For Stuff My Abba Macarius Says About Discerning True Christians


A while back, I introduced everyone to my patron, St. Macarius the Great. He has some great homilies that help to prepare Christians for the trials and tribulations that we will encounter along this narrow path. What’s that? You don’t need to hear anything from a desert father about the inner struggle in the life of the Christian? Don’t delude yourself.

Think back over the past 9-10 years regarding scandals among the priesthood. Or better yet, look back just recently and there have been any number of implosions across the spectrum of those who profess to be good and holy Christians. I don’t have to name names, now, do I? Scandal is no stranger to the Church.
The fact of the matter is, the path of Christianity is treacherous and full of temptations, and risks of failure. As John C.H. Wu counseled yesterday, when you fall down, you have to get back up. No one is safe and as the saying goes, “There but for the grace of God, go I.” There is no dearth of scandal among members of the faithful.

But often times, we go looking for earthly heroes and alleged paragons of virtue whom we think we can follow with confidence anyway, when we should just stick with Christ. If we need additional models of Christian behavior, we should just stick with the saints, whom are our brethren in the Church Triumphant, and whose behaviors point us back to Christ anyway.

Below, my patron has a few important words on sifting the posuers from the pure at heart.

Homily XXXVIII: 
Great exactness and intelligence is required to discern true Christians, and who these are.

Many who appear to be righteous are taken for Christians. It is a task for skilled men and experts to try whether such men have really the stamp and image of the King, lest perchance they should be counterfeits of the works of skilled men, and skilled men wonder at them and criticize them. But people who are not skilled cannot test deceitful workers, for they too wear the shape of monks and Christians. For the false apostles also suffered for Christ, and they also preached the kingdom of heaven. That is why the apostle says In perils more abundant, in afflictions above measure, in prisons more abundant, wishing to show that he had suffered more than they.

Gold is easily found; but pearls and precious stones which do for a king’s diadem are seldom found, for many times none that will do are found. So Christians also are built up into the crown of Christ, that those souls may be made partakers with the saints. Glory to Him who so loved that soul, suffered for it, and raised it up from the dead. But as a veil was put over the face of Moses, that the people might not gaze upon his face, so now a veil lies upon your heart, that you may not behold the glory of God. When this is taken away, then He shines forth and manifests Himself to Christians, to those who love Him and seek Him in truth, as He says, I will manifest Myself to him, and will make My abode with him.

Let us endeavor then to come to Christ, who cannot lie, that we may obtain the promise, and the new covenant, which the Lord has made new through His cross and death, having burst the gates of hell and sin and brought out the faithful souls, and given them the Comforter within, and brought them into His kingdom. Let us reign then with Him, even we, in Jerusalem, His city, in the heavenly church, in the choir of the holy angels. The brethren who have been long time exercised and tried, these can succour the less experienced, and feel for them.

For some who had made themselves sure, and had been mightily worked upon by grace of God, have found their members so sanctified that they reckoned that concupiscence does not occur in Christianity, but that they had acquired a sober and chaste mind, and that from henceforth the inward man was raised aloft to divine and heavenly things, so that they really imagined such an one to have come already to the perfect measures. And when the man imagined that he was already near the calm haven, billows rose up against him, so that he found himself again in the middle of the ocean, and was carried where sea was sky and death was ready. Thus sin entered after all, and wrought all manner of evil concupiscence.

And again a certain class of persons having some grace vouchsafed to them, and having received a drop, so to speak, out of the whole deep sea, find it hour by hour, and day by day, such a work of wonder, that the man who is under its influence is amazed and astounded at the strange, surprising operation of God, to think that he should be given such wisdom. After this, grace enlightens him, guides him, gives him peace, makes him good in every way, being itself divine and heavenly, so that in comparison with that man kings and potentates, wise men and nobles are esteemed as least and worthless.

After a time and season things change, so that of a truth such a man esteems himself a greater sinner than all others; and again at another season sees himself like a great colossal king, or a king’s powerful friend; again at another season sees himself weak and a beggar. Then the mind falls into perplexity, why things should be thus and then thus. Because Satan in his hatred of the good suggests evil things to those who attain virtue, and strives to overthrow them. That is his occupation.

But do not submit to him, while you work at the righteousness that is accomplished in the inner man, where stands the judgment seat of Christ, together with His undefined sanctuary, that the testimony of your conscience may glory in the cross of Christ, who has purged your conscience from dead works, that you may serve God with your spirit, that you may know what you worship, according to Him who said, We worship that which we know. Obey God who guides you. Let your soul have communion with Christ, as bride with bridegroom. For this mystery is great, it says; but I speak concerning Christ and the blameless soul.

To Him be the glory for ever. Amen.

Thank you. And Abba Macarius? Please pray for us.

More wisdom from Abba Macarius can be found on the YIMCatholic Bookshelf.

To Find Peacefulness of Soul, Be Confident in the Mercy of the Lord

What follows are a few thoughts on Christian peace of the soul by my friend John C.H. Wu. They are from the chapter in his book “The Interior Carmel” that reflect upon the beatitude “blessed are the peacemakers, for they shall be called children of God.” How soon we forget this calling of ours! Not only our vocation as peacemakers, but our destiny to become the adopted children of God.

The Source of Peace

John C.H. Wu

Nothing conduces to peace more than self-abandonment to the good pleasure of God. In The Imitation of Christ there is a conversation between Christ and the Disciple. Christ says: “Son, suffer Me to do with thee what I will: I know what is best for thee.” The Disciple answers: “Lord, what Thou sayest is true; Thy care over me is greater than all the care I can take of myself…If Thou wilt have me to be in darkness, be Thou blessed; and if Thou wilt have me to be in light, be Thou again blessed; if Thou vouchsafest to comfort me, be Thou blessed; and if it be Thy will I should be afflicted, be Thou equally blessed” (III,17).

When King David was in danger of death, he could still sing as if he were in the greatest secruity and prosperity:

Many say: “Who will show us good things?”
Lift up the light of Thy countenance upon us,
O Lord!
Thou hast given greater joy to my heart
Than that of men, who abound in corn and wine.
As soon as I lie down, I fall asleep in peace.
For thou alone, O Lord, makest me to dwell in
security
(Psalm 4.7-9).

Is it not clear that his inward peace flowed from his absolute confidence in God?

Christian peace is rooted in faith, nourished by hope, and perfected by love. It is a peace which is not achieved directly by man, but given by God to those who are disposed to receive it. It issues from the indwelling Holy Trinity in the center of your soul. When you realize that God has found a home in your spirit, which is the apex of your soul, you feel a security which the world can neither give or take away.

Perfect love casts out fear, as St. John says; and the reason is that “God is love, and he who abideth in love abideth in God, and God in him” (1 John 4.16). If God abides in you, you have nothing to fear any longer, seeing that “Greater is he that is in you, than he who is in the world” (1 John 4.4). Then you will feel with St. Paul:

If God be for us, who is against us? Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?…For I am sure that neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8.31-39).

Not even the atom bomb or cosmic rays can separate us from the love of God. Teresa of Avila wrote,

St. Teresa of Avila

You know that God is everywhere; and this is a great truth, for, of course, wherever the king is, or so they say, the court is too: that is to say, wherever God is, there is Heaven. No doubt you can believe that, in any place where His Majesty is, there is fulness of glory. Remember how Saint Augustine tells us about his seeking God in many places and eventually finding Him within himself. Do you suppose it is of little importance that a soul which is often distracted should come to understand this truth and to find that, in order to speak to its Eternal Father and to take its delight in Him, it has no need to go to Heaven or to speak in a loud voice? However quietly we speak, He is so near that He will hear us: we need no wings to go in search of Him but have only to find a place where we can be alone and look upon Him present within us. Nor need we feel strange in the presence of so kind a Guest; we must talk to Him very humbly, as we should to our father, ask Him for things as we should ask a father, tell Him our troubles, beg Him to put them right, and yet realize that we are not worthy to be called His children.

It is all as simple as that. But you say, How do I know that God is delighted with me? Well, if you have anything on your conscience, go to Confession immediately and begin anew. Don’t be afraid of the priests. They are, every one of them, potentially great sinners like you and me. A holy priest, Msgr. John Murphy, who died not long ago, said in a speech on the occasion of his Golden Jubilee something to the following effect: “Those of of you who have known me well during during these years must think that you are witnessing a miracle today!” The holier you are, the greater glory you give to God; for His power is revealed in the very distance between your present attainment and what you might have been without His grace.

The point I am driving at now is that we must have full confidence in God and His priests, who are endowed with the power to bind and loosen. God cannot abide in your soul when you are in mortal sin. He is, of course, still present in other modes, but abide in you He cannot. And if He is not at home in you, you will not be at home with yourself nor anywhere else. You make a hell for yourself and for others who have to live with you.

Get up as quickly as you fall, and you will recover your past merits. You will not have to start the journey all over again; you will continue from the point where you fell. According to St. Thomas (Aquinas) and other theologians, grace may even revive in the soul in a higher degree than before its loss, provided contrition is fervent enough. This is the way to peace, because it will restore the indwelling of the Holy Trinity within us.

For those of us with a scrupulous conscience, I want to quote the words of Father Alfred Wilson, C.P., in his Pardon and Peace(1948):

Love of God is the most effective antidote to sin. If we love God intensely, we shall hate sin effectively. If you desire to hate and conquer sin, try to forget all about yourself for a time, and study instead and ponder the goodness and loveableness of God, so that your soul may be refreshed by basking in the sunshine of His love. Get out into the fresh air of God’s love and away from the fetid atmosphere of the repulsive and depressing dungeons of self and sin.

Nothing pleases God like a contrite heart coupled with a loving confidence in His mercy. If our conscience accuses us, then be sorry, go to Confession, and resolve to do better hereafter. Thus, our peace of mind is restored. If we have the testimony of a good conscience, then, as St. John says, “We have confidence towards God, and whatsoever we shall ask, we shall receive of him, because we keep his commandments, and do those things which are pleasing in his sight” (1 John 3.21-22).

Obviously it is foolish to think that sins need not be repented of and absolved, that they will dissolve themselves in the course of time. The longer they stay on your conscience, the worse trouble they will make, leaving you no peace and nagging at you constantly like a shrewish housewife. Can you enjoy peace of mind with a buzzing bee in your ear? But it is even worse to entertain a mean idea of God, as though He were not a forgiving Father.

Fr. Mateo

I have come across a very significant story in Fr. Mateo Crawley-Boevey’s book Jesus, King of Love. As it has helped me, it may also help some of my readers:

One of the many souls who regard Jesus a tyrant was preparing to make a general confession for the hundredth time. Restlessly, she spent the days of her retreat writing down the sins of her whole life. She neither meditated nor prayed; she was entirely absorbed in an examination which stifled her.

At last she went into the confessional. She read out the list of her sins, repeating and explaining over, and over again, in fear and trembling. When at length she thought she had finished, a voice was heard which very gently and very sadly said,

“You have forgotten something very important.”

“I thought I must have,” she answered, terror-stricken, and hastily prepared to read it all again.

“Your sin is not in your notes,” continued the Voice, “and it offends me much more than all that you have said. Accuse yourself of lack of trust.”

The voice moved her her to the depths and she sought to ascertain if it were really her confessor’s. The Confessional was empty! Jesus had come to give her a supreme lesson.


Thoughts on the Economy: Catholic, and Not

Ok, class. Today’s lesson is on a little thing called “regression to the mean.” That’s a fancy way of saying that when something gets out of whack, you know, like when one thing shoots for the stars while everything else is holding steady, see, well, it will move back to where it belongs. And usually suddenly. Like a bursting bubble, which by now everyone with a pulse and a 401k is familiar with. Right? [Read more...]

For the Earth and Its Fullness…UPDATED!

I have no idea what kind of bird this is, where it is from, or who shot the photograph. I’d love to give credit for all three. But I do know Who created the bird. What a magnificent Artist!

The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth: And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.

It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth. (Daniel 4:20-22)

Which brings to mind this passage from St. Paul’s letter to the Colossians,

For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him. And he is before all, and by him all things consist.

And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy. Because in him, it hath well pleased the Father, that all fullness should dwell; And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.

Thanks be to God.

UPDATE: Thanks to reader Ramona, the bird has been identifed (and the photographer as well)! That is a Fomosan Blue Magpie (Urocissa caerulea), in Taiwan, photographed by John Fish. A Bravo Zulu for Ramona, and a link to her blog.

An Appeal For the Horn of Africa, In Free Verse (Updated)

For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in.

I hear that you lost a few coins yesterday in the maelstrom.
I am sorry for your loss.
Perhaps you follow the financial markets too closely.
Or the latest budget crisis.
Or political football contests.

So wealthy you are to worry
of your barns being less full!
I wonder what it is like
to be so far from actual physical want
that this amounts to your idea of pain.
I pray that heaven is like that.
There is no pain there, only banquets!

My family and I are starving for want of rain.
There is no food,
and so counting calories is not a game
that my family and I play.

I am personally a stranger to you,
but a constant companion
to suffering.

Grace will call you to help me, no?
Like the sons of Korah I lament:
“My tears have been my food day and night,
as they ask daily,‘Where is your God?’”

He is here with me
and there with you.
Grace calls to grace,
as deep calls to the deep.

My well is dry
and yours is a little less full.
Can you spare a thimbleful of water
for my family?

The scriptures recount a meeting
between a matronly Gentile woman and Our Lord.
She asked for her daughter
to be rid of a demon.
Christ noted that throwing the children’s bread to dogs
was not fitting.
But I, like she, have this to say:

“Lord, even the dogs under the table eat the children’s scraps.”

And for that act of faith,
He made her daughter whole.

The wise shepherd also counseled us to
“ask and ye shall receive.”

And so I swallow my pride and beggar you thus,
Would you deign to honor Him with some scraps
for me and mine today?

It won’t solve all the problems.
But it may help me live so that one day
I can help save you.

How to help.

UPDATE: A reflection on this Sunday’s readings, which includes the story shared in the post above. Who let all the riff-raff in? That would be His doing.

Thoughts On New Media And Evangelization

I’m not a “new media” expert.
But to me,
“New Media” is old media
without editors,
without barriers,
without bosses.
At least not in its initial form.

Through this medium,
I can risk looking silly
by writing thoughts
in a strange style
with no fear of damaging
“the brand,” you see.

But “new media”
is quickly being co-opted,
if not dominated,
by old media companies.
Repackaging their messages,
paying people to share them,
and you wouldn’t even know that
if you weren’t careful.
Then, of course,
there are the revolutionaries.

The “new media” and “new evangelization”
are the old ways, actually.
But with direct access
to connecting people
globally,
electronically
instead of personally.
You know,
face to face,
working alongside them,
witnessing to them
by our daily
observable habits.
Sharing our stories
and struggles with them.
Falling down,
and picking each other up
As people naturally do.

New Media can fool you
into thinking you know the person
who is sharing that message with you today
this recommendation,
that hint or thought.

Again, I’m no expert
but I think these new ways
are very good,
but easily manipulated.
Orson Wells caused a panic
with a mere radio show
and we laugh
at the people’s naïveté
from our lofty perch.

How different are we
from them?
I suspect not very.
As Qoheleth said so
long, long ago:

Nothing under the sun
is new,
neither is any man able to say,
“Behold this is new!”
For it hath already
gone before
in the ages
that were before us.

Of course, Qoheleth could not
send his message
at the speed of light
from where he sat
to where it would be found
by someone
in a remote village
in Bhutan.
Today.
Right now.

That is the promise
of the New Media and
the hope of the
New Evangelization.
The peril
is that the message
of Christ’s love,
for the whole world,
is forgotten
in our awe of
the Medium.

Just a reminder
(If only for myself).

The Suffering Church: Scandal

This is the final part of a three part series. Some folks thought I was skating on thin ice by mentioning heresy yesterday. What now? Surely, Frank, you didn’t join the Catholic Church because of scandal? No. But at the same time, it didn’t deter me much either. You know the old line, right? Hate the sin, but love the sinner. Well the Church is chock full of sinners, and it couldn’t be otherwise.

Let’s pretend for a moment that the whole world is Catholic. Everyone has professed belief in the Church and Christianity is the one faith shared by all. Would there be any murders still? Would cars still be stolen from time to time? Would banks still be robbed? Would rape still occur? Embezzlement? Wars of aggression? Would some folks still cheat on their taxes, and on their wives and husbands?

You know the answers to these questions reflexively. These signs of our fallenness, and many others, will continue until Christ comes again. The pain we endure from them leave scars on the directly violated, and on the faithful as a whole. And so yes, there will be scandal in our ranks. And scandal, whether on a small or a large scale, has an effect on the Body of Christ that ripples through all of her members.

Around the same time that Fr. O’Connell wrote the articles I’ve been sharing these last few days, the following was said by the Vicar Apostolic of Gibraltar,

“It is not to be expected that the Church should be free from all scandals. She has to do a difficult work with unpromising material. She has to deal, not with the perfect, but with very imperfect men, weak, beset with temptations, struggling painfully from the lower to the higher life. In that path there are many bitter experiences, many relapses, many total failures. Time brings no change: the Church’s work must always be imperfect, for it will not be finished till the Son of Man comes in judgment. Her life will always be a struggle against wickedness both inside as well as outside her fold, scandals will always dog her footsteps while she fulfills her mission of holiness, as the shadow follows him who walks in the sunlight.”—Bishop James Bellord.

These thoughts, then, lead us into the final part of this series by Fr. O’Connell, focusing on another aspect of the ever suffering Bride of Christ,

Part III: Scandal

I have mentioned a third affliction of our Church —the unworthy and scandalous lives of many of her own children. But this one I shall not dwell upon. It is a very painful chapter in her history, and in every age has been a perpetual harass to her life and energy, thwarting her efforts for good, and misleading simple souls to their ruin. This, however, I will say, that the true prototype of this class is no other than Judas Iscariot. This man was not a persecutor of Jesus as were the Scribes and Pharisees, nor an unbeliever like those who went back and walked no more with Him.

On the contrary, he stood in the company of His true followers when others abandoned Him, and was one of the twelve who, on that occasion, by the mouth of Peter, said: “Lord, to whom shall we go? Thou hast the words of eternal life, and we have believed and have known that thou art the Christ the Son of God.” To this noble utterance all that Jesus answered was: “Have I not chosen you twelve? And one of you is a devil.”

Here, side by side, with the most ample profession of faith in Christ, there lived and acted in Judas the supreme of treachery, both to His person and to His cause. Though possessing all divine truth, this unhappy man was ruled by it, neither in heart nor in conduct, and as his is the first instance in the Church of such double-dealing in things divine, having one face for God and another fully turned to every investigation of Satan against God, he may be very justly styled the parent of all those who, while belonging to the true faith of Christ, are nevertheless the remorseless adversaries of Christ.

Of this unhappy man our Savior said: It were better for him he had never been born,” and of such as have taken his act as their pattern, He has also said: “It were better for them that, with mill-stones about their necks they were drowned in the depths of the sea,” than that they should live on, lacerating His divine heart by their perfidy, and robbing Him of souls by their wickedness and more wicked tongues. Judas aimed his guilty deed at the head of the Church, whereas all who have given scandal since then, multiply similar deeds against His members, therefore equally against Christ, for Christ and His members are but one body.

Let us begin to think more seriously on all these things. Not alone “the earth is made desolate,” as the Scripture says, “because no one thinketh in his heart,” but the Church also has her desolation for lack of thought of her and of sympathy on the part of her own children. As her divine Master on earth, she, too, is a permanent sufferer both within and without.

She needs, therefore the patience and courage and fidelity of all her children against her persecutors; she invokes their tender sympathy and fervent prayer in behalf of those bereft of her true light and faith, and above all she will have none of them in any way associated with the most awful malediction Jesus ever pronounced; the one against Judas, who, while all along, professing to be His friend, basely betrayed Him, handing Him over to the mockery of His enemies.

To all these needs of your Church, you cannot but cordially respond if only you will not disdain the counsel the Apostle has given. You know how he exhorts you, “to walk worthy of God, in all things pleasing; to be fruitful in every good work, and increasing in the knowledge of God, giving thanks to God the Father, who hath made us worthy to be made partakers of the lot of the saints in light; who hath delivered us from the power of darkness and hath translated us into the kingdom of His love.”

This kingdom, as you well know, is none other than His Holy Church, in which having “redemption through His blood the remission of sins,” we are made fit to enter that higher and better kingdom, which is to have no end, and where all his redeemed are to enjoy the bliss of their God and Savior throughout an immeasurable eternity.

You can find more of Fr. O’Connell’s writing by searching the YIMCatholic Bookshelf.

UPDATE: An unwitting assist from Deacon Scott Dodge.

For “Ghetto Catholicism?” Not Hardly.

The thoughts I share with you now were originally published in 1961, and in English in 1963. Yet today, to this humble reader at least, they seem prophetic. Taken from the first chapter of the first volume of the title you see below, Fr. Karl Rahner, SJ, explains why in the Post Christian world of today, opting for the ghettoization of the Church is a non-starter.

Instead, he argues we should embrace the fact that we are a disapora people, because frankly, we have always been called to be so. For as the cross was Our Lord’s “sign of contradiction,” so too is the Church called to be the same, as it was in the beginning, briefly ceased to be in the Middle Ages, and is now again resuming this holy, and necessary, calling. “Take up your cross, and follow me.”

As I’ve mentioned before, we are called to be salt, light, and yeast. We are not called to be the new pharisees of the Catholic Ghetto. Fr. Karl helps me to see why below. My comments are in bold italics.

from Mission and Grace: A Theological Interpretation of the Position of Christians in the Modern World

My thesis is thus: Insofar as our outlook is really based on today, and looking towards tomorrow, the present situation of Christians can be characterized as that of a diaspora, and this signifies in terms of the history of salvation, a “must”, from which we may draw conclusions about our behavior as Christians…

How about a quickie refresher on the definition of diaspora? Go with 2) a & b here.

What, after all, does a person do if he sees the diaspora situation coming and thinks of it as something which simply and absolutely must not be? He makes himself a closed circle, an artificial situation inside which looks as if the inward and outward diaspora isn’t one; he makes a ghetto. This, I think, is the theological starting point for an approach to the ghetto idea.

The old Jewish ghetto was the natural expression of an idea, such that Orthodox Judaism was ultimately bound to produce it within itself; the idea, namely, of being the one and only Chosen People, wholly autonomous, as of right, in every respect, including secular matters, and of all other nations as not only not belonging in practice to this earthly, social community of the elect and saved, but as not in any sense called to it, not an object towards which there is a missionary duty.

But we are called to be missionary people. To be ambassadors for Christ, as a well known, inspired writer exhorts us to be. Fr. Karl makes it clear here,

But a Christian cannot regard his Church as autonomous in secular, cultural, and social matters; his Church is not a theocracy in worldly affairs; nor can he look upon non-Christians as not called; nor can he with inopportune and inordinate means aim to get rid of the “must” with which the history of salvation presents him, namely, that there are now non-Christians in amongst the Christians or real Christians in amongst the non-Christians. His life has to be open to the non-Christians.

Hmmm. There’s that word “theocracy” again. Not a good idea. Fr. Karl explains why,

If he encapsulates himself in a ghetto, whether in order to defend himself, or to leave the world to judgement of wrath as the fate which it deserves, or with the feeling that it has nothing of any value or importance to offer him anyway, he is falling back into the Old Testament. But this is our temptation, this ghetto idea. For a certain type of deeply convinced, rather tense, militant Catholic at a fairly low (petty-bourgeois) cultural level, the idea of entrenching oneself in a ghetto is rather alluring; it is even religiously alluring: it looks like seeking only the Kingdom of God.

Nice trick, that. Jon Stewart, of the very secular Comedy Channel news spoof “the Daily Show,” recently shared some words (language alert!) about how strident tactics wind up backfiring. Roll clip.

Now back to Fr. Karl, with my editing and emphasis.

Here we are, all together, and we can behave as though there were nothing in the world but Christians. The ghetto policy consists in thinking of the Church not only as the autonomous community of salvation (which she is) but as an autonomous society in every field. So a Christian has to consider [a Catholic poet being] greater than Goethe, and have no opinion of any magazine except [Catholic magazines]; any statesman who makes his Easter duties is a great statesman, any other is automatically a bit suspect; Christian-Democratic parties are always right, Socialists always wrong, and what a pity there isn’t a Catholic party.

The insistence, for the sake of the ghetto, on integrating everything into an ecclesiastical framework naturally means that the clergy have to be in control of everything. This results in anti-clerical feeling, which is not always an effect of malice and hatred for God. The interior structure of the ghetto conforms, inevitably, to the style of that period which it is, in make-believe, preserving; its human types are those sociological, intellectual, and cultural types which belong to the period and feel comfortable in the ghetto; in our case, the petty-bourgeois, in contrast to the worker of today, or the man of tomorrows atomic age.

It is no wonder, then, if people outside identify Christianity with the ghetto, and have no desire to get inside it; it is the sheer grace of God if anyone ever manages to recognize the Church as the house of God, all cluttered up as she is with pseudo-Gothic décor, and other kinds of reactionary petty-bourgeois stuff.

You can say that again! How, then, do we get beyond this “ghetto” mindset while not falling into the error of relativism?

We may be preserved from this danger, which has become a reality only too often during the last few centuries, by a clear-sighted and courageous recognition of the fact that the diaspora situation of [the Church] is a “must” in the history of salvation, with which it is right to come to terms in many aspects of our practical conduct.

You know, Christ never promised us a rose garden. Those “two greatest commandments” need to be not just pondered, but applied. All the while keeping these thoughts in mind,

Mankind is at its best when it is most free. This will be clear if we grasp the principle of liberty. We must recall that the basic principle is freedom of choice, which saying many have on their lips but few in their minds. —Dante Alighieri

The Catholic Church must be a clear beacon of hope, and a contrarian “choice” for the world today. I believe she is, otherwise I wouldn’t have bothered to become Catholic.


Update: Music for Mondays selections inspired by this post.

Update II: I couldn’t have said this better myself.

Around the World in 3 Minutes: Move, Learn, Eat

One of my favorite lines from scripture concerns “the earth and its fullness.” As a Catholic Christian, you should know that this broad, nay, “catholic” expression describing the world and its wonders is to be lived and experienced with joy by us all.

The reality of the present day, the same reality faced by mankind since civilization began, is that try as we might, we cannot afford to drop everything and go experience the world as we were meant to. But Qoheleth counsels that living only for tomorrow is no way to live. Our Lord states that,

I am come that they may have life, and may have it more abundantly.

So for the next three minutes, have a look at these three videos commissioned by STA Travel Australia. As you watch them, remember the two greatest commandments, which the entirety of the whole shebang rests upon.

3 guys, 44 days, 11 countries, 18 flights, 38 thousand miles, an exploding volcano, 2 cameras and almost a terabyte of footage… all to turn 3 ambitious linear concepts based on movement, learning and food ….into 3 beautiful and hopefully compelling short films…..

= a trip of a lifetime.

move, eat, learn

MOVE from Rick Mereki on Vimeo.

LEARN from Rick Mereki on Vimeo.

EAT from Rick Mereki on Vimeo.

Share these with your friends!

Because of the Protestant Reformers Beliefs On Mary

Another Marian post as we are ten days from the Feast of the Assumption. This one was first published back in December of last year.


Back when I first joined YIMCatholic, I was going to write posts about my conversion. I hammered out seven posts in pretty rapid succession and then, I stopped writing them until recently.

Many of my posts now are simply my observations of the world which are colored through the lens of a convert to Catholicism. It would be difficult for them not to be. Other posts I’ve written are of the “look what I just found!” variety, and the “I want to share this with you” type. Call them the discovery posts if you will. [Read more...]


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