{"id":768,"date":"2006-02-11T05:57:00","date_gmt":"2006-02-11T05:57:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/02\/philosophy-wedging-mind-into-evolution-does-it-work\/"},"modified":"2006-02-11T05:57:00","modified_gmt":"2006-02-11T05:57:00","slug":"philosophy-wedging-mind-into-evolution-does-it-work","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/02\/philosophy-wedging-mind-into-evolution-does-it-work.html","title":{"rendered":"Philosophy: Wedging Mind into Evolution, does it work?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>One of the things I studied this week was \u201c<a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Baldwin_Effect\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Baldwin Effect<\/a>\u201d  (<a href=\"http:\/\/www2.create.human.nagoya-u.ac.jp\/baldwin\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">an extensive bibliography<\/a>).  <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/James_Mark_Baldwin\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">James Baldwin<\/a> was an avid Darwinian just before the turn of the 20th century.  At the time, there was another theory of evolution, <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Lamarckism\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Lamarckian <\/a>theory.  According to <a href=\"http:\/\/https:\/\/en.wikipedia.org\/wiki\/Lamarck\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Lamarck<\/a>, an organisms body parts\/organs can grow or shrink depending on usage and that these changes (acquired within the life of one organism) will be passed on to the next generation. For instance, giraffs who spend their whole lives straining for higher leaves in the trees make their necks longer, and will have offspring with longer necks.<\/p>\n<p>But Darwinian evolution runs on the following laws:<\/p>\n<ol>\n<li>Random Variation (at the genetic level)<\/li>\n<li>Natural Selection (by the environment)<\/li>\n<li>Continuation (good variations pass on their genes)<\/li>\n<\/ol>\n<p> Baldwin wrote a text in 1896 which attempted to incorporate the voluntary actions (Mind) of animals into a Darwinian theory of heredity. He thought Lamarck went too far in suggesting that we could pass our acquired physical traits down immediately to our offspring. So how did he do this?<\/p>\n<p>Lets take a trait in our population that can be either acquired (by our choices) or genetic: baldness (for an example, <a href=\"http:\/\/woodmoorvillage.typepad.com\/photos\/uncategorized\/bare.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">click here<\/a>).  In our population baldness, either by choice or genetics, serves no evolutionary advantage (bald people <span style=\"font-style: italic\">supposedly<\/span> don\u2019t have more children). But then in the not so distant future that changes, and now baldness has a marked benefit (it really becomes the case that bald men are having more children). Perhaps, due to increased CO2 in the atmosphere today an exposed scalp boosts Vitamin E levels which enhances sperm life; something seemingly very minute like that.<\/p>\n<p>Now, lets say that a bright specimen of our population, we\u2019ll call him \u2018N\u2019, notices this change and <span style=\"font-style: italic\">chooses <\/span>baldness, thus increasing his odds of having more children. He is even so kind as to write a big paper on it, documenting the evidence. Many others follow suit (we\u2019ll call them \u2018smart\u2019) while some curmudgeons resist (we\u2019ll call them \u2018dumb\u2019).<\/p>\n<p>There will still be non-bald guys who have lots of kids and bald men who are childless (by choice and\/or through genetic sterility); but a <span style=\"font-style: italic\">shift <\/span>has occurred wherein <span style=\"font-weight: bold\">baldness = likelihood of more children<\/span>.<\/p>\n<p>Naturally non-bald men still have to <span style=\"font-style: italic\">choose <\/span>to go bald and some don\u2019t and thus join the group who more likely will have fewer children, but these children will likely be non-bald and, moreover, inherit \u2018dumb\u2019 nonadaptive genes and will thus be more likely to stay non-bald and have less children and so on until their family tree peters out. It doesn\u2019t really matter for people who are genetically bald; they\u2019re in good shape by <span style=\"font-style: italic\">chance<\/span> (an old <span style=\"font-style: italic\">random<\/span> variation in their genetic history which has been passed on to them).<\/p>\n<p>N will pass on his \u2018smart\u2019 genes, thus ensuring a more likely continuation of his family through many more generations despite not having genetic baldness. And since genetic baldness follows Darwinian evolution (<span style=\"font-style: italic\">random <\/span>variation, natural selection, continuation) there is an opportunity through time that the descendents of N will acquire that genetic trait. <span style=\"font-weight: bold\">Thus the <\/span><span style=\"font-style: italic;font-weight: bold\"><span style=\"font-style: italic\">voluntary<\/span><\/span> <span style=\"font-style: italic;font-weight: bold\">behavior <\/span><span style=\"font-weight: bold\">of the \u2018smart\u2019 people leads to beneficial genetic changes in the population. <\/span>The important fact for Baldwin is that the \u2018smart\u2019 people survive some environmental change (increased CO2) that their \u2018dumb\u2019 neighbors don\u2019t. The population in 400 years will have far fewer \u2018dumb\u2019 people on average.<\/p>\n<p>It still follows Darwin\u2019s rules for genetic changes, but it supposes that the selection of a trait may be done behaviorally by \u2018smart\u2019 groups and then later encoded into genetics, whereas traditional Darwinism is rigidly one-directional. It is a theory still under much scrutiny because it is so difficult to show it actually working. Also there is the chicken and the egg problem: some people would like to say that those \u2018smart\u2019 people already have the genetics for smartness and that an enironmental change triggered the <span style=\"font-style: italic\">selection<\/span> of that gene and thus we\u2019re back to traditional Darwinianism (we don\u2019t need to wedge in Mind for a good explanation). I\u2019m not so sure\u2026<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-113964099764801148?l=americanbuddhist.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>One of the things I studied this week was \u201cThe Baldwin Effect\u201d (an extensive bibliography). James Baldwin was an avid Darwinian just before the turn of the 20th century. At the time, there was another theory of evolution, Lamarckian theory. According to Lamarck, an organisms body parts\/organs can grow or shrink depending on usage and [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-768","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Philosophy: Wedging Mind into Evolution, does it work?<\/title>\n<meta name=\"description\" content=\"One of the things I studied this week was &quot;The Baldwin Effect&quot; (an extensive bibliography). 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James Baldwin was an avid Darwinian just before the turn of\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/02\/philosophy-wedging-mind-into-evolution-does-it-work.html\" \/>\n<meta property=\"og:site_name\" content=\"American Buddhist Perspectives\" \/>\n<meta property=\"article:published_time\" content=\"2006-02-11T05:57:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-113964099764801148?l=americanbuddhist.blogspot.com\" \/>\n<meta name=\"author\" content=\"Justin Whitaker\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Justin Whitaker\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/02\/philosophy-wedging-mind-into-evolution-does-it-work.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2006\/02\/philosophy-wedging-mind-into-evolution-does-it-work.html\",\"name\":\"Philosophy: Wedging Mind into Evolution, does it work?\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\"},\"datePublished\":\"2006-02-11T05:57:00+00:00\",\"dateModified\":\"2006-02-11T05:57:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\"},\"description\":\"One of the things I studied this week was \\\"The Baldwin Effect\\\" (an extensive bibliography). 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