{"id":525,"date":"2008-06-16T16:04:00","date_gmt":"2008-06-16T16:04:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/2008\/06\/setting-the-place-for-meditation\/"},"modified":"2008-06-16T16:04:00","modified_gmt":"2008-06-16T16:04:00","slug":"setting-the-place-for-meditation","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2008\/06\/setting-the-place-for-meditation.html","title":{"rendered":"Setting the place for Meditation"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>We all hear of the great Tibetan masters who, locked in Chinese prisons, tortured, in forced labor, find compassion and depth of practice.  These rare and exceptional beings may serve as lights in the darkest of our spiritual nights.  Yet for most of us, a prison or other state of heightened, extended stress will only bring out the worst in us (See the <a href=\"http:\/\/www.prisonexp.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Stanford Prison Experiment<\/a>).  Part of spiritual practice is knowing our limits and being honest with ourselves and others about them.<\/p>\n<p>Many people turn to meditation in times of great turmoil, only to find that they are hindered in some way.   The Buddha knew that this would happen and taught methods for overcoming what he called <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Five_hindrances\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">the five hindrances<\/a>:<\/p>\n<ol>\n<li><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Lust\" title=\"Lust\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Sensual desire<\/a> (<i>kamacchanda<\/i>): Craving for pleasure to the senses.<\/li>\n<li><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Anger\" title=\"Anger\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Anger<\/a> or ill-will (<i>byapada<\/i>, <i>vyapada<\/i>): Feelings of malice directed toward others.<\/li>\n<li><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Sloth_%28mental_state%29\" title=\"Sloth (mental state)\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Sloth<\/a>, torpor and boredom (<i>thina-middha<\/i>): Half-hearted action with little or no concentration.<\/li>\n<li>Restlessness and <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Worry\" title=\"Worry\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">worry<\/a> (<i>uddhacca-kukkacca<\/i>): The inability to calm the mind.<\/li>\n<li><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Doubt\" title=\"Doubt\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Doubt<\/a> (<i>vicikiccha<\/i>): Lack of conviction or trust.<\/li>\n<\/ol>\n<p>Chief among these practices for overcoming the hindrances are the cultivations of the <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Seven_factors_of_enlightenment\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Seven Factors of Enlightenment<\/a>:<\/p>\n<ol>\n<li><b>Mindfulness<\/b> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Mindfulness\" title=\"Mindfulness\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">sati<\/a><\/i>) i.e. to be aware and mindful in all activities and movements both physical and mental<\/li>\n<li><b>Investigation<\/b> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Dhamma_vicaya\" class=\"mw-redirect decorated-link\" title=\"Dhamma vicaya\" target=\"_blank\" rel=\"nofollow\">dhamma vicaya<\/a><\/i>) into the nature of <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Dhamma\" class=\"mw-redirect decorated-link\" title=\"Dhamma\" target=\"_blank\" rel=\"nofollow\">dhamma<\/a><\/li>\n<li><b>Energy<\/b> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Viriya\" class=\"mw-redirect decorated-link\" title=\"Viriya\" target=\"_blank\" rel=\"nofollow\">viriya<\/a><\/i>)<\/li>\n<li><b>Joy<\/b> or <b>rapture<\/b> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Piti\" class=\"mw-redirect decorated-link\" title=\"Piti\" target=\"_blank\" rel=\"nofollow\">piti<\/a><\/i>)<\/li>\n<li><b>Relaxation<\/b> or <span style=\"font-weight: bold\">tranquility<\/span> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Passaddhi\" title=\"Passaddhi\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">passaddhi<\/a><\/i>) of both body and mind<\/li>\n<li><b>Concentration<\/b> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Samadhi_%28Buddhism%29\" class=\"mw-redirect decorated-link\" title=\"Samadhi (Buddhism)\" target=\"_blank\" rel=\"nofollow\">samadhi<\/a><\/i>)<\/li>\n<li><b>Equanimity<\/b> (<i><a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Upekkha\" class=\"mw-redirect decorated-link\" title=\"Upekkha\" target=\"_blank\" rel=\"nofollow\">upekkha<\/a><\/i>), to be able to face life in all its vicissitudes with calm of mind and tranquillity, without disturbance.<\/li>\n<\/ol>\n<div style=\"text-align: center\">~\n<div style=\"text-align: left\">So if your meditation is difficult for you, so much so that you simply cannot maintain a regular practice, contemplate these seven, seek them out in your daily life to set the place for meditation.  For me, music is a great help (knowing that is should not be indulged in as a <span style=\"font-style: italic\">pleasure<\/span> \u2013 setting hooks for future suffering, but rather as a tool to bring the tranquility and joy needed at this time to enter into my meditation):\n<a href=\"http:\/\/www.youtube.com\/watch?v=L-p2sbt_C4w\">http:\/\/www.youtube.com\/watch?v=L-p2sbt_C4w<\/a>\n<p>and:<\/p>\n<p><a href=\"http:\/\/www.mipham.com\/musicvideo_comeanddance.php\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">http:\/\/www.mipham.com\/musicvideo_comeanddance.php<\/a><\/p><\/div>\n<\/div>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-4748739680378008902?l=americanbuddhist.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>We all hear of the great Tibetan masters who, locked in Chinese prisons, tortured, in forced labor, find compassion and depth of practice. These rare and exceptional beings may serve as lights in the darkest of our spiritual nights. Yet for most of us, a prison or other state of heightened, extended stress will only [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-525","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Setting the place for Meditation<\/title>\n<meta name=\"description\" content=\"We all hear of the great Tibetan masters who, locked in Chinese prisons, tortured, in forced labor, find compassion and depth of practice. 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