The Ayn Rand Movie Recall Hilarity

This might be an Onion story but…this just in: 100,000 Atlas Shrugged DVD’s Recalled for Perfectly Hilarious Reason

In what appears to be a legitimate press release on the blog of the official Atlas Shrugged Part I website, the producers of the film have announced that they will “replace more than 100,000 title sheets appearing on the Atlas Shrugged Part 1 DVD and Blu-ray versions.” Sounds like a pain in the ass. Why? Did child porn pics somehow show up on them? No! But the ultimate Randian curse word — “self-sacrifice” — did, and that’s worse. [Read more…]

Because the Reality of Our Fallenness Isn’t Pretty-UPDATED

David Brooks explains it pretty well in his Op-Ed in New York Times from a few days ago,

People are really good at self-deception. We attend to the facts we like and suppress the ones we don’t. We inflate our own virtues and predict we will behave more nobly than we actually do… [Read more…]

A Modest Proposal: Treat Priests Like Officers, Not Like Corporate CEO’s

“Soldier, shut up and soldier!” That’s one of my favorite lines from Robert Heinlein’s novel Starship Troopers. You might remember that it was made into a campy, sci-fi cult movie back in the late 1990’s. I remember it as a novel I read and enjoyed in high school (you know, instead of doing my homework) before I entered the Marines. Later, I would be amazed that it made the Marine Corps’ Professional Reading List. Click on the link above and you’ll see Heinlein’s novel listed right there under the Captain / Chief Warrant Officer 4 heading along with a host of other great reads: • First to Fight: An Inside View of the US Marine Corps by LtGen Victor H. Krulak, USMC (Ret) (CMC 359.96) • The Arab Mind by Raphael Patai (CMC 305.892) • The Defense of Hill 781 by James McDonough (CMC 355.4) • The General – by C.S. Forrester (CMC F) • The Lions of Iwo Jima by Fred Haynes (CMC 940.54) • Lost Victories by Erich Von Manstein (CMC 940.54) • The Mask of Command by John Keegan (CMC 355.3) • Passion of Command by Bryan McCoy (CMC 355) • Sources of Power – by Gary Klein (CMC 658.4) • Starship Troopers – by Robert Heinlein (CMC F) • The Tipping Point – by Malcom Gladwell (CMC 302) • Victory at High Tide by Robert D. Heinl (CMC 951.9) • We Were Soldiers Once and Young – by Harold G.Moore & Joseph L. Galloway (CMC 959.704) Military thoughts, fact and fictional, from every clime and place. Guess what else? You’ll also find it listed under the lowly Lance Corporal rank heading too. The Marine Corps, see, doesn’t subscribe to the “master-slave” model of leadership development. Instead, she goes for what’s known as the “teacher-scholar” school of thought, sharing the wealth of knowledge across the entire rank spectrum. Both the officer and enlisted ranks are encouraged to further their professional knowledge for the good of the Corps. Oh, that’s right. You thought Marines don’t read. Well evidently a number of priests don’t read either. Or at the very least, they don’t understand some basic leadership / followership traits that are just rudimentary stuff to anyone who has ever served in the military. It’s a funny thing, I know, to hear the Church referred to as the Church Militant, what with visions of military-like prowess and efficiency paraded before your mind’s eye.  And then you see that often the war for the salvation of souls seems to be run instead like a loose confederation lead by tribal chieftains rather than as a tight military operation with a clear focus and even clearer chain of command. By “tight” I mean “taut” as in “run like a taut ship.” Lately it seems that there have been plenty of loose cannons rolling around the top decks, calling attention to themselves, putting themselves ahead of the mission of the Church, and generally wreaking havoc among the ships company, er, I mean the faithful. Blame this upset of good order and discipline on whatever you want. Everything from the “Smoke of Satan” to problems of “evil, corrupt bishops” and other excuses that run the gamut from A to Z show up in comboxes routinely these days.  But Joe Six-Pack, USMC has another suggestion for an explanation and it’s a very simple one: lack of discipline coupled with short-sightedness on how priests are assigned to roles within the Church. Let’s discuss the latter of these reasons in detail, because the former one seems to be answered succinctly by the sentence that leads off this post. Keep in mind that I am a newbie Catholic who doesn’t know diddly-squat about how the Church actually runs her Officer Corps, er, I mean her “priestly assignment system.” But I can tell you that they don’t seem to run it in any way that makes sense from a military personnel development / mission accomplishment point of view. By that I mean priests (and I am probably wrong on this front, so those with Holy Orders feel free to correct me in the combox) don’t seem to be assigned like they generally are in the military where folks rotate into and out of line and staff positions routinely throughout the course of their careers. It’s an approach like climbing a staircase, or going up the rungs of a career ladder, where officers move in and out of line and staff positions throughout their career. Nobody stays in one place for too long.

Take the latest example of what is in the news now with Fr. Frank Pavone, the head of an organization called Priests for Life. The news of his recall back to the Amarillo Diocese is all over the wires. His bishop’s leaked letter to all his brother bishops, Fr. Pavone’s own statements, etc., etc., all played out in the court of public opinion for all us arm-chair generals and barristers to see. (Head over to New Advent for all the latest). Wiser folks than I have been commenting on this latest example of “priests gone wild” and I haven’t up till now because I figured those involved would handle their differences quietly and professionally. Fat chance of that, or so it seems. So instead I got to thinking “what kind of rag-tag outfit is this anyway?” Staff officers on special assignment think they can call their own shots and do whatever they please while the line-officers prosecute the war and are flat out forgotten? And these priests circumvent their chains-of-command and chafe at the orders from their bishops too? That’s weird and dangerous. And it’s no way to run an army. I think the folks over at Global Security.Org have noticed this downward slide. Within the last 12 months, we have witnessed the fall of Fr. Euteneuer, Fr. Corapi, and now this latest dustup with Fr. Pavone is unfolding right before our eyes. In each of these cases, the priest in charge of the (insert name of your favorite indispensable sloop of war here) was long at the helm of a staff command in an organization with an ancillary, nay, secondary (if not tertiary) mission in support of the specific mission of the Church. As a whole, what is that grand mission? Winning souls to Christ and His Church, and nourishing them sacramentally on their pilgrimage here on earth so that they move from the Church Militant into the arms of the Church Triumphant. Over at Dr. Gerard Nadel’s blog, where he has lead the charge with sensible commentary on this latest cause célèbre, I commented that I’ve always wondered why our priests aren’t moved around more often among these high profile ministries, like officers in the military are. See, it helps them become well-rounded to be exposed and developed in new ways by these types of assignments. But in the military, they are never left there long enough to become homesteaded and then ensconced in them. The normal tenure is 3-4 years max, then they move on to another assignment or command, richer for the experience (in theory, anyway) and able to bring more to bear to the organization as a result. A priest receives orders to head over to EWTN for an assignment in the limelight? Hey that’s grand. But slap a time limit on it, and it would be even better. Doesn’t that make sense? In that way, see, the heads of any of these organizations, be it Priests for Life, Human Life International, or a priest occupying a position in the the media spotlight , and heck I don’t know, even the heads of the various religious orders, would have clear career paths so that when it lands them in one of these assignments, it does so as stewards of an “office” and not like religious versions of Chief Executive Officers, with all the attendant cults of personality and troubles that this secular title implies. Lately the CEO/Media Superstar model of priestly leadership is showing it’s weaknesses. If what I am suggesting seems impossible to change, perhaps that is because you don’t realize that this problem has been faced, and conquered, in various ways in the military since the time when Julius Caesar was conquering Gaul. But you don’t have to go back that far. Just look at the American experience of moving from a loose confederation of militias during the Revolutionary War to the transformation of a military that is a professional organization, with personnel policies that, though not perfect, have moved a long way from having, say, enough money and prestige to buy the rank of Colonel,  to actually earning that title by way of promotion via a selection board that has assessed your fitness to handle that rank and the responsibilities of command at that level. A difference, you must admit, that is like night is to day.

One of my favorite professors at UCLA wrote the definitive history about the modernization of the U.S. Navy’s officer personnel system from it’s roots in prize-money taking captaincies to a professional system of advancement. The book is expensive ($135!), and the subject (officer promotion and assignment policies…yawn!) esoteric, but given the seemingly non-stop episodes of priests being set up in positions that then lead to trouble, perhaps folks at the Vatican might want to pick up a few copies of this book. Think of it as “outside-the-box” reading of books written by laymen whose provenance is the study, and solving of, organizational problems of this nature. The book’s title goes a long way to understanding the problems of homesteading and cronyism that faced the Navy before the system was fixed. It’s called Waiting for Dead Men’s Shoes: Origins and Development of the U.S. Navy’s Officer Personnel System, 1793-1941. Don’t take Joe Six-Pack’s word for it though, let the experts sing it’s praises:

“An excellent source of lessons to be learned.”—Naval History “This lengthy, important, and almost unique book addresses U.S. Navy officer policy for the first two-thirds of the service’s history.”—The Journal of Military History “Donald Chisholm has provided us with an important book. It is the first comprehensive history of the development of the U.S. Navy’s officer personnel system.”—Naval War College Review “Extensively researched in primary sources and thoroughly documented, [Chisholm’s] book is a major contribution to organizational theory.”—Naval War College Review “Chisholm has achieved what he set out to do in fine style. He has provided a comprehensive history of naval officer personnel management and at the same time has shed light on the creation, structure, and problem solving that resulted in the organization we see today. From now on it will be impossible to write usefully about the history of personnel management without reference to this book. It promises to be a standard authority.”—Naval War College ReviewWaiting for Dead Men’s Shoes contains a wealth of descriptive detail on the general environment in which the personnel system developed and on the large cast of naval and political players involved. It is clearly organized, reads well, contains extensive citations, and includes an exhaustive bibliography. . . . it will stand as a definitive reference on the subject and will be used by many naval, administrative, and political historians for the rich material that it contains.”—The Journal of American History

And that’s about all I have to say about this issue. Until the way these, I don’t know if this is the right phrase to use, “plum assignments” are managed, the Church will most likely continue to be faced with embarrassing, mud flinging, headline grabbing turf battles between the well known heads of these ancillary organizations, and their bishops. Unchanged, this problem will continue to feed individual cults of personality with these individuals placed on pedestals by their admirers, facing all manner of temptations as a result. It’s time to professionalize this approach. But that’s just this simple layman’s $.02. UPDATE: How did the young Fr. Fulton Sheen handle this same situation? Take a look. (H/T Michelle Arnold of Catholic Answers).

For Stuff My Abba Macarius Says About Discerning True Christians

A while back, I introduced everyone to my patron, St. Macarius the Great. He has some great homilies that help to prepare Christians for the trials and tribulations that we will encounter along this narrow path. What’s that? You don’t need to hear anything from a desert father about the inner struggle in the life of the Christian? Don’t delude yourself.

Think back over the past 9-10 years regarding scandals among the priesthood. Or better yet, look back just recently and there have been any number of implosions across the spectrum of those who profess to be good and holy Christians. I don’t have to name names, now, do I? Scandal is no stranger to the Church.
The fact of the matter is, the path of Christianity is treacherous and full of temptations, and risks of failure. As John C.H. Wu counseled yesterday, when you fall down, you have to get back up. No one is safe and as the saying goes, “There but for the grace of God, go I.” There is no dearth of scandal among members of the faithful.

But often times, we go looking for earthly heroes and alleged paragons of virtue whom we think we can follow with confidence anyway, when we should just stick with Christ. If we need additional models of Christian behavior, we should just stick with the saints, whom are our brethren in the Church Triumphant, and whose behaviors point us back to Christ anyway.

Below, my patron has a few important words on sifting the posuers from the pure at heart.

Homily XXXVIII: 
Great exactness and intelligence is required to discern true Christians, and who these are.

Many who appear to be righteous are taken for Christians. It is a task for skilled men and experts to try whether such men have really the stamp and image of the King, lest perchance they should be counterfeits of the works of skilled men, and skilled men wonder at them and criticize them. But people who are not skilled cannot test deceitful workers, for they too wear the shape of monks and Christians. For the false apostles also suffered for Christ, and they also preached the kingdom of heaven. That is why the apostle says In perils more abundant, in afflictions above measure, in prisons more abundant, wishing to show that he had suffered more than they.

Gold is easily found; but pearls and precious stones which do for a king’s diadem are seldom found, for many times none that will do are found. So Christians also are built up into the crown of Christ, that those souls may be made partakers with the saints. Glory to Him who so loved that soul, suffered for it, and raised it up from the dead. But as a veil was put over the face of Moses, that the people might not gaze upon his face, so now a veil lies upon your heart, that you may not behold the glory of God. When this is taken away, then He shines forth and manifests Himself to Christians, to those who love Him and seek Him in truth, as He says, I will manifest Myself to him, and will make My abode with him.

Let us endeavor then to come to Christ, who cannot lie, that we may obtain the promise, and the new covenant, which the Lord has made new through His cross and death, having burst the gates of hell and sin and brought out the faithful souls, and given them the Comforter within, and brought them into His kingdom. Let us reign then with Him, even we, in Jerusalem, His city, in the heavenly church, in the choir of the holy angels. The brethren who have been long time exercised and tried, these can succour the less experienced, and feel for them.

For some who had made themselves sure, and had been mightily worked upon by grace of God, have found their members so sanctified that they reckoned that concupiscence does not occur in Christianity, but that they had acquired a sober and chaste mind, and that from henceforth the inward man was raised aloft to divine and heavenly things, so that they really imagined such an one to have come already to the perfect measures. And when the man imagined that he was already near the calm haven, billows rose up against him, so that he found himself again in the middle of the ocean, and was carried where sea was sky and death was ready. Thus sin entered after all, and wrought all manner of evil concupiscence.

And again a certain class of persons having some grace vouchsafed to them, and having received a drop, so to speak, out of the whole deep sea, find it hour by hour, and day by day, such a work of wonder, that the man who is under its influence is amazed and astounded at the strange, surprising operation of God, to think that he should be given such wisdom. After this, grace enlightens him, guides him, gives him peace, makes him good in every way, being itself divine and heavenly, so that in comparison with that man kings and potentates, wise men and nobles are esteemed as least and worthless.

After a time and season things change, so that of a truth such a man esteems himself a greater sinner than all others; and again at another season sees himself like a great colossal king, or a king’s powerful friend; again at another season sees himself weak and a beggar. Then the mind falls into perplexity, why things should be thus and then thus. Because Satan in his hatred of the good suggests evil things to those who attain virtue, and strives to overthrow them. That is his occupation.

But do not submit to him, while you work at the righteousness that is accomplished in the inner man, where stands the judgment seat of Christ, together with His undefined sanctuary, that the testimony of your conscience may glory in the cross of Christ, who has purged your conscience from dead works, that you may serve God with your spirit, that you may know what you worship, according to Him who said, We worship that which we know. Obey God who guides you. Let your soul have communion with Christ, as bride with bridegroom. For this mystery is great, it says; but I speak concerning Christ and the blameless soul.

To Him be the glory for ever. Amen.

Thank you. And Abba Macarius? Please pray for us.

More wisdom from Abba Macarius can be found on the YIMCatholic Bookshelf.

Thoughts on the Economy: Catholic, and Not

Ok, class. Today’s lesson is on a little thing called “regression to the mean.” That’s a fancy way of saying that when something gets out of whack, you know, like when one thing shoots for the stars while everything else is holding steady, see, well, it will move back to where it belongs. And usually suddenly. Like a bursting bubble, which by now everyone with a pulse and a 401k is familiar with. Right? [Read more…]

For “Ghetto Catholicism?” Not Hardly.


Karl Rahner, by Letizia Manico Cremer. Source.


The thoughts I share with you now were originally published in 1961, and in English in 1963. Yet today, to this humble reader at least, they seem prophetic. Taken from the first chapter of the first volume of the title you see below, Fr. Karl Rahner, SJ, explains why in the Post Christian world of today, opting for the ghettoization of the Church is a non-starter.

Instead, he argues we should embrace the fact that we are a disapora people, because frankly, we have always been called to be so. For as the cross was Our Lord’s “sign of contradiction,” so too is the Church called to be the same, as it was in the beginning, briefly ceased to be in the Middle Ages, and is now again resuming this holy, and necessary, calling. “Take up your cross, and follow me.”

As I’ve mentioned before, we are called to be salt, light, and yeast. We are not called to be the new pharisees of the Catholic Ghetto. Fr. Karl helps me to see why below. My comments are in bold italics.

from Mission and Grace: A Theological Interpretation of the Position of Christians in the Modern World

My thesis is thus: Insofar as our outlook is really based on today, and looking towards tomorrow, the present situation of Christians can be characterized as that of a diaspora, and this signifies in terms of the history of salvation, a “must”, from which we may draw conclusions about our behavior as Christians…

How about a quickie refresher on the definition of diaspora? Go with 2) a & b here.

What, after all, does a person do if he sees the diaspora situation coming and thinks of it as something which simply and absolutely must not be? He makes himself a closed circle, an artificial situation inside which looks as if the inward and outward diaspora isn’t one; he makes a ghetto. This, I think, is the theological starting point for an approach to the ghetto idea.

The old Jewish ghetto was the natural expression of an idea, such that Orthodox Judaism was ultimately bound to produce it within itself; the idea, namely, of being the one and only Chosen People, wholly autonomous, as of right, in every respect, including secular matters, and of all other nations as not only not belonging in practice to this earthly, social community of the elect and saved, but as not in any sense called to it, not an object towards which there is a missionary duty.

But we are called to be missionary people. To be ambassadors for Christ, as a well known, inspired writer exhorts us to be. Fr. Karl makes it clear here,

But a Christian cannot regard his Church as autonomous in secular, cultural, and social matters; his Church is not a theocracy in worldly affairs; nor can he look upon non-Christians as not called; nor can he with inopportune and inordinate means aim to get rid of the “must” with which the history of salvation presents him, namely, that there are now non-Christians in amongst the Christians or real Christians in amongst the non-Christians. His life has to be open to the non-Christians.

Hmmm. There’s that word “theocracy” again. Not a good idea. Fr. Karl explains why,

If he encapsulates himself in a ghetto, whether in order to defend himself, or to leave the world to judgement of wrath as the fate which it deserves, or with the feeling that it has nothing of any value or importance to offer him anyway, he is falling back into the Old Testament. But this is our temptation, this ghetto idea. For a certain type of deeply convinced, rather tense, militant Catholic at a fairly low (petty-bourgeois) cultural level, the idea of entrenching oneself in a ghetto is rather alluring; it is even religiously alluring: it looks like seeking only the Kingdom of God.

Nice trick, that. Jon Stewart, of the very secular Comedy Channel news spoof “the Daily Show,” recently shared some words (language alert!) about how strident tactics wind up backfiring. Roll clip.

Now back to Fr. Karl, with my editing and emphasis.

Here we are, all together, and we can behave as though there were nothing in the world but Christians. The ghetto policy consists in thinking of the Church not only as the autonomous community of salvation (which she is) but as an autonomous society in every field. So a Christian has to consider [a Catholic poet being] greater than Goethe, and have no opinion of any magazine except [Catholic magazines]; any statesman who makes his Easter duties is a great statesman, any other is automatically a bit suspect; Christian-Democratic parties are always right, Socialists always wrong, and what a pity there isn’t a Catholic party.

The insistence, for the sake of the ghetto, on integrating everything into an ecclesiastical framework naturally means that the clergy have to be in control of everything. This results in anti-clerical feeling, which is not always an effect of malice and hatred for God. The interior structure of the ghetto conforms, inevitably, to the style of that period which it is, in make-believe, preserving; its human types are those sociological, intellectual, and cultural types which belong to the period and feel comfortable in the ghetto; in our case, the petty-bourgeois, in contrast to the worker of today, or the man of tomorrows atomic age.

It is no wonder, then, if people outside identify Christianity with the ghetto, and have no desire to get inside it; it is the sheer grace of God if anyone ever manages to recognize the Church as the house of God, all cluttered up as she is with pseudo-Gothic décor, and other kinds of reactionary petty-bourgeois stuff.

You can say that again! How, then, do we get beyond this “ghetto” mindset while not falling into the error of relativism?

We may be preserved from this danger, which has become a reality only too often during the last few centuries, by a clear-sighted and courageous recognition of the fact that the diaspora situation of [the Church] is a “must” in the history of salvation, with which it is right to come to terms in many aspects of our practical conduct.

You know, Christ never promised us a rose garden. Those “two greatest commandments” need to be not just pondered, but applied. All the while keeping these thoughts in mind,

Mankind is at its best when it is most free. This will be clear if we grasp the principle of liberty. We must recall that the basic principle is freedom of choice, which saying many have on their lips but few in their minds. —Dante Alighieri

The Catholic Church must be a clear beacon of hope, and a contrarian “choice” for the world today. I believe she is, otherwise I wouldn’t have bothered to become Catholic.

Update: Music for Mondays selections inspired by this post.

Update II: I couldn’t have said this better myself.

Because of the Protestant Reformers Beliefs On Mary

Another Marian post as we are ten days from the Feast of the Assumption. This one was first published back in December of last year.

Back when I first joined YIMCatholic, I was going to write posts about my conversion. I hammered out seven posts in pretty rapid succession and then, I stopped writing them until recently.

Many of my posts now are simply my observations of the world which are colored through the lens of a convert to Catholicism. It would be difficult for them not to be. Other posts I’ve written are of the “look what I just found!” variety, and the “I want to share this with you” type. Call them the discovery posts if you will. [Read more…]

For Thoughts Amid the Storm (A Few Words for Wednesday)

Vision of St. Don Bosco 

Generally posts shared with the addendum in the title above have been reserved for lines of verse. Not so today. Instead, I’ll share a few epigrams from the disparate bookends of the Desert Fathers and Mothers to the United States Marine Corps, with a few wise words of friends and saints in between.

Remember my recent post on being a pilgrim people? First up, from the deserts of Egypt near Skete, a thought about pilgrimage.

One of us asked Abba Sisoes, “What is pilgrimage, Abba?” He answered, “Keep silent; and wherever you go, say, ‘I am at peace with all men.’ That is pilgrimage.”

Sigh. I’m a gonna need some help then. More epigrams, por favor! Like this one from an Amma,

Amma Theodora said, “Let us strive to enter by the narrow gate. Just as the trees, if they have not stood before the winter’s storms cannot bear fruit, so it is with us; this present age is a storm and it is only through many trials and temptations that we can obtain an inheritance in the Kingdom of Heaven.”

Speaking of storms, my buddy Blaise Pascal reminds us,

There is a pleasure in being in a ship beaten about by a storm, when we are sure that it will not founder. The persecutions which harass the Church are of this nature.

St. Paul on endurance,

For I am even now ready to be sacrificed: and the time of my dissolution is at hand. I have fought a good fight, I have finished my course, I have kept the faith. 2 Timothy 4:6-7

And from the Marine Corps version of the Communion of Saints, General Victor H. “Brute” Krulak. He stood 5′ 4″ tall, and maybe weighed 145 lbs when wet. Not a Catholic, but an Episcopalian, he fathered three boys. One of them would become the Commandant of the Marine Corps, and the other two became Epsicopal priests and served as chaplains (one retired from the Navy, the other served in the Army). Here is his promised bookend thought,

Being ready is not what matters. What matters is winning after you get there.

Ain’t that the truth.

Thoughts on Obedience and Reading Maps without Guidance

Today, while making the rounds around the blogger neighborhood, I saw a great quote on a subject that is not near and dear to the heart of modern mankind: obedience. Deacon Greg Kandra shared the thoughts of a modern saint on the subject,

Your obedience is not worthy of the name unless you are ready to abandon your most flourishing work whenever someone with authority so commands…Oh, the power of obedience! The Lake of Genesareth had denied its fishes to Peter’s nets. A whole night in vain. Then, obedient, he lowered his net again into the water and they caught ‘a great number of fishes.’ Believe me, this miracle is repeated every day. —St. Josemaria Escriva [Read more…]

Because Jesus Is The Unjust Steward

This first ran back in September, 2010 during the Feast of Our Lady of La Salette. I think it deserves another look…

Today I heard the best explanation of the parable of the “Unjust Steward” that I have ever heard. Or maybe it is the parable of the “Shrewd Manager.” Either way, thanks to the homily of my pastor today,  I think I may finally understand this parable.

The title of this post gives it away. Jesus, Our Lord and Savior is the unjust steward, the shrewd manager. How else to find favor in the hearts of us all than to write off or write down our debts completely? How else could this steward’s master find favor with him, unless Our Lord is the steward and God is the rich man? Let’s look at the passage from today’s gospel reading.

Luke 16: 1-13

Jesus said to his disciples,

“A rich man had a steward who was reported to him for squandering his property. He summoned him and said,’What is this I hear about you? Prepare a full account of your stewardship,because you can no longer be my steward.’

So far, so good.  The conventional wisdom appears to be holding sway. Prepare yourself for a contrarian twist.

The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that,when I am removed from the stewardship,they may welcome me into their homes.’

He called in his master’s debtors one by one. To the first he said,’How much do you owe my master?’

Now. Start thinking this is Our Lord speaking of himself.  You know the popular “What Would Jesus Do” question? WWJD? This is it. Back to the debtor (insert character of yourself here).

He replied, ‘One hundred measures of olive oil.’

He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’

Note the lack of any complaint or push-back on the part of the debtor. This guy knows a good deal when he hears it. A little while later,

Then to another the steward said, ‘And you, how much do you owe?’

He replied, ‘One hundred kors of wheat.’

The steward said to him, ‘Here is your promissory note; write one for eighty.’

Another bargain, and another taker. Right about now, the conventional wisdom lover in you is getting angry, right? This son-of-a-mule is undermining his masters wealth and business. Bad manager! Only one problem. The bad manager gets commended for it.

And the master commended that dishonest steward for acting prudently. “For the children of this world are more prudent in dealing with their own generation than are the children of light.”

Read that sentence one more time. Go ahead, I’ll wait. He says the worldly are more prudent in their dealings with others than are the special ones, these “children of light.” Is this cutting you to the quick a little? It did me.

I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.

Remember how the Scribes and Pharisees were always chiding Our Lord about him hanging out with unsavory types, you know, those nasty sinners, publicans, and tax collectors? Ahem, yes, the saavy ones instead of the “righteous” ones. Be clever like the former and not disdainful like the latter.

The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?

Do these two sentences have your head swimming? What a paradox, right? Sentence A = conventional wisdom, and we nod our heads in agreement. Then, Sentence B turns sentence A on its head and we shake our heads and yell “no!” We’re all left scratching our heads so He says,

If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.”

Because we individually don’t own anything, see, but we are all, instead, in debt up to our eyeballs. We are indebted to God, because everything we have is a gift. A gift which we must be stewards of. Good stewards, who pat ourselves on the back for our good work? Or unjust stewards, like the model we see here?

Quick, lean your head back so you can breath (!) or else you will drown in debt. And then give thanks to God that He sent His Son, the unjust steward, to write down all of our debts to zero.  In that way, through the Lamb of God, who takes away the sins of the world, can our lives be truly restored. For He also said,

Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners. (Matthew 9:13)

If you knew what this meant, ‘I desire mercy, not sacrifice,’ you would not have condemned these innocent men. (Matthew 12:7)

He taught us to pray “forgive us our debts” which he does for us so easily, and as the unjust steward did, so readily, so cleverly. But he also asks us to pray these words: “as we have also forgiven our debtors.”

Now this is agape in action.

Speaking only for myself, I know I need to work on being more forgiving. How about you?