{"id":81150,"date":"2022-03-24T05:00:53","date_gmt":"2022-03-24T09:00:53","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/?p=81150"},"modified":"2022-03-24T01:19:38","modified_gmt":"2022-03-24T05:19:38","slug":"redemption-redeeming-love-movie-review-marketplace-history","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2022\/03\/redemption-redeeming-love-movie-review-marketplace-history\/","title":{"rendered":"The Redemption of Redeeming Love: A Movie Review and Marketplace History"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><em><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/Emma-Fenske.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-81156 alignright\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/Emma-Fenske-225x300.png\" alt=\"\" width=\"225\" height=\"300\"><\/a>Today\u2019s guest post is by Emma Fenske. Emma is a current MA student and incoming PhD student in the history department at Baylor University. She studies conservative evangelical women and their thoughts and theology through Christian historical fiction romance novels during the rise of Billy Graham and the Christian Right. By analyzing this genre of evangelical print media consumer culture, she hope to bring to light the ideas and theologies that answer the question \u201cWho is an Evangelical?\u201d from the perspective of everyday women whose voices are often left within the home.<\/em><\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/Redeeming-Love-2.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-81162 size-full alignleft\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/Redeeming-Love-2.jpg\" alt=\"\" width=\"259\" height=\"385\"><\/a>When I heard about the upcoming release of the <em>Redeeming Love<\/em> movie, I was overjoyed. For the past year, I have studied conservative neo-evangelical women\u2019s thoughts and theologies through Christian historical fiction romance novels, and I eagerly anticipated the new marketplace responses.<\/p>\n<p>And let me tell you, the reviews do not disappoint.<\/p>\n<p>Christian romance novels have always baffled critics. With kitschy plots, overly intense themes, overly beautiful characters, and happy endings, Christian romance novels have been relegated to the sidelines of intellectual thought. But without fail, every time a new film adaptation is released, reviewers are once again shocked with the popularity of Christian fiction romance. The 2022 release of <em>Redeeming Love,<\/em> adapted from Francine River\u2019s novel of the same name, is no exception. With incredibly high audience success (95% audience rating on <a href=\"https:\/\/www.rottentomatoes.com\/m\/redeeming_love\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Rotten Tomatoes<\/a> with 500+ reviews) and incredibly low critic response, (12% Tomatometer on Rotten Tomato), there is a clear disparity in consumer and critic perception of the film.<\/p>\n<p>Honestly, if you are having a bad day, read through reviews of Redeeming Love. Here are a few personal favorites:<\/p>\n<ul>\n<li><em>Redeeming Love<\/em> is like the <strong><em>most expensive community theatre production you\u2019ve ever seen. <\/em><\/strong>The acting is just not there\u2026\u201d \u201cA Hallmark movie with a major dose of God thrown in, I\u2019m sure there\u2019s an audience out there for <em>Redeeming Love<\/em>. After all, 3 million people who bought the book can\u2019t be wrong (they can, it\u2019s trash). Think <em>Little House on the Prairie<\/em> on Cialis. If you think this film is right for you, ask your preacher if your heart is healthy enough for sex because, madame, this movie might make your blood pressure rise. Side effects may include headache, upset stomach, and the vapors.\u201d (<a href=\"https:\/\/www.austinchronicle.com\/events\/film\/2022-01-21\/redeeming-love\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Austin Chronicle<\/a>)<\/li>\n<li><strong><em>The critics are reacting to a story they don\u2019t understand. So, let them rant and rave. Just pay them no heed. <\/em><\/strong>I am one such fan. A friend in college recommended the book to me, and I was instantly hooked. That book turned my world-weary icy aura into an emotional blubbering mess. Any story that can do that has my full attention. That was sixteen years ago, and it is still so ingrained in my heart that I was able to recognize the story in an instant when the trailer first dropped. (<a href=\"https:\/\/www.hollywoodjesus.com\/redeeming-love-2022\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Hollywood Jesus<\/a>)<\/li>\n<li><strong><em>If you or a loved one live in one of those parts of the US where the wind chills are presently subzero \u2014 or even where COVID-19 cases are surging \u2014 and you ventured out to see the dismal Redeeming Love, you should be entitled to compensation.<\/em><\/strong> Or at least a free ticket voucher for your next, hopefully, more enjoyable outing (<a href=\"https:\/\/influxmagazine.com\/redeeming-love-2022-review\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Influx Magazine<\/a>)<\/li>\n<li><strong><em>Given the choice between watching pigs eat my legs and watching this movie again, I\u2019ll pour barbecue sauce on my shoes myself<\/em><\/strong> (<a href=\"https:\/\/parentpreviews.com\/movie-reviews\/redeeming-love\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Parent Previews<\/a>)<\/li>\n<li><em>Redeeming Love<\/em> <strong><em>captures the beautiful story of what unconditional love truly looks like, especially when our sins may be too difficult for us to bear<\/em><\/strong>. Unfortunately, this poignant portrait of unconditional love also strays repeatedly into such provocative images that it <strong><em>might cause some who wrestle with pornography or sexual sin to stumble themselves.<\/em><\/strong> (<a href=\"https:\/\/www.pluggedin.com\/movie-reviews\/redeeming-love-2022\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Plugged In<\/a>)<\/li>\n<li>\u2026both Christians and non-Christians alike will flock to the theaters to see <em>Redeeming Love<\/em>\u2026 <strong><em>It will sell out in the theaters and top the box office charts<\/em><\/strong>\u2026 <strong><em>It will win awards and become a classic favorite.<\/em><\/strong> (<a href=\"https:\/\/sharonwilharm.com\/2022\/01\/17\/redeeming-love-movie-review\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Sharon Wilharm<\/a>)<\/li>\n<\/ul>\n<p>With reviews ranging from an immediate classic and must-see movie to a community theatre production whose viewers are entitled to compensation, <em>Redeeming Love <\/em>has baffled reviewers. Confusion does not fall on the gender line, or even in the separation between sacred and secular.<\/p>\n<p>Rather, the clearest separation between positive and negative responses to the movie lies in the insider understanding of the novel and its audience. \u00a0Which raises the questions, who is the intended audience, and what are the themes that baffle critics?<\/p>\n<p><strong><em>History of the Christian Romance Marketplace<\/em><\/strong><\/p>\n<p>While Christian fiction romance novels are not a new phenomenon, the current version of evangelical romance begins with the rise of neo-evangelicals in the 1960s and the rise of Billy Graham. Authors like Eugenia Price (1965) and Catherine Marshall navigated the rise of the evangelical print media, establishing a place for women in public leadership through the marketplace. Catherine Marshall\u2019s <em>Christy <\/em>(1967) offered a deep story of faith and culture in Appalachia for its evangelical audience, and the book spent thirty-eight weeks on the <em>New York Times<\/em> bestseller list.<\/p>\n<p>While notable, a separate marketplace of Christian romance did not truly occur until the 1980s, due to an increase in explicit sexuality in the romance novel market (Dell\u2019s book line Ecstasy, Harlequin\u2019s Temptation, Silhouette\u2019s Desire). Christian Female readers revolted, writing letters to Christian publishers asking for Christian romance novels with less sexuality (Zondervan, Thomas Nelson, Bethany House, Multnomah). [8] An outcome of this cry was Janette Oke\u2019s popular series <em>Love Comes Softly <\/em>(1979) and Beverly Lewis\u2019s <em>The Shunning <\/em>(1997), both of which were discovered by editor Carol Johnson (Bethany House).<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/RedeemingLove1stEd.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-81170 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/RedeemingLove1stEd.jpg\" alt=\"\" width=\"245\" height=\"408\"><\/a>It is within this marketplace that <em>Redeeming Love<\/em> appears. Rivers initially published <em>Redeeming Love<\/em> in 1991 with Bantam Books as a secular historical fiction romance novel. Following a spiritual transformation in Rivers\u2019 personal life, she removed the book from the marketplace, took out graphic language and sexuality, and added greater themes of Christ\u2019s redemption. She released the \u201credeemed\u201d book as a Christian romance novel in 1997 (Multnomah). Rivers later describes her spiritual transition from \u201cmommy porn\u201d to Christian romance in her article with <em>Today\u2019s Christian Woman<\/em> titled, \u201c<a href=\"https:\/\/www.todayschristianwoman.com\/articles\/2015\/march\/confessions-of-former-erotica-author.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Confessions of a Former Erotica Author<\/a>.\u201d<\/p>\n<p>If the themes <em>Redeeming Love <\/em>seem a little too sexual for the intended evangelical women\u2019s audience, the marketplace transition from secular to sacred may offer the answer. As women transitioned from \u201cmommy porn\u201d to \u201cLife-changing fiction\u201d alongside Rivers, the themes would not have come as a surprise. (<a href=\"https:\/\/www.karenkingsbury.com\/my-story\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Karen Kingsbury<\/a> is one such woman, who, inspired by Rivers, became an author of Christian Fiction.)<\/p>\n<p><strong><em>Redeeming Themes <\/em><\/strong><\/p>\n<p>What story is the <em>Redeeming Love<\/em> movie telling?<\/p>\n<p><em>Redeeming Love<\/em> (2022) opens with William Shakespeare\u2019s phrase, \u201cAll that glitters is not gold,\u201d and pans (pun intended) to a group of dirty prospectors searching for gold in the California Gold Rush (1835-1855). This contrast between glitter and gold is a symbolic theme throughout the rest of the film carefully adapted from Rivers\u2019 novel. Based on the book of Hosea, this film tells the story of Angel, a prostitute in Pair-a-Dice, who finds the redeeming love of God through Michael Hosea, a Christian farmer who was told by God to marry Angel.<\/p>\n<p>The movie does not shy away from the difficult themes within the novel, nor does it hesitate to offer graphic visuals. Addressing abuse, prostitution, infidelity, rape, incest, child molestation, grooming, murder, sex, and abortion within the film, <em>Redeeming Love <\/em>is incredibly deserving of its PG-13 rating.<\/p>\n<p>But no one who read the novel should be surprised.<\/p>\n<p>In fact, Francine River\u2019s novel is much more sexually explicit (the 1997 \u201credeemed\u201d version, let alone the original 1991 version). Michael Hosea became a much softer character in the movie version: less likely to have angry or violent fits, force Angel to follow his will, or bring her to his home without her consent. (The scene where he takes Angel to see the sunrise is Michael forcibly ripping a naked and scared Angel out of bed without her consent. Likewise, the chasing scenes when she leaves are not sweet, more frequent, and with less choice to return on Angel\u2019s part.) The sex scenes are also remarkably toned down and less frequent. (While Angel\u2019s apparent orgasm <a href=\"https:\/\/aisleseat.com\/redeeming-love.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">may seem graphic<\/a> in the movie, in the book, Michael forces Angel to call his name repeatedly during the first time they have sex. When Angel refuses, he loses his temper.) Angel\u2019s overabundant misery is decreased in the film version, leaving out instances of Angel\u2019s abuse by various people (including being abandoned by her nanny as the nanny goes off and has sex).<\/p>\n<p>While Christianity is at the center of the film, as it is based on the book of Hosea, this has also been toned down in the film. Conversion experiences are replaced with religious symbols like crosses and church buildings, and redemptive salvation becomes the pursuit of belief.<\/p>\n<p><strong><em>What Does This Mean<\/em><\/strong><\/p>\n<p>Redeeming Love should be jarring.<\/p>\n<p>The graphic themes and sexuality reasonably shock critics who struggle to understand both the themes and the intended audience. But after looking at the long history of the Christian romance marketplace, the high audience ratings should also not be surprising. As a toned-down version of mommy-porn, <em>Redeeming Love <\/em>offers a \u201ccleaner\u201d version of well-loved romance novels to its female audience.<\/p>\n<p>But while <em>Redeeming Love<\/em> addresses some difficult themes in women\u2019s lives and offers the hope of redemption to all, it does brush some problematic behaviors under the rug. Its Biblical tie-in can lead to problematic conclusions about abuse and consent that should not exist in understandings of marriage, or, more importantly, in pictures of God\u2019s redeeming love. Portraying Michael Hosea in a God-like role allows a man with sexual desires and a temper to be seen as a redeemer of a fallen woman: a broken man whose actions stand above reproach or correction.<\/p>\n<p>I am not quite sure that redemption has saved <em>Redeeming Love<\/em>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Today\u2019s guest post is by Emma Fenske. Emma is a current MA student and incoming PhD student in the history department at Baylor University. She studies conservative evangelical women and their thoughts and theology through Christian historical fiction romance novels during the rise of Billy Graham and the Christian Right. By analyzing this genre of [&hellip;]<\/p>\n","protected":false},"author":4182,"featured_media":81162,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[263,43,4926,2298,100,2625],"tags":[8475,8469,8472],"class_list":["post-81150","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books-2","category-evangelicalism","category-film","category-gender-2","category-sexuality","category-women","tag-christian-romance-novels","tag-emma-fenske","tag-francine-rivers"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Redemption of Redeeming Love: A Movie Review and Marketplace History<\/title>\n<meta name=\"description\" content=\"Guest blogger Emma Fenske asks why film critics and audiences had such different views of Redeeming Love, a sexualized Christian romance.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2022\/03\/redemption-redeeming-love-movie-review-marketplace-history\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Redemption of Redeeming Love: A Movie Review and Marketplace History\" \/>\n<meta property=\"og:description\" content=\"Guest blogger Emma Fenske asks why film critics and audiences had such different views of Redeeming Love, a sexualized Christian romance.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2022\/03\/redemption-redeeming-love-movie-review-marketplace-history\/\" \/>\n<meta property=\"og:site_name\" content=\"Anxious Bench\" \/>\n<meta property=\"article:published_time\" content=\"2022-03-24T09:00:53+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-03-24T05:19:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2022\/03\/Redeeming-Love-2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"259\" \/>\n\t<meta property=\"og:image:height\" content=\"385\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Andrea L. 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Andrea is the author of A New Moral Vision: Gender, Religion, and the Changing Purposes of American Higher Education, 1837-1917, which explores how the entrance of women into U.S. colleges and universities shaped changing ideas about the moral and religious purposes of higher education in unexpected ways, and in turn profoundly shaped American culture. The book has won three awards: the 2018 biennial Linda Eisenmann Prize from the History of Education Society, the 2017 Lilly Fellows Program Biennial Book Award, and Baylor University\u2019s 2016 Guittard Book Award for Historical Scholarship. 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Turpin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/6ac81ef33365b73332e2b97f481ce3f8?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/6ac81ef33365b73332e2b97f481ce3f8?s=96&d=identicon&r=g","caption":"Andrea L. Turpin"},"description":"Andrea L. Turpin is Associate Professor of History at Baylor University and a Resident Scholar at Baylor\u2019s Institute for the Study of Religion. She holds degrees from Princeton University, Gordon-Conwell Theological Seminary, and the University of Notre Dame. Her research focuses on nineteenth- and twentieth-century American history, especially religious and intellectual history, women\u2019s and gender history, and the history of higher education. Andrea is the author of A New Moral Vision: Gender, Religion, and the Changing Purposes of American Higher Education, 1837-1917, which explores how the entrance of women into U.S. colleges and universities shaped changing ideas about the moral and religious purposes of higher education in unexpected ways, and in turn profoundly shaped American culture. The book has won three awards: the 2018 biennial Linda Eisenmann Prize from the History of Education Society, the 2017 Lilly Fellows Program Biennial Book Award, and Baylor University\u2019s 2016 Guittard Book Award for Historical Scholarship. Her current book project, tentatively entitled\u00a0A Debate of Their Own: Educated Women in the Fundamentalist-Modernist Controversy, positions college-educated women as key players in the narrative of the Protestant fundamentalist-modernist controversy of the early twentieth century, the split between theological and social liberals and conservatives which many credit with giving birth to the modern culture wars. Andrea serves on the Council of the American Society of Church History and is co-chair of the Higher Education affinity group of the History of Education Society. She has also blogged at Religion in American History. You can follow her on twitter @AndreaLTurpin.","sameAs":["https:\/\/www.baylor.edu\/history\/index.php?id=86138","https:\/\/twitter.com\/AndreaLTurpin"],"url":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/author\/aturpin\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/posts\/81150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/users\/4182"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/comments?post=81150"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/posts\/81150\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/media\/81162"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/media?parent=81150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/categories?post=81150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/wp-json\/wp\/v2\/tags?post=81150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}