2016-03-04T11:59:56-04:00

South Korea is an embattled nation. Birthed out of brutal Japanese rule from 1910 to 1945 and then invaded by a Marxist army in 1950, it since has been threatened by North Korea, its totalitarian, atheistic, saber-rattling neighbor to the north. The understandable result has been a militarized nation that requires mandatory service for all men between the ages of 18 and 35. According to Mennonite InterVarsity worker SeongHan Kim, this militarization has resulted in an intensely nationalistic Korean Christianity.... Read more

2016-03-04T11:59:56-04:00

Our fellow Patheos blogger Warren Throckmorton posted about recent comments Glenn Beck made at a Ted Cruz rally, held at a South Carolina church, about the Constitution and the Bible both being “sacred scriptures.” [start at :50] Christian conservatives need to draw a clear line on this topic. Yes, religion and the Bible have had a major role in shaping our nation’s ideas, and the mental world of the Founders, regardless of their personal faiths. Yes, a nation that strips... Read more

2016-03-04T11:59:56-04:00

All of my children got ashes on the forehead before getting washed with the waters of baptism. This is probably common, depending on local protocols of baptism or Ash Wednesday, which more American Protestants now observe as an edifying if not essential rite. Our Anglican church schedules baptisms for the Easter vigil, so our kids had Lent before they got the sacrament. Some Protestant parents, who have embraced Ash Wednesday but not infant baptism, go years watching their children marked... Read more

2016-04-01T20:20:17-04:00

I recently described the tumultuous years 1675-1685, and how they shaped the future of Europe and North America. Here, I want to explore the implications for the politics of religion in this era, and for some of the stereotypes we might have. Everyone knows that religion played a vital role in the Early Modern era: according to customary stereotypes, Protestants fought Catholics, Catholics fought Protestants, and Christians struggled against Muslims. All those statements are correct as far as they go,... Read more

2016-03-04T11:59:56-04:00

From 1560 until well into the seventeenth century, the Geneva Bible was the most widely read translation of the Christian scriptures into English. Itself building upon but surpassing the prior efforts of William Tyndale and Miles Coverdale, the Geneva Bible exerted a strong influence on the language of the King James text and through it on English translations down to the present day. The Geneva Bible, as its name suggests, was a project conceived of and carried out in exile,... Read more

2016-03-04T11:59:56-04:00

I still remember the day I got the letter. Five full years of support, including an additional first year award, for my top choice in history graduate school–The University of North Carolina at Chapel Hill. I ran so fast to my undergraduate professor’s office to tell him the good news, that I tripped and spilled my diet coke all over his door and carpet. A stain still marks my triumph, as the coke splashed on a picture made by one of... Read more

2016-03-04T11:59:57-04:00

One of the besetting problems of “Christian America” history writing is that it often interprets biblical quotes from the Founders as evidence that they were personally devout. Sometimes personally devout Founders did also speak in the language of the King James Bible, of course. But a broader range of Founding Fathers – including the skeptical Benjamin Franklin – spoke in the language of the King James because it was the coin of the realm. Even people who had little formal... Read more

2016-03-04T11:59:57-04:00

Any account of religion in the pre-Modern world has to take account of economic circumstances, and especially the way in which climate change and weather affected farming and trade. In my last post, I described the horrendous conditions of the decade after 1675,  an especially cold period within the larger framework of the Little Ice Age. I specifically looked at a couple of episodes of outrageous religious paranoia, scapegoating and persecution in England and France, and several other European lands.... Read more

2016-03-04T11:59:57-04:00

This is about how we write religious history, and also about a dimension of that history that we need to think through. When we study the history of religions, we usually focus on significant moments of change – great revivals, conflicts, persecutions, awakenings, and reformations. In my next few columns, I am going to suggest why such events need to be placed firmly in a wider context, and seen in a comparative dimension. Often, when we look at (say) a... Read more

2016-03-04T11:59:57-04:00

“My heart is in Cairo,” declared Malik El-Shabazz (more commonly known as Malcolm X, formerly Malcolm Little) in July 1964. “And I believe the more progressive relations [and] forces in the Muslim world are in Cairo.” If one teaches American religious history, it does not take long to recognize that undergraduate students love to discuss Malcolm X and do so with strong opinions. They are, however, very unlikely to have encountered any material on Malcolm X beyond his Autobiography or... Read more

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