{"id":188,"date":"2010-03-30T06:04:00","date_gmt":"2010-03-30T06:04:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/2010\/03\/to-see-a-flower\/"},"modified":"2010-03-30T06:04:00","modified_gmt":"2010-03-30T06:04:00","slug":"to-see-a-flower","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2010\/03\/to-see-a-flower.html","title":{"rendered":"To see a flower"},"content":{"rendered":"\n<\/head>

\u201cIn a way, nobody sees a flower. It is so small, we haven\u2019t the time. To see takes time, like to have a friend takes time.\u201d \u2013 Georgia O\u2019Keeffe<\/b><\/span><\/span><\/span><\/p><\/blockquote>\n

I had professors in my undergraduate days who spoke somewhat derisively of photography, as if it were a childish or naive activity. It was discussed as a way of devaluing a <\/b>true<\/b><\/i>\u00a0experience \u2013 by stepping out of it to snap a photo.<\/b> One professor gave the banal example of a man cruising through Yellowstone Park in an RV, stopping at each great vista, snapping three pics and then driving off. Another spoke more generally of our increasingly technologically mediated world<\/a>.\u00a0<\/span><\/div>\n

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Admittedly that does happen. I sometimes fall prey to such impulses myself. And I\u2019m sure the professors weren\u2019t painting a blanket condemnation of photography, but simply using it as a convenient example for their teaching.<\/span><\/b><\/span><\/span><\/span>

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<\/span>But for the most part I am more of a photo-snob, cringing when I see people with gorgeous cameras who simply leave them in \u201cAuto\u201d mode because they\u2019ve never bothered to learn the settings.<\/b> It is in learning those settings<\/i> \u2013 on a DSLR such as the wonderful\u00a0Nikon D90<\/a>\u00a0or bottom-end\u00a0D3000<\/a>\u00a0or on nicer point-and-shoots such as the \u201cprosumer\u201d\u00a0Canon SX20 IS<\/a>\u00a0\u2013 that builds a bond between wo\/man and machine<\/i>. Knowing your camera, like a\u00a0samurai\u00a0warrior knows his sword, makes it an extension of your body.\u00a0<\/span><\/span><\/span><\/div>\n

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About 10 days ago I had the great fortune of testing a new, and incredibly cheap, macro lens on my DSLR. Take a new lens, add flowers for my then-sick girlfriend, and perfect sunlight through the kitchen window and voila<\/i>, time to take pictures.<\/p>\n

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For me, photography does not stand between me and a beautiful thing or person or event. The fact that I have a camera, this tool that captures moments of light and life,\u00a0brings out<\/i>\u00a0a new dimension of sight. \u00a0One of those very professors used to like to say that \u201ceverything becomes a nail when you\u2019re carrying around a hammer.\u201d<\/b> He used this saying to suggest that Marxists might have it wrong to say that everything is Capitalist oppression, or Freudians might be off to say everything goes back to your relationship with your mother. We humans are constantly guilty of this: projection. But with my camera, what am I projecting? Moments of beauty<\/a>. Moments that tell stories<\/a>. Moments that illuminate the world<\/a> we live in.<\/p>\n

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Could I enjoy it all just as much without the camera? Absolutely. Just tonight, sitting a few feet from <\/b>Geshe Thupten Phelgye<\/b><\/a> as he discussed Green Tara practice and his great effort to bring vegetarianism to Gelukpa monasteries in India, I did have a moment when I wished I had a camera<\/b>. The Dharma<\/a> house, Osel Shen Phen Ling<\/a>, was packed way beyond capacity and I was sure that images of the Geshe and all of these people who came out to see him would be very precious \u2013 especially to those who were there and had invested so much time and effort into bringing him here. (A full schedule of his teachings this week in\/around Missoula is at the bottom) But, lacking a camera, I simply sat and enjoyed the teachings.<\/p>\n

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Can a camera get in the way? Yes, of course. But it\u2019s most intrusive when one doesn\u2019t know how to use it, or if it is of lower quality and requires noisy reconfigurations for each new setting<\/b>. Admittedly again I\u2019m not the swiftest at setting and reseting my camera. And I haven\u2019t mastered each setting and subsetting. But in the situations that I do have figured out, the camera is never in the way. It is a graceful extension of my eye and hand.<\/p>\n

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SCHEDULE OF TEACHINGS<\/u><\/span><\/span><\/b><\/div>\n
Monday March 29, 7 p.m<\/u><\/span>.<\/span>\u00a0\u00a0\u00a0Tara Practice<\/b>\u00a0@ Osel Shen Phen Ling (441 Woodworth)<\/span><\/div>\n
Tuesday March 30, 7 p.m<\/u><\/span>.<\/span>\u00a0\u00a0Vipassana<\/b>\u00a0Practice<\/b>\u00a0@ EWAM in Arlee (White Coyote Rd.)<\/span><\/div>\n
Friday April 2, 7 p.m<\/u><\/span>.<\/span>\u00a0\u00a0PUBLIC TALK:<\/b>\u00a0\u00a0Universal Compassion Movement\u00a0<\/b>@ Open Way<\/span><\/div>\n
Sat. April 3, 9:30-11:30 (veg. pot luck) 1:00-4:00 & Sun. April 4, 9:00-noon<\/u><\/span>\u00a0@ Open Way\u00a0<\/span>DHARMA WORKSHOP:\u00a0\u00a0MIND TRANSFORMATION<\/u>\u00a0\u00a0<\/i><\/span><\/b>Geshe-la will teach from the Eight Verses of Mind Transformation, and will lead guided meditations on Chenrezig, the deity of Great Compassion, as well as tonglen,\u00a0Shantideva<\/span>\u2018s practice of giving and taking.\u00a0<\/span>
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Contact Luke at 406.726.0555\u00a0to register or for more info.<\/div>\n

<\/p><\/span><\/div>\n

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\u201cIn a way, nobody sees a flower. It is so small, we haven\u2019t the time. To see takes time, like to have a friend takes time.\u201d \u2013 Georgia O\u2019Keeffe I had professors in my undergraduate days who spoke somewhat derisively of photography, as if it were a childish or naive activity. It was discussed as […]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-188","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nTo see a flower<\/title>\n<meta name=\"description\" content=\""In a way, nobody sees a flower. It is so small, we haven't the time. 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