{"id":807,"date":"2005-11-06T21:25:00","date_gmt":"2005-11-06T21:25:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata\/"},"modified":"2005-11-06T21:25:00","modified_gmt":"2005-11-06T21:25:00","slug":"philosophy-2-of-3-hegels-schemata","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html","title":{"rendered":"Philosophy: (2 of 3) Hegel&#8217;s Schemata"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Listening to Ken Wilber, and having just read Hegel\u2019s <a href=\"http:\/\/www.amazon.com\/exec\/obidos\/ASIN\/0198245971\/montanafreethink\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Phenomenology of Spirit<\/a> (or much of it for a course) I\u2019ve decided to lay out some of the schemata of Hegel\u2019s work, with some interpolations of my own.<\/p>\n<p>Hegel\u2019s work itself reads as a flow of the development of consciousness. It is famously opaque, and has been neglected, so my professor claims, mostly due to its breadth and difficulty (Ken Wilber may face similar shunning, from academics at least). Hegel\u2019s development is that of <span style=\"font-style: italic\">Geist<\/span>, or spirit, over the history of mankind, though it does not read as anything like a history text. I don\u2019t want to spend too much time explaining it here (there are entire <a href=\"http:\/\/www.amazon.com\/exec\/obidos\/ASIN\/0691120528\/montanafreethink\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">books devoted to the Preface<\/a> of the <span style=\"font-style: italic\">Phenomenology of Spirit<\/span>); I want to jump in and just toss out there, in its most stripped-down form, the entire history of the development of consciousness. However, I\u2019ll do it in my own way, more as the development of a single human being than as the development of a superhistorical <span style=\"font-style: italic\">Geist<\/span>.<\/p>\n<p>It goes like this (starting at the bottom):<br><span style=\"font-size:85%\"><br><\/span><a href=\"https:\/\/photos1.blogger.com\/blogger\/4804\/510\/1600\/hegel-schemata.gif\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"margin: 0px auto 10px;text-align: center;cursor: pointer\" src=\"https:\/\/photos1.blogger.com\/blogger\/4804\/510\/400\/hegel-schemata.gif\" alt=\"\" border=\"0\"><\/a><br>* indicates portions I have added, that are not explicit in Hegel\u2019s text.<\/p>\n<p>The last word, in italics, is also my own and represents the <span style=\"font-style: italic\">ideal hope\/goal <\/span>of individuals in each stage.<\/p>\n<p>I actually wrote a philosophy paper a couple years back which compared <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a> to the three common ethical systems in the West (Utilitarian\/Virtue\/Deontological \u2013 Mill\/Aristotle\/Kant) with it culminating in Kantian Deontology. Hegel presents himself as going beyond Kant, who is placed at the level of \u2018Reason as Law-Giver\u2019 in Hegel\u2019s scheme. This short-changes Kant a bit, but has its element of truth.<\/p>\n<p>Any thoughts on the scheme?<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-113131419067871278?l=americanbuddhist.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Listening to Ken Wilber, and having just read Hegel\u2019s Phenomenology of Spirit (or much of it for a course) I\u2019ve decided to lay out some of the schemata of Hegel\u2019s work, with some interpolations of my own. Hegel\u2019s work itself reads as a flow of the development of consciousness. It is famously opaque, and has [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-807","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Philosophy: (2 of 3) Hegel&#039;s Schemata<\/title>\n<meta name=\"description\" content=\"Listening to Ken Wilber, and having just read Hegel&#039;s Phenomenology of Spirit (or much of it for a course) I&#039;ve decided to lay out some of the schemata of\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Philosophy: (2 of 3) Hegel&#039;s Schemata\" \/>\n<meta property=\"og:description\" content=\"Listening to Ken Wilber, and having just read Hegel&#039;s Phenomenology of Spirit (or much of it for a course) I&#039;ve decided to lay out some of the schemata of\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html\" \/>\n<meta property=\"og:site_name\" content=\"American Buddhist Perspectives\" \/>\n<meta property=\"article:published_time\" content=\"2005-11-06T21:25:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/photos1.blogger.com\/blogger\/4804\/510\/400\/hegel-schemata.gif\" \/>\n<meta name=\"author\" content=\"Justin Whitaker\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Justin Whitaker\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html\",\"name\":\"Philosophy: (2 of 3) Hegel's Schemata\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\"},\"datePublished\":\"2005-11-06T21:25:00+00:00\",\"dateModified\":\"2005-11-06T21:25:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\"},\"description\":\"Listening to Ken Wilber, and having just read Hegel's Phenomenology of Spirit (or much of it for a course) I've decided to lay out some of the schemata of\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2005\/11\/philosophy-2-of-3-hegels-schemata.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Philosophy: (2 of 3) Hegel&#8217;s Schemata\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/\",\"name\":\"American Buddhist Perspectives\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\",\"name\":\"Justin Whitaker\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/817b6fba8ae056aaff4f9bdc84347d72?s=96&d=identicon&r=pg\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/817b6fba8ae056aaff4f9bdc84347d72?s=96&d=identicon&r=pg\",\"caption\":\"Justin Whitaker\"},\"description\":\"I am an almost-life-long Montanan; 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