{"id":731,"date":"2006-05-26T00:10:00","date_gmt":"2006-05-26T00:10:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/05\/philosophy-toward-a-masters-thesis\/"},"modified":"2006-05-26T00:10:00","modified_gmt":"2006-05-26T00:10:00","slug":"philosophy-toward-a-masters-thesis","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/05\/philosophy-toward-a-masters-thesis.html","title":{"rendered":"Philosophy: toward a masters thesis&#8230;"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I\u2019m beginning to plan my thesis here (a year in advance), having learned my lesson from so many late papers in the past (anyone want to place odds on my being late with the thesis <em>anyway?<\/em>). The topic should span two of my major interests over the past three or so years: <\/p>\n<ol>\n<li>personal identity and <\/li>\n<li>ethics<\/li>\n<\/ol>\n<p>The answer to the question \u201cWho am I?\u201d plays a profound role in how we then answer the question \u201cWhat ought I to do?\u201d If \u201c<em>I am<\/em> my father\u2019s son,\u201d then I ought to live a life according to my father. If \u201c<em>I am<\/em> a Montanan\u201d then I ought to embody the customs and ways of this state.<\/p>\n<p>Advanced spiritual practitioners no doubt begin to stop self-identification (Nacho at <a href=\"http:\/\/www.woodmoorvillage.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">woodmorevillage.org<\/a> often reminds of Thich Nhat Hanh\u2019s saying \u201cDon\u2019t be a <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhist<\/a>, be a Buddha\u201d) but the rest of us tacitly assume certain self-identities throughout our daily lives. My thesis will explore the historical dimensions of these self-identities, beginning most likely with Descartes, but possibly even using Adorno\u2019s analysis of personhood in Greek myth and philosophy to establish an even earlier starting point. The goal of the thesis will be generally Buddhist \u2013 that is, to ask the question \u201care <em>you<\/em> what you identify with?\u201d Demonstrating: <\/p>\n<ol>\n<li>the ever-changing nature of everything in experience with which we might identify, and <\/li>\n<li>the <em>constructed<\/em> nature of every mental object which may appear unchanging<\/li>\n<\/ol>\n<p>one should realize that <strong><em>all<\/em><\/strong> self-identities are mere conventions. This allows us to break free of destructive self-identities and embrace (pragmatically, without reification) new self-identities.<\/p>\n<p><strong>Books (I have or will get soon):<\/strong><\/p>\n<blockquote>\n<p>REASONS AND PERSONS. 1984. Parfitt, Derek. <\/p>\n<p>SOURCES OF THE SELF: THE MAKING OF THE MODERN IDENTITY. 1989. Taylor, Charles.<\/p>\n<p>THE ETHICS OF IDENTITY. 2004 Appiah, Kwame Anthony.<\/p>\n<\/blockquote>\n<p><strong>Suggested to me:<\/strong><\/p>\n<blockquote>\n<p>PERSONAL IDENTITY, ED. John Perry (Standard Collection of historical essays from Locke, Hume, Reid, etc. Also a chapter by Parfitt summarizing the argument in his book.)<\/p>\n<p>PROBLEMS OF THE SELF, Bernard Williams (A collection of his own essays on the topic through the early 1970s; some discussion of ethical issues.)<\/p>\n<p>SELF-KNOWLEDGE, ED. Quassim Cassam (A collection of hard-core analytic philosophy classics, on a topic (self-knowledge) connected to but not squarely about PI.<\/p>\n<p>Perhaps also: CONSCIOUSNESS EXPLAINED, Daniel Dennett (already an author I know a bit \u2013 and he covers the <em>eliminativism<\/em> territory of personal identity)<\/p>\n<\/blockquote>\n<p>There is the start\u2026 The next phase of my thought will have to be toward the Ethical implications of realizing the conventional nature of our self-conceptions. This is by no means clear even within <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a> (see <a href=\"http:\/\/americanbuddhist.blogspot.com\/2006\/05\/life-almost-there.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">midway through my recent post<\/a> on presenting my Buddhist Ethics: A Kantian Analysis paper). I imagine my thought will go toward Kantian universalism (go figure) as he is featured in Appiah\u2019s recent work as well.<\/p>\n<p>Ok\u2026 back to work (on my still over-due <em>cosmology<\/em> and <em>evolution<\/em> papers)!<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-114860113895725787?l=americanbuddhist.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019m beginning to plan my thesis here (a year in advance), having learned my lesson from so many late papers in the past (anyone want to place odds on my being late with the thesis anyway?). The topic should span two of my major interests over the past three or so years: personal identity and [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-731","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Philosophy: toward a masters thesis...<\/title>\n<meta name=\"description\" content=\"I&#039;m beginning to plan my thesis here (a year in advance), having learned my lesson from so many late papers in the past (anyone want to place odds on my\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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