{"id":2199,"date":"2013-03-18T16:02:59","date_gmt":"2013-03-18T16:02:59","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/?p=2199"},"modified":"2013-03-18T16:38:10","modified_gmt":"2013-03-18T16:38:10","slug":"jesus-buddha-practicing-across-traditions-a-review","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2013\/03\/jesus-buddha-practicing-across-traditions-a-review.html","title":{"rendered":"Jesus & Buddha: Practicing Across Traditions, a review"},"content":{"rendered":"\n<\/head>

\"\"<\/a>I sat down over the weekend to watch (for a second time), this short documentary, joined by two fellow PhD students, one a Theravadin Buddhist<\/a>, the other a Roman Catholic. At just 44 minutes in length, it is brief, but perhaps it is the perfect length for a high school or university class on Comparative Religions or a faith group to watch over tea and cookies. The film features three people who are intimately familiar with both traditions:<\/p>\n

    \n
  1. Father Robert Kennedy<\/a>, a Jesuit priest and Zen teacher;<\/li>\n
  2. Chung Hyun Kyung<\/a>, Professor of Ecumenical Theology and Interfaith Engagement at Union Theological Seminary and a Buddhist Dharma<\/a> teacher; and<\/li>\n
  3. Paul Knitter<\/a>, Professor of Theology, World Religions and Culture at Union Theological Seminary.<\/li>\n<\/ol>\n

    And when I say \u2018both traditions\u2019 I must point out that a limitation of the documentary is that two people are\/were Roman Catholic priests and all three are experienced in Zen\/Soen Buddhism<\/strong>. As such, the Buddha you meet is the Buddha of Japan and Korea, while the Jesus you meet comes very much through the Roman Catholic tradition (while Chung Hyun Kyung is a Presbyterian, she does not express any \u2018distinctively\u2019 Presbyterian views that I\/we noticed). That said, the documentary proves to be a welcome\u00a0entr\u00e9e into not only Buddhist-Christian dialogue, but also the discussion of the Ultimate or Absolute in general \u2013 a conversation that could go well beyond these two traditions<\/strong>.<\/p>\n

    http:\/\/www.youtube.com\/watch?v=kRWm2YNPFA4<\/a><\/p>\n

    One of my first questions to my friends was \u201cis this too New Age-y?\u201d \u00a0Both shook their heads.<\/strong> Despite needing to be brief and\u00a0succinct, the discussions from all three of the people in the film were lucid, focused, and well grounded in tradition<\/em>. Again, they are in the Zen tradition, so Theravadin and\/or Tibetan conceptions of \/ problems with a Creator God are avoided. The Zen teachings conveyed simply suggested that the Ultimate (or absolute or salvation, etc) is not\u00a0just<\/em>outside you, it is within, and it is within everyone. \u00a0The trick is \u2018waking up\u2019 to this, moving beyond your old\/separate\/egoic\/deluded self. Christian teachings were presented to suggest a parallel:<\/p>\n

    \u201cFor through the Law I died to the Law, that I might live unto God. I have been crucified with Christ, and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and delivered Himself up for me.\u201d (Galatians 2:19-20).<\/p>\n

    \u201cNeither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.\u201d (Luke 17:21)<\/p>\n

    \u201cKnow you not that you are the temple of God, and that the Spirit of God dwells in you?\u201d (1 Corinthians 3:16)<\/p><\/blockquote>\n

    Statements in these traditions require interpretation and discernment, but what these practitioners (and others) were able to do is use the teachings and practices of each tradition to more fully inform their own self-understanding and their own practice. Discussions about the\u00a0problems that come up in trying to practice multiple traditions weren\u2019t addressed, and, given the short time in the video, would have been difficult to give sufficient time to. It will be up to viewers to pick up on and discuss these and compare them with the convergences discussed in the video.<\/p>\n

    The DVD comes with a handy \u201cDiscussion Questions\u201d insert and more can be downloaded at their website<\/a>. I could see interested Muslims, Jews, Hindus and others also using it as a learning and discussion tool.\u00a0For those still asking \u2018why\u2019 we should care about interfaith\/comparative religious thought, the answer should be found in the world around you.<\/strong> You interact with people of different traditions all the time, and if you want greater understanding and perhaps for them to better understand you, these kinds of dialogues must take place. Not to be too political, but it should be obvious that a lack of cultural and religious understanding has been disastrous in our shared human history.<\/p>\n

    And not to be too anti-traditional, but \u00a0every living<\/em>\u00a0tradition and every living\u00a0<\/em>culture is an open one and is already<\/em> a product of this kind of dialogue<\/strong>(early Buddhism is a dialogue between the Buddha and Brahmins, Jains, and others; Chan is a product of Buddhism meeting Taoism and Confucianism; Zen is a product of Chan meeting Shintoism; and yes, Western\/Modern Buddhism is a product of all of this meeting with Christianity, science, etc.). \u00a0Christianity, too, has thrived on its ability to incorporate Platonism and the Stoics, and later Aristotle by way of Muslim philosophers.<\/p>\n

    As\u00a0Max\u00a0M\u00fcller\u00a0said, \u201cto know one religion is to know none.\u201d<\/p>\n

    \n

    Annunciation<\/h2>\n<\/blockquote>\n
    \n

    Even if I don\u2019t see it again \u2014 nor ever feel it
    \nI know it is \u2014 and that if once it hailed me
    \nit ever does \u2013<\/p>\n

    And so it is myself I want to turn in that direction
    \nnot as towards a place, but it was a tilting
    \nwithin myself,<\/p>\n

    as one turns a mirror to flash the light to where
    \nit isn\u2019t \u2014 I was blinded like that \u2014 and swam
    \nin what shone at me<\/p>\n

    only able to endure it by being no one and so
    \nspecifically myself I thought I\u2019d die
    \nfrom being loved like that.<\/p>\n

    \u2013 Marie Howe<\/p><\/blockquote>\n

    * For other perspectives, see this one by Dhivan Thomas Jones at the Western Buddhist Review<\/a>, and Robert A. Jonas at Contemplative-life.org<\/a>.<\/p>\n<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

    I sat down over the weekend to watch (for a second time), this short documentary, joined by two fellow PhD students, one a Theravadin Buddhist, the other a Roman Catholic. 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