{"id":26710,"date":"2017-12-26T01:50:47","date_gmt":"2017-12-26T05:50:47","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/anxiousbench\/?p=26710"},"modified":"2017-12-25T16:32:24","modified_gmt":"2017-12-25T20:32:24","slug":"second-day-christmas","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/","title":{"rendered":"Why the Second Day of Christmas Matters"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><em>Since my Anxious Bench turn this year falls on the Second Day of Christmas, I thought I\u2019d\u00a0update something I wrote for that occasion back <a href=\"https:\/\/pietistschoolman.com\/2011\/12\/26\/what-child-is-this\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">in the first year of my personal blog<\/a>.<\/em><\/p>\n<p>Not just\u00a0Boxing Day, Return Unwanted Gifts Day, or Two Turtle Doves Day, the second day of Christmas has enormous theological importance. It reminds us that when the angels returned to the realms of glory and the shepherds to their fields, Mary and Joseph still had a child to parent.<\/p>\n<figure id=\"attachment_26713\" aria-describedby=\"caption-attachment-26713\" style=\"width: 782px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Holy_Family#\/media\/File:Polidoro_da_Lanciano_Holy_Family_with_Angel.jpg\" rel=\"nofollow\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-26713\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2017\/12\/Holy-Family-with-Angel.jpg\" alt=\"Polidoro, Holy Family with Angel\" width=\"782\" height=\"411\"><\/a><figcaption id=\"caption-attachment-26713\" class=\"wp-caption-text\">Polidoro da Lanciano, \u201cThe Holy Family with an Angel\u201d (ca. 1540) \u2013 Wikmedia<\/figcaption><\/figure>\n<p>Why is it significant\u00a0that Jesus experienced childhood? It\u2019s not a question that the Bible dwells on. The two infancy narratives in the canonical Gospels (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Matthew%202&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Matthew 2<\/a>\u00a0and\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke%202&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Luke 2<\/a>) don\u2019t add much about his upbringing. Matthew tells of the visit of the Magi to a boy no older than two, followed by the young family\u2019s flight to and return from Egypt. The\u00a0parallel chapter\u00a0in Luke reports on the circumcision of an eight-day old Jesus and then his encounter (as a near-six week old, if I\u2019m reading\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Leviticus+12&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Leviticus 12<\/a>\u00a0correctly) with Simeon and Anna in the Temple. Before Luke even reaches the end of that chapter, Jesus is already twelve. When Matthew\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Matthew%203:13-17&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">picks up the story<\/a>, Jesus is being baptized by John; his age is unspecified, but it seems clear that he is an adult. (Assuming there\u2019s any narrative continuity from\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke%203:21-23&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Luke 3:21-22 to the next verse<\/a>, he was about thirty.)<\/p>\n<p>What happened during the intervening years? One\u00a0lesson here seems to be that we ought not to speculate too much. But if one error is to fill in the gap by\u00a0<a href=\"http:\/\/www.earlychristianwritings.com\/infancythomas.html\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">telling tales<\/a>\u00a0about a somewhat malicious, miracle-working tot, another is to act as if the Christ child sped up time and moved almost overnight from Nativity to ministry. However paltry the details (left for Mary to treasure in her heart, it seems), it is significant that Jesus had growing up to do. He \u201c\u2026grew and became strong\u201d (Luke 2:40 \u2014 v. 52 adds that \u201c\u2026as Jesus grew up, he increased in wisdom and in favor with God and people\u201d)\u00a0as he lived with his parents and \u201cwas obedient to them\u201d (v. 51).<\/p>\n<p>But even more,\u00a0the fact\u00a0of Jesus\u2019\u00a0recognizably human childhood reminds us that our Savior, though \u201cbeing in very nature God,\u201d nonetheless \u201cmade himself nothing\u201d (Phi 2:6-7) and shared in our humanity. God truly was with us, even as a child.<\/p>\n<p><a id=\"t9Cvc0p1QnZcbcS3a3TlHQ\" class=\"gie-single decorated-link\" style=\"color: #a7a7a7; text-decoration: none; font-weight: normal !important; border: none; display: inline-block;\" href=\"http:\/\/www.gettyimages.com\/detail\/164192007\" target=\"_blank\" rel=\"nofollow\">Embed from Getty Images<\/a><script>\/\/ <![CDATA[\nwindow.gie=window.gie||function(c){(gie.q=gie.q||[]).push(c)};gie(function(){gie.widgets.load({id:'t9Cvc0p1QnZcbcS3a3TlHQ',sig:'b_040AbVfHwEavTfaCNQLUr92w_pvn-UeLLNnJRc0vc=',w:'337px',h:'508px',items:'164192007',caption: true ,tld:'com',is360: false })});\n\/\/ ]]><\/script><script src=\"\/\/embed-cdn.gettyimages.com\/widgets.js\" async=\"\" charset=\"utf-8\"><\/script><\/p>\n<p>When\u00a0cloaked in jargon unfamiliar to most contemporary Christians, Incarnation can lose some of its force.\u00a0But consider just what human bodies endure in utero and then in their first hours, days, weeks, and months.\u00a0When I first wrote on this topic, my former teaching assistant Katie Thostenson shared a\u00a0visceral passage\u00a0from her doctoral research on the 2nd\/3rd century African apologist\u00a0Tertullian \u2014 part of his sarcastic response to\u00a0Marcion:<\/p>\n<blockquote><p>Beginning then with that nativity you so strongly object to, orate, attack now, the nastinesses of genital elements in the womb, the filthy curdling of moisture and blood, and of the flesh to be for nine months nourished on that same mire. Draw a picture of the womb getting daily more unmanageable, heavy, self-concerned, safe not even in sleep, uncertain in the whims of dislikes and appetites. Next go all out against the modesty of the travailing woman, a modesty which at least because of danger ought to be respected and because of its nature is sacred. You shudder, of course, at the child passed out along with his afterbirth, and of course bedaubed with it. You think it shameful that he is straightened out with bandages, that he is licked into shape with applications of oil, that he is beguiled by coddling. This natural object of reverence you, Marcion, bespittle: yet how were you born? You hate man during his birth: how can you love any man?\u2026. Christ, there is no doubt of it, did care for the sort of man who was curdled in uncleannesses in the womb, who was brought forth through organs immodest, who took nourishment through organs of ridicule. For his sake he came down, for his sake he preached the gospel, for his sake he cast himself down in all humility even unto death, yea, the death of the cross. Evidently he loved him: for he redeemed him at a great price.\u00a0(<a href=\"https:\/\/books.google.com\/books?id=7_xJDAAAQBAJ&amp;pg=PA13\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><em>De Carne Christi<\/em><\/a>, 4)<\/p><\/blockquote>\n<p>Tertullian\u00a0reminds us that Incarnation is carnal, not nearly as pristine as theological\u00a0precision can make it sound<em>.<\/em>\u00a0It is messy, even dirty. Whether he was born <a href=\"http:\/\/www.independent.co.uk\/life-style\/history\/jesus-was-not-born-in-a-stable-says-theologian-9944254.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">in a stable, a house, or somewhere else<\/a>,\u00a0Jesus surely required at least as much cleaning and \u201ccoddling\u201d as any newborn.<em><br>\n<\/em><\/p>\n<p>And Mary and Joseph no doubt discovered that He was noisy. As many commentators have complained\u00a0in recent years, one of the worst pieces of theology in any commonly known hymn is found in the second verse of \u201c<a href=\"http:\/\/www.carols.org.uk\/away_in_a_manger.htm\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Away in the Manger<\/a>\u201c:<\/p>\n<blockquote><p>The cattle are lowing<br>\nThe poor Baby wakes<br>\nBut little Lord Jesus<br>\nNo crying He makes<\/p><\/blockquote>\n<p>This is not only a subtle denial of Jesus\u2019 humanity (\u201cNo crying He makes\u201d?!?), but unintentionally callous. Going any significant period of time without hearing a newborn\u2019s wail is\u00a0a new parent\u2019s nightmare, suggesting the possibility of a terrible fate. And this was a time in history when\u00a0<a href=\"http:\/\/www.pbs.org\/empires\/romans\/empire\/family.html\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">one-quarter of infants<\/a>\u00a0did not live to see their first birthday. Tertullian\u2019s \u201cnastinesses\u201d included all sorts of microbes and other threats against which a baby would have had little protection in a time of such limited medical knowledge.<\/p>\n<p>https:\/\/www.youtube.com\/watch?v=Q14nus_QURw<\/p>\n<p>\u201cWhy lies he in such mean estate?\u201d, William C. Dix asked in <a href=\"https:\/\/hymnary.org\/text\/what_child_is_this_who_laid_to_rest\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">another, more thoughtful carol<\/a>. Why should the Son of God have had to endure the squalor of his birthplace and the relative poverty of his upbringing? Why did the King of Kings have to endure the limitations of childhood and adolescence, dependent on others for nourishment, shelter, security, and care?<\/p>\n<p>I\u2019m sure there are many implications to draw here. First,\u00a0we should take all the more seriously the central place of children in biblical conceptions of ethics.\u00a0The next time you debate the meaning of\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=matthew%2025:31-46&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Matthew 25:31-46<\/a>,\u00a0pause to consider that Jesus\u00a0himself had literally depended on Mary and Joseph to give him something to eat when he was hungry, something to drink when he was thirsty, to clothe him and look after him when he was sick.<\/p>\n<p>Or we could\u00a0ponder the connections <a href=\"http:\/\/www.christianitytoday.com\/ct\/2011\/decemberweb-only\/christmas-epistles.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">between crib and Cross<\/a>. After asking\u00a0about the scene of the Nativity,\u00a0Dix proceeds to the still meaner estate of Golgotha:<\/p>\n<blockquote><p>Good Christians, fear; for sinners here<br>\nThe silent Word is pleading.<br>\nNails, spear shall pierce Him through,<br>\nThe cross be borne for me, for you.<br>\nHail, hail the Word made flesh,<br>\nThe Babe, the Son of Mary.<\/p><\/blockquote>\n<p>The same child lying in a crib in Bethlehem would die on a Cross mere miles away. However one understands the Atonement, only a Christ who had shared in human existence \u2014 including the joys and frustrations of human development \u2014 could bear the sins of those creatures. And only the Word made flesh, now resurrected and ascended, could then advocate for them as one who is righteous (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=1%20john%202:1&amp;version=TNIV\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">1 John 2:1<\/a>) yet compassionate.<\/p>\n<p>\u201cJoy, joy, for Christ is born, \/ The Babe, the Son of Mary,\u201d indeed!<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Why the second day of Christmas is a good moment to contemplate a topic New Testament authors mostly avoid: the childhood of Jesus.<\/p>\n","protected":false},"author":2794,"featured_media":26713,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2974,516,590],"tags":[2836,3240,726,3094,647,1033],"class_list":["post-26710","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chris-gehrz","category-christmas","category-jesus","tag-christmas","tag-christmas-music","tag-hymns","tag-incarnation","tag-marcion","tag-tertullian"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - 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I\u2019m professor of history at Bethel University in St. Paul, Minnesota, where I also help direct the Christianity and Western Culture program. You can also read me at The Pietist Schoolman and in my next book, The Pietist Option: Hope for the Renewal of Christianity (now available from InterVarsity Press).\",\"sameAs\":[\"http:\/\/pietistschoolman.com\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/anxiousbench\/author\/cgehrz\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Why the Second Day of Christmas Matters","description":"Why the second day of Christmas is a good moment to contemplate a topic New Testament authors mostly avoid: the childhood of Jesus.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/","og_locale":"en_US","og_type":"article","og_title":"Why the Second Day of Christmas Matters","og_description":"Why the second day of Christmas is a good moment to contemplate a topic New Testament authors mostly avoid: the childhood of Jesus.","og_url":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/","og_site_name":"Anxious Bench","article_published_time":"2017-12-26T05:50:47+00:00","article_modified_time":"2017-12-25T20:32:24+00:00","og_image":[{"width":768,"height":404,"url":"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2017\/12\/Holy-Family-with-Angel.jpg","type":"image\/jpeg"}],"author":"Chris Gehrz","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Chris Gehrz","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/","url":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/","name":"Why the Second Day of Christmas Matters","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/#website"},"datePublished":"2017-12-26T05:50:47+00:00","dateModified":"2017-12-25T20:32:24+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/#\/schema\/person\/29732884f57a8ac84c31787a7f7a2168"},"description":"Why the second day of Christmas is a good moment to contemplate a topic New Testament authors mostly avoid: the childhood of Jesus.","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2017\/12\/second-day-christmas\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/"},{"@type":"ListItem","position":2,"name":"Why the Second Day of Christmas Matters"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/#website","url":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/","name":"Anxious Bench","description":"The Relevance of Religious History for Today","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/#\/schema\/person\/29732884f57a8ac84c31787a7f7a2168","name":"Chris Gehrz","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/b0ea20f4111076e72b3a2a0beeccbf31?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/b0ea20f4111076e72b3a2a0beeccbf31?s=96&d=identicon&r=g","caption":"Chris Gehrz"},"description":"My name\u2019s Chris Gehrz. I\u2019m professor of history at Bethel University in St. Paul, Minnesota, where I also help direct the Christianity and Western Culture program. You can also read me at The Pietist Schoolman and in my next book, The Pietist Option: Hope for the Renewal of Christianity (now available from InterVarsity Press).","sameAs":["http:\/\/pietistschoolman.com"],"url":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/author\/cgehrz\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/posts\/26710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/users\/2794"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/comments?post=26710"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/posts\/26710\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/media\/26713"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/media?parent=26710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/categories?post=26710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/tags?post=26710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}