{"id":9756,"date":"2010-10-09T18:18:29","date_gmt":"2010-10-09T17:18:29","guid":{"rendered":"http:\/\/adrianwarnock.com\/?p=9756"},"modified":"2017-09-16T18:26:13","modified_gmt":"2017-09-16T17:26:13","slug":"guest-post-the-grand-design-part-one","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/2010\/10\/guest-post-the-grand-design-part-one\/","title":{"rendered":"Guest Post: The Grand Design? Part One"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div><strong> <!--StartFragment-->\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal;line-height: 19px\"><strong><\/strong><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\"><span style=\"font-weight: normal;line-height: 19px\"><strong> <\/strong><\/span><\/p>\n<p><strong><\/strong><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\"><strong><span style=\"font-size: 12.0pt\">Professor Edgar Andrews reviews <em>The Grand Design<\/em> by Stephen Hawking and Leonard Mlodinow (Bantam Books, September 2010).<\/span><\/strong><\/p>\n<p><\/p><\/strong><strong>\n<p><\/p><\/strong>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><strong><span style=\"font-size: 12.0pt\"> <\/span><\/strong><span style=\"font-weight: normal;line-height: 19px\"><strong><\/strong><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\"><span style=\"font-weight: normal\">Cosmologist Stephen Hawking sold over nine million copies of his book <\/span><em><span style=\"font-weight: normal\">A Brief History of Time<\/span><\/em><span style=\"font-weight: normal\">. Now, 22 years later, he has co-authored <\/span><em><span style=\"font-weight: normal\">The Grand Design<\/span><\/em><span style=\"font-weight: normal\"> which immediately hit the No.1 spot in the <\/span><em><span style=\"font-weight: normal\">New York Times<\/span><\/em><span style=\"font-weight: normal\"> best-seller list. But the sequel is so inferior to the prequel in intellectual quality that a reviewer in <\/span><em><span style=\"font-weight: normal\">The Times Saturday Review<\/span><\/em><span style=\"font-weight: normal\"> (London, 11 September 2010) writes: \u2018It reads like a stretched magazine article \u2026 there is too much padding and too much recycling of long-stale material\u2026 I doubt whether <\/span><em><span style=\"font-weight: normal\">The Grand Design <\/span><\/em><span style=\"font-weight: normal\">would have been published if Hawking\u2019s name were not on the cover\u2019.<\/span><\/p>\n<p><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\"> So why is the new book a runaway best-seller? Because it claims that science makes God redundant. Let\u2019s take a closer look at the claims advanced in <\/span><em><span style=\"font-weight: normal\">The Grand Design<\/span><\/em><span style=\"font-weight: normal\">.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal;line-height: 19px\"><strong><\/strong><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\">Philosophical skulduggery<\/p>\n<p><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\">\n<\/p><p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal;line-height: 19px\"><strong><\/strong><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\"><span style=\"font-weight: normal\">The introduction asserts that \u2018Philosophy is dead\u2019 (p.5) and science alone can provide \u2018<\/span><em><span style=\"font-weight: normal\">New answers to the ultimate questions of life<\/span><\/em><span style=\"font-weight: normal\">\u2019 (the book\u2019s hubristic sub-title). But the authors then produce their own brand of humanistic philosophy, christen it \u2018science\u2019 and base their book upon it.<\/span><\/p>\n<p><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\">They say; \u2018this book is rooted in the concept of scientific determinism which implies \u2026 that there are no miracles, or exceptions to the laws of nature\u2019. But \u2018scientific determinism\u2019 is simply the <\/span><em><span style=\"font-weight: normal\">philosophical<\/span><\/em><span style=\"font-weight: normal\"> <\/span><em><span style=\"font-weight: normal\">assumption<\/span><\/em><span style=\"font-weight: normal\"> that the laws control all events. I argue precisely the opposite in chapter 11 of my own book <\/span><em><span style=\"font-weight: normal\">Who made God?<\/span><\/em><span style=\"font-weight: normal\"> (<\/span><em><span style=\"font-weight: normal\">WMG<\/span><\/em><span style=\"font-weight: normal\"> in further references). <\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\"> Again, in chapter 3, They maintain that \u2018reality\u2019 is a construct of our minds \u2014 implying that there is no such thing as objective reality (Irish philosopher Bishop Berkeley had the same idea in 1710 but he wasn\u2019t widely believed). They conclude that \u2018there is no picture- or theory-independent concept of reality\u2019 and propose what they call \u2018model dependent realism\u2019 as a \u2018frame-work with which to interpret modern science\u2019 (pp. 42-43). Clearly, an interpretive framework for science cannot <\/span><em><span style=\"font-weight: normal\">be<\/span><\/em><span style=\"font-weight: normal\"> science but belongs in a different category altogether, namely, philosophy.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\"> Since the mental models we construct \u2018are the only reality we can know \u2026 It follows then that a well-constructed model creates a reality of its own\u2019 (p.172). The problem with this, of course, is that it undermines the very concept of reality. Hawking\u2019s \u2018reality\u2019 excludes God while my \u2018reality\u2019 majors upon God. These two \u2018realities\u2019 are mutually exclusive but both (according to Hawking) are equally \u2018real\u2019. This is postmodernism by the back door and it is wholly inimical to science, which depends on there being a genuine reality to investigate. <\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal;line-height: 19px\"><strong><\/strong><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\">\n<\/p><p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\">Determinism<\/p>\n<p><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\">\n<\/p><p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal;line-height: 19px\"><strong><\/strong><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: 0.0001pt;line-height: normal\"><span style=\"font-weight: normal\">The authors also embrace another philosophy, namely, scientific determinism. \u2018Though we feel we can choose what we do, our understanding of the molecular basis of biology shows that biological processes are governed by the laws of physics and chemistry and therefore are as determined as the orbits of the planets\u2019 (pp.31-32). So we are mindless automatons and everything we do or think is predetermined.<\/span><\/p>\n<p><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\">The reality is, of course, that biological processes are overwhelmingly \u2018governed\u2019 not by physics and chemistry but by structured information, stored on DNA and expressed through the genetic code. It is <\/span><em><span style=\"font-weight: normal\">information<\/span><\/em><span style=\"font-weight: normal\"> which controls the physics and chemistry of the living cell, not the other way round. <\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\"> Furthermore, if our minds are simply by-products of molecular processes in the brain, then all our thoughts are meaningless including the authors\u2019 own theories. Thinking atheists such as Bertrand Russell and J. B. S. Haldane long ago recognised and admitted this dilemma explicitly (<\/span><em><span style=\"font-weight: normal\">WMG<\/span><\/em><span style=\"font-weight: normal\"> chapter 16) but Hawking and Mlodinow seem oblivious to it.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\"><span style=\"font-weight: normal\"> Chapter 4 is devoted to explaining the \u2018many histories\u2019 formulation of quantum theory proposed by Richard Feynman. This is well done except that by ignoring other formulations of quantum theory the authors give the false impression that Feynman\u2019s is the only valid approach. This is tendentious because they <\/span><em><span style=\"font-weight: normal\">need<\/span><\/em><span style=\"font-weight: normal\"> Feynman\u2019s idea as a springboard for their own multiverse hypothesis. To admit that \u2018many histories\u2019 is just one of several equally valid formulations of quantum mechanics would weaken their argument considerably.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\">\n<\/p><p class=\"MsoNormal\" style=\"margin-bottom: .0001pt;line-height: normal\">Continued tomorrow<\/p>\n<p><!--EndFragment--><\/p><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Professor Edgar Andrews reviews The Grand Design by Stephen Hawking and Leonard Mlodinow (Bantam Books, September 2010). Cosmologist Stephen Hawking sold over nine million copies of his book A Brief History of Time. Now, 22 years later, he has co-authored The Grand Design which immediately hit the No.1 spot in the New York Times best-seller [&hellip;]<\/p>\n","protected":false},"author":1268,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,259],"tags":[538],"class_list":["post-9756","post","type-post","status-publish","format-standard","hentry","category-culture","category-genesis","tag-culture"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Guest Post: The Grand Design? Part One<\/title>\n<meta name=\"description\" content=\"Professor Edgar Andrews reviews The Grand Design by Stephen Hawking and Leonard Mlodinow (Bantam Books, September 2010). Cosmologist Stephen Hawking sold\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/2010\/10\/guest-post-the-grand-design-part-one\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Guest Post: The Grand Design? Part One\" \/>\n<meta property=\"og:description\" content=\"Professor Edgar Andrews reviews The Grand Design by Stephen Hawking and Leonard Mlodinow (Bantam Books, September 2010). 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Just not all at once. Healing takes time. Compassion and patience carry us over a lifetime of change. These are the themes I explore in my books and in the articles I have written for Patheos since 2003. My writing draws on my scientific training as a doctor and psychiatrist, my work in the UK's National Health Service and the pharmaceutical industry, alongside more than twenty-five years as a member of a growing church where I served on the leadership team offering pastoral care. My perspective has also been shaped by chronic illness since 2017, when I developed life-threatening pneumonia that caused lasting damage to my body, triggered several further conditions, and uncovered a diagnosis of blood cancer. This was successfully treated, although doctors expect it to return in the future. Out of these experiences I founded Blood Cancer Uncensored, an online patient-led support community. 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My qualifications and training reflect this integrated background: \u2192 British MB BS medical degree (equivalent to an MD in the USA) \u2192 Postgraduate qualifications in Psychiatry (MRCPsych) and Pharmaceutical Medicine (MFFM, DipPharmMed) \u2192 Theological training courses run by Newfrontiers","sameAs":["http:\/\/patheos.com\/blogs\/adrianwarnock","https:\/\/www.facebook.com\/adrianwarnockpage\/","https:\/\/twitter.com\/adrianwarnock"],"url":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/author\/awarnock\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/posts\/9756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/users\/1268"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/comments?post=9756"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/posts\/9756\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/media?parent=9756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/categories?post=9756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/adrianwarnock\/wp-json\/wp\/v2\/tags?post=9756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}