{"id":1142,"date":"2012-03-22T19:52:56","date_gmt":"2012-03-22T19:52:56","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/?p=1142"},"modified":"2012-03-22T19:52:56","modified_gmt":"2012-03-22T19:52:56","slug":"studies-in-buddhist-ethics","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html","title":{"rendered":"Studies in Buddhist Ethics"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><figure id=\"attachment_1143\" aria-describedby=\"caption-attachment-1143\" style=\"width: 225px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2012\/03\/IMG_1331-e1332443769652.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-1143\" title=\"Justin Whitaker - Oxford 2011\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2012\/03\/IMG_1331-e1332443769652-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\"><\/a><figcaption id=\"caption-attachment-1143\" class=\"wp-caption-text\">The Author in Oxford for Pali Summer School, 2011<\/figcaption><\/figure>\n<\/p><p>As I mentioned recently, <a href=\"http:\/\/ocbs.org\/events-ocbsmain-129\/33-academic-events\/212-hilary-term-2012-lecture-series\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">I gave a talk last month at the Oxford Center for <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhist<\/a> Studies<\/a> on the topic of Buddhist ethics, or more specifically, recent studies in Buddhist ethics. As Richard Gombrich pointed out in the Q and A, I didn\u2019t mention <em>karma<\/em> at all in my talk. And I agree with him (see his 2009 book, \u201c<a href=\"http:\/\/www.amazon.com\/gp\/product\/1845536126?ie=UTF8&amp;tag=montanafreethink&amp;linkCode=shr&amp;camp=213733&amp;creative=393177&amp;creativeASIN=1845536126&amp;ref_=sr_1_1&amp;qid=1332443380&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">What the Buddha Thought<\/a>\u201d for details) that <em>karma<\/em> must play a central role in understanding traditional Buddhist ethics (what\u00a0<em>nontraditional Western <\/em>Buddhists make of karma is a whole book in itself just waiting to be written).<\/p>\n<p>In any case, my talk aimed to examine recent studies in Buddhist ethics, a somewhat peculiar area of research, and one that is still in need of much work. Despite a recent upsurge in recent scholarship in the field, especially in the last 20 years, there still remain many unresolved and indeed contentious issues. While audio from the talk is forthcoming, I will post bits and pieces here for comments and discussion:<\/p>\n<p style=\"text-align: center;\">~<\/p>\n<p style=\"text-align: center;\">Oxford Centre for Buddhist Studies<\/p>\n<p style=\"text-align: center;\">February 27, 2012<\/p>\n<p style=\"text-align: center;\">Justin Whitaker<\/p>\n<blockquote><p>Concepts like knowledge, beauty, and meaning, as well as virtue and justice, all have a normative dimension, for they tell us what to think, what to like, what to say, what to do, and what to be. And it is the force of these normative claims \u2013 the right of these concepts to give laws to us \u2013 that we want to understand. And in ethics, the question can become urgent, for the day will come, for most of us, when what morality commands, obliges, or recommends is hard: that we share decisions with people whose intelligence or integrity don\u2019t inspire our confidence; that we assume grave responsibilities to which we feel inadequate; that we sacrifice our lives, or voluntarily relinquish what makes them sweet. And then the question \u2013 why? \u2013 will press, and rightly so. (Christine Korsgaard \u201c<a href=\"http:\/\/www.amazon.com\/gp\/product\/052155960X?ie=UTF8&amp;tag=montanafreethink&amp;linkCode=shr&amp;camp=213733&amp;creative=393185&amp;creativeASIN=052155960X&amp;ref_=sr_1_fkmr0_1&amp;s=books&amp;qid=1332443987&amp;sr=1-1-fkmr0\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Sources of Normativity<\/a>\u201d 1996, p.9)<\/p><\/blockquote>\n<p>The reason I begin tonight with a quote from a contemporary thinker is that as a philosopher and historian, I think it is important to begin with orientation, or context. Korsgaard\u2019s statement is true, or compelling, for us in Western academia in the 21<sup>st<\/sup> century, and surely at least mostly true dating back to the age of enlightenment in the 18<sup>th<\/sup> century. It has been through these concepts that we have been trained to think and approach the world, and so naturally it has been through these concepts that academics have approached <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a> in search of its sources of normativity.<\/p>\n<p>But very quickly we discover that Buddhist normative concepts are all <em>just a little<\/em> different from what we had hoped to find. Buddhists, and I speak primarily from the perspective of early Buddhism as represented in the P\u0101li canon, seem more interested in ignorance than knowledge, more likely to discuss suffering and renunciation than beauty\u2026<\/p>\n<p>And so the philosopher seeking normativity quickly becomes the philologist, or at least amateur philologist, seeking to understand words. As the meanings and context of the words emerge, we begin to get a glimpse of the scriptural norms for Buddhists who claim to adhere to them today. And through these textual readings we are able to begin to understand Buddhist ethics.<\/p>\n<p>In terms of this foundation of philology, people working in Buddhist ethics today, such as myself, have had the great fortune of standing on the shoulders of giants. The early 20<sup>th<\/sup> century saw great advances in translating Buddhist texts and the formation of the still essential \u201cP\u0101li-English Dictionary\u201d by T.W. Rhys Davids and William Stede (1921-5).<\/p>\n<p>A second foundation for the study of Buddhist ethics has been anthropology. It has been through anthropology, largely in the last 50 years, that we have been able to see how Buddhists understand moral concepts themselves. Work in the field by scholars such as <a href=\"http:\/\/www.amazon.com\/gp\/product\/1928706088?ie=UTF8&amp;tag=montanafreethink&amp;linkCode=shr&amp;camp=213733&amp;creative=393177&amp;creativeASIN=1928706088&amp;ref_=sr_1_3&amp;s=books&amp;qid=1332444363&amp;sr=1-3\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Winston King<\/a> (1964), Stanley Tambiah (1970), <a href=\"http:\/\/www.amazon.com\/gp\/product\/0520046722?ie=UTF8&amp;tag=montanafreethink&amp;linkCode=shr&amp;camp=213733&amp;creative=393177&amp;creativeASIN=0520046722&amp;ref_=sr_1_1&amp;qid=1332444583&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Melford Spiro<\/a> (1970), and <a href=\"http:\/\/www.amazon.com\/gp\/product\/8120807804?ie=UTF8&amp;tag=montanafreethink&amp;linkCode=shr&amp;camp=213733&amp;creative=393177&amp;creativeASIN=8120807804&amp;ref_=sr_1_1&amp;s=books&amp;qid=1332445624&amp;sr=1-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Richard Gombrich<\/a> (1971) helped shape useful lenses, or interpretive categories, through which others could then look back and better understand the words and deeds of past Buddhists.<\/p>\n<p style=\"text-align: center;\">~<\/p>\n<p style=\"text-align: left;\">In a few future posts I will discuss the \u2019emergence\u2019 of Buddhist ethics in the 1970s, its flourishing in the 1990s, and the issues still fueling debate within the discipline today.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>As I mentioned recently, I gave a talk last month at the Oxford Center for Buddhist Studies on the topic of Buddhist ethics, or more specifically, recent studies in Buddhist ethics. As Richard Gombrich pointed out in the Q and A, I didn\u2019t mention karma at all in my talk. And I agree with him [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,5],"tags":[],"class_list":["post-1142","post","type-post","status-publish","format-standard","hentry","category-academia","category-buddhist-ethics"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Studies in Buddhist Ethics<\/title>\n<meta name=\"description\" content=\"As I mentioned recently, I gave a talk last month at the Oxford Center for Buddhist Studies on the topic of Buddhist ethics, or more specifically, recent\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Studies in Buddhist Ethics\" \/>\n<meta property=\"og:description\" content=\"As I mentioned recently, I gave a talk last month at the Oxford Center for Buddhist Studies on the topic of Buddhist ethics, or more specifically, recent\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html\" \/>\n<meta property=\"og:site_name\" content=\"American Buddhist Perspectives\" \/>\n<meta property=\"article:published_time\" content=\"2012-03-22T19:52:56+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/wp.patheos.com.s3.amazonaws.com\/blogs\/americanbuddhist\/files\/2012\/03\/IMG_1331-e1332443769652-225x300.jpg\" \/>\n<meta name=\"author\" content=\"Justin Whitaker\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Justin Whitaker\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html\",\"name\":\"Studies in Buddhist Ethics\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\"},\"datePublished\":\"2012-03-22T19:52:56+00:00\",\"dateModified\":\"2012-03-22T19:52:56+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\"},\"description\":\"As I mentioned recently, I gave a talk last month at the Oxford Center for Buddhist Studies on the topic of Buddhist ethics, or more specifically, recent\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2012\/03\/studies-in-buddhist-ethics.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Studies in Buddhist Ethics\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/\",\"name\":\"American Buddhist Perspectives\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\",\"name\":\"Justin Whitaker\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/817b6fba8ae056aaff4f9bdc84347d72?s=96&d=identicon&r=pg\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/817b6fba8ae056aaff4f9bdc84347d72?s=96&d=identicon&r=pg\",\"caption\":\"Justin Whitaker\"},\"description\":\"I am an almost-life-long Montanan; a baptized Catholic; an ardent Atheist; a practicing Buddhist; a lover of Wisdom. 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