Pray For Anu Garg? You Betcha!

Remember me and my pal Anu Garg? We went around the block a few times. Well unlike all the other times I’ve posted about him and his A.Word.A.Day website, this time my hat is off to him. Maybe caught wind of today’s readings.

Whatever the reason, in a string unmatched in my memory every single one of the words featured on his list this week had a trademark Thought of the Day that could be appreciated by believers as well as atheists. Amazing grace! [Read more...]

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Thoughts on the Economy: Catholic, and Not

Ok, class. Today’s lesson is on a little thing called “regression to the mean.” That’s a fancy way of saying that when something gets out of whack, you know, like when one thing shoots for the stars while everything else is holding steady, see, well, it will move back to where it belongs. And usually suddenly. Like a bursting bubble, which by now everyone with a pulse and a 401k is familiar with. Right? [Read more...]

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Because The Earth and It’s Fullness Includes…

Heavy Metal?! That’s right. And it all belongs to the LORD. For you see, a very talented reader writes,

Hey Frank,

I saw your post about Dave Nantais’ book; it has great insights about the intersection of rock music and Christianity. Dave is a close friend of mine (we met after he answered my craigslist ad looking for a drummer)

Anyway, you might enjoy checking out music by my band Theandric. We try to integrate heavy metal/hard rock with aspects of the Church’s tradition, such as Gregorian chants and scripture!

Enjoy!
Paolo Tiseo

You know, Heavy Metal isn’t usually my cup of tea. But these two tracks by Paolo’s band Theandric? I could get used to it. Check them out:

Adoro Te Devote. A few weeks back, I shared the poem with this title by St. Thomas Aquinas. Paolo made a heavy metal version of it. Crank it and see if smoke comes out of your speakers! Help it go viral, because only 100 views is not enough.

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Veni Creator Spritus The awesomeness of this track cannot be denied. Seriously. If you don’t believe me, follow the lyrics below.

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In the beginning the earth was a formless void
And darkness covered the face of the deep
The Spirit of God hovered over the waters
(before the serpent’s crawl and creep)

Veni Sancte Spiritus
fill the hearts of thy faithful
Veni Sancte Spiritus
inside of them thy holy flame ignite

As the prophets foretold, in the fullness of time
An angel of God descended to earth
“Be not afraid, Highly Favored One!
This is no accident of birth”

Veni Sancte Spiritus
and they shall be created
Veni Sancte Spiritus
thou shalt renew the face of the earth

VENI, CREATOR SPIRITUS
MENTES TUORUM VISITA
IMPLE SUPERNA GRATIA
QUAE TU CREASTI PECTORA

A voice crying out in the wilderness
“Prepare the way of the Chosen One”
Spirit descending – a heavenly advice
“This is My Beloved Son”

When the hour had come
for Jesus to pass from this world
The right hand of God would be His throne
He said to the Twelve in the upper room
“I will not leave you alone”

“I will send another Advocate
Who will lead you to all Truth.
If you doubt His boundless Mercy
My Cross shall be the greatest proof”

DEO PATRI SIT GLORIA
ET FILIO, QUI A MORTUIS
SURREXIT, AC PARACLITO
IN SAECULORUM SAECULA
AMEN

I told you rock music and theology were compatible. Go check out Theadric’s website and buy an EP, or two. And then feel free to “like” them on Facebook too. Thanks Paolo!

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Would You Believe Because Rock Music and Theology are Compatible?

As regular readers know, I’ve shared music on the blog practically since Webster invited me aboard. I don’t recall how it happened, but I remember when he posted a YouTube video in a post and I thought, “wow, that is cool. I wonder if Webster would let me post some music videos too?” We did a post together in January of last year, and by then the fledgling project got off the ground in earnest.

Blah, blah, blah, Frank…whoop-de-do, right? Music for Mondays, big deal. I know, I know, I go over the top with it sometimes, and other times I barely even add liner notes. But the thing is, though I’m not gifted with musical ability myself, I really enjoy music, and respect it as an artform. And though the MfM posts published here run the gamut from Chant to Classical, the bulk of my posts have been written around popular music. And for the most part, rock n’ roll.

So why am I boring all of you about this late on Tuesday night? Because I just found out about a book that I simply must read, and I discovered a blog that I’ve just added to the “Cool Links” list and, à la Mark Shea at his Dark Lordly best, I will command that you all go investigate it at once. First the book.

No, I haven’t read it! I only just found out about it. It’s written by a fellow named David Nantais, a guy with a resume about a mile wide and two miles deep. David thought he wanted to be a Jesuit priest, see, and he studied at the seminary preparing to follow that vocation. He got married back in 2008 and, well, go look at his CV for all the details.

I saw a brief sketch of a review on his recently published book entitled Rock-A My Soul. Here’s what Fr. James Martin, SJ (author of The Jesuit Guide to (Almost) Everything) had to say about the author and the book,

David Nantais is, hands down, one of the best young writers on Christian spirituality: inviting, inventive, and insightful. In Rock-a My Soul, he offers a fascinating look at how rock music, often thought to be a threat to faith, can actually support and nourish one’s spiritual life. If you’re a music fan, Nantais, a rock musician himself, will show you how the music you love can draw you closer to God. If you’re a believer, Nantais will serve as an experienced guide to modes of experiencing God that you might never have considered. And if you’re a music fan and a believer, well, then this book will, as the band said, rock you.

Operators are standing-by, order your copy today! This is exciting news for me, because I love rock, and of course, I love the Rock of our Faith even more. As my MfM posts will attest, I’ve always seen the complimentarity between the yearning of human beings, and how our deepest longings are often reflected in contemporary music. Jesus, indeed, goes mainstream through music.

And now, here is your next assignment me hearties: go check out this neat blog called Rock and Theology that I just happened upon. I would tell you more about it, but I’m too busy letting you know that it even exists to have spent much time there myself. It all started when,

a theologian friend sent me a link from “Whispers in the Loggia,” to a story about Notker Wolf, then the head of the Benedictines, a Catholic religious order. There was Wolf, strumming an electric guitar with right hand, left hand a-swashing the neck forth and back, face full of focus and a drum kit off his right shoulder. Oh, yes, that’s definitely an atypically liturgical shade of concert orange sidelight shining onto him and the kit, as well. And that cowl—so exceedingly metal! As a cohabitor of Catholicism, rock music, and theology, as a devotee of loud sounds shaken out of guitars under auburn lights, I could hardly breathe. What face of rock was this? I felt in this picture a strange, uncontrollable, entrancing, and consoling beckoning.

Whaat? The head of the Benedictines, Dom Notker Wolf is/was a rocker?! That alone is just another reason why I am Catholic. Then I found out that the blog is part of a project sponsored in part by Fordham University, etc, etc, and there is a boatload of contributors, including David Nantais, all of which have advanced degrees in music and are rockers in their spare time.

Look, I’d love to chat about this with you some more, but I have to head on over to Rock and Theology for a little bit of spiritual rock n’ roll therapy. Feel free to join me!

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Mr. John Corapi Goes. I Stay.

Hunter S. Thompson once remarked that, “When the going gets weird, the weird turn pro.” This seems like one of those times. Remember my post on what to do while Father John Corapi was on administrative leave? Well that leave has been indefinitely extended. Back in March I wrote, [Read more...]

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Jesus Goes Mainstream, Classical Music Edition

Over the last several weeks here on Music for Mondays, I’ve been exploring Jesus in mainstream culture through music. So far I’ve covered pop hits from the 1960′s and 70′s, as well as the 1980′s up through the early 2000′s. Last week I took you back to the times of Spain shortly after the Protestant Reformation.

Yes, I’m zig-zagging all over the timeline. For this week, I’m moving forward a bit starting in 1723 with pieces by Bach, then to the mid 1700′s with Handel (that’s him in the portrait above) and ending in 1825 with something by Franz Schubert.

First up is a selection that I always remember fondly because my wife chose it for our wedding. What, you too? Ain’t it grand?

Jesu, Joy of Man’s Desiring, J.S. Bach. Performed to a standing ovation of proud parents and admirers, kids from the Joven Orquesta del Club Argentino do Bach’s piece justice here,

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St. John’s Passion, J.S. Bach (1724). Performed by The Chamber Orchestra of Kazan State Conservatoire. You know what is neat about this performance from Russia? It’s so well done, and since the Feast of Our Lady of Fatima was last Friday, what better than to hear classical Jesus music from Russia? Thank God folks are able to worship there again! And play music like this too.

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St. Matthew’s Passion, J.S. Bach (1727). Bach also wrote a Passion from the gospel of Matthew. Possibly the gospels of Mark and Luke as well. This selection is performed by the Brandenburg Concerto with tenor Martyn Hill. I love the oboe in this piece, don’t you?

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Behold the Lamb of God, George Frideric Handel. This is performed by The London Philharmonic Orchestra and Chorus from Handel’s “Messiah.” Handel wrote this in 1741, and revised it in 1754. FYI, Handel is buried in Westminster Abbey and has a feast day on the Episcopal Church calender.

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And the Glory of the Lord, George Frideric Handel. Also from “Messiah,” this time performed by the Bow Valley Chorus, from Alberta, Canada.

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Ave Maria, Franz Schubert This was played at my wedding too (I married a Catholic girl, remember?). From Schubert’s Lady in the Lake, based on poems by Sir Walter Scott, this is the prayer of the character Ellen Douglas, sung to Our Lord’s (and our) Mother. Led by violinist Joshua Bell, this is the Verbier Fesitval Chamber Orchestra, with guest Angelika Kirchschlager as the mezzo soprano. Bravo!

That’s about all the time we have for today. I promise more for next Monday. Ciao!

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Jesus Goes Mainstream II (Music for Mondays)

"Jesus Christ and the rich young man," Heinrich Hoffman.

“Jesus Christ and the rich young man,” Heinrich Hoffman.

One week down, and 6 weeks to go before Pentecost. I’m still exploring Jesus in mainstream culture through song. Last week, I took us from the late 1960′s up until the early 1980′s.

This week, I dip back into the 1970′s briefly before vaulting back up into the Eighties and Nineties again before getting a toehold in the 2000′s. And all of these songs are well known and I would wager that most of you remember them.

First up is one of my favorite classic rock tunes that I forgot to share last week. See? There are more songs that reference Our Lord in the mainstream than even I can keep track of!

ZZ Top (1973), Jesus Just Left Chicago. From their album, Tres Hombres, I forgot this one from the 1970′s last week. I always liked this song too. The idea of Jesus riding a bus from Chicago to New Orleans is cool, not to mention realistic. And with beards like these, the band might be mistaken for monks from Mt. Athos (smile).

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John Cougar Mellencamp (1985), Small Town. What can I say? I like small towns, especially when I was “taught to fear Jesus, in this small town…”

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Mr. Mister (1985) Kyrie Eleison A reader suggested this one. What ever happened to these guys? They had a monster hit album in 1985 and then…poof! I didn’t even know that this meant “Lord, have mercy” until I became a Catholic—but I always liked this song. Hey, lookee! A live performance,

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U2 (1987), When Love Comes to Town. Remember what I said about U2 last week? They’re an undercover gospel band. This is from their live album Rattle and Hum released in 1988. Performed the first time in 1987 with special guest, and blues legend, B.B. King.

I was there when they crucified my Lord
I held the scabbard when the soldier drew his sword
I threw the dice when they pierced his side
But I’ve seen love conquer the great divide

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Lenny Kravitz (1993), Are You Gonna Go My Way. Lenny Kravitz singing as Christ. See if you can see any resemblance. The original video has imagery to help, but it can’t be embedded here. But live is better anyway.

I was born long ago
I am the chosen, I’m the one
I have come to save the day
And I won’t leave until I’m done

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Carrie Underwood (2005), Jesus Take the Wheel. I never watch American Idol, because I live under a rock. But I can get twangy with the best of ‘em, and this is one of the best I’ve heard in a while.

Jesus, take the wheel
Take it from my hands
Cause I can’t do this on my own

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I wonder what I’ll dig up next week? Maybe I’ll head back to the Enlightenment era to see what I can find. See you here next week.

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Jesus Goes Mainstream (Music for Mondays)

True enough, Elvis Presley loved gospel music. And though he never shied away from singing of his love for the Lord, did anyone else? I mean besides Johnny Cash. Did the culture at large recognize Jesus in song?

Well, that is what this first MfM post of Eastertide is going to focus on: pop songs about Jesus. Many of them were mega-hits, others were one-hit-wonders. Some you’ll remember easily, others probably not.

Eastertide is roughly seven weeks long, extending from the Easter Triduum up until the Day of Pentecost.  I’m willing to explore this over the next seven weeks if you are. To begin with, here are some modern songs that the mainstream culture created and embraced that relate in some way to the Son of Man.

For some of these, you might have to go directly to You Tube. First up is my all time modern favorite,

The Doobie Brothers (1972), Jesus is Just Alright. Yep, this is my favorite tune about Jesus that went mainstream. Wikipedia has the whole story: Jesus Is Just Alright” is a gospel song written by Arthur Reid Reynolds and first recorded by Reynold’s own group, The Art Reynolds Singers, on their 1966 album, Tellin’ It Like It Is. The song’s title makes use of the American slang term “all-right”, which during the 1960s was used to describe something that was considered cool or very good. Well, the Doobies version of this tune is the Gold Standard, in my book anyway. Even when it’s updated for 1996…

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The Velvet Underground (1968), Jesus. Yes, this is Lou Reed singing. That’s right, the same fellow who sang “Take a Walk on the Wild Side.” This song is a prayer, pure and simple.

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James Taylor (1970), Fire and Rain. The third stanza begins with, “Won’t you look down upon me, Jesus…” You can claim that this song has no effect on you. And I would believe you just as much as I would believe that Ayn Rand didn’t hold grudges (which means not at all!).

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Norman Greenbaum (1969), Spirit in the Sky. I bet you never saw this video. I said once before that I used to think this was T-Rex. Norman’s “one hit wonder” jams! Listen to that guitar and these lyrics, and try to keep still. I dare you.

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Marvin Gaye (1970), Wholy, Holy. This song was eclipsed by several other great songs from Marvin’s smash hit album What’s Going On. I’m sure you remember the title track, as well as Mercy, Mercy Me. The second stanza of this song includes the following,

Jesus left a long time ago, said he would return
He left us a book to believe in
In it we’ve got an awful lot to learn…

And it will take an eternity to appreciate it all. I’m game, how about you?

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Stephen Schwartz and John-Michael Tebalek (1969), Prepare Ye (The Way of the Lord). And certainly, we can’t forget the musicals from this era. Up first, Godspell. Wikipedia again: It started as a college project performed by students at Carnegie Mellon University and moved to La MaMa Experimental Theatre Club in Greenwich Village. It was then re-scored for an off-Broadway production which became a long-running success.

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Tim Rice & Andrew Lloyd Webber (1973),  Superstar. From the Tony Award winning musical Jesus Christ Superstar.  This is the most famous song from the musical.  Here we have Judas and the Soul Sisters vs. the Angels.

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Donna Summer, (1980), I Believe in Jesus. Who says we stopped singing about Jesus in the 1970′s? They must have not have been paying attention. Donna Summer, the woman who launched her career with Hot Stuff, from her album Bad Girls,  gives us the right stuff with this song just one year later.

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Depeche Mode (1989), Personal Jesus. I’ve shared this one before too. Consider that prayer is a lot like making a phone call to God, or as I told my daughter this morning, like sending Him a text message (and you can do it as often as you text your friends). Yep, Dad is weird.

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U2 (1997), If God Will Send His Angels. If you need a modern group that doesn’t shy away from Jesus, look no further. As far as I’m concerned, Bono and the boys are an undercover gospel group.

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Because My Boys Needed to Know About Hildegard of Bingen

I received a note the other day in my e-mail inbox informing me of a movie that would soon be released on DVD. I noted the title of the film and realized that it was still playing in one of the theaters in our town.The movie I’m referring to is Visions: From the Life of Hildegard of Bingen.

Now, my plan was to take my wife with me to this film, but she and my daughter were engaged in another endeavor. [Read more...]

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For Lessons on Lying from “The Catechism Made Easy” (with a Little Help from the Rolling Stones)

The subject of “lying for Jesus,” as Mark Shea puts it, has been rolling through the Catholic blog-o-sphere in light of the tactics used by the Pro-Life group Live Action.

I even posted a little piece comparing many of the commentators to characters from J.R.R. Tolkien’s Lord of the Rings trilogy. I dubbed Mark Shea as “Faramir” because that character said, “I would not snare even an orc with a falsehood.” Mark states his case based on what the Catechism says about lying.

Below, from the handy, dandy YIMCatholic Bookshelf, is a selection I found in a book titled The Catechism Made Easy: Being a Familiar Explanation of the Catechism of Christian Doctrine. Written by Fr. Henry Gibson, formerly a prison and reform school chaplain, the title page includes these simple words from St. Paul’s letter to the Corinthians,

“Except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.” —1 Cor. xiv. 9.

Ouch! See? I told you being a Christian is hard! Published in 1882, we’ve forgotten a lot of this great stuff written by our Catholic forefathers. This is from the section in Fr. Henry’s book about the Eighth Commandment, with practical examples included at no additional charge.

Oh no, not again!

The Eighth Commandment. What it forbids. False Testimony, Rash Judgment, Lies, Calumny, Detraction, and Talebearing—Obligation of Restitution. What the Eighth Commandment commands.

Q. What is the Eighth Commandment?

A. The Eighth Commandment is “Thou shalt not bear false witness against thy neighbor.”

The next sin which we speak of—that of telling lies— is one against which I am particularly anxious to warn you, both because it is, unhappily, very common among children, and because it is the root of many other vices. To tell a lie, is to say what we believe to be untrue. If we believe that we are speaking the truth, and happen to be mistaken, it is not a lie; on the other hand, if we say what we believe to be false, and it turns out to be true, it is really a lie in the sight of God.

All lies are sinful, because they are all directly opposed to Divine Truth, which is one of the most admirable Perfections of the Almighty. Moreover, they are an abuse of that most excellent gift of speech, which God has given us to enable us to make our thoughts known to our fellow-men; whereas the liar uses his speech to conceal his thoughts and deceive his neighbor. But though all lies are sinful, they are not all equally sinful; some are much more grievous than others.

The worst lie of all is that which is told in confession by him who conceals a sin, for such a lie is a sacrilegious lie, a lie told to God himself, and is a profanation of a holy Sacrament. The lie next in guilt is that which is told to injure our neighbor’s character; for example, when a person gives false testimony in a court of justice, or when he spreads abroad calumnies against his neighbor, accusing him of crimes which he has never committed. Such lies are called malicious lies, because they are told through malice on purpose to injure others, and they are very grievous sins.

But there are other lies which are much less in guilt, namely, lies of excuse and lies of jest. These lies are sometimes called by foolish people white lies, as if that which is black in its very nature could ever become white. It is true that they may not cause our neighbor any injury, but still they are displeasing to God and hurtful to the soul. They displease God, because he is the very Truth, and as the Scripture says, “Lying lips are an abomination to the Lord” (Prov. xii. 22). They are hurtful to the soul, not only on account of the wound they inflict upon it, but also because a habit of lying is thereby formed, which is the foundation of many vices.

If a child is a habitual liar, depend upon it that, if not cured of this vice in time, he will grow up both a hypocrite and a thief, for truth is the twin sister of candor and honesty. “Show me a liar,” says the proverb, “and I will show you a thief.” Moreover, to tell a lie to excuse yourself is an act of cowardice, and shows a certain weakness of character and principle, which may well cause us to fear that so feeble and timid a soul will soon fall a prey to its evil passions and the temptations of the devil. Be always, then, my dear children, most exact in speaking the truth, and pray to God to give you a great love of this excellent virtue which is so pleasing to him. Remember that if you love and always speak the truth, you are in a special manner the children of God, who is the Divine Truth.

On the contrary, if you have a habit of lying, you are the children of the devil, who is, as our Blessed Lord says, a liar and the father of lies (John viii, 44). You must not tell the smallest lie even to save the whole world, for it is better that the world should be destroyed than that God should be offended. Much less, then, should you tell a lie to save yourself from a scolding or a beating, which are soon over, and moreover, are intended for your good. If you have done wrong, be sorry for it and own it, then you are soon forgiven both by God and your parents; whereas if you try to hide it by a lie, you are guilty of a fresh sin, and one often much greater than the fault you first committed.

Listen to these two lines of one of our own poets on this subject; they are well worth remembering—

“Dare to be true, nothing can need a lie;
The sin that needs it most grows two thereby.” -George Herbert

Yes, dare to be true. Be brave enough to speak the truth, for it is an act of true courage. Your parents or teachers may punish you, but they will respect and trust you, the Saints and Angels will look down on you with approval, God will hear and will reward you. Nothing can need a lie, because nothing can excuse it. Moreover the sin you have committed, and that seems to need it most, grows two thereby, since you offend God doubly, and thus make it far more difficult to obtain his pardon.

And depend upon it, sooner or later the liar will be found out in his lies, for, as the proverb says, “truth will out.” In conclusion, what is more contemptible than the character of a liar, whose word is never taken, whose denials are never believed, whose promises are never trusted? On the contrary, what is more noble, what more amiable, than the character of a child who is always candid, truthful, and sincere? Such a one, wherever he goes, carries with him the esteem, the confidence, the respect of every one.

The Bishop and the Soldiers

It is related in Church History that upon one occasion the emperor Maximinian, a cruel persecutor of the faithful, despatched a troop of soldiers to apprehend and cast into prison Antony, the venerable Bishop of Nicomedia. It happened that, without knowing it, they came to the house of the holy Bishop, and being hungry, knocked at the door and begged for some refreshment. He received them with great kindness, invited them to sit down at table, and set before them such food as he had at his disposal.

When the meal was ended, the soldiers entered upon the subject of their mission, and requested him to inform them where they could meet with the Bishop Antony. “He is here before you,” replied the Saint. The soldiers, full of gratitude for his generous hospitality, declared that they would never lay hands upon him, but would report to the emperor that they had not been able to find him.

“God forbid,” replied the Saint, “that I should save my life by becoming a party to a lie. I would rather die a thousand times than that you should offend Almighty God.” So saying, he gave himself into their hands, and was conducted to prison.—Catechisme de Perseverance.

Death Rather Than A Lie

During the great French Kevolution, at the end of last century, the Catholic churches were pillaged throughout the country, and closed for public worship. The priests also were proscribed, and forced to conceal themselves in private houses, or even to seek shelter in the thickets of the forests or in the caves and fastnesses of the mountains. It happened about this time that a young girl, named Magdalen Larralde, of the village of Sare, on the borders of Spain, fearing to have recourse to her own parish priest in his place of concealment, was wont to cross the mountains whenever she desired to approach the Sacraments, in order to seek spiritual assistance from the Capuchin Fathers at Vera, on the Spanish side of the Pyrennees.

One day, on returning from the convent, she fell in with an outpost of the French army, which was then stationed along the frontier, in consequence of the war which raged between the two countries. The soldiers immediately seized her as a spy, and dragged her before the general, who questioned her as to the object of her presence in Spain. Magdalen answered simply and without a moment’s hesitation that she had been to confession.

The officer, touched by her youth and innocent bearing, and anxious, if possible, to save her, quickly replied, “Unfortunate woman, do not say that, for it will be your sentence of death. Say, rather, that the advance of the French troops frightened you, and drove you to seek shelter on Spanish ground.”

“But then I should say what would not be true,” answered the girl, “and I would rather die a thousand times than offend God by telling a lie.” In vain did the general urge and solicit her to yield; her firmness never gave way, and she was conducted before the tribunal at St. Jean de Luz. Before her judges, Magdalen again, with unflinching courage, refused to save her life by a lie. She was, therefore, condemned to the guillotine, and, as she walked to the place of execution, her step never faltered, and she ceased not to invoke the assistance of God, chanting aloud the Salve Regina in honor of the Queen of Heaven. —The Month.

The Imposter Struck Dead

St. James, Bishop of Nisibis, was one day travelling through the country, when he was accosted by a beggar who appeared to be in deep distress. On approaching the Saint he implored him with earnest supplications to bestow upon him an alms to enable him to bury his companion, who, as he said, had just expired by the roadside. The holy Bishop readily gave him what he asked, and went on his way praying earnestly for the soul of the deceased.

The beggar, laughing at the thought of having succeeded so easily in imposing upon the Saint, meanwhile ran back to his companion, whom he had left lying upon the ground at a little distance, pretending to be dead. On coming to the spot he called out to him to get up, as the trick had been successful, but he received no answer. He approached nearer, and took his companion by the hand in order to arouse him, but what was his horror at finding that he was really dead!

Immediately with loud cries and lamentation he ran after the Saint, and, throwing himself on his knees before him, acknowledged the deceit which they had practised, and implored his pardon and intercession. The servant of God having first reproved him for his sin, betook himself to prayer, and the unhappy man, who had provoked God to deprive him of life, was restored at the prayers of the Saint and became a sincere penitent.
—Butler’s Saints’ Lives

If those three examples weren’t enough on the sin of lying, how about one from a secular source? Here are the “Glimmer Twins” and the gang from their 1978 album singing about the problem of prevarication,

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