{"id":867,"date":"2011-10-25T00:30:00","date_gmt":"2011-10-25T00:30:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness\/"},"modified":"2011-10-25T00:30:00","modified_gmt":"2011-10-25T00:30:00","slug":"kant-a-representation-of-limitlessness","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html","title":{"rendered":"Kant: A Representation of Limitlessness"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div dir=\"ltr\" style=\"text-align: left\">\n<blockquote><p>Kant defines the sublime as that which \u201cis great <i>per se<\/i>.\u201d \u00a0It is similar\u00a0to the beautiful for him insofar as it pleases on its own and does not presuppose any concepts. Whereas the beautiful always involves a question\u00a0about the form of the object, <b>the sublime can be encountered even in objects without form. It involves a representation of limitlessness<\/b>. \u00a0\u00a0<\/p><\/blockquote>\n<blockquote><p>\u2013 M. Kuehn, <i><a href=\"http:\/\/www.amazon.com\/gp\/product\/0521524067?ie=UTF8&amp;tag=montanafreethink&amp;linkCode=shr&amp;camp=213733&amp;creative=393185&amp;creativeASIN=0521524067&amp;ref_=ntt_at_ep_dpt_1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Kant, A Biography<\/a>,\u00a0<\/i>p.347 (bold added)<\/p><\/blockquote>\n<div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"https:\/\/2.bp.blogspot.com\/-RXgIZPpuORQ\/TqX0UOKvzPI\/AAAAAAAABrg\/vaf6ZFpyClw\/s1600\/image001.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"225\" src=\"https:\/\/2.bp.blogspot.com\/-RXgIZPpuORQ\/TqX0UOKvzPI\/AAAAAAAABrg\/vaf6ZFpyClw\/s400\/image001.jpg\" width=\"400\"><\/a><\/div>\n<div class=\"separator\" style=\"clear: both;text-align: center\">Sunset over the Higgins St Bridge, Missoula, MT, 2010.<\/div>\n<\/div>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7907151-5025489137675388056?l=americanbuddhist.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Kant defines the sublime as that which \u201cis great per se.\u201d \u00a0It is similar\u00a0to the beautiful for him insofar as it pleases on its own and does not presuppose any concepts. Whereas the beautiful always involves a question\u00a0about the form of the object, the sublime can be encountered even in objects without form. It involves [&hellip;]<\/p>\n","protected":false},"author":118,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-867","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kant: A Representation of Limitlessness<\/title>\n<meta name=\"description\" content=\"Kant defines the sublime as that which &quot;is great per se.&quot; &nbsp;It is similar&nbsp;to the beautiful for him insofar as it pleases on its own and does not\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kant: A Representation of Limitlessness\" \/>\n<meta property=\"og:description\" content=\"Kant defines the sublime as that which &quot;is great per se.&quot; &nbsp;It is similar&nbsp;to the beautiful for him insofar as it pleases on its own and does not\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html\" \/>\n<meta property=\"og:site_name\" content=\"American Buddhist Perspectives\" \/>\n<meta property=\"article:published_time\" content=\"2011-10-25T00:30:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/2.bp.blogspot.com\/-RXgIZPpuORQ\/TqX0UOKvzPI\/AAAAAAAABrg\/vaf6ZFpyClw\/s400\/image001.jpg\" \/>\n<meta name=\"author\" content=\"Justin Whitaker\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Justin Whitaker\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html\",\"name\":\"Kant: A Representation of Limitlessness\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\"},\"datePublished\":\"2011-10-25T00:30:00+00:00\",\"dateModified\":\"2011-10-25T00:30:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\"},\"description\":\"Kant defines the sublime as that which \\\"is great per se.\\\" &nbsp;It is similar&nbsp;to the beautiful for him insofar as it pleases on its own and does not\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/2011\/10\/kant-a-representation-of-limitlessness.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Kant: A Representation of Limitlessness\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/\",\"name\":\"American Buddhist Perspectives\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/abfb8f851f671638c4c7536b963f9da9\",\"name\":\"Justin Whitaker\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/americanbuddhist\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/817b6fba8ae056aaff4f9bdc84347d72?s=96&d=identicon&r=pg\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/817b6fba8ae056aaff4f9bdc84347d72?s=96&d=identicon&r=pg\",\"caption\":\"Justin Whitaker\"},\"description\":\"I am an almost-life-long Montanan; a baptized Catholic; an ardent Atheist; a practicing Buddhist; a lover of Wisdom. 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