisely in those matters wherein he gains the greatest victories over self and mortifies his will. True, each one has his own difficulties to meet and conquer, but a diligent and sincere man will make greater progress even though he have more passions than one who is more even-tempered but less concerned about virtue.

These don’t sound like the words of some namby-pamby cloistered monk, now, do they? His last sentence seems to be a call to arms for guys like me! Monsignor Charles Pope has a piece up over at the Archdiocese of Washington website today entitled “The Priest is a Soldier in the Army of the Lord”. As I wrote once before here, those called to Holy Orders , to my mind anyway, are the Officer Corps of the Church. And as Webster wrote just yesterday, without priests, there is no ball game.

Monsignor Pope says the priests are the soldiers, and I say he’s right, because St. Peter said so too. But we lay Catholics are all called to “the royal priesthood,” as well. Shown here is one of my favorite recruiting posters from the pre–WW II era Marine Corps. The same motto could be used for Catholic Christians and those who are feeling the call to the faith as well. Want Action? Join the Catholic Church!

Not to disrespect any of our female readers (whom we dearly love!), but gentlemen—the Church Militant needs you! Now! You want action, don’t you? Well, what army is worth anything without the grizzled non-commissioned officers, the First Sergeants, the Chief Petty Officers, the very backbone of the organization playing a major role? That army is calling guys like Mike and Ferde, and now Webster and me. I would think that without us, it is something less than it can and should be. Have Catholic men been asleep at our posts?

In St. Paul’s letter to the Ephesians he exhorts all Christians to—

Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.

What’s that you say? You hadn’t noticed we’re at war?

Therefore, put on the armor of God, that you may be able to resist on the evil day, and having done everything, to hold your ground. So stand fast with your loins girded in truth, clothed with righteousness as a breastplate, and your feet shod in readiness for the gospel of peace. In all circumstances, hold faith as a shield, to quench all the flaming arows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.

See your parish recruiting office today!

Because of Practical Instruction Like This

Posted by Frank
Yesterday, Webster posted this note about the close friendship of Saints Basil and Gregory. Back in the middle of December 2009, Webster penned this note with the title Because of “Such a Friend” where the subject of male friendships surfaced as a topic for discussion. I bring this up because I posted the following comment to that discussion:

They (the Disciples) junked the “think only of myself” model and exchanged it for the “two greatest commandments” model. “Love the Lord your God with all of your heart, soul, mind and strength, and love your neighbor as yourself.” Say this to yourself as a mantra and I guarantee your decision making matrix will change.

From the Office of Readings in the LOTH this morning, I was surprised to see St. Augustine flesh out what I had thought was an original idea (Qoheleth is laughing now) over 1600 years before I could possibly have even thought it! Relieved, then, is probably a more accurate description of how I felt. In one of his tractates (lectures) on the Gospel of John he writes:

The Lord himself came, the Teacher of love, full of love, “shortening the word upon the earth”, as it was foretold he would do. He showed that from the two precepts of love depend the whole of the Law and the prophets.

Yes, I remember the passage he is alluding to where Our Lord and a scholar of the law have this discussion in the Gospel of Matthew (22:36-40). Augustine continues on as follows,

What are these two commandments? Join me, my brethren, in recollecting them. They ought to be thoroughly familiar to you and not just come to your mind when we recite them: they ought never to be blotted out from your hearts. Always and everywhere, bear in mind that you must love God and your neighbor, “love God with all your heart, and with all your soul, with all your mind, and love your neighbor as you would love yourself.”

We must always ponder these words, meditate them, hold them in our minds, practice them, and bring them to fruition.

Which is what I suggested in my comment above. A take on the exhortation of the Apostle Paul to “pray without ceasing” from his letter to the Thessalonians. He continues,

As far as teaching is concerned, the love of God comes first; but as far as doing is concerned, the love of your neighbor comes first.

Yes! As James “the slave of Christ” exhorts in his letter, “Be doers of the word and not hearers only, deluding yourselves.” (James 1:22)

Whoever sets out to teach you these two commandments of love must not commend your neighbor to you first and then God, but God first and then your neighbor.

Put first things first!

You, on the other hand, do not yet see God, but loving your neighbor will bring you that sight. By loving your neighbor, you purify your eyes so that they are ready to see God as John clearly says: “If you do not love your brother, whom you see, how can you love God, whom you don’t see?”

I have much work to do on this front, believe me! Who doesn’t? But again I am grateful for the Communion of the Saints and the practical, day-to-day examples and simple instruction they give me to living a Christian life in this world.

P.S. St. Augustine wrote 124 lectures on the 21 chapters Gospel of John. You can find them here.


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