{"id":5251,"date":"2015-12-09T01:28:52","date_gmt":"2015-12-09T01:28:52","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/americanbuddhist\/?p=5251"},"modified":"2015-12-09T01:31:02","modified_gmt":"2015-12-09T01:31:02","slug":"happy-bodhi-day-rohatsu","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2015\/12\/happy-bodhi-day-rohatsu.html","title":{"rendered":"Happy Bodhi Day (Rohatsu)!"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Today is the day that Japanese Zen schools celebrate Rohatsu, also known as the Buddha\u2019s\u00a0enlightenment day (Japanese: J\u014dd\u014d-e, \u6210\u9053\u4f1a). Many Zen Buddhists mark this day often the week leading up to it with diligent practice, as <a href=\"https:\/\/www.patheos.com\/blogs\/monkeymind\/2013\/12\/to-touch-the-heart-mind-3.html\" class=\" decorated-link\" target=\"_blank\">James Ford (from Monkey Mind) did<\/a>\u00a0in 2013; and here\u2019s <a href=\"https:\/\/www.patheos.com\/blogs\/monkeymind\/2013\/12\/rohatsu-sesshin-2013.html\" class=\" decorated-link\" target=\"_blank\">his post-Rohatsu sesshin post<\/a>\u00a0from that year as well as <a href=\"https:\/\/www.patheos.com\/blogs\/monkeymind\/2015\/12\/the-morning-the-world-awakened.html\" class=\" decorated-link\" target=\"_blank\">his post today<\/a> in which he recounts the awakening of the Buddha thus:<\/p>\n<blockquote>\n<p style=\"color: #000000;\">So, Gautama decides if there is truth to be known, it must be found in our human body, and it must be accessible. And he recalled from his childhood, how once he sat under an apple tree and in the quiet of the day was overcome with bliss.<\/p>\n<p style=\"color: #000000;\">Following this intuition he settled himself under the branches of a fig tree, and he just sat. His mind traced the course of his life. He experienced again all his hopes and aspirations, all his successes and failures, looked at the stories he had woven out of these experiences, and as each thought arose after acknowledging it, he let it go. He just sat.<\/p>\n<p style=\"color: #000000;\">Now, this is a story, so a lot went on around him. Angels and gods came to witness the birth of something special. And delusion, the deity of ignorance worried that the time of his reign over the world was coming to an end did everything he could to stop it from happening. He manifested in a hundred different ways, offering sex and power, the fulfillment of every desire, and the quenching of every resentment in just vengeance.<\/p>\n<p style=\"color: #000000;\">But Gautama, acknowledged each thing, and returned to presence. He just kept sitting. Some versions of the story had him pass through forty-five days, others three days, and some a single day and a single night.<\/p>\n<p style=\"color: #000000;\">But then it happened. As the morning star arose he glanced up. And he understood. [<a href=\"https:\/\/www.patheos.com\/blogs\/monkeymind\/2015\/12\/the-morning-the-world-awakened.html\" class=\" decorated-link\" target=\"_blank\">read more<\/a>]<\/p>\n<\/blockquote>\n<p>In the Western Buddhist world, it is probably the second best known Buddhist holiday after <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Vesak\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Vesak<\/a> (Pali: <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Vesak\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Ves\u0101kha<\/a>), which is still celebrated according to the <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Buddhist_calendar\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">lunar calendar<\/a>, taking place on the full moon usually occurring in the Gregorian months of April, May, or June.<\/p>\n<p>Borrowing from <a href=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/12\/things-to-think-about-in-the-buddhist-world.html\" class=\" decorated-link\" target=\"_blank\">a post in 2011<\/a>:<\/p>\n<blockquote><p>This week we celebrated <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Bodhi_Day\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Rohatsu<\/a>, the Japanese Buddhist celebration of the Buddha\u2019s enlightenment. For Theravadins, he was born, enlightened, and died on <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Vesak\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Vesak<\/a>, which falls in May or June in many places, or April in\u00a0China, Japan, Korea according to wikipedia \u2013 which seems to mean that Japanese Buddhists celebrate the Buddha\u2019s enlightenment twice. In any case, along with very nice messages from Shako Yuinen at the <a href=\"http:\/\/buddhistmilitarysangha.blogspot.com\/2011\/12\/happy-bodhi-day.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Buddhist Military Blog<\/a>, James at <a href=\"http:\/\/thebuddhistblog.blogspot.com\/2011\/12\/bodhi-day-message-of-2011-gift-of.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">the Buddhist Blog<\/a>, and Uku at <a href=\"http:\/\/possibleway.blogspot.com\/2011\/12\/happy-jodo-e-or-something-like-that.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Zen \u2013 the Possible Way<\/a>, came a very poignant story of redemption and acceptance through practice.<\/p><\/blockquote>\n<p style=\"text-align: left;\">Marking the occasion this year <a href=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2013\/12\/rohatsu-bodhienlightenment-day.html\" class=\" decorated-link\" target=\"_blank\">as I did back in 2013<\/a>, I\u2019ll re-share some of my photos from Bodhgaya from 2010:<\/p>\n<figure id=\"attachment_2438\" aria-describedby=\"caption-attachment-2438\" style=\"width: 421px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image002.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2438 \" title=\"Mahabodhi stupa at night\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image002.jpg\" alt=\"Mahabodhi stupa at night\" width=\"421\" height=\"635\"><\/a><figcaption id=\"caption-attachment-2438\" class=\"wp-caption-text\">The Mahabodhi stupa at night.<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<figure id=\"attachment_2439\" aria-describedby=\"caption-attachment-2439\" style=\"width: 544px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image004.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2439 \" title=\"East Asian Nuns chanting at the Mahabodhi Stupa.\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image004.jpg\" alt=\"East Asian Nuns chanting at the Mahabodhi Stupa.\" width=\"544\" height=\"362\"><\/a><figcaption id=\"caption-attachment-2439\" class=\"wp-caption-text\">East Asian Nuns chanting at the Mahabodhi Stupa.<\/figcaption><\/figure>\n<figure id=\"attachment_2444\" aria-describedby=\"caption-attachment-2444\" style=\"width: 544px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image006.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2444 \" title=\"Young Tibetan monks waiting for the Karmapa in Bodh Gaya.\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image006.jpg\" alt=\"Young Tibetan monks waiting for the Karmapa in Bodh Gaya.\" width=\"544\" height=\"298\"><\/a><figcaption id=\"caption-attachment-2444\" class=\"wp-caption-text\">Young Tibetan monks waiting for the Karmapa in Bodh Gaya.<\/figcaption><\/figure>\n<figure id=\"attachment_2445\" aria-describedby=\"caption-attachment-2445\" style=\"width: 511px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image008.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2445 \" title=\"Theravadin monks at the Mahabodhi Stupa.\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image008.jpg\" alt=\"Theravadin monks at the Mahabodhi Stupa.\" width=\"511\" height=\"738\"><\/a><figcaption id=\"caption-attachment-2445\" class=\"wp-caption-text\">Theravadin monks at the Mahabodhi Stupa.<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<figure id=\"attachment_2442\" aria-describedby=\"caption-attachment-2442\" style=\"width: 544px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image010.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2442 \" title=\"One of the many Buddha images around the base of the Mahabodhi Stupa.\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image010.jpg\" alt=\"One of the many Buddha images around the base of the Mahabodhi Stupa.\" width=\"544\" height=\"548\"><\/a><figcaption id=\"caption-attachment-2442\" class=\"wp-caption-text\">One of the many Buddha images around the base of the Mahabodhi Temple.<\/figcaption><\/figure>\n<figure id=\"attachment_2443\" aria-describedby=\"caption-attachment-2443\" style=\"width: 544px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image012.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2443 \" title=\"The Gotama Buddha image inside the Mahabodhi Temple.\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/83\/2013\/05\/image012.jpg\" alt=\"The Gotama Buddha image inside the Mahabodhi Temple.\" width=\"544\" height=\"362\"><\/a><figcaption id=\"caption-attachment-2443\" class=\"wp-caption-text\">The Gotama Buddha image inside the Mahabodhi Temple.<\/figcaption><\/figure>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Today is the day that Japanese Zen schools celebrate Rohatsu, also known as the Buddha\u2019s\u00a0enlightenment day (Japanese: J\u014dd\u014d-e, \u6210\u9053\u4f1a). Many Zen Buddhists mark this day often the week leading up to it with diligent practice, as James Ford (from Monkey Mind) did\u00a0in 2013; and here\u2019s his post-Rohatsu sesshin post\u00a0from that year as well as his [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":4870,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,73],"tags":[205,206,204],"class_list":["post-5251","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-buddhism","category-zen","tag-bodhi-day","tag-buddhist-holiday","tag-rohatsu"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Happy Bodhi Day (Rohatsu)!<\/title>\n<meta name=\"description\" content=\"Today is the day that Japanese Zen schools celebrate Rohatsu, also known as the Buddha\u2019s\u00a0enlightenment day (Japanese: J\u014dd\u014d-e, \u6210\u9053\u4f1a). 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I have a BA and almost an MA in (Western) Philosophy from the University of Montana-Missoula, an MA in Buddhist Studies from Bristol University, UK, and I am currently working on a Ph.D. in Buddhist Ethics at the U of London. My main academic foci are early Buddhist ethics and Kant (odd combination, I know). I also study Western ethics, Tibetan Buddhism, Theravada, Comparative philosophy, and Environmental ethics. I also like photography, running, drinking wine, and eating peanut butter (often in that order).","sameAs":["http:\/\/www.patheos.com\/blogs\/americanbuddhist\/"],"url":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/author\/justinwhitaker"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/posts\/5251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/users\/118"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/comments?post=5251"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/posts\/5251\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/media\/4870"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/media?parent=5251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/categories?post=5251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/wp-json\/wp\/v2\/tags?post=5251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}