{"id":238,"date":"2008-09-14T03:15:13","date_gmt":"2008-09-14T03:15:13","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/akramsrazor\/2008\/09\/14\/a-touching-tribute-to-imam-wd-mohammed-and-a-plea-for-humility\/"},"modified":"2013-05-07T18:36:54","modified_gmt":"2013-05-07T23:36:54","slug":"a-touching-tribute-to-imam-wd-mohammed-and-a-plea-for-humility","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/akramsrazor\/2008\/09\/a-touching-tribute-to-imam-wd-mohammed-and-a-plea-for-humility\/","title":{"rendered":"A touching tribute and a much needed plea for humility"},"content":{"rendered":"\n<\/head>

Islamic comedian (and, no, that's not an oxymoron, or at least shouldn't be) Azhar Usman<\/a> wrote a powerful, soul-searching tribute to Imam W.D. Mohammed after attending the great man's funeral. It lays bare the indignities and neglect that African-American Muslims have all too often endured at the hands of upwardly mobile and status-conscious immigrant (and Caucasian\u2013see below) Muslims in North America. <\/p>\n

Here is an excerpt from Br. Azhar's touching and much needed jeremiad against snobbery and ethnic chauvinism within the Muslim community in \"An Apology: Heartfelt reflections on the passing of a legendary Blackamerican Muslim leader\"<\/a>: <\/p>\n

I would like to unburden myself of something that has been sitting like a ton of bricks on my heart for my entire life. I want to apologize to my Blackamerican brothers and sisters in Islam. I know that this apology may not mean very much; and I know that our American Muslim communities have a LONG way to go before we can have truly healthy political conciliation and de-racialized religious cooperation; and I know that I am not the one who is responsible for so much of the historical wrongdoing of so-called \u201cimmigrant Muslims\u201d\u2014wrongdoings that have been so hurtful, and insulting, and degrading, and disrespectful, and dismissive, and marginalizing, and often downright dehumanizing.<\/div>\n

It's good to see that an up and coming leader like him not only gets the critical issues at stake here, but, masha'Allah, has the humility and courage to call us[*]<\/a> out for not doing right by WDM and African-American Muslims in general. As people like Lenny Bruce, Richard Pryor, Chris Rock, fellow Muslim Dave Chappelle and even\u2013if in his own apolitical, narcissistic way\u2013Jerry Seinfeld\u00a0 have demonstrated, comics are often the most insightful of social observers, so I'm not surprised.<\/p>\n

I'm reminded of the great Christian theologian H. Richard Neibuhr, who fiercely attacked the phenomenon of denominationalism <\/a>in American Prostestantism, which he saw if I'm not mistaken as the de facto re-imposition of Jim Crow-style segregation on American religious life. He understood, as we should, that consistently choosing to associate with \"one's own kind\" is only innocent and ethically neutral when all parties have the same access to resources and privilege that you enjoy (which is why, incidentally, minority-only institutions do not pose the same ethical quandry\u2013members of majority groups do not need access to them to enjoy those basic rights, which they inherit by virtue of their background). <\/p>\n

It's also heartening to see a discussion by a Muslim of the\u00a0 ennobling power of apologies. A lot of Muslims today seem to think that apologies are a sign of weakness, when they quite to the contrary are its polar opposite. Real men\u2013Ever notice how the Latin word \"virtue\"\u00a0 essentially means manhood; vir is Latin for \"man\"\u2013and real leaders apologize or at least know they ought to do so when they screw up, but I digress.<\/p>\n

Putting aside the indeed sad and scandalous history of neglect of this great man and his inspiring community, the greatest lesson to be learned from his story IMO is that the guy with the grandiloquent khutbahs<\/em>, perfectly nasalized Arabic and a stack of learned citations isn't always right. Unlike so many contemporary Muslims who seem to think that Pharisaic legalism is the sum of all virtue in Islam, Imam W.D. Mohammed didn't apologize for resorting to common sense when he encountered new challenges or found inherited customs designed for vastly different circumstances inadequate for the needs of his flock in an urban American milieu.<\/p>\n

\u00a0May Allah bless him and forgive his sins and grant us all the wisdom and humility to learn from his example. <\/p>\n

I also came across another tribute that is thought-provoking in a rather different way. It touches on how complex and far-reaching WDM's influence has been on Blackamerican Islam.\u00a0 In his respectful assessment of WDM's achievements, Temple University professor Mark Lamont Hill points out in \"R.I.P. Warith Deen Muhammad\"<\/a>\u00a0 <\/em>how some observers feel his embrace of Sunni Islam had the unintended effect of taking the wind of the sails of such movements as agents of political change.<\/p>\n

In many ways, Warith Deen Mohammed\u2019s ascendance within the ranks of American Islam marked the first major blow to the Nation of Islam\u2019s power in America. As the son of The Honorable Elijah Muhammad, Warith Deen assumed the reigns of the organization after his father\u2019s death in 1975. Soon after, he shifted the name and mission of the organization, slowly shifting it from a hybrid of Christianity, Islam, and Black Nationalism to a more mainstream form of Sunni Islam. For some, Warith Deen\u2019s moves were a literal godsend to Black Muslims in America, redirecting them from hatred and heresy (their words, not mine!) to a newfound place of truth, orthodoxy, and global community. To others, Mohammed took the political and cultural teeth out of the Black Muslim movement<\/strong>, effectively undermining the extraordinary work of Elijah Muhammad, one of the most influential, innovative, and woefully underappreciated figures in American history. At the end of the day, neither description fully captures the complexity and significance of Warith Deen Muhammed.\u00a0 <\/div>\n

Emphasis added.\u00a0 I have nothing but good things to say about about the Imam's impact, but it's interesting to see how differently WDM's transformation of NOI can look to people in other strands of Black Nationalism.<\/p>\n

Yikes, it's 3 AM. I am going to be a zombie for <\/em>sehri<\/em> <\/a>in, gulp, 2 hours.\u00a0 Ah, the wicked wages of late-night blogging. My sins will be punished by my 2 1\/2 year old when she jumps out of bed, ready to rumble, at 7:30 AM sharp.<\/p>\n

[* ]<\/a> By \"us\", that I mean Euro-American Muslims no less than those of immigrant extraction. Discussions of the tragic immigrant\/black divide within the Muslim community often leave the impression that Euro-Americans are somehow\u00a0 unimplicated in all this, which I think is reactionary hogwash. Far from being above the fray, most of us white Musilms are just as eager to move up the social totem pole towards \"authentic\" (read: foreign) Muslim-ness and distance ourselves socially from from those allegedly less\u00a0traditional majority-African-American communities. <\/em><\/p>\n

Unlike them, we arrive in the Muslim community with all the social benefits of whiteness and in any case are afforded the opportunity to assimiliate into and align ourselves with one of the traditional ethnic blocs that dominate the community. And most of us avail ourselves of that of that option with gusto, high-tailing it to the suburban, immigrant doctor and engineer-led mosques as soon as we find their coordinates. <\/p>\n

\"White flight<\/a>\" meets the Ummah.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

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