{"id":2350,"date":"2006-05-30T00:01:00","date_gmt":"2006-05-30T05:01:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/altmuslim\/?p=2350"},"modified":"2006-05-30T00:01:00","modified_gmt":"2006-05-30T05:01:00","slug":"indonesias_city_of_soul_mourns","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/altmuslim\/2006\/05\/indonesias_city_of_soul_mourns\/","title":{"rendered":"Indonesia Earthquake: Indonesia’s city of soul mourns"},"content":{"rendered":"\n<\/head>\n\n\n
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What did they do to deserve this?<\/div>\n

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If you wish to discover the real spirit of Indonesia, you need to look beyond the beaches and nightclubs of Bali. You also have to look beyond the traffic jams of Jakarta or the art deco conference halls of Bandung. Indonesia\u2019s real cultural and spiritual heart is Jogja.<\/p>\n

Like their Aussie neighbours in the global village, Indonesians love to abbreviate names. \u201cJogja\u201d is the shortened name for Yogyakarta, the historical capital of an old Javanese Sultanate and the hub of ancient and modern Indonesian culture.<\/p>\n

But, as a result of the recent earthquake, large parts of Jogja and surrounding villages have been transformed into hills of rubble. At the time of writing, the death toll has climbed well over 5,000.<\/p>\n

Visiting the City of Soul<\/b><\/p>\n

In January this year I was part of a delegation of five young Australians on a leadership exchange program sponsored by the Australia Indonesia Institute<\/a> (AII). We spent almost a week of our 14-day tour in Jogja. (Currently, a number of young Indonesian leaders are visiting Australia, including at least one with family in Jogja.)<\/p>\n

During our pre-trip briefing by AII officials, we were told we\u2019d probably find Jogja more laid-back compared to the rush of the capital Jakarta. Jogja is a university town, with over 50 institutions of higher education. It is also a place of fine arts, culture and music.<\/p>\n

By day, the streets outside the universities and in the heart of town are filled with food stalls. By night, the food stalls become tent cities where locals and tourists sit on the ground to savour the local culinary delights.<\/p>\n

Our delegation dined in one of these tents one night. We were entertained by a small group of buskers consisting of a guitarist as lead singer and two backing vocalists, playing and singing everything from the Beatles to Bon Jovi.<\/p>\n

One City, Many Faiths<\/b><\/p>\n

We also visited a number of universities including the famous Gadjah Mada State University<\/a>, ranked one of the top 100 universities in the world. There, we visited a special research centre devoted to interfaith studies. We also visited a women\u2019s research institute devoted to improving the status of Indonesian women and run wholly by Muslim women.<\/p>\n

Jogja is a progressive and open-minded town. Transsexual musicians openly walk the streets even during the day. Our delegation visited a private university managed by Protestant Christians and catering for Jogja\u2019s large Christian community.<\/p>\n

A large number of NGO\u2019s operate in Jogja. Among them is Interfidei<\/a>, an organisation managed by people of all faiths devoted to promoting religious tolerance. An Interfidei t-shirt<\/a> shows a young child asking the question, \u201cMummy, what is God\u2019s religion?\u201d One Muslim Interfidei activist told us of her project to have Indonesia\u2019s tiny Jewish community receive official recognition by the government of this, the world\u2019s largest Muslim country.<\/p>\n

Rifka Annisa<\/b><\/p>\n

We also visited an NGO managed by Muslim women\u2019s activists. Called the Rifka Annisa<\/a>, the organisation runs a crisis centre and refuge for women and children who are victims of domestic and other violence.<\/p>\n

The workers of Rifka Annisa educate and lobby governments, judges, religious organisations and community leaders on issues relating to violence against women. Their crisis centre provides counselling and support services to women of all faiths and from all sectors of Jogja society.<\/p>\n

Rifka Annisa workers told us<\/a> of their most painful work in Jogja\u2019s red light district. They told us of otherwise religiously observant women of all faiths forced by poverty to become sex workers, either on the streets or in brothels. Many such women suffer violence at the hands of clients including a large number of foreign tourists.<\/p>\n

During our Q & A session, I asked the Rifka Annisa workers whether they faced resistance from conservative sectors of Indonesian society. One told me: \u201cIf we were in Jakarta or elsewhere, that might happen. But Jogja is different. People here aren\u2019t afraid of reality.\u201d<\/p>\n

Respecting Cultural Heritage<\/b><\/p>\n

Perhaps the most awesome experience was watching a ballet of the ancient Hindu epic known as the Ramayana<\/a>. The ballet was performed in a small auditorium in the shadow of an ancient complex of Hindu temples. Part of the temple was damaged in the recent earthquake.<\/p>\n

The Ramayana is the story of an Indian prince Rama whose wife Sita (or \u201cCinta\u201d in Indonesian) is kidnapped by a demon Ravana. Rama fights Ravana with the assistance of an army of monkeys and rescues his princess.<\/p>\n

The birthplace of Rama is a North Indian town known as Ayodhya. This has been the scene of bloody rioting between Hindus and Muslims after a mosque there was destroyed by Hindu extremists in 1992.<\/p>\n

The Ramayana story may be the basis for rioting in Lord Rama\u2019s birthplace. But in the city of Jogja, Muslim artists regularly perform the Ramayana ballet in the shadow of the city\u2019s Hindu temple and to a mostly Muslim audience.<\/p>\n

The Followers of Muhammad<\/b><\/p>\n

And in case anyone thought Jogja was just a place for Muslims to celebrate Hinduism, it is important to note that Jogja was also the place where the orthodox Muhammadiyah<\/a> movement was founded in November 1912.<\/p>\n

The movement was started by Shaykh Ahmad Dahlan in the humble Kauman district of Jogja. Its emphasis was on al-Maun, a concept of small kindnesses expressed in Chapter 107 of the Qur\u2019an. The Shaykh taught his young students this chapter of the Qur\u2019an repeatedly, telling them that the essence of Islam is to serve and care for others and to be aware of the needs of the broader community.<\/p>\n

Shaykh Dahlan established this small movement, hardly 3,500-strong at the time of his death in 1923. Today, it has a membership of over 29 million, making it one of the largest Islamic organisations in the world.<\/p>\n

Pray and Donate<\/b><\/p>\n

The vibrant, progressive and lively city of Jogja is now overcome with grief following the massive loss of life from the recent earthquake. Yet for anyone who has spent time in Jogja, it isn\u2019t hard to imagine this cultural heartland of Indonesia reviving itself from amongst the rubble.<\/p>\n

Yet this revival needs our help. A number of aid agencies are already working in Jogja. These include Islamic Relief and local Indonesian organisations. Our prayers should go to those who are left homeless and have lost loved ones. But prayers need to be combined with hard cash.<\/p>\n

One Australian Dollar equates to some 7,000 Rupiah. We are fortunate that even our spare change could make a world of difference to the inhabitants of Indonesia\u2019s City of Soul.<\/p>\n

<\/i><\/p>\n

Irfan Yusuf is a lawyer and writer based in Sydney, Australia. He is also an occasional lecturer at the School of Politics at Sydney\u2019s Macquarie University. He can be contacted at .(JavaScript must be enabled to view this email address)<\/span>
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