A quick wrap up of the last week-ish in the web and whatnot.<\/p>\n
I\u2019m on Pinterest now<\/a>. I\u2019m not sure exactly what I\u2019ll do with it, but hey. Feel free to follow. I\u2019m on twitter<\/a> and Google+<\/a> too.<\/p>\n In Tibet news, the Voice of America shares the story that unrest is unlikely to fade<\/a>. Meanwhile, Lobsang Sangye, the elected leader of Tibetans in exile, rightly complains<\/a> that the immolations and other troubles have generally gone unreported in the West. And the propaganda battles continue with China continuing to portray Tibet<\/a> as a place of happy, backwards, grateful simpletons (gotta keep those tourism dollars coming in)\u2026 On the other side, Tibetans report that another Tibetan singer has been arrested<\/a> and banned from performing.<\/p>\n Of course the plight of Tibetans is still low on many people\u2019s priority lists, as tensions flare up<\/a> around India<\/a> and neighboring countries, highlighting not only religious, but ethnic and economic divisions that have driven violence for several decades.<\/p>\n Something inspirational and intellectual: an interview with Douglas Kellner<\/a>. One of my favourite undergrad philosophy professors was David Sherman<\/a> \u2013 a sheer intellectual powerhouse, who, if we could just stay with him, could carry a whole class through Hegel\u2019s Phenomenology of Spirit<\/a> or Sartre\u2019s Being and Nothingness<\/a> as if it was Lord of the Rings or one of these vampire novels.<\/strong> He made, and no doubt still makes, everything<\/em> fascinating. He could talk about a radiator for ten minutes and everyone would sit on edge waiting for the next phrase. Anyhow, I digress. I believe Sherman was a student of, or at least worked extensively with Kellner. Speaking of his teaching, Kellner writes:<\/p>\n My classes have been largely bookcentric, in which I teach students how to read, interpret, and critique texts, always in their historical context and attempting to grasp key ideas and their contemporary relevance.\u00a0 However, teaching a philosophy of technology seminar in spring 2012, I had an apocalyptic insight that the era of the book may be over, as more and more young people spend more time with technological devices and less time with books. In an era of text-messaging, Twitter, YouTube, social networking and ever-proliferating new media and forms of communication, young people are ever-bombarded with more information and messages. In this intense interaction with technology, attention spans must be declining and the ability to do deep reading, critical thinking, and interpretation of texts and social life must be threatened. Of course, this trend started with television, in which individuals passively consumed information and entertainment, usually in the confines of their own homes, often becoming slaves of the \u201cboob tube.\u201d<\/p><\/blockquote>\n I highly recommend the whole interview. It\u2019s a good view into higher education, leftist philosophy, the 60s, and the world at large.<\/p>\n In somewhat puzzling news, Dr. Payne\u2019s follow-up<\/a> to last week\u2019s OUP blog post about the rhetorical consequences of geo-political categories<\/a> has been posted. I gave a pretty thorough post<\/a> critiquing aspects of the first post and not much has changed, so I won\u2019t say much more, except that I still don\u2019t get it. I also wanted to point the wonderful irony that OUP uses his post assailing geo-political categories to sell books based on\u2026 GEO-POLITICAL CATEGORIES:<\/strong> Indian Buddhism<\/a>, Chinese Buddhism<\/a>, etc. (Okay, he doesn\u2019t assail<\/em> them, but he says we really need to think about them because they \u201csuggest implicitely\u201d this and that and become \u201chegemonic\u201d and \u201cprivilege certain strains\u201d via \u201clegitimating rhetorics\u201d and so on\u2026). (Update via comments: the links aren\u2019t to books but to Bibliographies<\/em>\u00a0that list a variety of books from multiple publishers on the topic.)<\/span><\/p>\n In terms of adding the \u2018s\u2019 to Buddhism, Dr. Payne suggests it highlights our ability to distinguish different parts (whereas \u2018Buddhism\u2019, like \u2018gravel\u2019 suggests a single heap made of insignificant parts). Again, I\u2019m perhaps missing something here, but this seems like utter nonesense on many levels. As I mentioned before, anyone familiar with Indian Buddhism or Chinese Buddhism will know that each is made up of differing forms and that the borders and influences have ebbed and flowed over history as have most things.<\/p>\n And this isn\u2019t just with Buddhism \u2013 it holds for isms in general and for nationalities, species, and other categories that have ebbed and flowed over time. We categorize. It\u2019s human. And we generalize: soldiers carry guns. Well, generally sure, yes. But unless we\u2019re under the age of 4 or have a problem understanding the difference between generalizations and universals, we can understand that some soldiers don\u2019t carry guns (and that some people carrying guns aren\u2019t soldiers).<\/p>\n