The following is from Richard Rohr’s Daily Meditation yesterday:
In recent years and elections one would have thought that homosexuality and abortion were the new litmus tests of authentic Christianity. Where did this come from? They never were the criteria of proper membership for the first 2000 years, but reflect very recent culture wars instead. And largely from people who think of themselves as “traditionalists”! (The fundamentals were already resolved in the early Apostles’ Creed and Nicene Creed. Note that none of the core beliefs are about morality at all. The Creeds are more mystical, cosmological, and about aligning our lives inside of a huge sacred story.) When you lose the great mystical level of religion, you always become moralistic about this or that as a cheap substitute. It gives you a false sense of being on higher spiritual ground than others.
Jesus is clearly much more concerned about issues of pride, injustice, hypocrisy, blindness, and what I have often called “The Three Ps” of power, prestige, and possessions, which are probably 95 percent of Jesus’ written teaching. We conveniently ignore this 95 percent to concentrate on a morality that usually has to do with human embodiment. That’s where people get righteous, judgmental, and upset, for some reason. The body seems to be where we carry our sense of shame and inferiority, and early-stage religion has never gotten much beyond these “pelvic” issues. As Jesus put it, “You ignore the weightier matters of the law—justice, mercy, and good faith . . . and instead you strain out gnats and swallow camels” (Matthew 23:23-24). We worry about what people are doing in bed much more than making sure everybody has a bed to begin with. There certainly is a need for a life-giving sexual morality, and true pro-life morality, but one could sincerely question whether Christian nations and people have found it yet.
Christianity will regain its moral authority when it starts emphasizing social sin in equal measure with individual (read “body-based”) sin and weave them both into a seamless garment of love and truth.
What do you think? Is Rohr providing some needed perspective here about social vs. individual sin? Is he affirming enough? Too much? Would love to hear your perspective!