This sounds like a job for my 10 year old, Jango Fett the Bounty Hunter. Have a look, [Read more...]
Views of a new Catholic in an old world on the joy and inexhaustible meaning found in the Faith
This sounds like a job for my 10 year old, Jango Fett the Bounty Hunter. Have a look, [Read more...]
So there I was, just reading the morning paper after breakfast while sipping a cup of coffee when my daughter and my youngest son came tumbling down the stairs to share with me some miraculous news. My daughter’s report went something like this:
“Dad, the most amazing thing happened! I was reading the Bible in my room (extends her right hand clutching the Bible above), and Mom popped into my room with a messenger bag(?) from a trip we took like 3 years ago and guess what we found inside?”
What Sweet Pea?
“My Pokemon Sapphire game!” Bubbling over with excitement and extends her left hand showing me the precious game chip.
So you think that reading the Bible this morning and this find were related?
“Well, yeah!” she says in the manner that I usually hear the expression “duh” in instead of “yeah.” Does that make sense, dear reader? Anyway,
Well hey darlin’, that’s neat! What book and chapter were you reading?
Really? Wow…a miracle it is then! See? Like I’ve always said, reading the Bible is a very good thing. You know, I was just telling your little brother about what St. James writes about the trouble our tongues can get us into too. Keep reading darlin’!
And then I put away the paper and got ready to witness another miracle at Mass, where I thanked God for these minor miracles too.
Remember I told you that Marc Barnes, aka “the Kid” , and blogger at BadCatholic, was in Madrid for World Youth Day? The proof is above. That photograph is one of 106 that Life Teen International has posted over on their Facebook page. Here’s another with Marc and his buddies,
“My boy, at present you have the fun and I do the work; but your labors are on the way.”
Now, that sounds like something I would say. Today is the Feast of St. Stephen of Hungary, who wrote the words you see above. What follows are a few excerpts from letters he wrote to his son Emeric (who also was canonized on the same day in 1083). St. Stephen is known as the first Christian king of Hungary, and his life is celebrated there with due pomp and pageantry yearly on August 20th.
After learning of him from the good folks at Universalis this morning, I found excepts of his “Admonitions” in an unpublished thesis titled Notes On Parental Advice in the Middle Ages by George Valentine Kendall. I promptly added them to the YIMCatholic Bookshelf. First, take a look at this long sentence in the foreword to the ten letters to Emeric,
from the Forward,
Since I perceive that all things, founded at the nod of God and disposed by his most manifest preordination, both in the spaciousness of the sky and in those most spacious climes of earth, do subsist and thrive wholly in accordance with the rationality of intelligence; and since I am sufficiently aware that all things granted by the grace of God for the use and dignity of this life – to wit: kingdoms, consulates, dukedoms, counties, pontificates and all other authorities, are ruled, defended, divided and joined together, partly by divine precepts and regulations, partly by legal, partly by juridical, partly by civil, and by the counsels and advices also of nobles and of those advanced in age; and since I know for a certainty that all classes of the world, everywhere, of whatever authority they be, do instruct, counsel and advise not only their retainers, their friends and their servants but also their sons; therefore, most amiable son, companion in this life, it irks me not to prepare for you lessons, precepts, counsels and advices whereby you may embellish the character of your own life and of that of your subjects, in such time as, most high God willing, you shall reign after me.
Maybe Blaise Pascal was taking lessons on long sentence structure from this guy! You don’t have to be a royal though to see the worth of writings such as these being left to our children, not to mention to posterity. “Ich bin ein Ungar!” or is that “Magyar vagyok!?”
And now for the excerpts, which are really timely given our coming election cycle in the United States.
Excerpts from the Admonitions of St. Stephen, King of Hungary, to his son Emeric.
On the Nobility
|The coronation of Stephen I|
“They (the various nobles) are the champions of the kingdom, the defenders of the weak, the conquerors of enemies, the enlargers of monarchies. They, my son, are your fathers and brothers. Of these, truly, you should reduce none to servitude, nor call any slave; they should serve you as soldiers not as slaves, rule all of them without anger and pride and envy, peacefully, with humility, gently, holding ever in your memory that all men are of one condition; and that naught elevates, save humility; and nothing casts down, save pride and envy.
If you are peaceable then you will be called a king and a king’s son, and you will be loved by all the knights. If you are choleric, proud, envious, disinclined to peace, and if you stick up your neck above counts and princes, without doubt the strength of the military will be the weakness of the regal authorities, and they will betray your kingdom to the aliens.
Fearful of this, direct the life of your companions with the rule of virtue, that captured by your love, they may inoffensively adhere to the kingly authority, and that your realm may be wholly at peace.Than these doctrines no noble could ask more liberal, no king more efficacious.
Hearken to this, my son; if you wish to possess the honor of kingship, love justice: if you wish to be master over your own soul, be patient. Whenever, my very dear son, a cause deserving condemnation comes before you, or some one accused on a capital charge, be unwilling to deal with it impatiently or to resolve with an oath to punish him – which course of action must be weak and unstable, inasmuch as foolish vows ought to be broken – or to decide the question yourself, lest your regal dignity be dishonored by the usurpation of inferior business, but rather send business of this sort to the judges, to whom it has been committed because they decide the case according to its own law.
Fear to be judge, but rejoice to be and to be called king. Patient
kings rule, but impatient ones tyrannize. When, however, something comes before you which it befits your dignity to judge, with patience and mercy or pity judge it, that your crown may be laudable and seemly.
Concerning the Reception of Foreigners, and the Support of Strangers.
In strangers and men from abroad there is such great utility that it can be held worthy the sixth place in regal dignity. Why did the Roman Empire first grow, and why were the Roman kings exalted and glorious, except because many noble and wise men congregated there from diverse regions? Rome, in truth, would be a hand-maiden to this day, if Eneades had not made her free.
|His incorruptible right hand|
For as strangers come from diverse regions of the provinces, they bring with them diverse languages and usages, and diverse learning and arms, all of which not only adorn the royal palace and render magnificent the court, but also abash the arrogance of aliens. For a kingdom of one tongue, or of one custom, is weak and fragile.
Wherefore I bid you, my son, support those persons with a good will, and treat them fairly, that they may prefer to continue with you rather than to live elsewhere. For if you destroy what I have built up or strive to disperse what I have gathered together, without doubt your kingdom will suffer the greatest damage. Lest that be, augment your kingdom daily, that your crown may be held august by all.
|Procession of the|
“Holy Right Hand”
On Filial Loyalty
Ancestors ought to be imitated, and sons ought to obey their parents. My customs, which you see to befit the kingly dignity, follow them without the fetter of any uncertainty. For it is a hard thing for you to maintain a kingdom of this geographical position, except you show yourself an imitator of the usage of kings who have reigned before. What Greek would rule Latins with Greek customs? Or what Latin would rule Greeks with Latin customs? None. On this account, follow my usages that you may he held eminent by your own people and praiseworthy among foreigners.
On the Importance of Your Catholic Faith
|St. Stephen’s Basilica|
My dearest son, if you desire to honor the royal crown, I advise, I counsel, I urge you above all things to maintain the Catholic and Apostolic faith with such diligence and care that you may be an example for all those placed under you by God, and that all the clergy may rightly call you a man of true Christian profession. Failing to do this, you may be sure that you will not be called a Christian or a son of the Church.
Indeed, in the royal palace, after the faith itself, the Church holds second place, first constituted and spread through the whole world by His members, the apostles and holy fathers, And though she always produced fresh offspring, nevertheless in certain places she is regarded as ancient. However, dearest son, even now in our kingdom the Church is proclaimed as young and newly planted; and for that reason she needs more prudent and trustworthy guardians less a benefit which the divine mercy bestowed on us undeservedly should be destroyed and annihilated through your idleness, indolence or neglect.
|Inside the basilica…|
My beloved son, delight of my heart, hope of your posterity, I pray, I command, that at very time and in everything, strengthened by your devotion to me, you may show favor not only to relations and kin, or to the most eminent, be they leaders or rich men or neighbors or fellow-countrymen, but also to foreigners and to all who come to you. By fulfilling your duty in this way you will reach the highest state of happiness. Be merciful to all who are suffering violence, keeping always in your heart the example of the Lord who said: “I desire mercy and not sacrifice”.
Be patient with everyone, not only with the powerful, but also with the weak. Finally be strong lest prosperity lift you up too much or adversity cast you down. Be humble in this life that God may raise you up in the next. Be truly moderate and do not punish or condemn anyone immoderately. Be gentle so that you may never oppose justice. Be honorable so that you never voluntarily bring disgrace upon anyone. Be chaste so that you may avoid all the foulness that so resembles the pangs of death.
All these virtues I have noted above make up the royal crown and without them no one is fit to rule here on earth or attain to the heavenly Kingdom.
Tragically, St. Stephen’s son Emeric died in a hunting accident, and predeceased his father. The infighting over who would succeed him troubled him for the rest of his days. Upon his own death, St. Stephen was buried alongside his son.
Ludwig von Beethoven composed an overture in honor of this saint and king. Here it is played beautifully by the Motif Orchestra conducted by Chun-Lung Hsu. I bet St. Stephen got a kick out of this performance.
St. Stephen of Hungary, pray for us!
This past week, I’ve been on vacation. Actually, it’s been a “stay-cation,” with me working on little projects around the house. The repairs to our home after the hail damage (from the storms back in April) needed to be managed as well. And then there was my car.
My car had been damaged pretty significantly by the hail storm too. Early in May it was inspected by my insurer, and the body shop scheduled it for repair in the third week of July. They said it would take one full week, and instead, it took three. It also cost them twice as much to repair it as the insurer estimated.
Did I mention my oldest son received his “learners permit” back in July too? And he has been driving under supervision since that time and doing a fine job. That is, until my car came home from the shop. You see, my little car has a 5-speed transmission, which helps it get 40 miles per gallon on the highway. I informed my son that he must learn to drive it.
It’s one of those unilateral “Dad Edicts” that I announce from time to time, as it is my prerogative to do. Anyway, to make a long story short, my son has been re-learning how to drive this week while I am on vacation. School starts next week for him, so now is the time.
What does any of this have to do with grace? Maybe nothing. Or maybe everything.
When talking about grace, I mean what Merriam-Webster marks down as definition #1(a) & (b):
1a: unmerited divine assistance given humans for their regeneration or sanctification.
1b: a virtue coming from God.
You see, when you live in the world of automation, everything seems easy. And you can start to take for granted that ease, and completely miss out on all the wonderful, and sometimes difficult, things that actually take place in order to accomplish things as simply as shifting gears in a car. Or like drafting this message.
Now as long as I’ve had children, they have known that manual transmissions exist. But my oldest is realizing now how something that I (and his mother) make seem so effortless is actually downright tricky to duplicate.
He has learned how even the most modest of inclines is a fearsome challenge. He has been humbled, and amazed, by the ease with which a car can stall when trying to get started in first gear on level ground. And he’s learned:
How unforgiving the clutch is if you let it out too quickly. How three pedals and a stick shift have to be manipulated, all while steering and keeping track of all these other cars on the road too. He has learned how little patience other drivers have when he inadvertently stalls when at a red light.
These moments were all lost to him when he was a passenger only, or when he was driving our automatic transmission car. It really never crossed his mind that driving a car with a manual transmission is a form of work. It’s not, really, and after he gets the hang of it these tasks will be second nature to him as well.
So, as I’ve been sitting in the passenger seat as his instructor pilot this week, thoughts of recognizing grace have been popping up in my mind. Because if we don’t look for it, we can forget that it is occurring all around us, all the time. We run the risk of being numb to it, just like we forget, or never really even knew, how an automatic transmission works.
|Drawing by David Levine|
It’s all the fault of Karl Rahner, SJ. I’ve been reading Volume One of his Mission and Grace. In it he says stuff like,
There cannot be any grace which does not imply a quite definite putting into action of nature; nor can there be any human, responsible putting of nature into action, which is not subject to the demands of grace, amounting in concreto, with no avoidance of it while life lasts, to a Yes or No to grace.
Got that? If it sounds kind of highfalutin, pardon Fr. Karl. He probably didn’t recognize that this sounds a lot like shifting gears with a manual transmission. See, without the grace (see definition 3c) of easing out the clutch, there will be a failed action called stalling, and not the beautiful action of going.
But the grace that I am referring to is that which resides in the interactions I have been having with my son while teaching him this new skill. The grace of helping him to see he can do this seemingly impossible task. The grace of giving him encouragement. The grace of expressing my faith in his ability to succeed. The grace of helping him overcome the dejection of failure. The grace of watching him mature before my eyes. The grace of his confidence rising from the rocks of failure.
It reminds me again of what Fr. Karl writes when he says,
The Christian knows that he will constantly be sent by God upon courses which he cannot by himself complete; that tasks will be laid upon him which cannot be finally performed while the fashion of this world remains; that he has always to fight, without, as yet, being able to see final victory, indeed that it would be a danger-signal of the most appalling defeat if he so much as wanted to fight in such fashion as to achieve a once-for-all victory. And yet the Christian does not despair of this world. He works, he keeps on beginning again, he does not give up.
Yes. Recognizing God’s grace is a lot like learning to drive a stick shift. One day soon, I’ll be able to use these experiences to teach my son this higher truth. And I can only hope that recognition and gratitude will be the result.
|Um, that’s my seat Cody.|
This past Saturday, I shared a little e-mail I received from someone who was converted and called to a vocation while attending World Youth Day back in 2005. Nobody read that post, which means it must have been a pretty important one. No one ever reads posts like those.
Today, I see that Marc Barnes, known as “the Kid” around these parts, is heading to Madrid for World Youth Day, and he will be posting about his experiences. So far, he’s got Day One up, and a video too (that’s just a photograph of it up there). Go take a look over on his blog.
I’m thankful to his parents, and those of his friends, for sending him to WYD, but even more thankful that he and his buddies want to go at all. I look forward to watching their experience unfold over on Marc’s blog over the next several days.
I read somewhere recently that the Catholic Church has always stymied “the World” with the young and the weak. Hmmm, where did I read that? Oh yeah, St. Paul’s first letter to the Corinthians.
For the foolishness of God is wiser than men; and the weakness of God is stronger than men. For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble: But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong. And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are: That no flesh should glory in his sight.
But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption: That, as it is written: He that glorieth, may glory in the Lord.
Which couldn’t be a better introduction for the video below than if it was written just yesterday. Have a look to give the rest of us a further taste of World Youth Day, and a little history lesson on WYD as well. Twenty-six years, and counting!
So we were driving to Mass this past Sunday, like we’ve done every Sunday since forever. Listening to the radio, with the kids riding in the back, something prompted my wife and I to start naming off the Seven Sacraments.
We named six of them pretty quickly, especially Matrimony, which I had just been discussing as we pulled out of the driveway. Baptism, my wife called out. Check! Confession, or Reconciliation was called out. Check! Holy Orders. Check! Anointing of the Sick. Check! And then we ran over the list again.
“What’s missing kids?”, I asked while piloting us on to our destination. We ran through the the short list of the Sacraments we had named so far and noted we had come up with five. My wife chimed in with Confirmation as number six. I gave the kids a pass on that one, as none of them have reached the age for Confirmation yet.
I’m really embarrassed to say that for a number of minutes, maybe 3-5(!) we were having trouble coming up with the seventh Sacrament. My wife, the cradle Catholic, and I ran through the list, aloud, and counting on our fingers the Sacraments we had enumerated so far. And then, after driving under the overpass after exiting the freeway, the missing Sacrament hit me like a ton of bricks. “The Blessed Sacrament, the Eucharist!” I exclaimed doing a face palm while stopped at a red light.
Actually, I called it a “face plant,” but my oldest son corrected me by saying, “Dad, that’s what happens when you fall on your face in front of everybody.” Of course, that is what I did, but even if he didn’t realize he was being merciful, I took it gladly and said, “I meant facepalm,” and I did my best impersonation of Captain Picard’s version you see above.
The memory of the scene haunted me for the rest of the drive to our parish. I was thinking, how could you forget the Body and Blood of your Lord and Savior? The “source and summit of the Christian life,” Frank, in case you forgot. There I was, quizzing the kids on why when Catholics get married, we do so in the Church and with a Mass. “So Jesus will be present to bless your union.” And yet, here I was forgetting his Real Presence in the Sacrament that we celebrate at Mass every Sunday, and every day for that matter?
|Photo credit: Michael Belk|
The memory of this episode came welling up in my mind again this morning when I came across a blog post about how some Catholics have an aversion to remembering Jesus, and the central place He has in our Faith. It feels weird even writing that, because it is so obvious, as Mary Kochan makes it plain in her post.
But given that even I was at a loss for a bit, the episode above leaves me sympathizing with those who sometimes can’t see the forest for the trees. Or in the case of the Vine, sometimes we get lost among the branches. Jesus is the Alpha and the Omega, the Beginning and the End. His mother points us to Him, as do all the saints. The Mass is all about Him, as is the liturgy. He died for our sins, and showers us with His grace. And, ahem…He instituted the seven Sacraments.
Now, speaking of things I’ve misplaced in the last 5 minutes, has anyone seen my coffee mug?
He posted a link on his Facebook page today to a blog of a fellow named Don Miller who, you guessed it, I had never heard of before today. This is reason #1367 for why I didn’t give up Facebook for Lent.
Is Don Miller a Catholic? I don’t think so, but as I’ve explained here before I don’t hold that against anybody, especially when they are as funny as what I will be sharing with you here. See, he put together a wee list of traits of true disciplines of Christ. Guess what? You’ll make the cut. Take a look,
Here are some actual characteristics of the disciples I think we can safely trust. If you resonate with any of these, you’re in a good spot and likely following Jesus:
1. You think Jesus wants to take over the government so you cut off a soldiers ear in order to get the fighting started. (The neo cons are definitely disciples!)
2. You keep pestering Jesus about who he will give more power to in heaven.
3. You have no theological training but own a small fishing business which somehow makes you qualified because you “get it.”
4. The Holy Spirit crashes into one of your mini sermons so everybody can speak different languages and outsiders think you’re drunk.
5. People ask you if you know Jesus and you freak out and say no and run away.
6. You hear they killed Jesus on a cross and you figure the whole thing was a wash and you got duped.
7. You choose other disciples by playing rock, paper scissors.
8. You teach bad theology and have to have somebody else come over and correct you.
See? You’ll do just fine too. Trivia Question Bonus Round: Can you identify which disciples met these particular characteristics? Put them in the combox below by number. The answers may surprise you. Then head on over and read the whole post at Don’s blog.
Update: The Horror!
Back in October of last year, I shared thoughts written by a Doctor of the Church with you. It was from a homily St. Bernard of Clairvaux had written and preached to the brothers in his order about one of the books in the Old Testament. As I was re-reading the homily today, these words of truth leapt off the screen,
there are two evils that comprise the only, or at least the main, enemies of the soul: a misguided love of the world and an excessive love of self…
I named the post where these words can be found For Solid Food Like This (Hold the Milk). As posts of mine go, it was unread for the most part. Last week I suggested that we all could spend an extra hour a week reading the Bible. But Frank, you may be thinking, where do we start? I think St. Bernard might have an idea or two.
In that homily, which is on the title of The Song of Songs, he recommends two of my favorite books from the Old Testament to tackle: The Book of Proverbs, and Ecclesiastes.
Comparing these two books to loaves of rich bread, here is what he says to us about them in regard to his quote above,
These are two loaves of which it has been your pleasure to taste, loaves you have welcomed as coming from the cupboard of a friend.
Of course, he is addressing the brothers in the Cistercian order. As such, he is no longer talking to mere babes in Christ, but to soldiers of Christ. No longer folks who believe, but folks who have committed their whole life to Christ and His Church. And today, he is speaking then to Christians who are ready to take the training wheels off their bicycles and really begin to ride. But why these two particular books? Here’s what Doctor Mellifluus has to say,
The Book of Proverbs: Uproots pernicious habits of mind and body with the hoe of self-control.
Have we thrown self-control and self-discipline to the wayside? It appears that St. Bernard is describing the merits of this book as the first phase of recruit training to me. The process where we scrub off our old, worldly selves and become immersed in the culture of our new family. More than just a thought, where in our minds the light-bulb comes “on”, this book deals in concrete actions that teach us how to become practicing Christians and children of God. The military analogy that pops in my mind? Marines aren’t born, they’re made. The same is true for Christians. And what of the second book?
Ecclesiastes: by the use of enlightened reason, quickly perceives a delusive tinge in all that the world holds glorious, truly distinguishing between it and deeper truth. Moreover, it causes the fear of God and the observance of his commandments to be preferred to all human pursuits and worldly desires.
To me this is St. Bernard’s “know your enemy” book recommendation, comparable to Sun Tzu’s Art of War. The shocker to many is that the Church doesn’t discard the use of reason, but she embraces it. Many have thought, “Why is Ecclesiastes even in the Canon of Scriptures?” Because the Church Fathers deemed this inspired book’s merits far outweighed its demerits, and for the very reasons that St. Bernard cites above.
Qohelth describes the world as we know it. Writing as if he is King Solomon, “the Teacher” profiles all of the paths that people take in the world, and describes in pithy phrases the stark truth: all of these ways lead to dead-ends except one. Which is why the good Doctor can say this without batting an eye about these two books,
the former is the beginning of wisdom, the latter its culmination, for there is no true and consummate wisdom other than the avoidance of evil and the doing of good, no one can successfully shun evil without the fear of God, and no work is good without the observance of the commandments.
Tempted to skip these two books and head straight to the Song of Songs? I wouldn’t recommend it and neither does St. Bernard.
Taking it then these two evils have been warded off by the reading of choice books, we may suitably proceed with this holy and contemplative discourse which, as the fruit of the other two, may be delivered only to well prepared ears and minds.
In other words, don’t put the cart before the horse. Learn the fundamentals, and practice them constantly until they become second nature. No, I don’t have this completely “wired” yet and probably never will. But we have to start somewhere and practice, practice, practice.
The Book of Proverbs is pretty straight forward, and the notes in your Catholic Bible should have all the resources you need to understand it. Ecclesiastes may be a little more challenging, but there is a lot of information available to help you along with the writer’s, and thus the Holy Spirit’s, reasoning. As Our Lord says,
but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.
Come to the well.