I found this in a nice little work, The Human Search: An Introduction to Philosophy<\/span>, by John Lachs and Charles E. Scott \u2013 a title I just grabbed from my shelf as I headed out to the gym. The book was a gift actually, from my boss at the Center for Ethics, Dane Scott \u2013 and while he is of no relation to Charles E. Scott, John Lachs was his Ph.D. advisor at Vanderbilt. The book looks great, perusing the excerpts which range from Thoreau to Aristotle, Gandhi to Walt Whitman, Rudolf Otto to Friedrich Nietzsche. The title from Kant just sort of jumps out at me (ok, I love Kant, but it is<\/span> a strange title nonetheless), but the next one is even better, \u201cHappiness Is Not Worth Having\u201d by who else but Arthur Schopenhauer \u2013 the great philosopher of misery.<\/p>\n Anywho\u2026 Kant gives us some tantalizing quotes in this short essay (lecture):<\/p>\n \u201c\u2026for what is life? Life is the faculty of spontaneous activity, the awareness of all our human senses. Occupation gives us this awareness, and the more we feel our powers the more we feel that we are alive.\u201d<\/p><\/blockquote>\n There is almost a Nietzschian flare to this: BeCOME who you ARE!!<\/span> you can hear him booming \u2013 EXERT \u2013 LIVE <\/span>\u2013 RISE UP!!! Indeed Sartre plays much on the notion of spontaneousness as central to an authentic being \u2013 neither collapsed in the structures (Buddhists can read \u2018self-conceit\u2019) of society or in mere self-denying hope<\/span> for a future with no discernible connection with the reality of the present moment.<\/p>\n There is also the obvious \u2018protestant work ethic\u2019 shining through (\u201cidle hands are the devil\u2019s work\u201d my mother used to tell me, half jokingly).<\/p>\n \u201cLaziness reduces the degree of life. Unless man feels within him an impulse to activity, he will not even trouble to make a beginning; and since then all moral precepts are in vain, it must be the condition of all other duties that we should be energetic and zealous, show vigor and resolution in difficult tasks, and shun procrastination. Vigor is the reverse of indolence.\u201d<\/p><\/blockquote>\n Wow\u2026 more \u2018work ethic\u2019 perhaps, but also perhaps also reminiscent of an 8th century Buddhist we all know and love:<\/p>\n Out of fear of suffering, one should generate the aspiration as one contemplates its blessings.<\/p>\n Uprooting its opposite in this way, one should strive to increase one\u2019s zeal with the powers of aspiration, self-confidence, delight, dedication, and determination.<\/p>\n I must eliminate immeasurable faults for myself and for others. While the eradication of every single fault may take myriads of eons,<\/p>\n There I do not see even a small fraction of a beginning of the elimination of faults. Why does my heart not burst open when I am to be allotted immeasurable suffering?<\/p><\/blockquote>\n (stanzas 31-34 from Shantideva\u2019s<\/span> Bodhicharyavatara, <\/span>The Perfection of Zeal (or Energy))<\/p>\n Kant concludes by saying that we still get to rest at the end of a hard-worked day. We must distinguish between rest and \u2018idleness\u2019. The rest after a long day, or long life, of work can be considered as, \u201cthe tranquility of the sage.\u201d<\/p>\n I like that. I like the youthful exuberance that I see in Kant\u2019s philosophy, his revolutionary anti-authoritarianism, his fist-pounding exhortations to self-development and loyalty to our moral sense, his recognition that the world provides a thousand and one distractions and excuses keeping us away from that very moral nature within us. Kant thinks if we face this head-on we will come away better people.<\/p>\n He uses fancy words like \u2018autonomous\u2019, rational, etc, but what he aims at is simply that we are more solid individuals \u2013 less determined by the rise and fall of daily life \u2013 with a stronger \u2018core\u2019 that can be relied upon in difficult times. That makes good sense to me.<\/p>\n Just thinking about it, I feel happier. I hope you do too.<\/p>\n I came across a fairly obscure essay by Kant today, entitled \u201cYou must Be Well Occupied To Be Happy.\u201d It is extracted from his Lectures on Ethics, a book of notes of Kant\u2019s students published after his lifetime. It represents courses in ethics that he gave from 1775 to 1781, some of the crucial years […]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-671","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n![\"\"](\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-5924788138217066172?l=americanbuddhist.blogspot.com\")