Because the Church is Paradoxically Intolerant and Tolerant

This isn’t the first post I’ve written on paradoxes of the Catholic faith, nor will it be the last. Remember the one on the Church being paradoxically consistent (and vice versa)? Or how about the one on the “Master of Paradoxes,” St. John of the Cross? Like a bull through a china shop, I’ve again let the cat out of the bag with a title that says everything that I’m about to share with you on the modern “virtue” of tolerance. [Read more...]

For Thoughts On Being a Christian by the “Chinese Chesterton”

All wisdom is from the Lord God, and hath been always with him, and is before all time. —Sirach 1:1

I came across the following thoughts in my friend John C.H. Wu’s book The Interior Carmel: The Threefold Way of Love. Author Frank Sheed called John, a Benedictine Oblate, “the Chinese Chesterton.” The following selection may help you understand why. [Read more...]

For Thoughts from the Guide for Catechists, With a Little Help From My Friends


The next time the Easter Vigil rolls around, I will have been a Catholic 4 full years. But those of you who have followed my conversion story know that I sat in the pews with my wife, and later with my children, for close to 18 years, and that I started exploring the faith in earnest in the Fall of 2006. [Read more...]

For Stuff My Abba Macarius Says About Discerning True Christians


A while back, I introduced everyone to my patron, St. Macarius the Great. He has some great homilies that help to prepare Christians for the trials and tribulations that we will encounter along this narrow path. What’s that? You don’t need to hear anything from a desert father about the inner struggle in the life of the Christian? Don’t delude yourself.

Think back over the past 9-10 years regarding scandals among the priesthood. Or better yet, look back just recently and there have been any number of implosions across the spectrum of those who profess to be good and holy Christians. I don’t have to name names, now, do I? Scandal is no stranger to the Church.
The fact of the matter is, the path of Christianity is treacherous and full of temptations, and risks of failure. As John C.H. Wu counseled yesterday, when you fall down, you have to get back up. No one is safe and as the saying goes, “There but for the grace of God, go I.” There is no dearth of scandal among members of the faithful.

But often times, we go looking for earthly heroes and alleged paragons of virtue whom we think we can follow with confidence anyway, when we should just stick with Christ. If we need additional models of Christian behavior, we should just stick with the saints, whom are our brethren in the Church Triumphant, and whose behaviors point us back to Christ anyway.

Below, my patron has a few important words on sifting the posuers from the pure at heart.

Homily XXXVIII: 
Great exactness and intelligence is required to discern true Christians, and who these are.

Many who appear to be righteous are taken for Christians. It is a task for skilled men and experts to try whether such men have really the stamp and image of the King, lest perchance they should be counterfeits of the works of skilled men, and skilled men wonder at them and criticize them. But people who are not skilled cannot test deceitful workers, for they too wear the shape of monks and Christians. For the false apostles also suffered for Christ, and they also preached the kingdom of heaven. That is why the apostle says In perils more abundant, in afflictions above measure, in prisons more abundant, wishing to show that he had suffered more than they.

Gold is easily found; but pearls and precious stones which do for a king’s diadem are seldom found, for many times none that will do are found. So Christians also are built up into the crown of Christ, that those souls may be made partakers with the saints. Glory to Him who so loved that soul, suffered for it, and raised it up from the dead. But as a veil was put over the face of Moses, that the people might not gaze upon his face, so now a veil lies upon your heart, that you may not behold the glory of God. When this is taken away, then He shines forth and manifests Himself to Christians, to those who love Him and seek Him in truth, as He says, I will manifest Myself to him, and will make My abode with him.

Let us endeavor then to come to Christ, who cannot lie, that we may obtain the promise, and the new covenant, which the Lord has made new through His cross and death, having burst the gates of hell and sin and brought out the faithful souls, and given them the Comforter within, and brought them into His kingdom. Let us reign then with Him, even we, in Jerusalem, His city, in the heavenly church, in the choir of the holy angels. The brethren who have been long time exercised and tried, these can succour the less experienced, and feel for them.

For some who had made themselves sure, and had been mightily worked upon by grace of God, have found their members so sanctified that they reckoned that concupiscence does not occur in Christianity, but that they had acquired a sober and chaste mind, and that from henceforth the inward man was raised aloft to divine and heavenly things, so that they really imagined such an one to have come already to the perfect measures. And when the man imagined that he was already near the calm haven, billows rose up against him, so that he found himself again in the middle of the ocean, and was carried where sea was sky and death was ready. Thus sin entered after all, and wrought all manner of evil concupiscence.

And again a certain class of persons having some grace vouchsafed to them, and having received a drop, so to speak, out of the whole deep sea, find it hour by hour, and day by day, such a work of wonder, that the man who is under its influence is amazed and astounded at the strange, surprising operation of God, to think that he should be given such wisdom. After this, grace enlightens him, guides him, gives him peace, makes him good in every way, being itself divine and heavenly, so that in comparison with that man kings and potentates, wise men and nobles are esteemed as least and worthless.

After a time and season things change, so that of a truth such a man esteems himself a greater sinner than all others; and again at another season sees himself like a great colossal king, or a king’s powerful friend; again at another season sees himself weak and a beggar. Then the mind falls into perplexity, why things should be thus and then thus. Because Satan in his hatred of the good suggests evil things to those who attain virtue, and strives to overthrow them. That is his occupation.

But do not submit to him, while you work at the righteousness that is accomplished in the inner man, where stands the judgment seat of Christ, together with His undefined sanctuary, that the testimony of your conscience may glory in the cross of Christ, who has purged your conscience from dead works, that you may serve God with your spirit, that you may know what you worship, according to Him who said, We worship that which we know. Obey God who guides you. Let your soul have communion with Christ, as bride with bridegroom. For this mystery is great, it says; but I speak concerning Christ and the blameless soul.

To Him be the glory for ever. Amen.

Thank you. And Abba Macarius? Please pray for us.

More wisdom from Abba Macarius can be found on the YIMCatholic Bookshelf.

To Find Peacefulness of Soul, Be Confident in the Mercy of the Lord

What follows are a few thoughts on Christian peace of the soul by my friend John C.H. Wu. They are from the chapter in his book “The Interior Carmel” that reflect upon the beatitude “blessed are the peacemakers, for they shall be called children of God.” How soon we forget this calling of ours! Not only our vocation as peacemakers, but our destiny to become the adopted children of God.

The Source of Peace

John C.H. Wu

Nothing conduces to peace more than self-abandonment to the good pleasure of God. In The Imitation of Christ there is a conversation between Christ and the Disciple. Christ says: “Son, suffer Me to do with thee what I will: I know what is best for thee.” The Disciple answers: “Lord, what Thou sayest is true; Thy care over me is greater than all the care I can take of myself…If Thou wilt have me to be in darkness, be Thou blessed; and if Thou wilt have me to be in light, be Thou again blessed; if Thou vouchsafest to comfort me, be Thou blessed; and if it be Thy will I should be afflicted, be Thou equally blessed” (III,17).

When King David was in danger of death, he could still sing as if he were in the greatest secruity and prosperity:

Many say: “Who will show us good things?”
Lift up the light of Thy countenance upon us,
O Lord!
Thou hast given greater joy to my heart
Than that of men, who abound in corn and wine.
As soon as I lie down, I fall asleep in peace.
For thou alone, O Lord, makest me to dwell in
security
(Psalm 4.7-9).

Is it not clear that his inward peace flowed from his absolute confidence in God?

Christian peace is rooted in faith, nourished by hope, and perfected by love. It is a peace which is not achieved directly by man, but given by God to those who are disposed to receive it. It issues from the indwelling Holy Trinity in the center of your soul. When you realize that God has found a home in your spirit, which is the apex of your soul, you feel a security which the world can neither give or take away.

Perfect love casts out fear, as St. John says; and the reason is that “God is love, and he who abideth in love abideth in God, and God in him” (1 John 4.16). If God abides in you, you have nothing to fear any longer, seeing that “Greater is he that is in you, than he who is in the world” (1 John 4.4). Then you will feel with St. Paul:

If God be for us, who is against us? Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?…For I am sure that neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8.31-39).

Not even the atom bomb or cosmic rays can separate us from the love of God. Teresa of Avila wrote,

St. Teresa of Avila

You know that God is everywhere; and this is a great truth, for, of course, wherever the king is, or so they say, the court is too: that is to say, wherever God is, there is Heaven. No doubt you can believe that, in any place where His Majesty is, there is fulness of glory. Remember how Saint Augustine tells us about his seeking God in many places and eventually finding Him within himself. Do you suppose it is of little importance that a soul which is often distracted should come to understand this truth and to find that, in order to speak to its Eternal Father and to take its delight in Him, it has no need to go to Heaven or to speak in a loud voice? However quietly we speak, He is so near that He will hear us: we need no wings to go in search of Him but have only to find a place where we can be alone and look upon Him present within us. Nor need we feel strange in the presence of so kind a Guest; we must talk to Him very humbly, as we should to our father, ask Him for things as we should ask a father, tell Him our troubles, beg Him to put them right, and yet realize that we are not worthy to be called His children.

It is all as simple as that. But you say, How do I know that God is delighted with me? Well, if you have anything on your conscience, go to Confession immediately and begin anew. Don’t be afraid of the priests. They are, every one of them, potentially great sinners like you and me. A holy priest, Msgr. John Murphy, who died not long ago, said in a speech on the occasion of his Golden Jubilee something to the following effect: “Those of of you who have known me well during during these years must think that you are witnessing a miracle today!” The holier you are, the greater glory you give to God; for His power is revealed in the very distance between your present attainment and what you might have been without His grace.

The point I am driving at now is that we must have full confidence in God and His priests, who are endowed with the power to bind and loosen. God cannot abide in your soul when you are in mortal sin. He is, of course, still present in other modes, but abide in you He cannot. And if He is not at home in you, you will not be at home with yourself nor anywhere else. You make a hell for yourself and for others who have to live with you.

Get up as quickly as you fall, and you will recover your past merits. You will not have to start the journey all over again; you will continue from the point where you fell. According to St. Thomas (Aquinas) and other theologians, grace may even revive in the soul in a higher degree than before its loss, provided contrition is fervent enough. This is the way to peace, because it will restore the indwelling of the Holy Trinity within us.

For those of us with a scrupulous conscience, I want to quote the words of Father Alfred Wilson, C.P., in his Pardon and Peace(1948):

Love of God is the most effective antidote to sin. If we love God intensely, we shall hate sin effectively. If you desire to hate and conquer sin, try to forget all about yourself for a time, and study instead and ponder the goodness and loveableness of God, so that your soul may be refreshed by basking in the sunshine of His love. Get out into the fresh air of God’s love and away from the fetid atmosphere of the repulsive and depressing dungeons of self and sin.

Nothing pleases God like a contrite heart coupled with a loving confidence in His mercy. If our conscience accuses us, then be sorry, go to Confession, and resolve to do better hereafter. Thus, our peace of mind is restored. If we have the testimony of a good conscience, then, as St. John says, “We have confidence towards God, and whatsoever we shall ask, we shall receive of him, because we keep his commandments, and do those things which are pleasing in his sight” (1 John 3.21-22).

Obviously it is foolish to think that sins need not be repented of and absolved, that they will dissolve themselves in the course of time. The longer they stay on your conscience, the worse trouble they will make, leaving you no peace and nagging at you constantly like a shrewish housewife. Can you enjoy peace of mind with a buzzing bee in your ear? But it is even worse to entertain a mean idea of God, as though He were not a forgiving Father.

Fr. Mateo

I have come across a very significant story in Fr. Mateo Crawley-Boevey’s book Jesus, King of Love. As it has helped me, it may also help some of my readers:

One of the many souls who regard Jesus a tyrant was preparing to make a general confession for the hundredth time. Restlessly, she spent the days of her retreat writing down the sins of her whole life. She neither meditated nor prayed; she was entirely absorbed in an examination which stifled her.

At last she went into the confessional. She read out the list of her sins, repeating and explaining over, and over again, in fear and trembling. When at length she thought she had finished, a voice was heard which very gently and very sadly said,

“You have forgotten something very important.”

“I thought I must have,” she answered, terror-stricken, and hastily prepared to read it all again.

“Your sin is not in your notes,” continued the Voice, “and it offends me much more than all that you have said. Accuse yourself of lack of trust.”

The voice moved her her to the depths and she sought to ascertain if it were really her confessor’s. The Confessional was empty! Jesus had come to give her a supreme lesson.


Postcards from WYD: Hey…I Know That “Kid!”

Remember I told you that Marc Barnes, aka “the Kid” , and blogger at BadCatholic, was in Madrid for World Youth Day? The proof is above. That photograph is one of 106 that Life Teen International has posted over on their Facebook page. Here’s another with Marc and his buddies,

Go check them all out. And while you’re at it, go check out Marc’s post over at Virtouspla.net It’s about Superman, or something.

Want to Fight Truthiness? Come to the YIMCatholic Bookshelf. Please.

Sheesh! I wonder if the video below was done before or after the allegations of problems with the staff of Real Catholic TV came to light. It is so far off the deep end, as you’ll see. Anyone with access to books can refute this asserted notion in under two minutes.

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That the Priscillianists were heretics is undisputed. But alas, Priscillian and his staff were excommunicated (and executed, by the way) not because they were “taking communion in the hand,” as alleged in this video. Unless, that is, you mean they took Our Eucharistic Lord by the hand and carted Him home with them, which was (and is now) an abuse. You see, Priscillianists wouldn’t communicate inside church at all, had weird ascetic practices, orgies at night, and assorted other troubling routines. Take a look,

The doctrines held by the Priscillianists were a mixture of Manicheism and Gnosticism.. They denied the Trinity of Persons and advocated Dualism and Docetism. They held the use of flesh-meat and marriage to be unlawful, but permitted sexual intercourse, on condition that generation should be prevented. They celebrated their orgies with great debauchery, and principally at night. For the suppression of this abominable sect, stringent laws were enacted by the Synods of Astorga and Toledo, in 446 and 447. Even as late as the year 563 the second Council of Braga found it necessary to adopt measures against the Pricillianists. After that, the sect disappears from history.

And there is this, and this, and this.

This would seem to me to be spinning an erroneous narrative from out of a tiny thread of truth. Isn’t that some new word that Stephen Colbert coined? Yes. Truthiness. And as everyone knows, books are the sworn enemy of truthiness, as Stephen explains here (forgive any commercials please).

Go with your gut—not! And seriously, once again, stuff like the RCTV video at the top of this post leads folks, who presume that what Mr. Voris is saying is factual, to doubt their appointed leaders. I’ve already covered that topic once before, remember? Follow your bishop.

This is where the YIMCatholic Bookshelf earns it’s keep, see? Because if what I found there supported Mr. Voris’s assertions, this post would have been written to reflect that. But, as my research shows in this particular matter, the Priscillianist heresy has nothing whatever to do with what he purports it has to do with. So this latest video, then, is much ado about nothing. Zilch. Nada. Zippo.

But you don’t have to take my word for it. Using the search window of the YIMCatholic Bookshelf will bring you at least 27 books explaining this heresy in varying detail. Want to see what St. Alfonso Maria de’ Liguori has to say about them? Please do! While you’re there, look up assorted other information alluded to, like the Council of Sarragossa, etc. And then, there is Google.

Got reference questions? Want to do some fact checking? Fight “truthiness!” Stop in to the YIMCatholic Bookshelf. It’s open 24/7 and all at the low, low, price of “free.”

I Hear Guitars…And Lot’s of Reverence.

The English version of the World Youth Day theme song…sing along!

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The Suffering Church: Scandal

This is the final part of a three part series. Some folks thought I was skating on thin ice by mentioning heresy yesterday. What now? Surely, Frank, you didn’t join the Catholic Church because of scandal? No. But at the same time, it didn’t deter me much either. You know the old line, right? Hate the sin, but love the sinner. Well the Church is chock full of sinners, and it couldn’t be otherwise.

Let’s pretend for a moment that the whole world is Catholic. Everyone has professed belief in the Church and Christianity is the one faith shared by all. Would there be any murders still? Would cars still be stolen from time to time? Would banks still be robbed? Would rape still occur? Embezzlement? Wars of aggression? Would some folks still cheat on their taxes, and on their wives and husbands?

You know the answers to these questions reflexively. These signs of our fallenness, and many others, will continue until Christ comes again. The pain we endure from them leave scars on the directly violated, and on the faithful as a whole. And so yes, there will be scandal in our ranks. And scandal, whether on a small or a large scale, has an effect on the Body of Christ that ripples through all of her members.

Around the same time that Fr. O’Connell wrote the articles I’ve been sharing these last few days, the following was said by the Vicar Apostolic of Gibraltar,

“It is not to be expected that the Church should be free from all scandals. She has to do a difficult work with unpromising material. She has to deal, not with the perfect, but with very imperfect men, weak, beset with temptations, struggling painfully from the lower to the higher life. In that path there are many bitter experiences, many relapses, many total failures. Time brings no change: the Church’s work must always be imperfect, for it will not be finished till the Son of Man comes in judgment. Her life will always be a struggle against wickedness both inside as well as outside her fold, scandals will always dog her footsteps while she fulfills her mission of holiness, as the shadow follows him who walks in the sunlight.”—Bishop James Bellord.

These thoughts, then, lead us into the final part of this series by Fr. O’Connell, focusing on another aspect of the ever suffering Bride of Christ,

Part III: Scandal

I have mentioned a third affliction of our Church —the unworthy and scandalous lives of many of her own children. But this one I shall not dwell upon. It is a very painful chapter in her history, and in every age has been a perpetual harass to her life and energy, thwarting her efforts for good, and misleading simple souls to their ruin. This, however, I will say, that the true prototype of this class is no other than Judas Iscariot. This man was not a persecutor of Jesus as were the Scribes and Pharisees, nor an unbeliever like those who went back and walked no more with Him.

On the contrary, he stood in the company of His true followers when others abandoned Him, and was one of the twelve who, on that occasion, by the mouth of Peter, said: “Lord, to whom shall we go? Thou hast the words of eternal life, and we have believed and have known that thou art the Christ the Son of God.” To this noble utterance all that Jesus answered was: “Have I not chosen you twelve? And one of you is a devil.”

Here, side by side, with the most ample profession of faith in Christ, there lived and acted in Judas the supreme of treachery, both to His person and to His cause. Though possessing all divine truth, this unhappy man was ruled by it, neither in heart nor in conduct, and as his is the first instance in the Church of such double-dealing in things divine, having one face for God and another fully turned to every investigation of Satan against God, he may be very justly styled the parent of all those who, while belonging to the true faith of Christ, are nevertheless the remorseless adversaries of Christ.

Of this unhappy man our Savior said: It were better for him he had never been born,” and of such as have taken his act as their pattern, He has also said: “It were better for them that, with mill-stones about their necks they were drowned in the depths of the sea,” than that they should live on, lacerating His divine heart by their perfidy, and robbing Him of souls by their wickedness and more wicked tongues. Judas aimed his guilty deed at the head of the Church, whereas all who have given scandal since then, multiply similar deeds against His members, therefore equally against Christ, for Christ and His members are but one body.

Let us begin to think more seriously on all these things. Not alone “the earth is made desolate,” as the Scripture says, “because no one thinketh in his heart,” but the Church also has her desolation for lack of thought of her and of sympathy on the part of her own children. As her divine Master on earth, she, too, is a permanent sufferer both within and without.

She needs, therefore the patience and courage and fidelity of all her children against her persecutors; she invokes their tender sympathy and fervent prayer in behalf of those bereft of her true light and faith, and above all she will have none of them in any way associated with the most awful malediction Jesus ever pronounced; the one against Judas, who, while all along, professing to be His friend, basely betrayed Him, handing Him over to the mockery of His enemies.

To all these needs of your Church, you cannot but cordially respond if only you will not disdain the counsel the Apostle has given. You know how he exhorts you, “to walk worthy of God, in all things pleasing; to be fruitful in every good work, and increasing in the knowledge of God, giving thanks to God the Father, who hath made us worthy to be made partakers of the lot of the saints in light; who hath delivered us from the power of darkness and hath translated us into the kingdom of His love.”

This kingdom, as you well know, is none other than His Holy Church, in which having “redemption through His blood the remission of sins,” we are made fit to enter that higher and better kingdom, which is to have no end, and where all his redeemed are to enjoy the bliss of their God and Savior throughout an immeasurable eternity.

You can find more of Fr. O’Connell’s writing by searching the YIMCatholic Bookshelf.

UPDATE: An unwitting assist from Deacon Scott Dodge.

Because of the Protestant Reformers Beliefs On Mary

Another Marian post as we are ten days from the Feast of the Assumption. This one was first published back in December of last year.


Back when I first joined YIMCatholic, I was going to write posts about my conversion. I hammered out seven posts in pretty rapid succession and then, I stopped writing them until recently.

Many of my posts now are simply my observations of the world which are colored through the lens of a convert to Catholicism. It would be difficult for them not to be. Other posts I’ve written are of the “look what I just found!” variety, and the “I want to share this with you” type. Call them the discovery posts if you will. [Read more...]


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