{"id":2439,"date":"2012-07-11T08:43:18","date_gmt":"2012-07-11T13:43:18","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/allergicpagan\/?p=2439"},"modified":"2017-03-21T20:57:53","modified_gmt":"2017-03-22T01:57:53","slug":"who-do-the-gods-sacrifice-to","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/allergicpagan\/2012\/07\/11\/who-do-the-gods-sacrifice-to\/","title":{"rendered":"Who do the gods sacrifice to?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I recently came across <a href=\"http:\/\/tropaion.blogspot.com\/2011\/12\/gods-sacrificing-iconography-and-divine.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">this review<\/a> of Kimberley Christine Patton\u2019s book, <em>Religion of the Gods; Ritual, Paradox, and Reflexivity<\/em> (2009).\u00a0 In her book, Patton takes up the phenomenon of Classical depictions of the gods pouring libations and participating in sacrifices.<\/p>\n<figure id=\"attachment_2441\" aria-describedby=\"caption-attachment-2441\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/363\/2012\/07\/screen-shot-2012-07-10-at-7-57-14-pm.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2441\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/363\/2012\/07\/screen-shot-2012-07-10-at-7-57-14-pm.png?w=300\" alt=\"\" width=\"300\" height=\"201\"><\/a><figcaption id=\"caption-attachment-2441\" class=\"wp-caption-text\">Zeus pours a libation .. to whom?<\/figcaption><\/figure>\n<figure style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/363\/2012\/07\/screen-shot-2012-07-10-at-9-48-00-pm.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"  \" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/363\/2012\/07\/screen-shot-2012-07-10-at-9-48-00-pm.png?w=300\" alt=\"Apollo pouring libation\" width=\"300\" height=\"146\"><\/a><figcaption class=\"wp-caption-text\">Apollo pouring libation<\/figcaption><\/figure>\n<p>The cultic action of the gods which is depicted most frequently is libations, but it is not limited to libations.\u00a0 There are images of deities sprinkling incense on altars, and even suggestions of gods participating in animal sacrifice.<\/p>\n<figure id=\"attachment_2446\" aria-describedby=\"caption-attachment-2446\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/363\/2012\/07\/screen-shot-2012-07-10-at-9-49-13-pm.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2446\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/363\/2012\/07\/screen-shot-2012-07-10-at-9-49-13-pm.png?w=300\" alt=\"\" width=\"300\" height=\"258\"><\/a><figcaption id=\"caption-attachment-2446\" class=\"wp-caption-text\">Aphrodite sprinkling incense on altar<\/figcaption><\/figure>\n<p>And in one curious instance, Apollo is depicted purifying himself in a lustral basin.<\/p>\n<p>Often these depictions of the gods making offerings appear on vases opposite depictions of mortals making offerings:<\/p>\n<p style=\"padding-left:30px\">\u201cthe gods\u2019 worship seems to both parallel and respond to human cultic observance. This is why mortal libation scenes appear on the opposite side of the vases. As the gods pour, so do mortals. As mortals pour, so do the gods.\u201d<\/p>\n<p>This raises the question, \u201cWho are the gods making offerings to?\u201d\u00a0 Patton rejects the theory that they are worshiping a higher deity.\u00a0 She also rejects that the images are projections of human activities onto the divine realm.\u00a0 Instead, she theorizes that when the gods pour out wine, they are doing so self-reflexively.\u00a0 You can read <a href=\"http:\/\/fadograph.wordpress.com\/chap-5-religion-of-the-gods-ritual-paradox-and-reflexivity-kimberly-christine-patton-text-only\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Chapter 5 of Patton\u2019s book here<\/a> where she lays out her theory.<\/p>\n<p>But Patton\u2019s theory is more nuanced than simply saying that the gods are sacrificing to themselves.\u00a0 Honestly, I am still trying to wrap my mind around it, but this is the gist of it as I understand it: Religious action is divine action, according to Patton, and belongs properly to the gods.\u00a0 Thus, there is no object of devotion, no \u201cother\u201d, when the gods worship.\u00a0 Religion, writes Patton \u201cis created and self-referentially enacted by the divine <em>for its own sake<\/em>.\u201d (emphasis added).<\/p>\n<p style=\"padding-left:30px\">\u201cThe gods are actually worshiping in a recognizable cultic context, but they are not worshiping exactly as mortals do\u2014that is, they are not worshiping something or someone else. They are worshiping <em>because they are the source of, and reason for, all worship<\/em>.\u201d<\/p>\n<p>(emphasis added).<\/p>\n<p>It\u2019s an interesting theory, and I don\u2019t have the wherewithal to even begin to critique it.\u00a0 But I share it here because I find the notion of making offerings without a divine recipient in mind particularly salient for naturalistic pagans.\u00a0 I have found that pouring libations is an emotionally evocative ritual practice for me.\u00a0 I pour out different libations and make other offerings in different seasons:<\/p>\n<p style=\"padding-left:30px\">Winter solstice: oil (preferably myrrh) [representing birth and death]<\/p>\n<p style=\"padding-left:30px\">Mid-winter: spring water and milk [representing renewal and fostering, respectively]<\/p>\n<p style=\"padding-left:30px\">Spring equinox: flower seeds [representing potential new life]<\/p>\n<p style=\"padding-left:30px\">Mid-spring: flower petals [representing the flowering of life]<\/p>\n<p style=\"padding-left:30px\">Summer solstice: honey [representing love and fulfillment]<\/p>\n<p style=\"padding-left:30px\">Mid-summer: fruit juice and ash [representing enjoyment and the sense of loss that follows consummation]<\/p>\n<p style=\"padding-left:30px\">Autumn equinox: cornmeal and vinegar [representing death and lamentation]<\/p>\n<p style=\"padding-left:30px\">Mid-autumn: red wine [representing sacrifice and blood]<\/p>\n<p>(I deliberately chose libations, which are absorbed by the soil, and other offerings that are easily carried by wind.\u00a0 I have never been emotionally comfortable with the practical problem of cleaning up offerings after the ritual.)<\/p>\n<p>But while I pour libations and make other offerings, I never once thought that I was making these offerings <em>to someone<\/em> or even to some<em>thing<\/em>.\u00a0 I do not pour libations out to gods, who I wouldn\u2019t imagine would need them if they did exist.\u00a0 Nor do I make offerings to the earth or nature \u2014 unless you count my compost box.\u00a0 Who then am I offering to?\u00a0 Not to myself.\u00a0 Instead, I find value in the act of making an offering, a ritualized giving, even when there is no recipient.<\/p>\n<p>I think perhaps this resembles what Patton describes in her book.\u00a0 She writes:<\/p>\n<p style=\"padding-left:30px\">\u201cIn the case of the ritualizing god, the reflexive relationship of performer to performance is even more intimate [than in the case of human ritual], in that the divine performer not only originates the ritual order he or she follows but also imbues it with the only meaning it can have. The origin and \u2018purpose\u2019 of the ritual order is one and the same: the self-expression of the god performing it.\u201d<\/p>\n<p>Although Patton emphasizes that \u201cdivine ritual is not the same as human ritual\u201d, I find these images strangely validating.\u00a0 Since I locate divinity (at least partially) \u201cwithin\u201d myself, I guess it makes that I would relate to the images of the gods making offerings.\u00a0 I think Patton\u2019s description of what is going on in these scenes applies equally well to the case of naturalistic pagans performing offerings.\u00a0 In both cases, divinity is located (in part) in the person of the performer.\u00a0 And in both cases, the ritual is performed for its own sake.\u00a0 The ritual both begins (has its origin) and ends (finds its purpose) in the person of the performer.<\/p>\n<p>A pagan reconstructionist might object that this is a case of hubris or even blasphemy.\u00a0 But I wonder if this idea of the gods making offerings could provide bridge for naturalistic pagans to discuss religious offerings with polytheistic pagans.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I recently came across this review of Kimberley Christine Patton\u2019s book, Religion of the Gods; Ritual, Paradox, and Reflexivity (2009).\u00a0 In her book, Patton takes up the phenomenon of Classical depictions of the gods pouring libations and participating in sacrifices. The cultic action of the gods which is depicted most frequently is libations, but it [&hellip;]<\/p>\n","protected":false},"author":1538,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2439","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Who do the gods sacrifice to?<\/title>\n<meta name=\"description\" content=\"I recently came across this review of Kimberley Christine Patton&#039;s book, Religion of the Gods; Ritual, Paradox, and Reflexivity (2009).\u00a0 In her book,\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/allergicpagan\/2012\/07\/11\/who-do-the-gods-sacrifice-to\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Who do the gods sacrifice to?\" \/>\n<meta property=\"og:description\" content=\"I recently came across this review of Kimberley Christine Patton&#039;s book, Religion of the Gods; 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