Because the Holy Spirit is On-Line: Dispatches from Shanghai

There are many posts written here at YIMCatholic that haven’t been read by enough people.  This one is from around the end of May in 2011 and is about the “Sign of Contradiction,” Our Mother, the Church, in China.  Perhaps the writing is lame, but the photographs alone are worth a look. See if you agree.

 

It’s minor miracle time. Yesterday I got around to forwarding my recent post on Dom Lou to my friend Jonathan Chaves.

Jonathan, a professor of Chinese at George Washington University, is the person I met when I “discovered” Wu Li. He e-mailed me back right before supper and informed me that he has been in Shanghai for the past two months and is wrapping up a research trip there. He said he could not read my post, however, because all blogs were “suppressed.” What?! I hate it when that happens.

Never fear though, because I found a way to get it to him anyway. Heh! Once a Marine, Always a Marine. Just keep trying to build the mouse trap guys, and I’ll just keep figuring out ways around it. Adapt. Improvise. Overcome. You know the drill, “be as shrewd as snakes and innocent as doves.” [Read more...]

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A Petition For All Freedom Loving People to Sign UPDATED

 

Notice: This petition reached the goal and was responded to by the Administration.

Evidently, I’m getting ready for a Catholic Spring or something. After posting about the Facebook group all freedom loving people should join, see, I had another idea. After all, if I’m in for a penny, I’m in for a pound. Just like the Pamchenko, there is no “half way” with me. I’m either fully on, or fully off. And you knew John Wayne died a Catholic, right?! [Read more...]

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Because the YOUCAT Helps My Children and Me

You may have missed the fracus a few years back when I killed Santa Claus, but his memory still lives on. In our house now, “Santa” means “unexpected gifts from Mom and Dad.” This past Christmas, see, Santa gave each of my children a copy of the new Youth Cathechism, also known as the YOUCAT. [Read more...]

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Because Tradition says December 25 is When Christ was Born

And that is good enough for me. Especially because smarter, more capable, and more knowledgeable folks spell it all out for me too.

Fr. Dwight Longenecker: Christmas, Pagan Romans, and Frodo Baggins.

Jake Tawney: The Dating of Christmas.

Alexander Pope: Messiah

And, of course, Linus reciting the passage from St. Luke.

Isn’t Govert Teunisz Flinck’s painting, Angels Announcing the Birth to the Shepherds (1639, oil on wood) beautiful?

Be of good cheer!

UPDATE: Mike Flynn’s letter to the editor.

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Because the Sacraments Make the World Go ‘Round

I’ve been real busy these last few days with a bit of a family emergency. Let me just say that it has involved family members, a hospital, co-workers, friends, strangers, priests and God. In other words, it has been just another usual day for me here on planet Earth.  [Read more...]

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The New Mass Translation? The Marines In WWII Had That.

Well, it’s pretty close, from what I can tell. And it makes a handy little pocket guide for the changes coming upon us when the New Translation kicks in this first Sunday of Advent. I didn’t have to invent the Flux Capacitor to find out about it either.

Caveat emptor: the language is more along the lines of what is found in the Douay-Rheims translation of the Bible. There are Thee’s, Thy’s, and Thou’s, rather than the more modern version that is on the handy cards you’ll probably be consulting in your parish pews. [Read more...]

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Because Dracula was Catholic? Oh My!

Originally published on the Feast of the Immaculate Conception, in December of last year, it seems fitting, what with Halloween coming up, to run it again.

Yesterday, I did something that I can only explain by pointing to the fact that I am a Catholic. I said a prayer for the soul of Dracula. No, not for Bram Stoker’s fictional vampyre version of him, but for the real Dracula. That’s right, Vlad “the Impaler.” [Read more...]

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For Thoughts on Faith Like These by Thomas Merton

Divine_Mercy-779948“Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.”

Now, as Pope Benedict has declared the coming year as the Year of Faith, Fr. Louis explains clearly and simply what faith means. What follows are thoughts from the prologue of his “The Silent Life,” published in 1957.

I came across these words a few years ago, when I was reading all I could that Merton had written. When I read them, I couldn’t help changing the words “monk” and “monasticism” to “Catholic” and “Catholicism”, because when I did, they helped answer the statement “Why I Am Catholic” very effectively. Fr. Louis has the floor,

Let us face the fact that the monastic vocation tends to present itself to the modern world as a problem and as a scandal.

In a basically religious culture, like that of India, or of Japan, the monk is more or less taken for granted. When all society is oriented beyond the mere transient quest of business and pleasure, no one is surprised that men should devote their lives to an invisible God.

In a materialistic culture, which is fundamentally irreligious, the monk is incomprehensible because he “produces nothing.” His life appears to be completely useless. Not even Christians have been exempt from anxiety over this apparent “uselessness” of the monk, and we are familiar with the argument that the monastery is a kind of dynamo which, though it does not “produce” grace, procures this infinitely precious spiritual commodity for the world.

The first Fathers of monasticism were concerned with no such arguments, valid though they may be in their proper context. The Fathers did not feel that the search for God was something that needed to be defended. Or rather, they saw that if men did not realize in the first place that God was to be sought, no other defence of monasticism would avail them.

Is God, then, to be sought?

The deepest law in man’s being is his need for God, for life. God is Life. “In Him was life, and the life was the light of men, and the light shineth in the darkness and the darkness comprehended it not” (John 1:5). The deepest need of our darkness is to comprehend the light which shines in the midst of it. Therefore God has given us his first commandment:

Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength.

The monastic life is nothing but the life of those who have taken the first commandment in deadly earnest, and have, in the words of St. Benedict, “preferred nothing to the love of Christ.”

But Who is God? Where is He? Is Christian monasticism a search for some pure intuition of the Absolute? A cult of supreme Good? A worship of perfect and changeless Beauty? The very emptiness of such abstractions strikes the heart cold. The Holy One, the Invisible, the Almighty is infinitely greater and more real than any abstraction of man’s devising. But he has said: “No one shall see me and live” (Exodus 33:20). Yet the monk persists in crying out with Moses: “Show me Thy face” (Exodus 33:13).

The monk, then, is one who is so intent upon the search for God that he is ready to die in order to see Him. That is why monastic life is a “martyrdom” as  well as a “paradise,” a life that is at once “angelic” and “crucified.”

St. Paul resolves the problem: “God who commanded the light to shine out of darkness, hath shined in our hearts to give the light of the knowledge of the glory of God, in the face of Christ Jesus” (2 Corinthians 4:6).

The monastic life is the rejection of all that obstructs the spiritual rays of this mysterious light. The monk is one who leaves behind the fictions and illusions of a merely human spirituality in order to plunge himself in the faith of Christ. Faith is the light which illumines him in mystery. Faith is the power which seizes upon the inner depths of his souls and delivers him up to the action of the divine Spirit, the Spirit of liberty, the Spirit of love. Faith takes him, as the power of God took the ancient prophets, and “stands him upon his feet” (Ezekiel 2:2) before the Lord. The monastic life is the life in the Spirit of Christ, a life in which the Christian gives himself entirely to the love of God which transforms him in the light of Christ.

“The Lord is a Spirit, and where the Spirit of the Lord is, there is liberty. But we all, beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord” (2 Corinthians 3: 17-18).

What St. Paul has said of the inner life of every Christian becomes in all truth the main objective of the monk, living in his solitary cloister. In seeking Christian perfection the monk seeks the fullness of the Christian life, the complete maturity of the Christian faith. For him, “to live is Christ.”

Amen. It’s time to harness our inner monks and crank up the dynamo of prayer.

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For Thoughts On Being a Christian by the “Chinese Chesterton”

All wisdom is from the Lord God, and hath been always with him, and is before all time. —Sirach 1:1

I came across the following thoughts in my friend John C.H. Wu’s book The Interior Carmel: The Threefold Way of Love. Author Frank Sheed called John, a Benedictine Oblate, “the Chinese Chesterton.” The following selection may help you understand why. [Read more...]

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For Stuff My Abba Macarius Says About Discerning True Christians


A while back, I introduced everyone to my patron, St. Macarius the Great. He has some great homilies that help to prepare Christians for the trials and tribulations that we will encounter along this narrow path. What’s that? You don’t need to hear anything from a desert father about the inner struggle in the life of the Christian? Don’t delude yourself.

Think back over the past 9-10 years regarding scandals among the priesthood. Or better yet, look back just recently and there have been any number of implosions across the spectrum of those who profess to be good and holy Christians. I don’t have to name names, now, do I? Scandal is no stranger to the Church.
The fact of the matter is, the path of Christianity is treacherous and full of temptations, and risks of failure. As John C.H. Wu counseled yesterday, when you fall down, you have to get back up. No one is safe and as the saying goes, “There but for the grace of God, go I.” There is no dearth of scandal among members of the faithful.

But often times, we go looking for earthly heroes and alleged paragons of virtue whom we think we can follow with confidence anyway, when we should just stick with Christ. If we need additional models of Christian behavior, we should just stick with the saints, whom are our brethren in the Church Triumphant, and whose behaviors point us back to Christ anyway.

Below, my patron has a few important words on sifting the posuers from the pure at heart.

Homily XXXVIII: 
Great exactness and intelligence is required to discern true Christians, and who these are.

Many who appear to be righteous are taken for Christians. It is a task for skilled men and experts to try whether such men have really the stamp and image of the King, lest perchance they should be counterfeits of the works of skilled men, and skilled men wonder at them and criticize them. But people who are not skilled cannot test deceitful workers, for they too wear the shape of monks and Christians. For the false apostles also suffered for Christ, and they also preached the kingdom of heaven. That is why the apostle says In perils more abundant, in afflictions above measure, in prisons more abundant, wishing to show that he had suffered more than they.

Gold is easily found; but pearls and precious stones which do for a king’s diadem are seldom found, for many times none that will do are found. So Christians also are built up into the crown of Christ, that those souls may be made partakers with the saints. Glory to Him who so loved that soul, suffered for it, and raised it up from the dead. But as a veil was put over the face of Moses, that the people might not gaze upon his face, so now a veil lies upon your heart, that you may not behold the glory of God. When this is taken away, then He shines forth and manifests Himself to Christians, to those who love Him and seek Him in truth, as He says, I will manifest Myself to him, and will make My abode with him.

Let us endeavor then to come to Christ, who cannot lie, that we may obtain the promise, and the new covenant, which the Lord has made new through His cross and death, having burst the gates of hell and sin and brought out the faithful souls, and given them the Comforter within, and brought them into His kingdom. Let us reign then with Him, even we, in Jerusalem, His city, in the heavenly church, in the choir of the holy angels. The brethren who have been long time exercised and tried, these can succour the less experienced, and feel for them.

For some who had made themselves sure, and had been mightily worked upon by grace of God, have found their members so sanctified that they reckoned that concupiscence does not occur in Christianity, but that they had acquired a sober and chaste mind, and that from henceforth the inward man was raised aloft to divine and heavenly things, so that they really imagined such an one to have come already to the perfect measures. And when the man imagined that he was already near the calm haven, billows rose up against him, so that he found himself again in the middle of the ocean, and was carried where sea was sky and death was ready. Thus sin entered after all, and wrought all manner of evil concupiscence.

And again a certain class of persons having some grace vouchsafed to them, and having received a drop, so to speak, out of the whole deep sea, find it hour by hour, and day by day, such a work of wonder, that the man who is under its influence is amazed and astounded at the strange, surprising operation of God, to think that he should be given such wisdom. After this, grace enlightens him, guides him, gives him peace, makes him good in every way, being itself divine and heavenly, so that in comparison with that man kings and potentates, wise men and nobles are esteemed as least and worthless.

After a time and season things change, so that of a truth such a man esteems himself a greater sinner than all others; and again at another season sees himself like a great colossal king, or a king’s powerful friend; again at another season sees himself weak and a beggar. Then the mind falls into perplexity, why things should be thus and then thus. Because Satan in his hatred of the good suggests evil things to those who attain virtue, and strives to overthrow them. That is his occupation.

But do not submit to him, while you work at the righteousness that is accomplished in the inner man, where stands the judgment seat of Christ, together with His undefined sanctuary, that the testimony of your conscience may glory in the cross of Christ, who has purged your conscience from dead works, that you may serve God with your spirit, that you may know what you worship, according to Him who said, We worship that which we know. Obey God who guides you. Let your soul have communion with Christ, as bride with bridegroom. For this mystery is great, it says; but I speak concerning Christ and the blameless soul.

To Him be the glory for ever. Amen.

Thank you. And Abba Macarius? Please pray for us.

More wisdom from Abba Macarius can be found on the YIMCatholic Bookshelf.

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